Deuteronomy 5. compiled and written by Gary Kukis

Transcription

1 Dutronomy 5 Dutronomy 5:1 5 compild a writtn by Gary Kukis Ths studis ar dsig for blivrs in Jsus Christ only. If you hav xrcisd faith in Christ, thn you ar in th right plac. If you hav not, thn you to hd th words of our Lord, Who said, For God so lovd th world that H gav His only-bgottn [or, uniquly-born] Son, so that vry [on] bliving [or, trusting] in Him shall not prish, but shall b hav trnal lif! For God did not s His Son into th world so that H should judg th world, but so that th world shall b savd through Him. Th on bliving [or, trusting] in Him is not judgd, but th on not bliving has alrady bn judgd, bcaus h has not blivd in th Nam of th only-bgottn [or, uniquly-born] Son of God. (John 3:16 18). I am th Way a th Truth a th Lif! No on coms to th Fathr xcpt through [or, by mans of] M! (John 14:6). Evry study of th Word of God ought to b prcdd by a naming of your sins to God. This rstors you to fllowship with God (1John 1:8 10). If thr ar popl arou, you would nam ths sins silntly. If thr is no on arou, thn it dos not mattr if you nam thm silntly or whthr you spak aloud. Documnt Navigation Prfac Quotations Outlin of Chaptr Charts, Graphics, Short Doctrins Doctrins Alludd to Chaptrs Alludd to Dictionary of Trms Introduction First Vrs Addum A Complt Translation Chaptr Word Clouds Links to th compltd chaptrs of Dutronomy ar fou hr (HTML) (PDF). This chaptr is a part of that study. Somtim ago, I did a vrs-by-vrs xgsis of th books of th Pntatuch, a, in my opinion, did not rally giv ths books th full tratmnt that thy dsrvd. Hr, I am going back a rdoing th book of Dutronomy. All of th information from that prvious study will b includd in hr a this study will vntually supplant th shortr study of th book of Dutronomy (HTML) (PDF). From tim to tim, thr will b concpts a xgtical matrial which will b rpatd. Ths xgtical studis ar not dsig for you to rad ach a vry word. For instanc, th Hbrw xgsis is put into gryish tabls, so that if you want to skip ovr thm, that is fin. If you qustion a translation, you can always rfr back to th appropriat Hbrw tabls to sort it all out. Th intnt is to mak this particular study th most complt a most accurat xamination of Dutronomy 5 which is availabl in writing. Th ida is to mak vry phras, vrs a passag urstaabl; a to mak corrct application of all that is studid. Bsids taching you th doctrinal principls rlatd to this chaptr, this commntary is also to hlp bring this narrativ to lif, so that you can ursta th various charactrs, thir motivations, a th choics that thy mak. Idally, you will b abl to visualiz th popls a armis as thy mov across th lascap of th La of Promis.

2 Dutronomy Chaptr Prfac: This should b th most xtnsiv xamination of Dutronomy 5 availabl, whr you will b abl to xamin in dpth vry word of th original txt. Quotations: Kukis: What a backdrop for a srmon! Across th way, thy can s th tmpl of a fals god; a thy ar staing on th grou which God causd thm to conqur. In this stting, how could th words of Moss, comming to thm obdinc to th laws of God, as wll as a warning against idolatry, b mor powrful? Kukis: Moss can mak th unambiguous cas that thy can dp upon God s promiss a His powr, as thy now sta in th midst of la which prviously blongd to hathn Kings Sihon a Og. Outlin of Chaptr 5: vv. 1 vv. vv. vv. vv. Prfac Introduction Addum Charts, Graphics a Short Doctrins: Prfac Quotations Introduction Th Prqul of Dutronomy 5 Introduction Th Principals of Dutronomy 5 Introduction Th Placs of Dutronomy 5 Introduction Ptr Ptt Provs a Synopsis of Dutronomy 5 Introduction Introduction Arno Gablin Introducs Dutronomy 5 v. 1 Jams Coffman Outlins Moss Grat Srmon v. v. v. v. v. v. v. 28 What God is saying in Dutronomy 5:28 v. 28 Why it is a good rason for God to spak to Moss a not to all th popl Addum Why Dutronomy 5 is in th Word of God Addum What W Larn from Dutronomy 5 Addum Josphus History of this Tim Priod Addum Edrshim Summarizs Dutronomy 5 Addum A Complt Translation of Dutronomy 5 Addum Word Cloud from a Rasonably Litral Paraphras of Dutronomy 5

3 5327 Th Book of Dutronomy Addum Word Cloud from Exgsis of Dutronomy 5 Chaptr Outlin Bginning of Documnt Doctrins Covrd a Alludd to Charts, Graphics a Short Doctrins Chaptrs of th Bibl Alludd to or Appropriatly Exgtd with this Chaptr Dfinition of Trms Introduction Addum Exgtical Studis in Dutronomy Doctrins Alludd To Chaptrs of th Bibl Alludd To or Appropriatly Exgtd with this Chaptr st Many who rad a study this chaptr ar 1 or 2 gnration studnts of R. B. Thim, Jr., so that much of this vocabulary is sco natur. On of Bob s contributions to thology is a frsh vocabulary along with a numbr of concpts which ar thologically nw or rworkd, yt still orthodox. Thrfor, if you ar unfamiliar with his work, th dfinitions blow will hlp you to fully ursta all that is bing said. In addition to this, I will us a numbr of othr mor traditional tchnical thological trms which will b usd a dfi. Also, I hav dvlopd a fw nw trms a concpts as wll. Dfinition of Trms Rbou (Rstoration to fllowship with God) In th Nw Tstamnt, this is naming your sins to God, so that you ar both rstord to tmporal fllowship with God a ar thn filld with th Spirit of God. In th Old Tstamnt, naming your sins to God would rsult in a rstoration of fllowship a, in som cass, th mpowrmnt of th Holy Spirit onc again (th Holy Spirit was not givn to all Old Tstamnt blivrs). Som of ths dfinitions ar takn from An Introduction to Dutronomy 5

4 Dutronomy Chaptr I ntroduction: Dut. 5 Barns: [Dut. 5 bgins an addrss which is] 22 chaptrs, dividd into two groups: (a) Dut. 5 11, (b) Dut Th addrss was dlivrd whn thy had alrady rcivd th first-fruits of thos promiss Dut. 4:46, th full fruition of which was to b consqunt on thir fulfillmnt of that covnant now 1 again about to b rharsd to thm in its lading faturs. Th firstfruits of God s promiss ar th trritoris a citis which formrly blongd to Kings Sihon a Og. Dr. John Gill: [In Dut. 5, Moss] rpats in ordr th tn prcpts, a maks obsrvations on th 2 mannr of th dlivry of thm, a urgs obdinc to thm. It is important to ursta what has gon bfor. Th Prqul of Dutronomy 5 Dut. 5 will bgin with Chaptr Outlin Charts, Graphics a Short Doctrins W to know who th popl ar who populat this chaptr. Th Principals of Dutronomy 5 Charactrs Commntary Chaptr Outlin Charts, Graphics a Short Doctrins This way you can ursta th placs which ar namd in this chaptr. Th Placs of Dutronomy 5 Placs Dscription 1 2 Albrt Barns, Barns Nots on th Old Tstamnt; from -Sword, Dut. 4: Dr. John Gill, John Gill s Exposition of th Entir Bibl; from -Sword, Dut. 4:44.

