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1 K uz Z~y* Û»*Š ÅVƒz /gzzvñ ÔbDÆVzg»zcÆ<Ø Zè RXñƒ J-wZù áðd$œû ÆŠ!* Ww ~ d$œû èâ y* Û» X ` wjxszvßñƒ 6, é,%vzgdùz tzîæv-šzz&åvz Û»lñsÜ`WXå x*»v-š!* W t{zì5[cùãœû 6,T]!* q-zxì~gyx»tj-`wgzz ìhx»ä>vz%6, `ZzgzxÎggzZyÕzd$ ÆVz Û»yZ Š!* W~V yzæ ãkuf, ÐVlzLZ )!* ÆïZúgÇi * Z yzgzšævî',vzgzdùbdgzz~ Š!* W~V-ŠZzyZ ì gzz Œ7²ZgpgŠÃ ÃkZ äë ìht~vz Û»yZŠ z»k uz X uz ZÜÁ ~Vñ gzgy Z Zq-ZJ-uËäVMZÎÆ>q-ZP Xìc* ŠgZŒÛ 5yƒ%» d$ òszå d$œû Ã]ZW, Z uz Xì$Ë "$U* ÃñÃkZ6, gîîïh+' 6, X Š ñ@zø,z ~ñzg~ K~zÑ'X 1 Ã]!* kzxìš ñ~^å Vƒz /Lg Ì`W~V-ŠZzyzZ q-z».ñx ì@* ƒx ÐX,Z@ZØ¼ :}XìQÐuZ ZÆ]c* Zzg ÅVÍß uz X Dƒ ZãZz ZgzZVz Û»e$¾ Š Û»yZŠ\q-ZÐ~bD{@{z HòúŠtt ÆVÍßÆyZz ~~{~œ,âätìzg / g q-z ãzš;šzuz( 1) :c* CÃöE " O glzävíßæyzz ~}g!* ÆyÒÆkZ ~}g!* Æóó.zµ XH{Ç WÃ VÍßÐ]â ÆbD{@äkZgzZì µóóîçœæy=n}gø :¹Ð.ñµgzZ`ZãZåÓ g zz.þ!* uz :¹ÐëäkZV ',W h+ ' Xc* Šg@* ZnÃyZ ÜzÆ]ZggzZXc* áw ZÂŠHƒ{n«Z# c* CÌt äkzgzz : BZe^»VÄ_ZKZñƒëtäVrZgzZñZ / / ÐWÆZ}.gzZ`Z.ñ X ónó Oi ù6,} ui u0* * ëðvèzyz D c* Oi ~«ëb ÆXVÄ_tZ {zpx@š` g! gzz~(, q-zävrzãðgzzvzgøq-z ÜzÆ]Zg ÐŠZ].ZLZäY!* WÆy Z gzz VzßJ-`Wc* gštgzzxå7c* gšðãi ÐkQV å;gë6,(+zq-bz Xóó@* Y J-gzŠgzŠgØxtÂ@* Y :W X ÌvW~(, gzzizzw~(, q-bz ¹!* ² ìga* òšwzš6,õ ÄM XVc* Š á ÐVÂgúÅ( * Xx Û»²q-Z)óVó Dp aç2 Ûu] Ë ÚE hn»ìßt ÆkZ / Z :c* W~Š z~]ñqmºsfzgqfówó WjÉVwñgzZÉV- ƒgzzv ÆyQÃyQgzZc* WwŠ!* q-z ÇzŠâ q- ÆkZX šðä / Æ}0+ Ãq-ÆZ c* C äv7!* }gø Æg½zŠ / gzzvzß ñƒ}yðc* gš,zq-z ìcðgøgzz?øz / / gzšgzikzæã0* %B Æg½zŠ / :ìe$zzgt.þw!* ÆkZ~Vz Û» Š4, ÆVÍß{ g/æ( * XFq-Z»Vz Û» )x» óó ððñ!* Ý vßæ Šx»izgq-ZƒZ ²¹ ÅX ìgouñ]ñwâzšð~yqxašòšw] ävrzâ ÐVzyLZvßˆ ²¼ zæ G % L» ä VM ÐŠZ Û Z yzx ìgñoð H~g7gñZIèklg Æóó%Z ("The Kafirs of the HinduKush P: ) Xó`ó S & FF, xó»wçzšâ X

2 ]c* ZzgVâzŠ ì gc mºð.ñwègwzzv-zñ {)z Šx ZÅgñZ IègzZ* F, ZÐy WÔuñ]ÑWÔgØÔ ` / gzšgziôwš!* kzvzizˆxhg(z gz Û ä.ñx ~]Ñqç6, à )b ¾ ìc {g ázs Å Zz]g@* kqýzgše$zzgx cgzšæk, q-z»yzd$œû Æg!* ÑâgzZ Ð ÐÕÆ{ á XŠHƒ4ZŠ~V ð3. EX 6 ', VZiZˆ q-zð~yzx uz W6, g«i Ë~yÃîq-ZòŠ tw Å wqz$+ ÆkZä{xk, &å»gz uš XŠHc* Š}Š8-gã*ZŠ Ã km]æ oò7çm ç`ml^ 6nÚ ^eÿ^ú Š!* Ýªq-Z ŠÑzZÅVÂgúgzZVzŠ%] yz~š Æg!* Ñâ ìe$zzgt~ Æg!* Ñâ ZµÆg!* ÑâÐ±Å Xa'gúgzZŠ%] sügzzšhƒt¾i Vkm]æ oò 7çßÛa ep nû Ò Æ8-gC~äâiäZ6, ìe$zzgt~}g!* ÆVð3. EX 6 ', ]H~ò~ Æ»Zg' X ±Å Vð3. EX 6 ', ~ò ÐyZgzZ(ì B Æg!