Majlis Ulama-e-Shia (Europe) Protests Against Sheikh Nimr s Execution Outside Saudi Embassy

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3 Majlis Ulama-e-Shia (Europe) Protests Against Sheikh Nimr s Execution Outside Saudi Embassy On Monday 4th January 2016, at the call of Majlis Ulama-e-Shia (Europe), Muslim men and women of various backgrounds gathered outside the Saudi Embassy in Central London to protest against the execution of the Martyr Sheikh Nimr. The President of Majlis Ulama-e-Shia (Europe), Allama Zafar Abbas, said in his address that this is not a Sunni-Shia matter, and it is even more necessary for the Muslims to unite than ever before. He said that there are certain elements who are fuelling sectarianism, but with unity of the Muslims their designs will fail. He said that this is not a protest against any individual, but against a system that is intent on causing harm to the Muslims, and it is a protest and condemnation of all forms of terrorism and of every oppressive ruler. 3

4 Tooting, London 4

5 Tooting, London 5

6 The Multidimensional Impacts of the Islamic Revolution From a Global Perspective, in General, and Regional Perspectives in Particular Dr. A. M. Helmi A multifaceted study of the global effects of the Islamic revolution of Iran shows that its impact and influences on other countries vary depending on their cultural and geographical distance from Iran. Therefore the global impact of the Islamic revolution can be considered from the perspective of different levels of Shia communities, Sunni beliefs, local countries and global system. I would like to briefly review two main issues in this respect i.e. the general reflections of the Islamic revolution and its influences on the international system. The General Reflections of the Islamic Revolution The reflections on countries that are members of the United Nation Research shows that countries in the world which are members of the United Nations including Eastern, Western, Third World and even Islamic countries did not welcome this significant historical event. They reacted with surprise and confusion and were concerned about its impact on their government especially as the majority of them were Secular Governments and the separation of Religion from the politics was one of their key principals. Iran s Islamic revolution, which was structured based on a religious school and Islamic ideology and introduced new values, was a cause for great concern. Western countries in general and America in particular treated this revolution with enmity and hatred and made a concerted effort to try to cause the newly formed government of the Islamic Republic of Iran to fail and even to be overturned. The reasons for this were: Absolute dependency of the former regime (The Shah s regime) on the West, specifically the U.S. while the Islamic Revolution threatened these countries interests. Challenging Western Liberal-Secular systems and jeopardizing their values Iran s Islamic Revolution also caused two major problems for Eastern countries: It was difficult to analyse and justify this Revolution based on Marxist framework, because it was based on religious values rather than economical criteria. Because of their good relationship with the Shah and their support of his regime, they could not adjust themselves to the regime of the Islamic Revolution. Another concern for the former Soviet Union was the impact of the Islamic Revolution on Muslim states in Central Asia and Caucasus. Regarding the Islamic countries, I should point out that those who did not have their nations support and were extremely dependent on the West and America, the impact of the Islamic revolution was considered more negative. Countries with higher Muslim, specifically Shia, populations reacted harshly because they were worried that their people would be encouraged to revolt. Iraq s Ba ath regime, which was governing a majority Shia population, reacted with extreme enmity and eventually started a cruel war against this newly formed government. This war was recognized as the longest running war of the twentieth century. This enmity has more or less 6

7 continued until today, 30 years after the victory of the Islamic revolution. The impact of the Islamic revolution on the nations Because the Islamic Revolution was driven by people, it attracted and inspired many nations. These nations viewed the revolution as a positive light and was welcomed by them. Contrary to the reactions of other governments, the more the Iranian nation had in common with other nations in reaching their revolutionary goals, the wider they were welcomed by other nations. Therefore, Moslem nations specifically Shia Moslems expressed their happiness for victory of the Islamic revolution. We may say that the Islamic revolution has had the least impact on the societies which had less relationship with Iran and Islamic revolution. They were societies who were not well aware of what was happening inside Iran, or waves of propaganda by western mass media and dependant countries did not allow them to understand the realities of the Islamic revolution. Rather these media, very often, distorted the realities. The Impact of the Islamic Revolution on International System The Islamic Revolution was formed when the global system based upon western values had been stabilized and taken for granted for almost 4 centuries by the global community. Therefore, any transition in different aspects of ideology, culture, economy and new dialogues was rooted in the West and never challenged Westernization. Even great revolutions outside the West, like what happened in China (1949) or Cuba (1959) were influenced by an ideology which was rooted in the Western System. But the Islamic revolution of Iran as a new transition could challenge the western-centered world from different aspects. Therefore, it is possible to conclude that the victory of the Islamic revolution of Iran caused profound transition in the international system and global community in the following aspects: Revival of Islam: As a comprehensive global school: Islamic Revolution proved that with the passing of time and development of modernization, divine religions, especially Islam, have not reached the end of their path. Moreover, once again they are considered as the most important ways to rescue the human being from cruelty and injustice. Islamic revolution slowed down a world which was moving toward materialism in a fast pace all of a sudden. And at the same time it opened a new window of spirituality and religious beliefs to people specifically young generation which were against the materialist ideology and turned them back to the open arms of Islam. Quran and its verses found a new meaning in the world formed after the Islamic revolution. 2) Collapse of western bipolar system and posing of challenges for the systems designed in the west. 3) Change of dialogue on global contestation 4) Insurrection of the afflicted and oppressed nations against oppressors 7

8 5) Introducing political Islam as a new doorway for negotiation 6) Denial of west-centric order in modern negotiations. West was at the centre and the nonwestern civilizations on the periphery. In post modernism, Islamization is the centre of the multicentre world. 7) The world of Islam as a major power in the international system 8) Change of power equations in the international system Overcoming of Islamic revolution by barehanded people against a power which was supported by all super powers, victory of Lebanese forces in Lebanon and Palestinians in Gaza over Israeli forces which were equipped with all modern weaponry brought up some new criteria for power such as faith, jihad and martyrdom which made it difficult for west to measure and face. 9) To propose three elements of spirituality, morality and justice in the international system. 10) To return to the glory of Islamic civilization. The medieval ages are reminiscent of the glory of the Islamic civilization. But the West was trying to ignore it and even call it the dark era, The West found it impossible and also out of question for the Islamic civilization and culture to get back to life due to the fast and expansive western technical development. Islamic revolution of Iran, Islamic vigilance and its signs and symptoms, made this belief in the great nation of Iran and other Muslims that the revival of Islamic civilization and rapprochement of that glorious era is not only possible but also inevitably is turning into reality. The Advent of brilliant talents, extraordinary scientific, industrial and medical advancements of the Iranian nation as well as their nuclear and aeronautic technology achievements are all inspiring signs of this claim. It is better for all politicians and intelligentsia of countries to accept this reality and yield to fair relations and acknowledge all nations justified rights so that by replacing enmity with friendship and accusation and destruction with productive interaction, we help to bring about the great human civilization of the future. 8