5 5329 Th Book of Dutronomy Th Placs of Dutronomy 5 Placs Dscription Chaptr Outlin Charts, Graphics a Short Doctrins Ptr Ptt: Chaptr Dutronomy 4:45 to Dutronomy 5:33 Th Major Covnant Rquirmnts A Th Giving of Th Covnant. Ptr Ptt Provs a Synopsis of Dutronomy 5 Aftr a brif introduction in which thy ar rmid of how Yahwh has dlivrd thm from Egypt a givn thm victory ovr th Amorits (Dutronomy 4:45-49), Moss calls on Isral to nsur that thy tak hd to th words of Yahwh (Dutronomy 5:1), rcognising that thy ar a covnant dirctly spokn by Yahwh to thm (Dutronomy 5:2-4) `out of th midst of th fir' (compar Dutronomy 5:24; Dutronomy 5:26). Thn having rmid thm of th awsom coitions ur which thy wr givn (Dutronomy 5:4), h procds to spll out th dtaild trms of th basic covnant (Dutronomy 5:5-21), following it up with furthr rmirs of th srious natur of it as rvald in th way in which it was givn (Dutronomy 5:22) a rmiing thm spcially how thy had pladd not to hav to dal with Yahwh dirctly bcaus of th dradful natur of thir xprinc (Dutronomy 5:23-27). This is thn cappd by xplaining Yahwh's rspons to thir pla (Dutronomy 5:28-33). Lik all chaptrs of th Word of God, you mor than just th simpl plot outlin to ursta what God wants us to know. From accssd May 13, Chaptr Outlin Charts, Graphics a Short Doctrins This chaptr of Dutronomy has two rasonably complt manuscripts among th Dad Sa Scrolls, circa 100 B.C. Thr ar som diffrncs missing words, addd words; vn missing or addd phrass. Making not of ths diffrncs taks a grat dal of tim a ffort, whras th actual doctrinal diffrncs involvd ar nil. I will not thm, but bar in mi as you rad through thm, that thr is not som long-hiddn doctrin or doctrinal point which will bcom known to you as a rsult of th discovry of th Dad Sa Scrolls. What ths th scrolls actually do is, confirm th prsnt-day txt which w us, which has com from 9 cntury a latr manuscripts. Th diffrncs which ar notd will not chang th intrprtation of any passag or chaptr. A logical concrn would b, could thr b a Jwish Bibl a a Catholic Bibl, which rval fuamntally diffrnt doctrins? Whras, in fact, thr ar Jwish, Catholic a Protstant Bibls, th diffrncs in th txts rarly rsult in xclusivly Jwish (or Catholic or Protstant) doctrins. Thr may b som nots in Jwish Old Tstamnt which givs a Jwish point of viw; a thr ar crtainly nots a outlins a xplanations in Protstant Bibls which giv a Protstant (a gnrally corrct) point of viw. Howvr, th manuscripts that th Biblical txts ar basd upon ar not diffrnt; a th English translations which w rad rarly hav substantiv diffrncs in thm. On which occurs to m is, som Protstant Bibls may capitaliz Old Tstamnt prophcis which rfr to th Lord Jsus Christ, th Propht Who is lik unto Moss. A Jwish Bibl may not capitaliz such rfrncs. Lt m offr you a spcific xampl: Isa. 53:2 For H coms up bfor Him as a tr plant, a as a root out of dry grou. H has no form nor magnificnc that w should s Him; nor form that w should dsir Him. (Grn s litral translation). W ursta Isa. 53 to rfr to th Lord Jsus Christ. A Jwish Bibl would not capitaliz th pronouns hr bcaus thy dny that th prophcis of th Mssiah ncssarily rfr to God.

6 Dutronomy Chaptr Many Jws do not bliv that Isa. 53 rfrs to th Mssiah, but that it rfrs to th nation Isral instad. Thr ar no capital lttrs in th ancint Hbrw; thy did not capitaliz words as w do. My point is, th urlying Hbrw txt is th sam. Thr ar no ancint Jwish transcripts of th Old Tstamnt txt which ar fuamntally diffrnt from th Protstant txts (w us th xact sam txts). Th diffrncs in doctrin all com down to intrprtation. This dos not man that you can pick up th Bibl a intrprt it in anyway that you want. Whn you rad through th intrprtations which I lay out, you can look back at th Hbrw txt a back at 60 or mor othr translations, a you can tll that I hav don vrything possibl to giv you an accurat xplanation. Whn you ar ur th taching by this or that pastor, most of th tim you can compar what h says with th txt (ovr a priod of tim), a you will rcogniz that h is ithr carfully intrprting th txt or h is not. What you want is a pastor who xplains th Bibl so that you ursta it; a so that you hav confidnc in his taching as accurat. As has bn don in prvious chaptrs, a quotation from Moss will b nclosd by only on pair of quotation marks, at th bginning of th discours a at th of th chaptr. Each nw paragraph will not b startd with quotation marks. Insrt vv hr: Guzik: As Moss addrssd th nation thy wr on th thrshold of th Promisd La. It had bn som 38 yars sinc thy rcivd th Law of God at Mount Sinai a now Moss rviwd a 4 xplai th Law of God with th nw gnration. Matthw Hnry suggsts that thy ar staing in a vally, opposit th actual tmpl of th forign god, which givs his words, warning against idolatry, vn gratr impact. [Thy wr] ovr-against Bth-por, an idol-tmpl of th Moabits, which prhaps Moss somtims lookd towards, with a 5 particular caution to thm against th infction of that a othr such lik dangrous placs. Furthrmor, Matthw Hnry suggsts, thy ar staing upon la which thy had just conqurd, thir God dfating hostil armis. It was upon thir nw conqusts, in th vry la which thy had got out of th has of Sihon a Og, a wr now actually in possssion of (Dut. 4:47). Thir 6 prsnt triumphs hrin wr a powrful argumnt for obdinc. What a backdrop for a srmon! Across th way, thy can s th tmpl of a fals god; a thy ar staing on th grou which God causd thm to conqur. In this stting, how could th words of Moss, comming to thm obdinc to th laws of God, as wll as a warning against idolatry, b mor powrful? Chaptr Outlin Charts, Graphics a Short Doctrins Th Modrn Languag Bibl: Ch ar Moss sco discours, introducing ch , th Law. For Isral, th accptanc a obsrvanc of th Law was th all-important mattr, a this discours prpars th nation to rciv a oby it. It strsss as th basis for obdinc lov, rvrnc 3 This is not ncssarily complt incorrct. Thr ar passags of Scriptur which sm to hav paralll manings; on intd by th human author; th othr intd by th Divin Author. 4 David Guzik s Commntary on th Old Tstamnt; courtsy of -sword; 2006; Dut. 4: Matthw Hnry, Commntary on th Whol Bibl; from -Sword, Dut. 4: Matthw Hnry, Commntary on th Whol Bibl; from -Sword, Dut. 4:41 49.

