011 - Universal circuits by Bernard de Montréal

Transcription

1 011 - Univrsal circuits by Brnard d Montréal This concrns th opning of univrsal circuits and human consciousnss. Th opning of univrsal circuits, in Man, is a phnomnon whos laws h dos not know. For Man, all communication with th invisibl bcoms a rason to bliv that, at last, h will hav an answr to all his qustions, and that from th invisibl h will b prmanntly indicatd th dirction that his lif must tak, and th conditions undr which this lif must dvlop. Ignorant of th laws that sparat th world of mattr, th world of th spirit, many Mn in contact with th invisibl must, at last by xprinc if not by instruction, larn to protct thmslvs prsonally against thmslvs, that is, against thir ignoranc of ths laws. Th purpos of this rcording is to mak you undrstand, byond what has alrady bn indicatd to you, th fundamntal rasons why any Man in contact with th invisibl, or in contact with a lvl of intllignc that is suprhuman, must first undrstand and dply grasp that th primary purpos of ths intlligncs is not to srv Man, but, to bring him to a sufficintly high lvl of vibration, to b abl to ntr into crativ communication with him, vntually. Now, any crativ communication with ths intlligncs can only b accomplishd by a gradual transmutation of th lowr mind of Man and th motions of Man, so that th lattr is gradually brought to a lvl of vibratory prcption of thir prsnc in him, sufficintly dvlopd, so that Man, th mortal, and ths intlligncs can coordinat thir fforts for th ultimat purpos of volution, both matrial and spiritual. Bing ignorant of th laws, of th univrsal circuits, concrning th Man of this plant, and bing spiritually optimistic in th quality of thir thoughts and in th natur of thir motions, Mn who ar contactd by ths intlligncs in thir first xprinc, tnd to swallow vrything thy rciv from ths intlligncs. Howvr, this naiv rcptivity stms from th lack of xprinc that Man posssss in rlation to ths intlligncs. And during his volution, h will hav to acquir th ncssary xprinc that will vntually lad him to objctivly raliz that ths intlligncs ar not thr, at th bginning, to hlp him solv his matrial problms, or any othr problm rlatd to his go, but rathr, to transform th nrgy of his mntal body and his motional body, so that h can, vntually, b totally nutral, totally abov th subjctiv problms of lif, bcaus h will hav undrstood all thir dimnsions.

2 As long as Man has not undrstood this principl, and blivs h can rly on th information thy want to giv him - information that vry oftn corrsponds to his prsonal dsirs - it is obvious that this Man will vntually acknowldg his mistak, and will larn not to rly on th information coming from ths plans towards him, for th sol purpos of rinforcing, on th matrial lvl, any ambitions of his dsir body. This first lsson is probably th most difficult to undrstand and liv with, whn Man is in tlpathic mntal contact with intlligncs whos powr and wisdom h knows. Bcaus of Man's rationalist tndncy, bcaus of his attitud, or his habit of always sing things from his own point of viw, and judging ths things in rlation to what h would lik thm to b, Man ss himslf in a much lowr position, in rlation to ths intlligncs. So that, whn h has larnd his lsson, whn h has undrstood that ths intlligncs oprat undr crtain immutabl laws, and that Man must, littl by littl, undrstand ths laws through his xprinc, only thn is Man capabl of compltly fring himslf from th law of lis that hangs ovr his had, and that is manipulatd in all ways and within a framwork xtrmly nuancd by ths intlligncs, by ths spiritual forcs. It gos without saying that if Man could, for cnturis, hav had blind confidnc in his contacts with th invisibl, today h would hav acquird a vry grat and vast knowldg, which would vntually hav frd him from th human condition h must liv today. But that was not th cas, and it is not th cas ithr, today. It is no longr a problm of communication that Man must fac, it is a problm of discrnmnt in communication. And discrnmnt in communication is not somthing asy to larn, or to acquir, bcaus discrnmnt is a prsonal stat, to which Man is ntitld, only whn h has undrgon all possibl and imaginabl tsts, at th lvl of his mind, in rlation to ths intlligncs, and has acquird th motional and mntal balanc that bcoms for him what w call: discrnmnt. As long as Man posssss within him, an motion or a form of nrgy, which can b linkd to subjctiv motion, h is subjct to bing dcivd. And that is why srs, mdiums, all popl who hav, at on lvl or anothr, contact with spiritual forcs, can nvr oprat on a prfct basis of xtrasnsory prcption. Th opning of univrsal circuits, on a global scal, bcoms for humanity a vry grat sourc of spiritual strngth. But on th othr hand, th individuals who mak or will xprinc th opning of ths univrsal circuits, this communication btwn th visibl and th invisibl, will b th ons who will hav to bar th wight of this first attmpt at opn communication with Man. And that is why ths individuals must b advisd in how to liv this xprinc, in ordr not to subjct thir psychological xistnc to too grat a unilatral transaction btwn thir minds and th highr spirits.