9 Ayatullah Sayyed Sistani s Advice for the Youth A group of students studying in university asked Grand Ayatullah Sayyid Ali Al-Sistani (long may he live) for advice and guidance. His Eminence responded in detail with eight particular recommendations. Here we present the first four recommendations in this edition, and the remaining recommendations will be published in the next edition. The whole document can be referred to on the Majlis website. THE QUESTION In the name of Allah, the Beneficent, the Merciful Greetings and salutations to the Grand Marja, Ayatullah al-uzma al-sayyid Ali al-hussaini al-sistani (may the Almighty grant him a long life). We are a group of youth studying in university and are among those who play an active role in social affairs. We request that you do us the honour of giving us some advice that will benefit us in these times, and clarify the role of the youth and what is expected of them in order to fulfil their responsibility, as well as any other advice that would benefit them in your esteemed opinion. A group of socially active university students. HIS EMINENCE S RESPONSE All praise belongs to Allah, Lord of the Worlds. And Peace and Blessings upon Muḥammad and his pure progeny. As-Salāmu ʿalaykum wa Raḥmatullāhi wa Barakātuh. I would like advise the dear youth for whom I am just as concerned as I am for myself and my own family with eight recommendations that lead to complete felicity in this life and the next, and sum up the revelations of Allah, the Glorified, to His creation, the admonitions of the sages and righteous ones among His servants, as well as what I have learnt by means of personal experience and discovered through study. First: The necessity for true belief in Allah, the Glorified, and the Abode of the Hereafter. Let not any of you ever fall short in this belief after it has been established by manifest proofs and has been determined as the upright path. For indeed, if one were to conduct a thorough study, he would find that every inhabitant of this world is a marvellous creation that evidences an Omnipotent Maker and a Great Creator. Moreover, the Almighty has continually sent His revelations [to the people] through His Prophets, in order to remind [them of] this. In them, the Almighty has explicated the reality of this life to be as He portrays it Himself an arena wherein He tries His servants to see who among them have the best deeds. So whoever is oblivious of the presence of Allah, the Glorified, and the Abode of the Hereafter, is veiled from the meaning, purpose and outcome of life and his path through it becomes dark. Thus, each of you should preserve his belief in this and make it the most valued of all things in his estimation, as it rightly is the most important of all. In fact, one should strive to increase his certitude and conviction, until it is as something present before him, which he looks at with penetrating insight and a discerning gaze, for indeed, he who strives in the night rejoices with the coming of dawn. When one finds weakness in himself during the prime of his youth, in relation to religion, such as 9

10 considering religious duties cumbersome or hankering after pleasure, then he should not sever his relationship with Allah, the Glorified, completely, such that it becomes difficult for his soul to find a way back [to Allah]. He must realize that if a person spurns the command of Allah, the Glorified, when he feels strong and healthy, out of complacency, then he will have no choice but to turn back to Allah, when faced with weakness and inability. So let him reflect during his heyday which is restricted only to a limited period about the coming future wherein he will face weakness, frailty, sickness and senility. Let him beware of slipping into doubt regarding the established principles [of religion] in order to justify the validity of his actions and conduct, as he pursues ambiguities that he never took time to patiently analyse, or relies excessively on deficient ideas, or is beguiled by the pleasures of this life and its adornments, or feels resentment towards those who exploit religion for their own interests. For indeed, truth is not gauged by men, rather it is men who are gauged by the truth. Second: Adopting a good character, for it is the amalgamation of numerous virtues, such as wisdom, prudence, kindness, humility, foresight, clemency, patience etc. and is thus one of the most important means of attaining felicity in this world and the next. The closest of all people to Allah, the Glorified, and those with the weightiest scales on the day when scales are light, are the ones with the best character. So let each one of you have a good character [in his interaction] with his parents, spouse, children, friends and with all the people. If he discovers some shortcoming in himself, let him not neglect his soul: rather, he should hold it to account and steer it with wisdom towards his goal. If he finds it recalcitrant, he should not lose hope. Instead, he should feign good morals, for indeed, when a person simulates the disposition of a group, he becomes part of it. And such a person will receive greater reward from Allah for his effort than the one who finds it already in his nature [to behave in this way]. Third: Trying to become a professional and acquire a specialization, and striving and exerting oneself to this end, for indeed there is a lot of blessing in this. One should then spend part of his time working to earn that which he may spend on himself and his family, and then use it to benefit the society and utilize it in charitable works as well as to gain further experience, which will refine his mind and increase his expertise. This will [also] make his wealth felicitous, for indeed whenever wealth is earned through greater toil and hard work, its goodness and bounty increases. Allah also loves the person who is hardworking and who exerts himself to earn and work, and He dislikes the idle, unoccupied person who is a burden on others, or the one who wastes his time in diversion and play. So let not your youth be spent without gaining proficiency in a profession or specialization, for Allah, the Glorified, has placed physical and psychological vigour in youth, so that one may develop the asset he needs in his life during this phase. It must therefore not be wasted by distraction and neglect. Every individual should devote himself to his profession and specialization until he becomes an expert; and no one should ever speak without knowledge or act without expertise. Rather, one must seek to be excused when he is incapable of something or refer it to someone else who is more adept than him. This is indeed better for him and will gain him more trust. One should work and carry out his duty with diligence and care, with relish and dedication. His only concern should not be amassing wealth, even by unlawful means. There is no blessing in unlawfully acquired wealth, and whoever amasses wealth through forbidden means is not safe from Allah s opening the door of tribulation that will force him to spend it all with greater difficulty and hardship. Thus one does not attain affluence through it in this world and it is a bane for him in the Hereafter. One must make his soul the yardstick between himself and others, such that he works for others in the same manner as he would work for himself and would like others to work for him, and he should show kindness [to others] just as he would like Allah, the Glorified, to be kind to him. He should observe the right conduct and decorum in his profession, and must not adhere to vile means that he would be ashamed to make known. He should be aware that the specialized professional is trusted by those who work for him and refer to him, and as such, he should be sincere with them and refrain from betraying them in ways that are unknown to them. For indeed Allah, the Almighty, is watching him and sees his actions, and He postpones his punishment, earthly or otherworldly. Betrayal and perfidy are the worst actions in the sight of Allah, the Glorified, and the most perilous in terms of consequences and effects. Among all professionals, physicians should exercise 10