7 5331 Th Book of Dutronomy a loyalty toward God. Ths chaptrs rval a warmth of affction for God, rarly sn lswhr 7 in th Pntatuch. Matthw Hnry: [Moss] had in gnral xhortd thm to obdinc in th formr chaptr; hr h coms to rpat th law which thy wr to obsrv, for h dmas a univrsal but not an implicit obdinc. How can w do our duty if w do not know it? Hr thrfor h sts th law bfor thm as th rul thy wr to work by, th way thy wr to walk in, sts it bfor thm as th glass in which thy wr to s thir natural fac, that, looking into this prfct law of librty, thy might 8 continu thrin. Lik narly vry commntator, Gablin would plac th of Dut. 4 hr in chaptr 5. I to dit this down. Arno Gablin Introducs Dutronomy 5 II. THE EXPOSITION OF THE LAW, EXHORTATIONS AND WARNINGS, BLESSING AND CURSE 1. Th Proclamation of th Dcalogu CHAPTERS 4:44-5:33 1. Th introductory words (Dutronomy 4:44-49) 2. Th law proclaimd (Dutronomy 5:1-21) 3. Moss, th mdiator (Dutronomy 5:22-33) First a gnral announcmnt is givn of th discours on th law. Th fact is mphasizd, that it was st bfor thm aftr thy cam forth out of Egypt. Thn th victoris ovr Sihon a Og ar mntio onc mor a that thy now possssd thir la. Why this rptition? It was to rmi thm of th goodnss a faithfulnss of Jhovah, whos law thy wr about to har xpoud. It was to b a hlpful ncouragmnt to thm a stimulat thir obdinc, whil it also was th pldg of gratr victoris a blssings to com. Jhovah would kp His promis. All Isral is gathrd about Moss. Th agd srvant, so soon to lav thir midst, now solmnly bgins to uttr th main discours, which composs this book. Th first vrs of th fifth chaptr contains th four words, which ar fou so oftn in this book of moral rsponsibility a practical obdinc. Ths words ar "har" (ovr thirty tims); "larn" (svn tims); "kp" (thirty-nin tims); "do" (almost on hurd tims). Ths ar thrfor charactristic words of this grat book. Thy wr to har, a haring to larn, a larning to kp, a kping to do. A this is still Jhovah's dma of us His popl. All who hav a spiritual natur lov to hav it so. What is mor dlightful a blssd, than to har Him spak, to larn of Him, to kp His Word a to do what H tlls us! Jhovah had mad a covnant with thm, not with thir fathrs, th patriarchs. Th law covnant was mad 430 yars aftr Abraham. Moss thn spaks in thir haring th words of th Dcalogu. Th words diffr somwhat from th twntith chaptr in Exodus, showing again that Dutronomy is not a mchanical rptition of prvious history. Highr criticism with its confusd a confusing thoris has mad th bst of this diffrnc. Upon this diffrnc critics claim that Moss could not hav bn th author of both. Says a critic: "Id h could not hav writtn ithr in its prsnt form, bcaus that in Exodus is Jhovistic, a oldr than th rcord in Dutronomy" (Dr. Davidson). Such an assrtion simply shows th blinss of ths mn of supposd larning a scholarship. Anyon can s that th rcords in Exodus a Dutronomy diffr. W do not scholarship for that. Th mystrious prson, whom th critics call "Dutronomist" crtainly possssd th rcord in Exodus a could hav asily copid th xact words. But why is thr a diffrnc? 7 Th Modrn Languag Bibl (Th Nw Brkly Vrsion), Rvisd Edition; 1969 by Hrickson Publishrs, Inc.; p. 186 (footnot). 8 Matthw Hnry, Commntary on th Whol Bibl; from -Sword, Dut. 4:41 49.

8 Dutronomy Chaptr Arno Gablin Introducs Dutronomy 5 Exodus givs th history; Dutronomy dos not rpat that history, but in rstating th Dcalogu, Moss maks such commnts which ar in prfct kping with th objct of Dutronomy. If Dutronomy claimd to b a litral rptition of th history rcordd in Exodus a Numbrs, thn on might spak of discrpancy. "Dutronomy provs that w hav hr a grav a instructiv rfrnc to th commamnts formally givn in th sco book of Moss. Such moral motivs as ar addd ar thrfor as appropriat in Dutronomy as thy could not, ought not to, b in Exodus. Th rmmbranc of thir own stat as slavs in Egypt till dlivrd by Jhovah is most suitabl in vrs 15; but it is crtain that this is an appal to thir harts, not th grou statd by God in promulgating th fourth commamnt. All is prfct in its own plac, a th imputation of slf contradiction as baslss as it is malicious a irrvrnt. But on must only xpct this from mn whos aim is to rduc th inspird writrs to thir own lvl, a who think that pity can co-xist with fraud, ya, with fraudulnt falshood about God." Moss lft out purposly crtain statmnts h uttrd whn th law was givn through him in Exodus; a h addd by way of commnt othr words in fullst kping with th moral purpos of his mssag to th popl. This is most vidnt in connction with th commamnt to kp th Sabbath-day holy. In Exodus 20 w fi th words "for in six days th LORD mad havn a arth, th sa, a all that in thm is, a rstd th svnth day; whrfor th LORD blssd th Sabbath-day a hallowd it." This rfrnc to cration is omittd now by Moss, but h adds anothr spiritual motiv to kp that day. "A rmmbr that thou wast a srvant in th la of Egypt, a that th LORD thy God brought th out thnc through a mighty ha a by a strtchd out arm; thrfor, th LORD thy God commad th to kp th Sabbath-day" (vrs 15). W s at onc that th charactristic of Dutronomy is maintai. Th popl ar rmid of th faithfulnss a goodnss of Jhovah, His gracious daling with thm, a that is mad th grou of thir rsponsibility to oby His Word. S in connction with th Sabbath Exodus 31: It was a sign btwn Jhovah a Isral. W rfr th radr to our rmarks on th Sabbath in th analysis of Exodus. Moss thn confirms th rcord in Exodus. "A H wrot thm in two tabls of ston, a dlivrd thm unto m." Thy possssd thm. Moss was also appointd as mdiator, th typ of Him, who is mdiator btwn God a man, our Lord Jsus Christ. A H has don mor than Moss did; H mad atonmnt. Th popl had rcognizd thir sinful distanc from God as wll as thir mritd comnation (that which is th purpos of th law), a thrfor had askd for th mdiator. Not vrs 29: Jhovah spaks, th On who sarchs th hart a knows what is in man. Absolut obdinc is again dmad in th closing vrss of this chaptr. From accssd May 11, Chaptr Outlin Charts, Graphics a Short Doctrins Coffman looks forward, dividing up th coming srmon of Moss. Jams Coffman Outlins Moss Grat Srmon Of cours, in our way of thinking, it would hav bn nic if thy had includd ths vrss in th nxt chaptr, but w shall follow divisions as thy hav com down to us. Cook dividd th discours into two parts, namly, Dutronomy 5-11, a Dutronomy Alxar's outlin of this rathr long discours is as follows: Th Sco Addrss of Moss Introduction... Dutronomy 4: Th Dcalogu, Basis of th Covnant, th Essnc of th Whol Law, tc.... Dutronomy 5:1-33. First a Grat Commamnt... Dutronomy 6:1-25. Entir Sparation from Idolatry... Dutronomy 7:1-26. Exhortation to Obdinc... Dutronomy 8:1-20. Dissuasivs from Slf-rightousnss... Dutronomy 9:1-29.