* Ñâ»»Zg')X Ñ XåH{~uÃ VzgZ uš ( * XèE EO 8 )] LZäx?mZ gà'x 2 Zz Vkm]æ oò k, + yñ] ìe$zzgò Åu»«çO 'Z 0gÀ~ ÜzÆ{xk, XåMx V;ÆV~»gzZXåx x*»gà~yz0+{~zñ DR ^M i km]? NLh^e å^nú m EXÐNYGíz ƒ ZyZ0+{» kzgzz{ z ~Š Ðz z Xì f» äw:zzðmz Æ{q-ÆZ ÔgÔlÔ[X{Šâ»kZgzZXÑZzä ðrc* ÑZzä ~ pªì ÐgvÂt~Ý Z ŠÑzZÅgÀÌ~[ÂÅZg± ìccïš ñåx* kz~vâz0+{» XåŠzöJ- V~»gzZV-zÑsÜx* të@* XŠH g(zwåx* CZfx t ~ˆ DBgv D V r» {z Xìû%ëZq-ZógóÀ ì Œ6, VRz6, IèÆV gšz ~xâièævz Û» "Pshur, the individual who is supposed : ì@* p Å}ÇkZV-'» "The Kafirs of Hindukush" to become temporarily inspired during religious ceremonies and on other occasions" (Page 415) "The Pshur is the individual who is supposed to be the subject of Xì temporary inspiration.he has already been referred w EZ b Z Å (Trans-Priest) çf.n$ E ZR,n Æ g À Æ Snoy to frequently" (Page 416) Xì@* (Religions of the Hindukush, P.87) X:ìPM¹Ð& ãssfzgq{zìh yòävßzzúš i»gà "The specific refelances and swords until the blood poured over them while they leaped and uttered loud cries". (1-Kings xviii:28)»ãgà~]gßåudùc* ò»* Xå@* ƒ* ðrðã ~}g!* Æ c* ìåx ˆÆŠÃcZ Åb kzx»{šc* i»gà~vz Û» X C7, * VZª f

3 Ü ô ^Î \ :ìq kšßsßi+ ZX CBê L G ð Mn q-zåv~»~ves " The passage from Deuteronomy already alluded to seems to attest the presence among the Canaanites not only of magicians, but also of diviners of various Kinds which it is unfortunately difficult to distinguish the "qosem" who perhaps used arrows, as in the "istiqsam" of gz Z the Arabs..." Tg~ Shtiwe (Israel from its beginings to the middle of the eighth Century, p.108 -by Adlophe Lods) tx DYGÉÐ]ZfkZg ušz X 0zÌ»Ï0+ iièåv1²gzzve Z gosem ~ ˆ xóæ~šzzyzg0* Xìx*»]ZfiŸÐƒ óìó ö E( ~ VEzg0* Æy* Û» X feìzvzîš»gzzaz ÅyZÐVÍßÆº LZvßÆ]ZfkZÐzzkgZ zzx D5Ð}.Z Y%Z Z ŸCZ Xc* Š nqãeå Kuzum ë ].Z Æ]ZfkZäkgZ zzc* ~W ]gß Å (Ram)}æEOC % q-z@* -Š._ÆyÒÆy Z ì@* YH yòìt "... He assulted her when she was living with her seven brothers in an alpine meadow... the relationship seems rather of an affinal nature, with the Kasem clan behaving as wife-givers to the god.on the other hand, Motamedi heared that the leader of the villages is considered as the son of this god.(edelberg La 72:40) (Religions of the Hindukush, by Karl Jetmar P.52) xîgx 2 c +1Ò çþ^q1ò oþ^e ÎýDÌÖ]E ÆkZ å@* YH ã!* ŒÛ gây ~]gßå W zšë!* } DYñŠ µz}š / ÆgâY~VE!* ŒÛ Ån Ìgt~Vz Û» 7ÃZz ÜzÆã!* ŒÛ Dƒ{{ ÆgâYÆã!*!l ÅVzŠ /gzz}š / çoxåì~vêuz åtyâ XN µàz Æ{CnÆVEp{ z åš ñ ~]gz ÂnÆLuZ ZµXåŠ ñ~vz Û»J-~œ /`Zzg uz Xáá{C~à{Š ghlznæ{c v {zâñyƒyp» uz Z`Zzg X DYñŠ µz}š / ` 1Ò X DYG å^ßμýdhe ZØ{q-Z ZË ÐË /Z :ìèv-, ÅkZä?', gz XåŠ ñì~vz Û»g Ç!