11 the greatest care in observing this advice, because they work with the minds and bodies of the people. Therefore, they must take extra precaution to eschew the mentioned transgressions, for indeed it leads to an evil end and the morrow is near for the one who awaits it. The Almighty says: Woe to the defrauders who use short measures. Who, when they measure [a commodity bought] from the people, take the full measure, but diminish when they measure or weigh for them. (Q83:1-3) And the Prophet (s) said, Allah, the Most High, likes those of you who work, to do so with proficiency. University students and professors should strive to acquaint themselves with everything related to their fields of specialization that emerges from other institutions of learning, especially in medicine, so that their know-how and treatment should be up to date. Rather, they should try to develop the sciences further through [writing for] beneficial scientific periodicals and [carrying out] pioneering discoveries. They should compete with other institutes of learning using resources at their disposal. They must reject the idea of remaining mere students of others and wielders of the equipment and tools that they make. Rather, they should actively take part in creating knowledge and generating and producing it, just as their forefathers had been its pioneers in the bygone ages. And no nation is more deserving of this than any other nation. You must also be on the lookout for exceptional talents among the children and the youth - those who have distinctive genius and display excellence and brilliance, even if they may be from the [financially] weaker class. You must support such individuals in the same way that you would support your own children, until they reach great heights in the sciences, so that you may receive the reward for the fruits of their labour, and so that your community and succeeding generations benefit therefrom. Fourth: Adhering to an honourable code of conduct and character, and eschewing blameworthy traits, for there is no felicity but that its basis is virtue, and there is no wretchedness and evil excluding what Allah tests His servants with but that its source is vileness. Indeed, Allah is veracious when He says: Whatever affliction that may visit you is because of what your hands have earned, and He excuses many [an offense]. (Q42:30) Some of the virtuous qualities include: introspection, chastity in appearance, gaze and conduct, truthfulness in speech, keeping ties with near relatives, returning the trusts and being loyal to your pledges and commitments, remaining resolute in truth, and rising above vile actions and irrational behaviour. Some of the blameworthy qualities [and actions] include: hateful bigotry, hasty reaction, plummeting distraction, showing off to people, extravagance in affluence, transgression during poverty, vexation when faced with trials, causing harm to others - especially the weak, squandering wealth, being ungrateful for blessings, sinful pride, assisting in oppression and aggression, and love of praise for something that one has not done. I would also like to emphasize the issue of chastity for young women, since the gentle nature of a woman makes her more prone to suffering and injury due to the negative consequences of not exercising caution in this regard. They should thus not be deceived by false emotions and should not get entangled in short-lived attachments whose pleasures are fleeting, while its repercussions and bitter consequences remain. Young women should give no thought to anything other than leading a settled life that contains all the elements of righteousness and felicity. How dignified is the woman who preserves her honour and self-respect, remaining modest in her appearance and behaviour as she goes about her life, work and studies. [The remaining four recommendations of His Eminence will be published in the next edition. Alternatively, the whole document can be viewed at our website, visit 11

12 Q: What is the Islamic Hijab for women? A: It is obligatory for women who are in public or in view of non-mahrams to cover her body completely, except her face and two hands, and it is also obligatory that the clothing worn is not a beautification (zeenat), and that it does not cause attraction and arousal. This Hijab must also applied, as obligatory precaution, if the woman is with a child who is not baligh yet, but is able to discern between good and evil and could possibly get sexually aroused. Q: I am a married man and live in joint family system. I live with parents, my grandfather, my uncle and my brother. What is the ruling of my wife s Hijab in such a setting? Which of them are Mahram for her? A: Your wife is Mahram for your father and grandfather only. She therefore must observe Hijab with your brother and uncle. Q: Does a woman have to cover her feet when she is performing prayers? A: No it is not necessary for a woman to cover her feet during prayers, but she must cover her feet if she is in view of a non-mahram as she must observe Hijab from him. Q: Can a woman leave her home for errands with make-up on? A: She cannot be in public and amongst non- Mahrams while she is wearing make-up, unless she covers her face. This is with the exception of wearing kohl (surma), as she may apply it on her eyes unless she does so to beauty herself to cause attraction. Q: Can a woman go out of her house for some errands perfumed, with the fragrance of her perfume reaching non-mahram men? Can she go out while she has decorative Mehndi (Henna) applied on her hands? A: She ought not do that. It is not permissible if it tempts a non-mahram man, or normally causes him to be attracted or excited. As for Mehndi, it is regarded as beautification (zeenat), and so it is not permissible for hands to be seen by non-mahram men. Q: Can one apply perfume or cologne, considering that most of them nowadays have alcohol in it? A: Such alcohol is not Najis, so it is permissible to apply it. Q: Is it permissible for a woman to have an abortion of an unwanted pregnancy? What if she is in the early stages of her pregnancy? And what if the fetus has been diagnosed with a defect or illness? A: It is forbidden to have an abortion, unless the continuation of the pregnancy will endanger the life of the mother, or put her in unbearable difficulty. This is so while the soul has not entered the fetus. Once the soul has entered the fetus, abortion is forbidden absolutely. If the fetus has been diagnosed to be ill or defective, it does not justify abortion. If the mother has commited this sin and terminated her pregnancy, she is liable to pay Diyah (compensation) to the father, as well as undertake the Kaffarah of fasting for two continuous months and feeding 60 poor people. Q: Are we allowed to adopt children? A: It is permissible to adopt a child, if this means raising and caring for him/her rather, this is a good deed. But the child cannot be considered a son or daughter, and the bond will not make the child Mahram for those caring for him/her so Hijab will need to be observed as the child grows older, and the child will not inherit those raising him/her, nor will they inherit him/her. 12