9 5333 Th Book of Dutronomy Jams Coffman Outlins Moss Grat Srmon Rnwd Exhortations to Obdinc... Dutronomy 10:1-11:33. Announcmnt of Particular Statuts a Rights... Dutronomy 12:1-26; 19:1-21. From accssd May 11, Thr appars to b a problm with th final sction. Is this supposd to includ all of chaptrs 12 a 19? Dos it includ what is btwn thos chaptrs? Th scriptural rfrnc actually rads: Dutronomy 12:1-26:19. Kukis slavishly litral: Chaptr Outlin Charts, Graphics a Short Doctrins Kukis modratly litral: A so calls Moss unto all Isral a so h says unto thm, Har, Isral, th statuts Moss calld to all Isral a h said to thm, Har, O Isral, th statuts a th judicial a th judicial vrdicts that I am spaking Dutronomy applications that I am taching you [lit., I am in your ars th day a you hav lar thm [through rptition a disciplin] a kpt to do thm. 5:1 proclaiming in your ars] today. Larn thm a prsrv thm [with th intntion] to do thm. Kukis not so litral: Moss summo all of Isral a said to thm, Listn carfully, O Isral, to th statuts a th judicial applications which I proclaim to you today. Larn thm a prsrv ths throughout all your gnrations with th intntion of doing thm. Hr is how othrs hav translatd this vrs: Ancint txts: Not: I compar th Hbrw txt to English translations of th Latin, Syriac a 9 Grk txts, using th Douay-Rhims translation ; Gorg Lamsa s translation, a Sir Lanclot Charls L Brnton s translation as rvisd a ditd by Paul W. Esposito, rspctivly. I oftn updat ths txts with non-substantiv changs (.g., you for thou, tc.). I oftn us th txt of th Complt Apostls Bibl instad of Brnton s translation, bcaus it updats th English txt. Th Sptuagint was th arlist known translation of a book (circa 200 B.C.). Sinc this translation was mad bfor th txtual criticism had bn dvlopd into a scinc a bcaus diffrnt books appar to b translatd by diffrnt mn, th Grk translation can somtims b vry unvn. Whn thr ar srious disparitis btwn my translation a Brnton s (or th txt of th Complt Apostls Bibl), I look at th Grk txt of th Sptuagint (th LXX) to s if a substantiv diffrnc actually xists (a I rflct ths changs in th English rring of th Grk txt). I us th Grk LXX with Strong s numbrs a morphology availabl for -sword. Th only problm with this rsourc (which is a problm for similar rsourcs) is, thr is no way to furthr xplor Grk vrbs which ar not fou in th Nw Tstamnt. Although I usually quot th Complt Apostls Bibl hr, I hav bgun to mak changs in th translation whn thir translation conflicts with th Grk a not what thos changs ar. 9 I hav bgun to doubt my -sword Douay-Rhims vrsion, so I now us

10 Dutronomy Chaptr Ancint txts: Th Masortic txt is th Hbrw txt with all of th vowls (vowl points) insrtd (th original Hbrw txt lackd vowls). W tak th Masortic txt to b th txt closst to th original. Howvr, diffrncs btwn th Masortic txt a th Grk, Latin a Syriac ar worth noting a, onc in a grat whil, rprsnt a mor accurat txt possssd by thos othr ancint translators. In gnral, th Latin txt is an outstaing translation from th Hbrw txt into Latin a vry trustworthy (I say this as a non-catholic). Unfortunatly, I do not rad Latin apart from som vry obvious words so I am dpnt upon th English translation of th Latin (principally, th Douay-Rhims translation). Urli words iicat diffrncs in th txt. Bracktd portions of th Dad Sa Scrolls ar words, lttrs a phrass lost in th scroll du to various typs of damag. Urli words or phrass ar thos in th Dad Sa Scrolls but not in th Masortic txt. I will only list th translation from th Dad Sa Scrolls if it xists a if it is diffrnt from th Masortic txt. Ths Bibls oftn fall into mor than on catgory; I placd thm whr I blivd thm to hav th bst fit. Masortic Txt (Hbrw) Dad Sa Scrolls Targum of Onklos Latin Vulgat Pshitta (Syriac) Sptuagint (Grk) A so calls Moss unto all Isral a so h says unto thm, Har, Isral, th statuts a th judicial vrdicts that I am spaking in your ars th day a you hav lar thm [through rptition a disciplin] a kpt to do thm. Thn Moss summo all Isral, a said to thm, Har, O Isral, th statuts 10 a th ordinancs which I am spaking in your haring this day, so that you may larn thm, a b sur to carry thm out. A Moshh calld all Isral, a said to thm: Har, Isral, th statuts a judgmnts that I spak bfor you this day, to larn thm, a obsrv to prform thm. A Moss calld all Isral, a said to thm: Har, O Isral, th crmonis a judgmnts, which I spak in your ars this day: larn thm, a fulfil thm in work. AND Moss calld all Isral, a said to thm, Har, O Isral, th statuts a judgmnts which I spak in your prsnc this day, that you may larn thm, a kp a do thm. A Moss calld all Isral, a said to thm, Har, O Isral, th ordinancs a statuts, all that I spak in your ars this day, a you shall larn thm, a obsrv to do thm. Significant diffrncs: Limitd Vocabulary Bibls: Bibl in Basic English A Moss snt for all Isral, a said to thm, Giv ar, O Isral, to th laws a th dcisions which I giv you today, a giv attntion to thm so that you may kp a do thm. 10 j n o 4QDut LXX. Today 4QDut 4QDut MT Samaritan Pntatuch. Th Dad Sa Scrolls Bibl; translation a commntary by Martin Abgg Jr., Ptr Flint a Eugn Ulrich; Harpr SF, 1999, p. 153.