3 As long as Man has not larnd this basic principl, this principl which allows him to protct himslf from any unilatral intntion, h is subjct to innr suffring, which h could hav avoidd, if h had undrstood th aspcts dply hiddn bhind th vil of th spirit. As long as Man intrprts th spiritual intntions of ths intlligncs, ithr in an occult contxt or in an sotric or rligious contxt, thr is no problm for him. But as soon as Man coms into dirct contact with ths intlligncs and has to unilatrally support thir information - bcaus h dos not yt hav th powr to subjct thir information to strict human control - it is impossibl for him to participat with ths intlligncs, in a nutral and frank and totally opn way. Th wight is on his shouldrs and it is up to him to ovrcom th cap of human occult naivty, to com to build, in himslf, a wall that is sufficintly imprmabl, so that h can nvr lt himslf gt caught up in thir gam. Th dichotomy btwn th matrial world and th spiritual world, th division, is only a fiction of th human spirit. And whn Man coms into contact with intlligncs that volv in highr worlds, h has th imprssion that h must liv or that h livs two livs: a spiritual lif and a matrial lif. Howvr, this imprssion is fals, and it is prcisly from this imprssion that rsults th fact that Man tnds to bliv what ths intlligncs bring him, and to rly on what ths intlligncs bring him, so that, littl by littl, h loss confidnc in his own intllignc and sks only to rly on thirs. And this is whr h maks th mistak. Man must raliz that th spiritual world, th invisibl plans, and th plan of mattr ar intrdpndnt, and that ths spiritual intlligncs hav always bn in him, that thy hav always workd in him, but that h was not, thn, conscious of it. But whn h bcoms awar of it, it is no longr a rason for him to los control of his intllignc and to subjct his intllignc to ths intlligncs, sinc all intllignc is only part of th sam stram of nrgy. Howvr, whn Man coms into contact with ths intlligncs, whn h bcoms awar of thm, automatically, h tnds to put asid his intllignc, or to rduc what h blivs himslf to b, to giv thir intllignc a gratr importanc or plac in his lif. It is not a qustion of submitting to anyon, to any intllignc whatsovr in th invisibl, it is a qustion of bing awar of ths intlligncs, of bing awar of th natur of thought in itslf, but of always using on's own nrgy, in ordr not to subjct on's lif to conditions that go byond th framwork of a human lif. What is at th top must b at th bottom, but what is at th bottom must b at th top. This mans that thr must b a balanc btwn th top and th bottom, thr must b a balanc btwn th intlligncs that nlightn Man and th intllignc of th Man who rcivs thir mssags. If thr is no balanc, it is disordr, it is suffring, it is a loss of nrgy. Man must stop sing th spiritual as suprior to th matrial. H must s th spiritual as a dimnsion of volution whos laws ar othr than thos of matrial. And to s th matrial as on of th conditions of volution whos laws ar othr than thos of th spiritual. And as h is on th matrial, h must do th bst for th volution of this plan, using, hlping himslf, th Light that can com to him from th spiritual plans. But not, bliving that th spiritual plans will act in his plac in mattr, sinc, if h is in mattr, it is up to him to oprat in mattr.