13 ظ دیہش آتی اہلل دمحم ابرق ادصلر اپچن ذی ادعقلہ ریتہ وس اھٹسن رجہی رمقی ںیم رعاق ےک رہش اکنیمظ ںیم دیپا وہۓ اوہنں ےن اکنیمظ ںیم من تدی ا لنشر انیم اوکسل ںیم رپارمئی یک میلعت احلص یک دیہش دصر نپچب ںیم یہ اکنیمظ ےک نحص ںیم رےھک وہے ربنم رپ اجرک رقتریںی ایک رکےت ےھت راہ وحزہ ہیملع فجن ارشف ںیم دیہش دصر یک میلعت:دیہش دصر ےن رپارمئی یک میلعت لمکم رکےک اینپ وادلہ یک رفامشئ رپ فجن ارشف ےک میظع وحزہ ہیملع ںیم میلعت احلص رکان رشوع یک نس ریتہ وس ھٹسنیپ رجہی رمقی ںیم رموحم خیش دمحم آل راض آل اینیس اور رموحم آ يي اہلل وخ يئ ےک اسےنم زاونے ادب ہت ایک اوہنں ےن اوصل یک میلعت ریتہ وس ا ہ ٹ اور ہقف یک میلعت ریتہ وس اانیس ںیم لمکم یک اور ریتہ وس ا ہ ٹرجہی رمقی ںیم اخرج اوصل اک درس دانی رشوع ایک آپ اک ہی ہقلح درس ریتہ وس اایکونے کت ربرقارراہ دیہش دصر ےن ریتہ وس اایکیس ںیم اخرج ہقف یک دترسی رشوع یک آپ رعوۃ اولیقث یک روش رپ اخرج ہقف اکدرس دایرکےت ےھت ہی درس یھب دموتں اجری دیہش دصر ےک اشرگد:دیہش دصر ےن اینپ ابربتک یملع ایحت ےک دوران میظع اشرگدوں یک رتتیب یک ےہ آپ ےک اشرگدوں ںیم دیہش دمحم ابرقامیکحل دیس ونرادلنی اوکشری دیس ومحمد اھیمش خیش دمحم راض امعنین دیس اکمظ ینیسح احرئی دیس دبعاینغل اردیلیب دیس دبعاغلزیمیکح دیہش دیس زعادلنی ابقیچن دیس نیسح دصر دیس دمحم دصر دیس دصرادلنی ابقیچن دمحم یلع ریخستی خیش الغم راض رعافاینن خیش دمحم ابرقاریواین اورتہب یس درگی عموف یملع وتیصخشں ےک انم ےلۓ اجےتکس ںیہ یملع اایتمزات:قطنم ہفسلف ااصتقد االخق ریسفت و اترخی ںیم دیہش دصر ےک رظنایت اقلب وتہج ںیہ ملع اوصل ںیم اوہنں ےن ابب ریسہ القعہین و ریسہ رشتمہع ںیم اور اس ےک فشک یک راوہں اور اس ےک وقادع ےک ےلسلس ںیمۓ رظنایت شیپ ےیک ںیہ ہقف ںیم ان ےک رظنایت ملع اوصل ےس مک ںیہن ںیہ ان یک یہقف وحبث اک اکی ومجمہع "وحبث یف اعلوۃ اولیقث" ےک انم ےس عموف ےہ وجاچر دلجوں رپ لمتشم ےہ دیہش دصرےن فلسفن تا اور ااصتقدان ھکل رکیفسلف امدی و ااصتقدی اکمبت رکف ےسیج امر کسی يرم و کنيتن يت ل ازم اک دیقنتی اجزئہ ایل ےہ اور اس اکم وک ني روش اور نقتم داللئ ےس ااجنم دای ےہ زحب ادلوعۃ االالسۃیم یک اتسیس:دیہش دصر ےن وجاین ےک اایم ںیم زحب ادلوعۃ یک اینبد ریھک ہی ریتہ وس رتہت رجہیرمقییکابتےہزحبادلوعۃاچررمولحںرپلمتشمےہ افل:زحبادلوعۃیکاتسیساوراتمںیم رکفیدبتویلیںاکرمہلح ب:ایسیسادقاامتاکرمہلح ج:وصحلادتقاراکرمہلح د:اتماالسیمےکاسملئاک اجزئہےنیلاکرمہلح مظنم اور رتحمم رمتیعج دیہش دصر ےن اینپ رمع ےک آرخی دس ابربتک ربوسں ںیم اےنپ رھگ ںیم ہتفہ وار االجس اک اامتہم ایکاھت ان وسلجں ںیم آپ ےن اامم ینیمخ اور االقنب االسیم ےس اتمرثوہرک مظنم اور رتحمم رمتیعج اک رظنہی شیپ ایک ان اک انہک اھتہک رمعج وکمظنم رطح ےس اےنپ ادھاف و اقم دص شیپ رکےن اچںیہ اور ان ادھاف وکمظنم وصنمہب دنبی زینتمکح یلمع ےک تحت احلص رکےن یک وکشش رکین اچےیہ رگاتفریاوراہشدت دصایم بعث یوکحتمےنآپوکاچررمہبترگاتفرایکاھتیلہپ رمہبتریتہوسایبونےرجہیرمقیںیمآوکپ بعث یدردنوںےن اسوتقرگاتفرایکبجآپفجنارشفےکااتپسلںیم زریالعجےھت دورسیرمہبتآوکپریتہوساتسونےرجہیرمقی ںیمارنیعبدیسادہشلاءہیلعاالسلمےکدعبوجہکیسکایقمےسمک ںیہنیھترگاتفرایک يگ رسیتیرمہبتریتہوساننونےرجہیرمقی ںیماالقنباالسیمیکاکایمیبےکدعب بعث یاکرفوکحتمےنآپ وکرگاتفررکایلویکہکنوہآپیکتیصخشاوررسرگویمںےسربی رطحربھگایئگیھت وچیھتاورآرخیرمہبتآوکپوچدہوسرجہی رمقیںیمرگاتفرایکایگایس دوران بعث یدردنوںےنآپوکآیکپ ریشمہہےکرمہاہدیہشرکدای آ يياہللدیسدمحمابرقادصلریک اہشدتےکدعبوپرااعملاالسم رجنومغںیمڈوبایگ ااممینیمخاورد ي يرماعجرکامواملععم ےنزعتتیےکاغیپامتاجری کۓاوراجمسلرتمیحرکا يئیہیںیہن آپیکاشنںیمرعشاءےندیصقےاوررمےیثیھبےہک 13

14 [BURNLEY], ANJUMAN-E-MOHIBBAN-E-AHLEBAIT [BRADFORD], BAYT UL QAIM ISLAMIC CENTRE [BIRMINGHAM] IDARA MAARIF-E-ISLAM [LONDON], IDARA-E-JAFERIA [COVENTRY], ALQAIM MADRESSA 14

