I Timothy 6:1-10. Literal Translation Greek/English Interlinear Overall Diagram

Transcription

1 Literal Translation Greek/English Interlinear Overall Diagram

2 Literal Translation Introduction 1) Let as many slaves as are under a yoke consider ir own masters worthy of all honor, in order that name of God teaching should not be blasphemed.

3 Literal Translation (continued) 2) And ones having believing masters, let m not despise m, because y are brors, but rar let m serve as slaves, because y are believers beloved, one s receiving back good service. These things teach encourage. 3) If anyone teaches differently, is not consenting to sound words, even ones of our Lord Jesus Christ teaching according to godliness, 4) he has become puffed up, while not understing one thing, but being sick concerning questions disputes, from out of which comes envy, strife, blasphemies, evil suspicions,

4 Literal Translation (continued) 5) continuous friction of men of a corrupt mind deprived of truth, thinking godliness to be gain. Be continuously withdrawing from such people. 6) But godliness with contentment is great gain. 7) For we brought not one thing into world, it is clear that neir are we able to carry anything out.

5 Literal Translation (continued) 8) And having food coverings, with se we will be satisfied. 9) And ones who are determined to be rich are falling into temptation, a trap, many unwise harmful desires, which sink men into ruin destruction. 10) For affection for money is a root of all adversities, of which some, by striving toward it, were led astray from faith, y pierced mselves with many pains.

6 Greek / English Interlinear 1) {Osoi eijsi;n ujpo; zugo;n dou`loi, tou;" ijdivou" despovta" pavsh" As many as are under yoke slaves, own masters all timh`" ajxivou" hjgeivsqwsan, i{na mh; to; o[noma tou` Qeou` of honor worthy let consider, in order that not name of God hj didaskaliva blasfhmh`tai. teaching should be blasphemed. 2) oij de; pistou;" e[conte" despovta" mh; katafroneivtwsan, o{ti ones believing having masters not let despise, because ajdelfoiv eijsin: ajlla; ma`llon douleuevtwsan, o{ti pistoiv brors y are; but rar let m serve as slaves, because believing eijsi(n) ajgaphtoi; oij th`" eujergesiva" ajntilambanovmenoi. y are beloved ones good service receiving back. tau`ta divdaske parakavlei. se things teach encourage. 3) Ei[ ti" ejterodidaskalei`, mh; prosevrcetai ujgiaivnousi(n) If anyone teaches differently, not approaching sound lovgoi", toi`" tou` Kurivou hjmw`n jihsou` Cristou`, th`/ words, ones of Lord of us Jesus Christ, katæ eujsevbeian didaskaliva/, according to godliness teaching,

7 Greek / English Interlinear (continued) 4) tetuvfwtai, mhde;n ejpistavmeno", ajlla; nosw`n he has become puffed up, not one thing understing, but being sick peri; zhthvsei" logomaciva", ejx w n givnetai fqovno", concerning questions word wars, out of which happens envy, e[ri", blasfhmivai, ujpovnoiai ponhraiv, strife, blasphemies, suspicions evil, 5) paradiatribai; (diaparatribai;) diefqarmevnwn ajnqrwvpwn to;n continuous friction (continuous quarrelling) have been corrupted of men nou`n, ajpesterhmevnwn th`" ajlhqeiva", nomizovntwn porismo;n mind, have become destitute of truth, thinking gain ei\nai th;n eujsevbeian. [ajfivstaso ajpo; tw`n toiouvtwn.] to be godliness. [be withdrawing from such people.] 6) e[sti(n) de; porismo;" mevga" hj eujsevbeia meta; aujtarkeiva": is but gain great godliness with contentment; 7) oujde;n ga;r eijshnevgkamen eij" to;n kovsmon, [dh`lon] o{ti oujde; not one thing for we brought into world, [clear] that neir ejxenegkei`n ti dunavmeqa: to carry out anything we are able;