4 Man's spiritual naivty is a dangr to his psychological quilibrium, to his innr pac, to his objctiv vision of th duality and unity of ths two worlds. I hav nothing against spiritual plans. But I do not lik that spiritual plans, that spiritual intlligncs, bcom crutchs for Man, bcaus I know all too wll to what xtnt ths crutchs can bcom, for him, prmannt. It is bttr for a Man to hav nvr known th spiritual, at th lvl of communication, than to know it badly. Plas not ths words: Man may b vry clos to th spirit, but h may b vry far from undrstanding it. And Man must undrstand th spirit prfctly, if h wants to bnfit from its proximity to th spirit, othrwis, h can suffr normously from th spirit, bcaus th spirit is th spirit and Man is Man. And th two must com togthr in total harmony, whr nithr is subjct or subjctd to th othr, but whr both work in total balanc. Th tims to com will chang, will b diffrnt. What Man will know of th spirit, of th invisibl, will b xtrmly important for his volution. But on th othr hand, bfor knowing what h will hav to know, Man will hav to dvlop th knowldg of th laws of th spirit, so that thr is a total balanc btwn H and himslf. Thos who bliv that th spirit is good, that th spirit is this, that th spirit is that, and that th spirit wants to hlp Man, ar subjct to xprincs with th spirit, which will dmonstrat to him, that th spirit volvs within a framwork of univrsal law, and that ths laws cannot b shortnd. And it is up to Man to undrstand ths laws, through his mind and through th intllignc of his mind, so that th laws that structur th invisibl worlds ar harmonizd with Man's intllignt consciousnss, so that th lattr, finally, bnfits from th clarity of th spirit in him. But th clarity of th spirit coms to Man with tim, with th xprinc of th spirit. Th spirit bing in Man, Man only has to trust himslf, sinc th spirit is alrady thr, which works in him. H dos not hav to ask th spirit if h should do this or that. H must rly on his own mans, and th mor snsitiv h bcoms to th spirit, th mor snsitiv h bcoms to his nrgy vibratory, and it is with this nrgy that Man can work on th matrial lvl. If th spiriti nforms him or hr of this or that, all Man has to do is wait and s if th information is accurat and prcis. But if h taks this information for grantd, and acts on it, h will b obligd to suffr, at on lvl or anothr, som consqunc. Th spirit corrsponds with th Man to mak his prsnc known to him. And whn Man has larnd th laws of th spirit, at that tim, th spirit can bgin to inform him about such and such, and Man at that tim knows that th balanc btwn him and th spirit is prfct, and that from this balanc h can us th information of th spirit, to facilitat his undrstanding of matrial vnts. But if h dos so bfor h has bn prpard at lngth by th spirit, h will b forcd at som point in his transformation to cas bliving in th spirit and to rly on his own strngth whil th spirit works in him. It is through xprinc that Man will undrstand ths things, but ths xplanations can b usful to him, if h has ars to har.

5 As long as Man is not totally harmonizd with th vibrations, th nrgy of ths intlligncs, h is subjct to th law of cosmic lis, and this law applis to all lvls of cration. Whn th go, prsonality and soul ar prfctly harmonizd, it is thn prmissibl for th spirit to giv Man information, in ordr to facilitat th passag of total knowldg, in ordr to rais th consciousnss of plantary civilization, and to crat in a futur cycl, a nw dimnsion of volution. This is th purpos of th contact btwn th spirit and man. As long as you sk a prsonal bnfit, a slfish bnfit, th spirit will b abl to submit you to th law of cosmic lis, in ordr to mak you undrstand, onc and for all, that rality is bfor truth. Just as truth flattrs th go of Man, rality subjcts him to its law. That is why harmony, unity with th spirit, is a work that only th spirit can accomplish in Man, dspit Man's spiritual dsirs. If man was not contaminatd in his go by a multitud of forms, communication btwn him and th spirit would hav bn stablishd long ago. And this communication would, today, b fr from th law of cosmic lis, but this is not th cas. And for this rason, Man must b dcontaminatd, dconditiond from th forms that subjugat him, bfor bing totally fr in spirit, and having qual rlationships with him. All this dos not man that communication btwn Man and spiritual intlligncs is not valid, on th contrary! But this indicats that a position of informd intllignc must b instilld and xprincd by Man, instad of childish naivty. Sinc th laws ar such, it only rmains for Man to undrstand and liv thm as thy ar. If Man rationalizs ths laws in his favour, if h prsists against th fact that th spirit should communicat such and such in a prfct way, it is only in his xprinc that this obstinacy will b rducd by an intllignt, practical and totally fr of spiritual naivty. Sinc th highr plans prcd th lowr plans in tim and in thir prfctions, it is natural that th lowr plans harmoniz with th laws of th highr plans, if thy want to bnfit from th forcs manating from th lattr. Th slightst misundrstanding or ignoranc of th laws of th highr worlds can b dtrimntal to th mortal xprinc in th world of mattr. It is not a qustion of Man bcoming an instrumnt or tool of ths forcs, a bing manipulatd by ths forcs. It is a qustion of Man standing on both ft, absorbing th nrgy of ths forcs and using it for his own volutionary good. But, as long as h has not undrstood th law of th spirit, th law of ths forcs, h is subjct to a multitud of xprincs, which h could hav avoidd, if h had undrstood that what is abov, is blow, whn th lowr plan is totally harmonizd with th highr plan. During this priod of transformation, of transition, Man must b on his guard, and not tak sriously what is bing communicatd to him. If h is givn valuabl matrial, which h can chck, which can b usful to him, which is in harmony with his xprinc, so much th bttr. On th othr hand, if h is givn matrial that maks his xprinc mor difficult, thn h must larn from it and not tak ths communications sriously, until on day, whn such communications will bcom for him an xtnsion of his intllignc in tim and spac.