15 Majlis Ulama Shia Europe Annual Examination Report 2016 ۴۲ ونجری ۴۱۰۲ ےکاسالہنااحتمنںیم ۰۵۱ اوٹسڈسٹنےنرشتکیکےہ ااحتمینرپیپزیکگنکیچاجریےہادیمےہہکامرچےکآرخیےتفہںیمااحتمینرزٹل اکاالعنایکاجےئاگاوراپگنسامرسک ۲۱ دصیفںیہ رزٹلٹیشامتمااحتمینرمازکوکجیھبدیاجںیئیگ اورانےسدروخاتسیکاجےئیگہکادیمواراےنپاےنپانماترخیدیپاشئوریغہکیچرکںیلاورارگیسکزیچیکدریگتسیکرضورتےہوتای لیمےکذرےعیحیحص وکافئجیھبرکدریگتسرکواںیلاسےکدعبیہدنسںیاھچیپاجںیئیگاورااشنءاہللیئمںیماویارڈ ریسینمدقعنمیکاجےئیگ ایھبکتامی - وی - اسیاوجینشیک ڈاپیرٹنمٹنیتااحتمنےلاکچےہ الہپااحتمنونجری ۴۱۰۵ ںیم ۰۸۰ ارفادےنررٹسجنشیرکوایئ اوردورساااحتمن ۴ اتسگ ۴۱۰۵ ںیم ۵۰۱ ارفادےن ررٹسجنشیرکوایئاوررسیتاااحتمن ۴۲ ونجری ۴۱۰۲ ںیم ۰۵۱ ارفادےنررٹسجنشیرکوایئ ولوگںاکراپسسنتہبااھچراہےہاوریئکاداروںںیمابسلجماملعءاک اشعئدشہاصنبڑپاھایاجراہےہ ااحتمنیکسیف ۰۱ اپؤڈنےہ اساسلمہےنعمجوہےنوایلسیفےسامتمارخااجتوپرےےیکںیہ ادمحلاہللمہےن ہبعشااحتمانتوکوخدلیفکانبایےہ ارگایسرطحسلجماملعءہعیشویرپےکدصررتحممانجبہتجحاالالسموانیملسملانجبہلبقکلمرفظابعساصبحاورانیکاکہنیباوراملعےئرکاماکنواوناجریراہ وتہیشعته زمدیاعفلوہاگاوردمروسںوکزمدیمظنمرکےکساگ [BOLTON], MARKAZ-E-AHLEBAIT [MANCHESTER], JAMIA TUL MUNTAZIR 15

16 Majlis Ulama Shia Europe Annual Examination Report 2016 انااحتمینرمازکےکالعوہاستدورسےرٹنسیھبانبےئےئگےھتنکیلاوہنںےناتسگ ۴۱۰۲ ےکااحتمنںیمرشتکرکےنےکےیلاہکےہ ایدرےہہکااحتمن اسلںیماکیرمہبتاسالہنااحتمنوہاتےہرھپاتسگںیمرٹنمیلپسیااحتمنوہاتےہسجںیمرٹسیادیمواراورےئنادیمواریھبرشتکرکےتکسںیہ ااشنءاہللرٹنمیلپسیااحتمناتسگیکاسیکاترخیربوزاوتار ۴۱۰۲ دوےجبوپرےوی ےکںیمدقعنموہاگاوروہااحتمنیھبیلہپاچراتکوبںاکیہوہاگ ادیمےہہکنج ااحتمینرمازکےنونجریےکااحتمنںیمرشتکںیہنیکوہوہاتسگےکااحتمنںیمرھبوپررشتکرکںیےگ [SHEFFIELD], ANJUMAN-E-HAIDERIA [LONDON], SAKINA TRUST [BRADFORD], HUSSAINIA MISSION [NEWPORT], HUSSAINI MISSION 16

17 شعبه میلعت ورتتیب Education & Training Department MUS Education Department Examination Report Majlis Ulama Shia Europe Annual Examination Report 2016 امی - وی - اسیازگینشنیموبرڈیکرطفےس ربوزاوتاروکوی - ےکںیمااحتمنایلایگ 350 ابلطےنررٹسجنشیرکوایئ. سلجماملعءہعیشویرپےکہبعشمیلعتورتتیبےکزریاامتہمومرہخ ۴۲ ونجری ۴۱۰۲ ربوزاوتاروپرےوی ےکںیم سلجماملعءیکرطفےساشعئدشہاست اتکوبںںیمےسیلہپاچراتکوبںاکااحتمندقعنموہا ہیااحتمنوی ےکںیمریتہااحتمینرٹنیسوںںیمدوےجبدورہپںیمایلایگ ااحتمناکوتق ۴ ےجبےس ۲ ےجب کتاھت نجااحتمینرٹنیسوںںیمااحتمنایلایگانےکانمدنمرہجذلیںیہ : ااحتمینرٹنیساکانم ااحتمینرمازکےکلوئسلرتحمم -۰ ادارہرفعجہیدنلن ہتجحاالسلمومالاندیسنسحابعسروضی -۴ ینیسحنشماھولسندنلن ہتجحاالسلمومالاندمحمنسحرعمویف -۰ ہنیکسرٹٹسدنلن ہتجحاالسلمومالانرفعجےلعمجن - ۲ ینیسحنشموینوپرٹ ہتجحاالسلمومالاندیساینزنیسحوقنی -۵ االسموساسیٹئوینوپرٹ ہتجحاالسلمومالانادمحیفجن ل ظ ظ -۲ اجۃعما منت رامرٹسچن ہتجحاالسلمومالاندیسدفانیسحاخبری -۷ انمجندیحرہیشن يفتيلد ہتجحاالسلمومالاندیسراضنسحزدیی -۸ انمجنابحمناہہلنت يتربےلن ہتجحاالسلمومالاندیسمجنانسحلوقنی -۹ ینیسحاالسکمنشمربڈیوفرڈ ہتجحاالسلمومالاناردشرتایب -۰۱ رمزکاہہلنت يتوبنٹل ہتجحاالسلمومالاندیساجمدھابعسروضی -۰۰ ادارہاعمرفاالسیمربمھگنم رپلپسنرٹسسزبنیاصہبح -۰۴ تیبااقلمئربڈیوفرڈ رپلپسنرٹسسرشعتاصہبح -۰۰ ااقلمئدمرہسوکارٹنی رپلپسنرتحممانجبدیساعرماخبری Jamiatul Muntazir Manchester. Members of Abuzar Council supervising the MUS Exam in 17