* Cities of Refuge The man who has caused the death of a fellow-tribesman at once takes to flight and becomes a "chile" or outcast for his clan will not help him in any way. His house is destroyed and confiscated by the victom's clan, and his property seized and distributed. The village of Metgrom is the largest of several "Cities of refuge". It is almost entirely peopled by chiles, the descendants of slayers of fellow-tribesmen. I have known one of those people, a wealthy man, who had to avoid the Utahdari clan, go quitely to Ka'mdesh in th evening and hold a secret conference with Utah, the chief of the

4 Utahdari, concerning questions of trade".(the Kafirs of the Hindu-Kush. p: 441,442) ã Z ÝgZ ŠtX ë (Agar) /WÃizgkZ Û»Xå PM¹ Ð9L g» T D Û»Ã]ÔZ kf! + ýdte CÙygZ zšæðéåv m ºyŠtnÆÖWÅ äça* gzz'šúx Dob Å Feast Ë Ç!* ÃyŠkZvß Û» XFeast pætìà_ Ð AGAR AAG / HAGß :ìq?', gz Xå "... There is a series of rest-days or Sabbaths, which occur every thursday during the time field-work is in progress. These rest days are called Agars. In 1891 the first Agar was on April 3, the last on's September 17. They usually began at Kamdesh on a wednesday night, when a fire was lit at the dancing place in honour of Imra, and the people danced and sang to the music of drums and pipes. The duty of lighting the fire for the Agar devolves on ther Urir Jast, and was never neglected, even when the village was in mourning for the death of a warrior, or was depressed by reason of epidemic sickness or similar calamities. I failed to discover anything concerning the origin of these Agars. Their observance may have become a national custom, the origin of which is as difficult to determine as the Sabbaths of other ancient peoples. As Kam people were averse to starting on a journey on the Agar days, and as all the woman left their field-work altogather on these occasion, it is possible that the Agar was originally considered an unlucky. oþ^e Îoßjìç ýd E Š ñ~8-gë:ë Ì`W Tg~wZù ~Vz Û»lñgzZXì g ògz ~^QQã!* ŒÛøÎÌ~Vz Û»b ÅVêuZ Z Xóìó Š!* ~W Æyzg0* {Ã.ÞW!* ÆyZ( * XF uz yzg0* Zq-Z)F»0gZ gzz Š!* ~W : ìq ~ó^*lzãšz 0* ŠuZ V-hNÅyzg0* ( * XF uz Zq-Z)yß1i LuZ Z yjgz zzyî6, Û»&ì~ŠZzq-Z~y* Û»Xå@* ].Z ÐbD}uzŠÃ gzzå#»bd ÆLuZ Z ~hn» yzg0* c* Í ìœ6, {ðñ!* Æ~ŠZzÅˆ(ì@* Y¹bâ Zz&ì]gc* iåîñrv )d$œû Æyé.t EÅ X ëyzg0* ææäƒðbd{@æ Z Xì X uuc* ÍÌyxgŠÆVz Û»gzZVâ tb ÏZXìC ~V zšãvz Û»Æ±C»gzZ ÐzzÏZX7QQÐVz Û»ÌqðÃÅyÆZ ]âîgiè ñîz gzz X npgmð±q-zµzðbd Û» }!* Æyzg0* X YHÃyZ ÐpÒq-Z Û» hðz wzeã0* ~vg!*a gzzhaz ÃVƒz /&ÆVz Û» hãæ~v~ q-zä (\ }.Z )%Z Sq-Š4, ÆVz Û»CÇÆ~ŠZzwé ºi I E$ ~äâid$œû ãpz ;e*»ãysäkgz zzƒz ZzD6, ä (ÐZ xóxšhï:zz6,»ä»ãv xóðgz zzå ÝqgZŒq-ÐZ %Z X D göz»äƒ:ð~læz Z XÅaZ ±q-zåvð 38 E O ä}.z ~qñz S6, µñkzä(ñ)ãñpšh ƒânækøz y ÛQ»b kzc* ÍXHaZ._Æe$Zzg Û»gzZq-Z X ±Åyzg0* ÐX $] Ð~ypZ Ã VEzg0* {»t kz{š az Ð LZ ñš OEO èe 8