11 5335 Th Book of Dutronomy Easy English Easy-to-Rad Vrsion Good Nws Bibl (TEV) Th Mssag NIRV Chaptrs 5 6 a 7 - Moss tachs a xplains again th 10 spcial ruls that God gav him. God's 10 spcial ruls Moss calld all th Isralits togthr a said, `Listn, Isralits, to th ruls that I xplain to you today. You can har what I am saying. Larn th ruls a oby thm. Moss calld togthr all th popl of Isral a said to thm, Popl of Isral, listn to th laws a ruls that I tll you today. Larn ths laws a b sur to oby thm. Moss calld togthr all th popl of Isral a said to thm, "Popl of Isral, listn to all th laws that I am giving you today. Larn thm a b sur that you oby thm. Moss Tachs Isral on th Plains of Moab Moss calld all Isral togthr. H said to thm, Attntion, Isral. Listn obdintly to th ruls a rgulations I am dlivring to your listning ars today. Larn thm. Liv thm. Th Tn Commamnts Moss snt for all th Isralits. Hr is what h said to thm. Isral, listn to m. Hr ar th ruls a laws I'm announcing to you today. Larn thm wll. B sur to oby thm. Thought-for-thought translations; paraphrass: Common English Bibl Contmporary English V. Th Living Bibl Nw Brkly Vrsion Nw Living Translation Tn Commamnts Moss calld out to all Isral, saying to thm: "Isral! Listn to th rgulations a th cas laws that I'm rcounting in your haring right now. Larn thm a carfully do thm. Moss calld togthr th popl of Isral a said: Today I am tlling you th laws a tachings that you must follow, so listn carfully. Moss continud spaking to th popl of Isral a said, "Listn carfully now to all ths laws God has givn you; larn thm, a b sur to oby thm! Moss summo all Isral a said to thm: Har, O Isral, th statuts a ordinancs which I am announcing in your haring today, that you may larn thm a b carful to practic thm, kping vr in mi th covnant which th LORD our God mad with us at Horb. Tn Commamnts for th Covnant Community Moss calld all th popl of Isral togthr a said, "Listn carfully, Isral. Har th dcrs a rgulations I am giving you today, so you may larn thm a oby thm! Partially litral a partially paraphrasd translations: Amrican English Bibl Intrnational Staard V Nw Advnt (Knox) Bibl Translation for Translators Thn Moss calld all of IsraEl a said to thm: 'Listn to th ruls a dcisions. all that I'm going to tll you today! Larn thm a oby thm, O IsraEl. Th Tn Commamnts (Exodus 20:1-17) Moss calld all of Isral togthr a told thm: "Listn, Isral! Today I'm going to announc God's laws a rgulations so that you will larn thm a tak car to oby thm. Hr, thn, Moss calld th whol of Isral togthr, a said to thm, Listn, Isral, to th obsrvancs a th dcrs I now proclaim in your haring; larn thm wll, a liv by thm. Moss rpatd for thm th Tn Commamnts

12 Dutronomy Chaptr Moss/I summo all th popl of Isral a said to thm, "You Israli popl, listn to all th ruls a rgulations that I am giving to you today. Larn thm a b sur to oby thm. Mostly litral rrings (with som occasional paraphrasing): Ancint Roots Translinar Frrar-Fnton Bibl Jubil Bibl 2000 Lxham English Bibl NIV UK Moss calld to all Isral, a said to thm, "Isral, har th dcrs a vrdicts which I spak in your ars today to tach you. Kp thm a do thm. Spch II Upon th Covnant of Sinai Moss again assmbld all Isral a said to thm ; - Listn, Isral, to th constitutions a dcrs which I proclaim in your haring to-day, - both to larn thm, a prsrv thm by practising. A Moss calld all Isral a said unto thm, Har, O Isral, th statuts a rights which I spak in your ars this day, that y may larn thm a kp thm, to do thm. Basic Stipulations A thn Moss summo all of Isral a said to thm, "Har, Isral, th ruls a th rgulations that I am spaking in your ars today [Litrally "th day"], a you shall larn thm, a you must obsrv thm diligntly [Litrally "you shall obsrv thm carfully to do thm"]. Th Tn Commamnts Moss summo all Isral a said: Har, Isral, th dcrs a th laws I dclar in your haring today. Larn thm a b sur to follow thm. Catholic Bibls (thos having th imprimatur): Christian Community (1988) Th Tn Commamnts Moss gathrd th whol of Isral a said to thm: Listn, Isral, to th laws a norms which I tach you this day. Larn thm a b carful to put thm into practic. Th Hritag Bibl A Moshh calld all Yisra'l a said to thm, "Har, Yisra l, th statuts a judgmnts that I spak in your ars today that you may larn thm a b carful to obsrv thm 11 Nw Amrican Bibl (2011) Th Covnant at Horb. Moss summo all Isral a said to thm, Har, O Isral, th statuts a ordinancs which I proclaim in your haring this day, that you may larn thm a tak car to obsrv thm. Dt 4:1, 45; 5:31; 6:1, 17, 20; 11:32; 12:1; 26:16. Nw Jrusalm Bibl Moss calld all Isral togthr a said to thm, 'Listn, Isral, to th laws a customs that I proclaim to you today. Larn thm a tak car to obsrv thm. Nw RSV Moss conv all Isral, a said to thm: Har, O Isral, th statuts a ordinancs that I am addrssing to you today; you shall larn thm a obsrv thm diligntly. Rvisd English Bibl Moss' sco discours MOSES summo all Isral a said to thm: Isral, listn to th statuts a th laws which I proclaim to you this day. Larn thm, a b carful to obsrv thm. Jwish/Hbrw Nams Bibls: 11 Also calld th rvisd dition.

13 5337 Th Book of Dutronomy Complt Jwish Bibl xgss companion Bibl JPS (Tanakh 1985) Kaplan Translation Orthodox Jwish Bibl Rstord Nams Vrsion Th Scripturs 1998 (A: iv, S: iii) Thn Mosh calld to all Isra'l a said to thm, "Listn, Isra'l, to th laws a rulings which I am announcing in your haring today, so that you will larn thm a tak car to oby thm. RESUME' OF STATUTES AND JUDGMENTS A Moshh calls all Yisra El, a says to thm, Har, O Yisra El, th statuts a judgmnts I word in your ars this day - to larn thm a guard a work thm. Va-'thannan Moss summo all th Isralits a said to thm: Har, O Isral, th laws a ruls that I proclaim to you this day! Study thm a obsrv thm faithfully!. Rviw of th Tn Commamnts Moss summo [To rpat th Tn Commamnts to th youngr gnration that had not bn at Sinai (Chizzkuni; cf. Bachya).] all Isral, a said to thm: Listn, Isral, to th ruls a laws that I am publicly [Litrally, 'in your ars.' S Gnsis 20:8, 23:10.] dclaring to you today. Larn thm a safguard thm, so that you will b abl to kp thm. A Mosh calld kol Yisrol, a said unto thm, Shma, Yisrol, to th chukkim a mishpatim which I spak in your ars today, that y may larn thm, a b shomr to do thm. A Moshh calld all Yisra'l a said to thm, "Har, Yisra l, th statuts a judgmnts that I spak in your ars today that you may larn thm a b carful to obsrv thm. A Moshh calld all Yisra l, a said to thm, Har, O Yisra l, th laws a right-rulings which I spak in your haring today. A you shall larn thm, a guard to do thm. Expad/Embllishd Bibls: Th Expad Bibl Th Tn Commamnts Moss calld all th popl of Isral togthr a said: Listn, Isral, to th commas [statuts; rquirmnts; ordinancs] a laws I am giving you L [ spaking in your ars] today. Larn thm a oby thm carfully. Krtzmann s Commntary Vrss 1-21 Th Tn Commamnts as Givn on Sinai A Moss calld all Isral a said unto thm, h intd his voic to rach as many as possibl a to mak th announcmnt as imprssiv as possibl, Har, O Isral, th statuts a judgmnts which I spak in your ars this day, that y may larn thm, a kp a do thm, watch carfully to prform thm. Aftr this brif introduction, Moss immdiatly launchs forth in th rptition of th Dcalogu as it was givn by th Lord on Mount Sinai, Ex. 20:2-17. NET Bibl Th Opning Exhortation Thn Moss calld all th popl of Isral togthr a said to thm: [Hb "a Moss calld to all Isral a h said to thm"; NAB, NASB, NIV "Moss summo (conv NRSV) all Isral."] "Listn, Isral, to th statuts a ordinancs that I am about to dlivr to you today; larn thm a b carful to kp thm!. Whn it coms to making an actual matrial chang to th txt, th NET Bibl is prtty good about iicating this. Sinc most of ths corrctions will b clar in th mor litral translations blow a within th Hbrw xgsis itslf, I will not continu to list vry NET Bibl footnot. Languag footnots will b placd in th Hbrw xgsis. Th Voic Moss: Listn, Isral, as I proclaim ths ruls a dcrs dirctly to you today! Larn thm, a put thm into practic.