18 ہ ظ ظ ہ ي ي ي ظ وہ افہمط)س( ہک سج یک راض پ ت يغ می رارکم)ص( یک راض ےہ اور پ ت يغ می ر)ص( یک راض دخا یک راض ےہ سج اکبضغ پ ت يغ می ر)ص( اک بضغ اور پ ت يغ می ر اک بضغ دخا اک بضغ ےہ وہ افہمط)س( سج ےن اینپ رصتخم يس يحت ي يم یہ شن يعت يت وک ہ مہي ےک ےئل اقب اطع ایک وہ افہمط)س( سج ےک رونش و یلج ہبطخ ےن اچےنہ واولں اور دونمشں وک اتشگن دبدنان رک دي وہافہمطسجےناےنپدپرزبروگاریکومتیک يظعرت ييمصنيتتاوراےنپوشرھاندمار یک ولظم يم وک اےنپ انہل و يشون ےس امتم ولوگں وک ا اگہ ایک اور ا ج يب وہ ادنوہ انک ا واز دم يي یک گلتيوں وگجن ریہ ےہ ي اعمرفا پ)س(یکاوالداطرھہےکذر يعي يہمہکت يمہرخفےہہکد ييےک حي وہپےچن ا يسي اعمرف وج لقع ييلس ےک اطمقب اور رہ زامےن ےک اسھت اسزاگر ہ ہي ا يسي اجعم اعمرف وج رشب يي یک امتم وحاجئ یک وجاب وگ ہ ہي ا يس ےئل االسم ےک تخس رت يي دنمش اس ين رپ وہپےچن ہک ارگ اس وقم وک اٹمانےھ وت ان ےس چ ھنين يل اجےئ اس وتق اےنپ اناپک ارادوں وک اجہم لمع اف طم تيہ اعوشرا اور ابعشن و راضمن انہپي اج اتکس ےہ ييہ ں رپ يدا وري رضوري ےہ ہک ايم زعا اک ارتحام اور اجمسل زعا اک ااقعند اامم چمنيث ی)رہ( اک وطی يرہ يی)رہ(اورا ييهاہللربورجدي)رہ(اتدىکرفامےتےھتاساک اھت سجودحتاالس يمیکاامم چ منيث ہ ي اھت ييبلطمن ہکشن يعہاےنپملسماقعدئےسدربتسداروہاج يئياسوکرفاومش رکد يي ہکلب ودحت االس يم ےس رماد امتم املسمونں اک اع يمل اامعتسر ےک الخف دحتم رانہ ےہ يي ايم تمصع ربکی رضحت افہمط زرہا)س( یک اہشدت ےکايم ہ ہي وہ اپک اور دقمس ذات وجام ابي یھب ےہ اورام االہمئ) علث يھ م االسلم( یھب ےہ وہ يحوجنتجنپاکرمزکےہاورتقلخاک يظعرازےہسجوکرشب ييوتایکانےکاچےنہ ہ ي اچہپن ےکس ہ ہي وہ ا بستيہ سج یک ونرا يئ يح اہجتل اور ملظ و انعد یک واےل یھب ن شن يعہیہایکامتمااسن يناورالمہکئانےکووجدرپرخفرکےت ہ ہي دخاودناعملاک يي يظعہفحت يي ييپ ت يغ می ر)ص( یک اقبء اک ذر يعي ینب اور سج ےک رفزدن اعمل رشب يي ےک ولعم وامکالت اک وکرث وج د رسہمشچ رقار اپےئ ارگ رضحت زرھا)س( اک ووجد ہن وہات اور يي رگاامن يي وگرھ اعمل ووجد ي يم وہظر ذپ يي ہن وہات وت ہن اجےن ینتک اتر يکي اس اعمل ااکمن ي يم وہ يئ ا يي ومدت ےک مکح ےک اطمقب امتم ااسنونں رپ وابج ےہہک د يي االسم یک دھا ي ي ےک دبےل پ ت يغ می راالسم)ص( ےک ارقابء اور ان ےک الہ ن ي ( علث يھ م االسلم( ےس تبحم وومدت ر ي يھک اور ارقابء ي يم بس ےس ابرز ش خصتيت رضحت زرھا)س( یک ےہ اور يي ومدت اک رفب يصہ رہ زامےن ي يم رہ ااسنن ےک ےئل ےہ طقف ان ےک زامےن واولں ےس ہ ي ےہ وصخمص ن رضحت زرھا)س( یک ومدت اک اقتاض يي ےہ ہک ان یک يد وک زدنہ راھک اجےئ اور ان ےک ووجد انز ي ئ رپ وہےن وایل مص يتن توں وک بي ن ایک اجےئ ہ ي رکےتکس اترياشدھےہہکرصتخم يسرمع ي يما پرپ مہیھبکان مص يتنتوںوکرفاومشن ےنتک اصمبئ ڈاھےئ ےئگ ہک ومل ي اوملدح يي رضحت يلع)ع( ےن ا پ یک ش ھادت ےک دعب ہ ي ےہ ئم اورادبيےھوجیھبکیھبمتخوہےنواالن رفامي: ي مامغدا يی ایک ومالےئ اکانئت ےک ان اافلظ ےک دعب وک يئ شنيعہ وکیئ پ ت يغ می ر)ص( اکا رک اتکس ےہ اور اس ےس رگ يي رک اتکس ےہ يم اس مغ وک رفاومش ذ ہلاامتمابحمنالہ ني )ع(رپرضوريےہہک 3 /امجديااثل يييحصروايتےکاطمقب رضحتزرھا)س(یک ش ھادتیکاتريےہذ ہلارتہبےسرتہبرطب يقہےسزعاداري اممتاور ولجس و يغہ ےک ذر يعي اس ارموک زدنہ رک يي اور ا رضحنت ےس تبحم اک ااہظررک يي اش يي اس رطح ان ےک وقحق اک اي وھچاٹ ہصح ادارکںىکس اتر ي يي وں ي يم مگ وہیگ اور يقتم کت ا اکشر ہن وہ ےکس یگ 18