6 But, as long as ths communications do not lnd thmslvs to th xrcis of his intllignc, h is obligd to rciv thm, to har thm, but not to tak thm sriously. Imagin, a tap that has not bn usd for a long tim, if you opn it for th first tim, th first watrs that will pass through this tap, will b oxidizd, will b rusty. Ovr tim, clar watr will flow through th tap and srv as a bvrag. But if you drink dirty watr, oxidizd, rusty watr, you may b sick. This is th bst xampl of this phnomnon of communication with invisibl plans. Th first communications must b sn and obsrvd with intllignc, and not xprincd with closd ys bcaus of too much spiritual naivty. Th opning of univrsal circuits, throughout th world, is th gratst tlcommunication xprinc btwn Man and invisibl plans vr opratd during human volution. This phnomnon is so vast that only th grat followrs know its dimnsion. That is why it is suggstd that you b on th lookout, b vigilant, and not lt yourslf b caught up in th gam of th spirit that is bginning to pntrat th consciousnss of Man, in ordr to rais his vibrations. Th human brain oprats lik a radio, and th wavs that pntrat this radio com from all sids into th cosmos. It is only with xprinc, maturity, intllignc, that Man, finally, will b abl to discrn btwn what is good for him and what is harmful. Whn th grat prparation has bn compltd, Man will b abl to communicat with th highr plans of volution with grat as and confidnc. Evrything in him will b harmonizd: his mind, his motional, his body of lif and his matrial body. Thus, communications from th invisibl plans, dscnding to him, will srv him in his futur volution. But, as long as Man is progrssing, as long as h is in transition to this nw cycl, h must b on his guard and not lt himslf b manipulatd. As grat as th spirit is, as good as it is, as trribl as it is, whn it is not prfctly intgratd into human consciousnss. Th mor th Man is rlatd to prfction, th mor h is subjct to suffr from this prfction. Thr is no fling in th mind, th law of th spirit is a univrsal law and it must b applid in a prfct way. All that rmains for Man to do is to undrstand th prfction of this law, within his prsonal xprinc, in ordr not to suffr from th prfction of th law. It is for this rason that I vry oftn tll you not to bliv, to listn, but not to bliv. If you wr told right, so much th bttr, but if you wr distortd th truth, thr is a rason. It is that thr is a work that must b don in you, so that you can in tim b prfctly in harmony, prfctly in balanc with th innr forcs. Gt usd, onc and for all, to not taking yourslf sriously, not taking th communications you rciv sriously, to listning to thm, to fling thm and to sing if thy ar accurat or not. Dpnding on thir dtails, you will know if th spirit in you is willing to inform you wll, or to misinform you. If at tims you ar wll informd, it is to nsur you, if at othr tims you ar poorly informd, it is to lad you to gratr confidnc through an xprinc that you must liv, and whos spirit knows th bnficial rsult.

7 You hav livd a whol lif without contact with th mind, you can liv anothr part of your lif in contact with th mind. But this scond part must not b subjctd to th gam of th mind, sinc it is in your advantag, in this nw lif, to b frr, happir and mor srn. You must undrstand thr things: First, nvr bliv what you ar told insid. Scond, always listn to what you ar told insid. Third, s if what you hav bn told intrnally corrsponds to your rality. This way you will b abl to bnfit from th right information, and not suffr from fals information. If th spirit wants you to know somthing, know that it will lt you know it. On th othr hand, if th spirit dos not want you to know somthing, it may mislad you, if it knows that too much curiosity, or too much prsonal intrst that dlays you, sks to know what is not for you to know. Psychological indpndnc from th spirit is ssntial. Spiritual awarnss of th spirit is also ssntial. Whil on srvs Man, th othr srvs th spirit. Don't b foold by th spirit. Listn to him, but do not bliv him blindly, othrwis you will always b buffoons bfor yourslvs, and pawns of t h s p i r i t. A n d t h r w i l l b n o p s y c h