14 Dutronomy Chaptr Litral, almost word-for-word, rrings: Concordant Litral Vrsion Contxt Group Vrsion English Staard Vrsion God s Truth (Tyal) Grn s Litral Translation NASB Nw King Jams Vrsion Updatd Bibl Vrsion 2.11 Young s Updatd LT Moss calld to all Isral a said to thm: Har, Isral, th statuts a th judgmnts that I am spaking in your ars today, that you larn thm a obsrv to oby thm. A Moss calld to all Isral, a said to thm, Har, O Isral, th statuts a th ordinancs which I spak in your { pl } ars this day, that you { pl } may larn thm, a obsrv to do thm. A Moss summo all Isral a said to thm, "Har, O Isral, th statuts a th ruls that I spak in your haring today, a you shall larn thm a b carful to do thm. A Moss calld unto all Isral a said unto thm: Har Isral th ordinancs a laws which I spak in your ars this day, a larn thm a tak hd that you do thm. A Moss calld to all Isral a said to thm, Har, Isral, th statuts a th ordinancs which I spak in your ars today. A you shall larn thm, a shall tak hd to do thm. Th Tn Commamnts Rpatd Thn Moss summo all Isral a said to thm: "Har, O Isral, th statuts a th ordinancs which I am spaking today in your haring [Lit ars], that you may larn thm a obsrv thm [Lit to do thm] carfully. Th Tn Commamnts Rviwd A Moss calld all Isral, a said to thm: "Har, O Isral, th statuts a judgmnts which I spak in your haring today, that you may larn thm a b carful to obsrv thm. A Moss calld to all Isral, a said to thm, Har, O Isral, th statuts a th ordinancs which I spak in your+ ars this day, that you+ may larn thm, a obsrv to do thm. A Moss calls unto all Isral, a says unto thm, Har, Isral, th statuts a th judgmnts which I am spaking in your ars today, a you [all] hav lar thm, a hav obsrvd to do thm. Th gist of this vrs: Dutronomy 5:1a Hbrw/Pronunciation Common English Manings Nots/Morphology Numbrs wa (or va) (åç) [pronouncd wah] a so, a thn, thn, a; so, that, yt, thrfor, consquntly; bcaus wâw conscutiv BDB #253 qârâ ( ÈøÈà) [pronouncd kaw-raw] to call, to proclaim, to rad, to call to, to call out to, to assmbl, to summon; to call, to nam [whn followd by a lâmd] rd 3 prson masculin singular, Qal imprfct Strong's #7121 BDB #894 Moshh (îéùæä) [pronouncd moh- SHEH] to draw out [of th watr] a is translitratd Moss masculin propr noun Strong s #4872 BDB #602

15 5339 Th Book of Dutronomy Dutronomy 5:1a Hbrw/Pronunciation Common English Manings Nots/Morphology Numbrs l (àæì) [pronouncd hl] unto; into, among, in; toward, to; against; concrning, rgarding; bsids, togthr with; as to dirctional prposition (rspct or dfrnc may b implid) Strong's #413 BDB #39 kôl (ëìéì) [pronouncd kohl] vry, ach, all of, all; any of, any masculin singular construct not followd by a dfinit articl Strong s #3605 BDB #481 Yis râ êl (éäùòàøçàåì) [pronouncd yis-raw- ALE] God prvails; contr; soldir of God; translitratd Isral masculin propr noun; God-givn nam to Jacob; a national nam for th Jwish popl Strong s #3478 & #3479 BDB #975 Translation: Moss calld to all Isral... Moss summo all Isral to spak to thm. This would b his sco spch that h maks to thm. Chaptrs 1 4 was th first discours a this bgins th sco. W hav no ida how this was prsrvd did Joshua tak copious nots a prsrv thm? Did Moss writ this all out in advanc a his nots wr prsrvd? Who wrot th small amount of narrativ for Dutronomy? Did Moss sit down aftr th fact a corrlat his nots with th littl narrativ fou in this chaptr? In any cas, th txt itslf was originally writtn by Moss. Dutronomy 5:1b Hbrw/Pronunciation Common English Manings Nots/Morphology Numbrs wa (or va) (åç) [pronouncd wah] a so, a thn, thn, a; so, that, yt, thrfor, consquntly; bcaus wâw conscutiv BDB #253 âmar (àèîçø) [pronouncd aw-mahr] to say, to spak, to uttr; to say [to onslf], to think; to comma; to promis; to xplain; to int; to dcid; to answr rd 3 prson masculin singular, Qal imprfct Strong s #559 BDB #55 l (àæì) [pronouncd hl] unto; into, among, in; toward, to; against; concrning, rgarding; bsids, togthr with; as to dirctional prposition (rspct or dfrnc may b implid) with th rd 3 prson masculin plural suffix Strong's #413 BDB #39 shâma (ùèîçò) [pronouncd shaw- MAHÌ] listn [intntly], har, listn a oby, [or, a act upon, giv hd to, tak not of], harkn to, b attntiv to, listn a b cognizant of 2 prson masculin singular, Qal imprativ Strong's #8085 BDB #1033