19 ظ ي ي ي ہ اایم افہیمط)س( مسب اہلل ارلن مح ارل ي حم الحمد هلل رب العالمين والصالة و السالم علي سيدنا محمد و آله الطاهرين سي ما الصد يقة الشهيدة ف اطمة الزهراء واللعن عل ي اعدائهم اجمعين افصتےسواہتسبےہ اسدقمس راہ ي يمدقمااھٹ يئاورربوز يقتما پ)س(اورا یکپ ييايم يظعارملتبتاخوتن ابونياہجناالسمرضحتافہمطزرہا)س(یکاہشدتےکايم اوالداطرھہیکافشتعوانع ييےکقحتسمرقاراپ يئ ہ ہي ا پ)س(یک ذاتواالاقممايایسی يحےہہکسجےکووجد ابمرکےکامتم ااعبد الہ رکف و ب صی يرت ےک ےئل ا ہ ي وہ ےکس ہ ہي آپ وک افہمط اہک اجات يب کت رونش ن ےہ:اسےئلہکرشباسیک يحعمتفےسرحمومےہ وہ ذاتہکسجیکانرایگض دخاو ي پ ت يغ میر)ص(یکانرایگضےہ اورسجیکوخونشديدخاوروسل )ص(یکوخونشديےہ اسي ہ ي ہکلبا يي بط ہہی ير ي يم يبایسوکرمزک يياحلصےہ يحہکوجطقفالہاسکءاکرمزکیہن اورایس ابمرک ووجد وک ارادہ ا ل ھ ی اک واہطس رقار دي يگ ےہ مہ ولوگں ےک ےئل ہک نج وک ابوني االسم اور ان یک اوالد اطرہہ یک پي وی اکرشف احلص ےہ احالت ےک دم رظن ا پ)س( ےک ااکفر و دوتسرات ےس ا انش يئ ےبدح رضوري ےہ ہ ہکي ا يي ہن روزوبشیکا ہواکباوررح ي يوال يياکمکحتسمدافع ا پ)س(یکولظم ي میکرونشد لتيلنين ہ ہي ذ ہلاا پ)س(ےکوشرہاندماراوراہجناالسما جیھبا پ)س(یکولظم يمرپزعادار رضحت آتی اہلل ا لع ظ ط م ی افلض رکنلاین دقس رسہ ووسوگار ہ ہي ذ ہلا وم يم اور ابحمن الہ ن ي )ع( ايم اف طمتيہ وک رہ اسل زگہتش اسل ےس رتہب رطب يقہ ےس انم يئ اور اس انوگار احدہث وک دورسے وحادث ي يم مگ ہن وہےن د يي وصخ اص 3 / امجديااثل ييوکاخصاامتہمرک يياسےئلہکشن يعت يتیکااصتلا پ)س( يہ یکذاتواال ہ ي آپ یک ذات ہک وج اس زنمل رپ افزئ ےہ ہک اہجں کت امہرے انصق ااکفر یک راس يئ نکمم ن اور امہري لقع اس وک درک رکےن ےس اقرص ےہ آپ راہ وال يي یک پ ہ ي ہشي ہ ہ ہي ہک سج یک رفزدنی رپ امہرے اہمئ )ع( انز رکےت ےھت سج ےن تخس رت يي اصمبئ و ولظم ي م وصخ اص پ ت يغ می ر)ص(يجي ابپ ےک د يب ےس رتصخ ہ ي وہےن یک مصنيت ت اور دوشاررت يي احالت ہک سج ي يم اعم ااسنن وبےنل کت یک دقرت ن راتھک اکحم و زبراگن وقم ےک اقملب ا يي ہبطخ دي ہک القع سج وک ےنھجمس ےس اقرص ہ ہي ہک ا يسي وہہکواظفئیکااجنمدیہ ي يممہےسوکاتیہ وہاجےئ امہرےرتحمماملعءوابطخءاجمسل احالتاورا يسيوماعقرپايوعرتسکرطحا ييمکحمونقتمہبطخبينرکیتکسےہاوروہ علم وونعميولہپو ںرپاخصوتہجد يي ي پ ےنرپدقعنمرکےنےکالعوہاسےک يی وت يح وبنتواامتمےسقلعتما يسياطمبلاوراسھتیہاسھتانولوگںیکرسزشن يب زعاوک الع اوردمحباہللوچہکنبتکم ب سن ي عادتساللوقطنماکبتکمےہذ ہلااصابحندتربوااصنفا اسینےس ہ يی ہ رفب يصہوکرتکرکدياوراظملےکملظےک وہنجںےند يبیکراتحاور عن ي شورشعتےکا ل اسرطفاملئوہاج يئےگ اقمےلب ي يمامتاشیئےنبرےہ ا جدنمشایھچرطحھجمساکچےہہکاسوقمرپاقوباپےنےکےئل اوراسرپطلسموہےنےک دصباوسفساسابتاکارتعافرکاناچےئہہکوچدہوساسولںےکزگراجےنےکدعبا جیھب ےئلاسےک ا يينو ااقتعدات یکولوک مکرکانڑپ يي ذ ہلایھبک يس ادہشلاء)ع(رپرگ يي و ہ ي اچہپنےکس ہ ہي اوراسےسزيدہاوسفساسابتاکےہہکضعب مہاسےبلثموگرہوکن زعاداريوکےبوہدہاکومںےس بعتی يررکاتےہ اوریھبکرضحتافہمطزرہاء)س(یکاہشدت رپاہبشتا ييدرکاتےہ بجہکا پ)س(یکاہشدتاترياالسمےکاقحقئاوراملسمت یکاہجتلاوراندا يئيسفنرپیتساسابتاکابثعینبہکاوھنںےنا پ)س(ےکاقممو ي يم ےس ےہ زنمتلیہوکومردکشورتد ييیکاگنوہںےسد ک ييھتارشوعرکدي دنمشاےنپزمعانصق ي يمرضحت)س(یکاہشدت ي يمہبشوت پي ارکاتکسےہيلروسل يي يحےہہکايومعم يلااسننےکےئل ييانھجمسدوشارےہہکايوعرتاساقممو ہ ي رکاتکس ا پاک دخا)ص(ےکدعبا پ)س(رپوہےنواےلاظمملواصمبئاکرہزگااکنرن زنمتلیکاحلموہہکاسیکرم يضدخایکرم يضاکوحمرنباجےئ وجاین ي يمد يبےسرتصخوہان دجسما لنثيی)ص( ي يما پ)س(اکدتسملوہلعشبينہبطخ 19