8 Greek / English Interlinear (continued) 8) e[conte" de; diatrofa;" skepavsmata touvtoi" ajrkesqhsovmeqa. having nourishment coverings with se we will be content. 9) oij de; boulovmenoi ploutei`n ejmpivptousin eij" peirasmo;n ones deciding to be rich are falling into temptation pagivda ejpiqumiva" polla;" ajnohvtou" blaberav", ai{tine" trap desires many unwise harmful, which buqivzousi(n) tou;" ajnqrwvpou" eij" o[leqron ajpwvleian. are sinking men into ruin destruction. 10) rjivza ga;r pavntwn tw`n kakw`n ejstin hj filarguriva: root for all of adversities is affection for money; h " tine" ojregovmenoi ajpeplanhvqhsan ajpo; th`" pivstew", of which some by striving for it were led astray from faith, ejautou;" perievpeiran ojduvnai" pollai`". mselves pierced through with pains many.

9 Diagram 1) {Osoi As many as eijsi;n are ujpo; under zugo;n yoke dou`loi, slaves, tou;" despovta" masters hjgeivsqwsan, let consider ijdivou" own pavsh" all timh`" of honor ajxivou" worthy

10 1) cont. i{na in order that mh; not to; o[noma name tou` Qeou` of God hj 2) oij ones didaskaliva teaching blasfhmh`tai. should be blasphemed. de; pistou;" believing e[conte" having despovta" masters

11 2) cont. mh; not katafroneivtwsan, let despise, ajlla; but o{ti because ajdelfoiv brors eijsin: y are; ma`llon rar douleuevtwsan, let m serve as slaves, o{ti because pistoiv believing eijsi(n) y are ajgaphtoi; beloved

12 2) cont. oij ones th`" divdaske teach parakavlei. encourage. 3) Ei[ If eujergesiva" good service ajntilambanovmenoi. receving back. tau`ta se things ti" anyone ejterodidaskalei`, teaches differently, mh; not prosevrcetai approaching ujgiaivnousi(n) sound lovgoi", = words,

13 3) cont. = toi`" ones tou` Kurivou = of Lord hjmw`n of us = jihsou` Cristou`, Jesus Christ, th`/ katæ according to eujsevbeian godliness 4) tetuvfwtai, he has become puffed up, mhde;n not one thing ejpistavmeno", understing, ajlla; but nosw`n being sick didaskaliva/, teaching,

14 4) cont. peri; zhthvsei" concerning questions logomaciva", word wars, ejx w n out of which givnetai happens fqovno", envy, e[ri", strife, blasfhmivai, blasphemies, ujpovnoiai suspicions ponhraiv, evil, 5) paradiatribai; (diaparatribai;) continuous friction (continuous quarrelling) ajnqrwvpwn of men diefqarmevnwn have been corrupted to;n nou`n, mind,

15 5) cont. ajpesterhmevnwn have become destitute nomizovntwn thinking th;n th`" ajlhqeiva", of truth, porismo;n gain ei\nai to be eujsevbeian. godliness. [ajfivstaso] [be withdrawing] [ajpo;] [from] [tw`n] [] [toiouvtwn.] [such people.]

16 6) e[sti(n) is hj de; but eujsevbeia godliness porismo;" gain mevga" great meta; aujtarkeiva": with contentment; 7) oujde;n not one thing ga;r for eijshnevgkamen we brought eij" into to;n kovsmon, world,

17 7) cont. [dh`lon] [clear] o{ti that oujde; neir dunavmeqa: we are able; 8) e[conte" having de; diatrofa;" nourishment ejxenegkei`n to carry out skepavsmata coverings touvtoi" with se ajrkesqhsovmeqa. we will be content. ti anything

18 9) oij ones de; boulovmenoi deciding ploutei`n to be rich ejmpivptousin are falling eij" peirasmo;n into temptation pagivda trap ejpiqumiva" desires ajnohvtou" unwise blaberav", harmful, polla;" many

19 9) cont. ai{tine" which buqivzousi(n) are sinking tou;" ajnqrwvpou" men eij" o[leqron into ruin ajpwvleian. destruction. 10) rjivza root ga;r for hj ejstin is filarguriva: affection for money; pavntwn all tw`n kakw`n of adversities

20 10) cont. h " of which tine" some ajpeplanhvqhsan were led astray ajpo; from ojregovmenoi by striving for it th`" pivstew", faith, ejautou;" mselves perievpeiran pierced through ojduvnai" with pains pollai`". many.