16 Dutronomy Chaptr Dutronomy 5:1b Hbrw/Pronunciation Common English Manings Nots/Morphology Numbrs Yis râ êl (éäùòàøçàåì) [pronouncd yis-raw- ALE] God prvails; contr; soldir of God; translitratd Isral masculin propr noun; God-givn nam to Jacob; a national nam for th Jwish popl Strong s #3478 & #3479 BDB #975 êth (àæç) [pronouncd ayth] untranslatd gnrally; occasionally to, toward iicats that th following substantiv is a dirct objct Strong's #853 BDB #84 chuqqîym (çë ÌÄéí) [pronouncd khook- KEEM] dcrs, thos things which ar dcrd; statuts; bouaris, dfi limitations; appointd portions of labor, tasks masculin plural noun with th dfinit articl Strong's #2706 BDB #349 w (or v ) (åà or åì) [pronouncd wh] a, vn, thn; namly; whn; sinc, that; though; as wll as simpl wâw conjunction BDB #251 êth (àæç) [pronouncd ayth] untranslatd gnrally; occasionally to, toward iicats that th following substantiv is a dirct objct Strong's #853 BDB #84 mîsh pâþîym (îäùàôìèèäéí) [pronouncd mish -paw- TEEM] laws; judgmnts; appals; rsponsibilitis; privilgs; customs; justic; vrdicts rrd by a judg, judicial dcisions, judicial sntncs masculin plural noun with th dfinit articl Strong's #4941 BDB #1048 Translation:...a h said to thm, Har, O Isral, th statuts a th judicial applications... W fi ths words oftn in Dutronomy a th rst of th Mosaic Law (which dos not includ Gnsis), as wll as in th book of Provrbs. Th word for statuts is chuqqîym (çë ÌÄéí) [pronouncd khook-keem], a it mans, dcrs, thos things which ar dcrd; statuts; bouaris, dfi limitations; appointd portions of labor, tasks. Ths ar limitations which Moss is placing upon th bhavior of th popl of Isral, which information was givn him by God. Strong's #2706 BDB #349. Now, ursta that, all of th adults who originally hard th taching of th Law ar now dad (xcpt for Joshua). Th popl bfor him hard ths things, prhaps, but thy wr young popl at th tim. Now thy ar adults a thir childrn hav did th sin unto dath for thir lack of faith, disobdinc a idolatry. Prtty much, whatvr Moss told thm to do, thy did thy xact opposit. Th sco word is mîsh pâþîym (îäùàôìèèäéí) [pronouncd mish -paw-teem], a it mans, laws; judgmnts; appals; rsponsibilitis; privilgs; customs; justic; vrdicts rrd by a judg, judicial dcisions, judicial sntncs. Oftn, a law is givn, which is gnral a an ovrarching concpt. This word might b urstood to b th day-to-day application of th Law to xprinc. Strong's #4941 BDB #1048.

17 5341 Th Book of Dutronomy Dutronomy 5:1c Hbrw/Pronunciation Common English Manings Nots/Morphology Numbrs ãshr (àâéùæø) [pronouncd uh-sher] that, which, whn, who, whom; whr; in that, in which, in what rlativ pronoun; somtims th vrb to b is implid Strong's #834 BDB #81 ânôkîy (àèðéëäé) [pronouncd awn-oh- KEE] I, m; (somtims a vrb is implid) st 1 prson singular prsonal pronoun Strong s #595 BDB #59 dâbar (ãìèáçø) [pronouncd b daw -VAHR] spaking, dclaring, proclaiming, announcing; lading, guiding; ruling, dircting Qal activ participl Strong s #1696 BDB #180 h b (áìà) [pronouncd b ] in, into, through; at, by, nar, on, upon; with, bfor, against; by mans of; among; within a prposition of proximity BDB #88 ôzn (àéææï) [pronouncd OH-zn] ars; mtaphorically for haring fminin plural noun with th 2 prson masculin plural suffix Strong s #241 BDB #23 yôwm (éåéí) [pronouncd yohm] day; tim; today or this day (with a dfinit articl); possibly immdiatly masculin singular noun with th dfinit articl Strong s #3117 BDB #398 Translation:...that I am taching you [lit., I am proclaiming in your ars] today. Moss taught ths things bfor to thir mothrs a fathrs; a thir mothrs a fathrs ar all dad. This is th gnration of promis, thos who wr youngr than ag 20 whn thy xitd Egypt. Dutronomy 5:1d Hbrw/Pronunciation Common English Manings Nots/Morphology Numbrs w (or v ) (åà or åì) [pronouncd wh] a, vn, thn; namly; whn; sinc, that; though; as wll as simpl wâw conjunction BDB #251 lâmad (ìèîçã) [pronouncd law-mahd] to larn [by disciplin], to train [by disciplin a rptition]; to accustom onslf 2 prson masculin plural, Qal prfct Strong s #3925 BDB #540 êth (àæç) [pronouncd ayth] thm; untranslatd mark of a dirct objct; occasionally to thm, toward thm sign of th dirct objct rd affixd to a 3 prson masculin plural suffix Strong's #853 BDB #84 w (or v ) (åà or åì) [pronouncd wh] a, vn, thn; namly; whn; sinc, that; though; as wll as simpl wâw conjunction BDB #251 shâmar (ùèîçø) [pronouncd shaw-mar] to kp, to guard, to protct, to watch, to prsrv 2 prson masculin plural, Qal prfct Strong's #8104 BDB #1036

18 Dutronomy Chaptr Dutronomy 5:1d Hbrw/Pronunciation Common English Manings Nots/Morphology Numbrs All of th BDB Qal dfinitions: to kp, hav charg of; to kp, guard, kp watch a ward, protct, sav lif; watch, watchman (participl); to watch for, wait for; to watch, obsrv; to kp, rtain, trasur up (in mmory); to kp (within bous), rstrain; to obsrv, clbrat, kp (sabbath or covnant or commas), prform (vow); to kp, prsrv, protct; to kp, rsrv. lâmd (ìà) [pronouncd l ] to, for, towards, in rgards to dirctional/rlational prposition BDB #510 âsâh (òèùéèä) [pronouncd ìaw-sawh] to do, to mak, to construct, to fashion, to form, to prpar, to manufactur; accomplish Qal infinitiv construct, rd with th 3 prson masculin plural suffix Strong's #6213 BDB #793 Translation: Larn thm a prsrv thm [with th intntion] to do thm. Ths Isralits wr to larn th laws of Moss through rptition a through disciplin. You lay down th law in your hom. You childrn disoby thos guidlins. You disciplin your childrn a thn you lay out th law again for thm. That is th ida bhi thm larning ths laws. Thy also must prsrv ths laws to do thm. Th infinitiv construct with th lâmd prposition can iicat somthing which is intd. Thy wr not simply to larn a mmoriz a rpat ths laws whnvr askd; ths laws wr givn to thm with th intnt that thy do thm; with th intnt that thy oby thm. Y howah our Elohim cut with us a covnant in Horb not with our fathrs mad Y howah th covnant th this, for with us, us ths hr th day all of us [who ar] aliv. Dutronomy 5:2 3 Y howah our Elohim mad a covnant with us in Horb not with our fathrs! Y howah mad this covnant with us, thos [of] us [who ar right] hr aliv today! Jhovah our God mad a covnant with us in Horb; H did not mak this covnant with our fathrs, but with us, all of you hr who ar aliv right now, hr, today. Hr is how othrs hav translatd this vrs: Ancint txts: Masortic Txt (Hbrw) Dad Sa Scrolls Targum of Onklos Latin Vulgat Y howah our Elohim cut with us a covnant in Horb not with our fathrs mad Y howah th covnant th this, for with us, us ths hr th day all of us [who ar] aliv. Th LORD our God mad a covnant with us in Horb. Th LORD did not mak this covnant with our ancstors, but with us, ys with us who ar hr today, all of us aliv today. 12 Th Lord our God confirmd a covnant with us in Horb: not with our fathrs did th Lord confirm this covnant, but with us, who ar all of us hr this day aliv a abiding. Th Lord our God mad a covnant with us in Horb. H mad not th covnant with our fathrs, but with us, who ar now prsnt a living. 12 n 4QDut LXX. Not in MT or Samaritan Pnt. Th Dad Sa Scrolls Bibl; translation a commntary by Martin Abgg Jr., Ptr Flint a Eugn Ulrich; Harpr SF, 1999, p. 153.