5 (Kafirs of the Hindu-Kush P:161) ö À5k± IG ŠZñ ¹'ì~ N ~ŠZzÅyzg0* 9zÒZ Ìœ/ %» (Page 32) VîÇÆyzg0* Ì6Z(,» %Z VE¹ S'ì rg wå œ/ %Iè»yzg0* µz š ~Vz Û» ðñâ-š Xì@* {g áz s Å]Š( Iè{ t( * X~y* Û» ) Å VÍß ãzg0* (Religions of the Hindu-Kush Vol:1 P,32 by Karl Jetmar) Xì Xì@* 7, * úæãvezg0* iñ7zâƒš * Ýqû%+F,»]³ /Z )gfæv:mkzãvíßæâz z :ìqgâ\# wg» "How can one satisfactorily reconcile the contempt, coupled with constant accusation of cowardice and combined with relationship to demons on the one hand, with a role as the custodians of a major religious center on the other? Even more confusing is the report given to Buddress (Personally Communicated) that a secret "Language of the god's " is in ritual use in Parun. The entire "KAFIR" teritory seems to have encompassed an amphictyony with its main sanctuary in parsun.this might be the reason why Kati-speakers spared the prasun area during their expension. ñîz ìtê»yz0ætxyw17ìâq-z»y!* i( * Xãzg0* )ãî6,ìš Û q-zðãð~\x» Xó ó s1ðãzzgy!* iåwé ºi$ãÎ6, I E (The Kafirs of the Hindu-Kush p: 120) :ìq?', gz ìëñæpgšc* ]!* t xós ~uzš²x7=gfðã» IÐZÆIy!* ti ~ D 5Ð(Zgâ) Z}.%Z S CZ vßæ]zf Kasim Æ (VîÇ q-z»yzg0* ) Shtiwe c* Cä Buddruss Ã Snoy X ìýqh» he (Tribute) ` Zy ÐVîÇvŠÃyZX Dƒ Ð (Clan) ]ZfkSÌ`WgZŠuxÓÆyÎ6, gzzx (Religions of Hindu-Kush. p: 33) EklLZÆVî@* -ŠÆkZX ÐxsZiZI:âigzZ gþ»t Š»Ðg±ZkZ%Š ÆyÎ6, ~( * Xy* Û»)êxÓkZ Vz%Š Û» * ~gþ»špª) Vñ»Á?fgŠkZ( * Xq-Š4, ÆVz Û»)ÆVz%Š (Religions of Hindu-Kush. p: 31) Xó ó Xì@* 7, *»7ÃZ Vz%Š ËçOXìqN* Y»V gâúv (, ~ƒðyzñäæyz )!* Æ( * Xìg )!* næ gzzvezg0* Ô V-òñZÎxZ ZxÓtèYÏñYª]!* Ðq-ZJ-wZù áð;m* :x»t»v gâ gúzz* ~gþ»»vz%š ~VEzg0* X C wìz#ñ»ª fð Z* Špx»» ) gz iævâò yzä]!* kgz zzx vß uncanny gzzbtz ~8-gË:Ë ìˆïb ÆkˆZkh+Z á ÅxZ ZnÆVÍß( * Xãzg0* )ãî6, òàq-zåvjzg$+ ä}.z Î ŠÑzZÅ V--Š] t ì@* Y¹}Xì1 lˆgöz=gf~vâ*šz ~}g!* Æ~.â Æ Æ Extermination Xóóå1X Üz (Religions of Hindu-Kush. p: 32) l^ïf oqçê æ]ofa Ú