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21 ربخںی ۓسلجموینز : ارمیکیرٹینیسرکسومریفےناہکےہہکوعسدیرعبرفنتاوراینبدرپیتسےک رفوغےئلیکاپاتسکنےکزہاروںدمارسیکامیلدمدرکراہےہ ڈومیرککٹیرٹینیسرکسومریفےناخرہجاقلعتتیکوکلسنںیماہکہک 6591 ںیموپرےاپاتسکنںیمرصف 422 دمارسےھتوجاب 42 زہارےساجتوزرکےکچںیہ اےسییہدمارسیکوپریداینںیم دعتادزیتیےسڑبیتھاجریہےہ ہیدمارسرصفااقلدعہاورداشعےسیجدتشہرگدرگووہںےسقلعتمںیہن انںیمرغمب اورہعیشاخمفلرکفرپابلطیکرتتیبیکاجیتےہ ہیدمارساےسیاالسمیکمیلعتدےتیںیہوجہعیشاوررغمباخمتفلرپینبمےہ رٹینیس ےکاطمقباپاتسکنوعسدیڈنفزےسےنلچواےلدمارسےکذرےعیرفنتاوردشتدےکرفوغاکرتہبنیومنہنےہ ارمہکیوکاچےئہہک وہوعسدیرعبےساالسیماینبدرپیتسیکدمدرکےنرپاےنپاقلعتتمتخرکےل اوہنںےنزمدیاہکہک 6511 ںیموعسدہیےنوپری داینںیمدمارسواسمدجیکریمعتاورواہیبنیغلبمیکانیعتیتےئلیکزہاراربڈارلےکرباربوعسدیرایلرخچےئک ےناکرگنسیرپزور دایہکوعسدیرعبےکاسھتیسکمسقےکرکسعیوشتيکتيووریٹاعمدہہیکوظنمریہندیاجےئ ینم وفرزس اور ابقلئ ےن وعسدی رعب ےک رسدحی رہش اجزان ںیم ارلوبہع اور اضمافت ارسایلیئ یگنج ایطروں وک انبلن ےک اجوسیس نشم ںیم این رطخہ القح وہایگ ےہ ویکہکن زحب اہلل ںیم واعق دعتمد داہیوتں اک رٹنکول اےنپ اہھت ںیم ےل ایل ےہ ہکبج ڑلایئ ںیم وعسدی رعب ےن دجدی رتنی رڈیار اک اامعتسل رکےک ارسایلیئ اجوسیس نشم اننکمم انبدای ےہ اس ابت اک ےک دعتمد وفیج الہک وہ ےئگ وصہب ااضلعل ںیم ینمی وفرزس اور ابقلئ ےن زعمول دصر ااشکنفارسایلیئاابخریکروپرٹںیمایکایگ روپرٹےک اطمقب روس ےک اشم ںیم داےلخ ےک وصنمر اہدی ےک درونجں حلسم احویمں وک الہک رکدای وعسدی اکحم ےن ااصنر اہلل یک وگہل دعب زحب اہلل ےن ااہتنیئ کلہم اور دجدی رڈیار انکیٹولیج اکاامعتسل رشوع رکدای ےہ اتہک ابریےساکیوفیجےکالہکوہےنیکدصتقییکےہ وعسدی رعب ےک رسدحی العےق اجوسیسےکنشمرپآےنواےلارسایلیئ ایطروں رپ رہگی رظن ریھک اجےکس دجدی انکیٹولیج یک ںیمذگہتشاسلامرچےس ي وحثوںےکاسھتڑھجوپںاورانیکوگہلابریےس 51 ےس زایدہ دمدےسزحباہللہنرصف ارسایلیئ یگنج ایطروں وک انشتخ رکیتکس ےہ ہکلب اےس زیمالئ ےس رہشی اور وفیج الہک وہےکچ ںیہ ادرھ نمی ےک اتریخی رہش وکابکن رپ وعسدی رعب ےک اشنہن یھب انبیتکس ےہ زحب اہلل ےک ےئن ادقاامت ےس ارسالیئ ںیم یلبلھک چم یئگ ےہ اور ڑلااکایطروںیکابمبریںیمدنپرہرہشیدیہش وہےئگ ہکبج اعنص ےک العےق وعشب ںیم واعق ارسالیئ ےن امشیل انبلن رپ ہلمح رکےک رڈیار ابتہ رکےن اک وصنمہب انبای ےہ اتمہ زحب اہلل یک دنچرٹکیفویںرپےلمحرکےکانوکلمکموطررپدنہممرک دای ایگ ولمحں ںیم دعتمد رہشی دیہش رمزکیوکلسنےکرنکخیشنسحدغبادیےناہک ےہ ہک ارگ ویہصین وکحتم ےن انبلن رپ ہلمح اورزیمخوہےئگ وصہبامرب ےک رہش رصواح ںیم وعسدی ولمحں ںیم اکی دجسم دیہش وہیئگ ایکوتاےسددناننکشوجابدایاجےئاگاوراےس 4111 ےسیھبزایدہ ذتل آزیم تسکش ےس ےہہکبجدویسںرھگاور تیھک ابتہ وہےئگ ولمحں ںیم 41 ےس زایدہ رہشی دیہش وہےئگ ںیہ دواچر وہان ڑپے اگ اوہنں ےن اہک ہک انبلین وفج وعام اور زحب اہلل ےن ارمہکی اور ےطخ یک. ویہنم راسٹئ واچ ڈاگ ےن اکی ابر رھپ االعن ایک ےہ ہک وعسدی وکحتم ےن نمی رپ ضعب دقاتم دنسپ وکحوتمں ےک امحتی ایہتف ریفکتی رگووہں اور ارسالیئ ےک اقمےلب ںیم اجرتیحںیمارمیکیکلسیرمباامعتسلےئک. انبلناکدافعایکاورہیلبقتسمںیمیھبویہصینوکحتموکتسکشےسدواچررکدںیےگ 21

22 سلجماملعءہعیشویرپااحتدنیبانیملسملےکےئیلاانپرکدارادارکیترےہیگ العہمرفظابعسکلم سلجماملعءویرپ ہعیش یک رنجل وک لسن اک االجس ذگہتش روز سلجم ےک رمزکیدرتفںیمدقعنموہا االجسںیمرباطہینےک وطل و رعض ےس املعےئ رکام اورآہمئ ہعمج و امجتع یک ڑبی دعتاد ےن رشتک یک سلجم املعء ہعیش ویرپ ےک دصر العہم رفظ ابعس کلم ےن اےنپ دصاریت اطخب ںیم اہک ہک اس وتق اعمل االسم اکی بیجع مسق یک دب اینم اور ااشتنر اک اکشر ےہ ہکبج آتی اہلل ابرق الثمر یک اہشدت ےس املسمونں ںیم ذمدی ےب ینیچ لیھپ یئگ ےہ ذہلا رضورت اس ارم یک ےہ ےک اتم ہملسم ےک ااکربنی و زامع ء وصخاص ملسم رمکحان اےنپ ایسیس و ذمیبہ االتخافت وکابالےئ اطق رھک رک ملسم داین ںیم انم و وکسن اور ااحتد ویتہجکی یک اضف وک اسزاگر انبےن ےک ےئیل اےنپ امتم واسلئربوےئاکرالںیئ االجسےساطخبرکےتوہےئدرگیاملع ےن اہک ہک اس وتق اتم ہملسم وک درشیپ بس ےس ڑبا جنلیچ ہنتف داشع اور ریفکتتی ےہ اور ہی ہنتف االسم ےک ونمر رہچے وک اینپ ذمومم رحوتکں ےس خسم رکراہ ےہ ذہلا االسم و نیملسم یک اقب اور ظفحت ےک ےئیلرضوریےہہکمھاینپوفصںںیم ااحتد و یتہجکی وک ربرقار رںیھک اریان اور وعسدہی ےک وحاےل ےس اطخب رکےت وہےئ املعء ےن وکحتم اپاتسکن ےس اطمہبل ایکہک وہ اس اعمےلم ںیم اینپ ریغ اجدبناریربرقاررےھکاوردوملسم اممکل ںیم حلص و دویتس یک وکشش رکے العہم رفظ ابعس کلم ےن اہک ہک سلجم املعء ہعیش ویرپ ااحتد نیب انیملسمل ےک ےئیل اکم رکیت ریہ ےہ اور آدنئہ یھب اانپ رھب وپر رکدار ادا رکیت رےہ یگ االجس ےک ااتتخم رپ دیہشآتی اہلل ابرق الثمر آتیاربامیہززکیکےکرفزدناناوردرگی دہشاےئ راہ قح ےک ےئیلافہحتوخاینیکیئگ 22

23 23 Imamia Council UK meeting with MUS 10th January 2016

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