19 5343 Th Book of Dutronomy Pshitta (Syriac) Sptuagint (Grk) Th LORD our God mad a covnant with us in Horb. It was not with our fathrs that th LORD mad this covnant, but with us, vn us, who ar all of us hr aliv this day. Th Lord your God mad a covnant with you in Horb. Th Lord did not mak this covnant with your fathrs, but with you: you ar all hr aliv this day. Significant diffrncs: Limitd Vocabulary Translations: Bibl in Basic English Easy English Easy-to-Rad Vrsion Th Mssag Nams of God Bibl NIRV Th Lord our God mad an agrmnt with us in Horb. Th Lord did not mak this agrmnt with our fathrs but with us, who ar all living a prsnt hr today. Th LORD our God mad a spcial promis to us at Horb. H did not mak this promis to our fathrs. H mad it to us, to all of us who ar aliv hr today. Th Lord our God mad an agrmnt with us at Mount Horb (Sinai). Th Lord did not mak this agrmnt with our ancstors, [24] but with us ys, with all of us who ar aliv hr today. GOD, our God, mad a covnant with us at Horb. God didn't just mak this covnant with our parnts; h mad it also with us, with all of us who ar aliv right now. Yahwh our Elohim mad a promis [Or "covnant."] to us at Mount Horb. Yahwh didn't mak this promis to our ancstors, but to all of us who ar aliv hr today. Th LORD our God mad a covnant with us at Mount Horb. H didn't mak it only with our popl of long ago. H also mad it with us. In fact, h mad it with all of us who ar aliv hr today. Thought-for-thought translations; paraphrass: Common English Bibl Contmporary English V. Th Living Bibl Nw Cntury Vrsion Nw Lif Vrsion Nw Living Translation Th Lord our God mad a covnant with us at Mount Horb. Th Lord didn't mak this covnant with our ancstors but with us-all of us who ar hr a aliv right now. Th LORD our God mad an agrmnt with our nation at Mount Sinai. That agrmnt wasn't only with our ancstors but with us, who ar hr today. "Th Lord our God mad a contract with you at Mount Horb-not with your ancstors, but with you who ar hr aliv today. Th Lord our God mad an Agrmnt with us at Mount Sinai. H did not mak this Agrmnt with our ancstors, but h mad it with us, with all of us who ar aliv hr today. Th Lord our God mad an agrmnt with us at Mount Sinai. Th Lord did not mak this agrmnt with our fathrs, but with us, all thos of us aliv hr today "Th Lord our God mad a covnant with us at Mount Sinai [Hbrw Horb, anothr nam for Sinai]. Th Lord did not mak this covnant with our ancstors, but with all of us who ar aliv today. Partially litral a partially paraphrasd translations: Amrican English Bibl For, Jhovah your God mad a Sacrd Agrmnt with you at th Dry Plac (Horb)...H didn't mak it with your ancstors, but with you...ys you who ar all hr a living today! Bck s Amrican Translation Th LORD our God mad a covnant with us at Horb. H didn t mak this covnant with our fathrs but with us, th living, vry on of us who is hr today.

20 Dutronomy Chaptr Intrnational Staard V Nw Advnt (Knox) Bibl Translation for Translators Whn th LORD our God mad a covnant with us in Horb, it was not with our ancstors that th LORD mad this covnant, but with us-w who ar hr today-all of us who ar now living. Whn w wr at Horb, th Lord our God mad a covnant with us, such a covnant as h nvr mad with our fathrs, but kpt it for us, who sta hr, living mn, to-day. Th sns would sm to b that God's covnant was mad for th bnfit of Moss' immdiat harrs, not for that of thir fathrs, who wr now dad in th wildrnss. Whn w wr at Sinai Mountain, Yahwh our God mad an agrmnt with us. But this agrmnt was not only for our ancstors. H mad it also for us who ar aliv now. Mostly litral rrings (with som occasional paraphrasing): Frrar-Fnton Bibl Lxham English Bibl Our Evr-living God contractd a covnant with us in Horb. Not with our fathrs did th EVER-LIVING contract that covnant, but with us, ourslvs ; thos in this plac, all of us aliv to-day. Yahwh our God mad a covnant with us at Horb. It was not with our ancstors [Or "fathrs"] that Yahwh mad this covnant, but with ths of us who ar hr aliv today. Catholic Bibls (thos having th imprimatur): Christian Community (1988) Yahwh, our God, mad a covnant with us in Horb, a his covnant was not only with our fathrs, but with us as wll who ar all aliv hr today. Th Hritag Bibl Jhovah, our God, cut a covnant with us in Horb. Jhovah did not cut this covnant with our fathrs, but with us, us, ths hr today, all of us living. Nw Amrican Bibl (2011) Th LORD, our God, mad a covnant with us at Horb; not with our ancstors [Not with our ancstors: in fact, th covnant was mad with th ancstors, but ths had did out during th "forty" yars. Th covnant is considrd to b ongoing-for Isral in Moab a byo.] did th LORD mak this covnant, but with us, all of us who ar aliv hr this day. Nw RSV Th LORD our God mad a covnant with us at Horb. Not with our ancstors did th LORD mak this covnant, but with us, who ar all of us hr aliv today. Jwish/Hbrw Nams Bibls: Complt Jwish Bibl xgss companion Bibl JPS (Tanakh 1985) Kaplan Translation Orthodox Jwish Bibl ADONAI our God mad a covnant with us at Horb. ADONAI did not mak this covnant with our fathrs, but with us - with us, who ar all of us hr aliv today. Yah Vh our Elohim cut a covnant with us in Horb: Yah Vh cut not this covnant with our fathrs but with us - w hr this day - all of us aliv. Th Lord our God mad a covnant with us at Horb. It was not with our fathrs that th Lord mad this covnant, but with us, th living, vry on of us who is hr today. God your Lord mad a covnant [S Exodus 19:5, 24:8, 34:27 (cf. Lkach Tov). Also s Dutronomy 4:23, 28:69.] with you at Horb. It was not with your ancstors that God mad this covnant, but with us - thos of us who ar still aliv hr today. Hashm Elohinu mad a Brit with us in Chorv. Hashm mad not this Brit with Avotinu, but with us, vn us, who ar all of us hr aliv today.