6 Æ]ññwZ g! q-cùz {zgzzx ëyz &ìè q-z»ygz Ð~y'Z :ìq ~}g!* ÆbDÆÑ gwzšz ÇÔàLÔyŠZ ÔãŠZ ;uz Yc* 0* * ÎV ìwj*šx*»kzx 6, (q-ñz Z gwzšz YÔàLÔyŠZ bdge 1a^i^q^m ÒØì] 6nÚ ÛnÒ1Ò ^+åæ1a^içaù ˆeoãeoñç³Òç³ q' D 6, & Vzg e p npgmðbdgetx~ _Æ]gZ Â}uzŠgzZ~ä kb tx TgÑ~x»LZ{zgzZXì@* Y1 4ŠZ ~H Y ǢyZòŠW < Ñ ìêš}šãyfðz{z ìâ MzCÃZ { á Š!* Z#' gh{â&nævz%š g! ÆyŠZ XDY7 VïÂ DYnÆkB tz# KATI KAFIRISTAN X D Ýq½Å : Q~Vz Û» C» Ì]ª!* ÅÌgkZ Clearly they were two separate careers, one civil and other military,... A closer look will reveal another asect. for the candidate seeking to rise in the None-military hierarchy(...) the attainment of ritual purityrequired for priesthood was a main condition... It should be remembered that according to Robertson even boys were permitted candidates. By so doing,they did not win an influential position, but were allowed to act as acolytes for the priests who offered the sacrifices; Consequently religious careers existed side by side with military ones, and former also required costly feasts to legitimiz them. (Religions of Hindu-Kush. by Karl Jettmar p:33) [] VZiẐ ìy ëz Ûi Z (1)... Karl Jettmar. q-znæï6, KògZ X[hZ!* DvZ ð!z gwzzãsgzz uz Z~wZùgzZyjîjZ ðñ!* ~wì} y*ñ!* zgq ZzXÇƒ"$ ÐU* 7nÆäJ(, ÐÃW ï~}g!* ÆæW~V yzå ~Ü* ]ÒÂ The Religions of Hindu-Kush. Vol:1The religion of the Kafirs---The pre Islamic Heritage of Afghan. Nuristan Translator from German Adam Nayyar Oxford &IBH Publishing Co. Pvt..Ltd. New Delhi, Bombay, Calcutta copyright: Printed in England by Aris & Phillips Ltd. (2)... The Kafirs of the Hindu - Kush By : Sir George Scott Robertson London \ Lawrence & Bullen Ltd. 16 Henrietta Street Covent Garden. London. Printed by Ballantyne Hanson & Co. Ballantyne & Press. (3)... Notes on Afghanistan and Baluchistan by Major Henry George Raverty. First edition new edition. Gosha- e - Adab, Quetta.Pakistan 1976.

7 (4)... A short walk in Hindu-Kush. by Eric Newby. London First edition Arrow Books London U.K. (5)... Israel from its beginnings to the Middle of the Eighth Century ---- by Adloph Lods London. Kegan Paul Trench.Trubner & Co, Ltd. Broadway House Carter Lane E.C. Printed by: Butler And Tanner Ltd. (6)... Jewish Travellers Newyork Book of Eldad Ha Dani ÀF, zšgzôwz Z X~Ü* ]4' 7 ezg}wg 61Xö6,^gW,giXy{,gi :, X ZtËÑZ * XYâ1978 ~g wzztxgƒñvçxeg1zšgz~œ/ %X$wÎgxÝWá` Z Z`Û' ( Yâ 1998~ gz Û B26@*1998 Yâ ~ gz Û B20D ÚZ Z :,) XgƒÑ

THE I AM SAYINGS OF JESUS - Part 1A

1A THE I AM SAYINGS OF JESUS - Part 1A SECTION A 1. Hello listening friends, we re delighted you re able to join us again tonight. 2. This is the beginning of a brand new series of messages entitled, The