Monday February 18 Boston Veterans Shelter Visit (4:15 pm) Sunday March 3 ApokreaWko Luncheon (AXer Liturgy)

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1 ANNUNCIATION GREEK ORTHODOX CATHEDRAL OF NEW ENGLAND WEEKLY BULLETIN 17 February 2019 Τhe Publican and the Pharisee The holy Great Martyr Theodore the Recruit Τοῦ Τελώνου καὶ τοῦ Φαρισαίου Τοῦ Ἁγίου Μεγαλομάρτυρος Θεοδώρου τοῦ Τήρωνος Sixteenth Sunday of Luke Tone Pl 1 ΙΣΤ ΛΟΥΚΑ Ἦχος πλ. αʹ Cathedral: 514 Parker Street, Boston, MA Office/Mailing Address: 162 Goddard Avenue, Brookline, MA Phone: (617) Fax: (617) Fr. Demetri s cell: (617) Upcoming Events Sunday February 17 Triodion Begins Monday February 18 Boston Veterans Shelter Visit (4:15 pm) Saturday March 2 Sat. of Souls: Orthr./Lit. (8:45/10:00 am at Cathedral) Sunday March 3 ApokreaWko Luncheon (AXer Liturgy) Saturday March 9 Sat. of Souls: Orthr./Lit. (8:45/10:00 am at Cathedral) Sunday March 10 St. John Chrysostom Oratorical FesWval (AXer Liturgy) Sunday March 10 Forgiveness Vespers (6:30 pm at Cathedral) Monday March 11: Clean Monday: Great Compline (6:00 pm at Chapel) Wednesday March 13: PresancWfied Liturgy/Lenten Meal (6:00 pm/7:30 pm) Friday March 15 SalutaWons (7:00 pm at Cathedral) Saturday March 16 Sat. of Souls: Orthr./Lit. (8:45/10:00 am at Cathedral)

2 ΚΑΘΕΔΡΙΚΟΣ ΝΑΟΣ ΝΕΑΣ ΑΓΓΛΙΑΣ ΕΥΑΓΓΕΛΙΣΜΟΣ ΤΗΣ ΘΕΟΤΟΚΟΥ ANNUNCIATION GREEK ORTHODOX CATHEDRAL OF NEW ENGLAND Rev. Fr. Demetrios E. Tonias, Ph.D., Cathedral Dean ιζ Φεβρουαρίου,βιθ ΙΣΤ ΛΟΥΚΑ 16th Sunday of Luke 17 February 2019 Ἀπολυτίκια Ἦχος πλ. α Τὸν συνάναρχον Λόγον Πατρὶ καὶ Πνεύματι, τὸν ἐκ Παρθένου τεχθέντα εἰς σωτηρίαν ἡμῶν, ἀνυμνήσωμεν πιστοὶ καὶ προσκυνήσωμεν ὅτι ηὐδόκησε σαρκί, ἀνελθεῖν ἐν τῷ σταυρῷ, καὶ θάνατον ὑπομεῖναι, καὶ ἐγεῖραι τοὺς τεθνεῶτας, ἐν τῇ ἐνδόξῳ Ἀναστάσει αὐτοῦ. Ἦχος δ Σήμερον τῆς σωτηρίας ἡμῶν τὸ κεφάλαιον, καὶ τοῦ ἀπ αἰῶνος μυστηρίου ἡ φανέρωσις ὁ Υἷός του Θεοῦ, υἱὸς τῆς Παρθένου γίνεται, καὶ Γαβριὴλ τὴν χάριν εὐαγγελίζεται. Διὸ καὶ ἡμεῖς σὺν αὐτῷ, τῇ Θεοτόκῳ βοήσωμεν Χαῖρε Κεχαριτωμένη, ὁ Κύριος μετά σοῦ. Κοντάκιον Ἦχος δʹ. Ἐπεφάνης σήμερον. Φαρισαίου φύγωμεν ὑψηγορίαν, καὶ Τελώνου μάθωμεν, τὸ ταπεινὸν ἐν στεναγμοῖς, πρὸς τὸν Σωτῆρα κραυγάζοντες Ἵλαθι μόνε ἡμῖν εὐδιάλλακτε. Dismissal Hymns Mode pl. 1 The Co-Eternal Logos with Father and Spirit, * who from the Virgin was born for the salvation of us, * let us sing a hymn of praise and worship. * For He suffered in the flesh, * being raised upon the Cross and death He endured; * and raising the dead, * in the glory of His Resurrection. Mode 4 Today mark s the crow ning of our salvation and the revelation of the mystery before all ages. For the Son of God becomes the son of the Virgin, and Gabriel proclaims the grace. Wherefore, we also cry out with him, "Hail, O full of grace, the Lord is with you. Kontakion Mode 4. You appeared today. Let us flee the Pharisee's * exalted parlance; * let us learn the Publican's * humble demeanor, and with sighs * unto the Savior cry out and say, * To us be gracious, O only forgiving Lord. The Pharisee was not rejoicing so much in his own clean bill of health as in comparing it with the diseases of others. He came to the doctor. It would have been more worthwhile to inform him by confession of the things that were wrong with himself instead of keeping his wounds secret and having the nerve to crow over the scars of others. It is not surprising that the tax collector went away cured, since he had not been ashamed of showing where he felt pain. St. Augustine

3 Ἀπόστολος Β Τιμ. γ Timothy 3:10-15 Epistle Τέκνον Τιμόθεε, παρηκολούθηκάς μου τῇ διδασκαλίᾳ, τῇ ἀγωγῇ, τῇ προθέσει, τῇ πίστει, τῇ μακροθυμίᾳ, τῇ ἀγάπῃ, τῇ ὑπομονῇ, τοῖς διωγμοῖς, τοῖς παθήμασιν, οἷά μοι ἐγένοντο ἐν Ἀντιοχείᾳ, ἐν Ἰκονίῳ, ἐν Λύστροις οἵους διωγμοὺς ὑπήνεγκα καὶ ἐκ πάντων με ἐρρύσατο ὁ Κύριος. Καὶ πάντες δὲ οἱ θέλοντες εὐσεβῶς ζῆν ἐν Χριστῷ Ἰησοῦ διωχθήσονται πονηροὶ δὲ ἄνθρωποι καὶ γόητες προκόψουσιν ἐπὶ τὸ χεῖρον, πλανῶντες καὶ πλανώμενοι. Σὺ δὲ μένε ἐν οἷς ἔμαθες καὶ ἐπιστώθης, εἰδὼς παρὰ τίνος ἔμαθες, καὶ ὅτι ἀπὸ βρέφους τὰ ἱερὰ γράμματα οἶδας, τὰ δυνάμενά σε σοφίσαι εἰς σωτηρίαν διὰ πίστεως τῆς ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν. Εὐαγγέλιον Λουκ. ιη Εἶπεν ὁ Κύριος τὴν παραβολὴν ταύτην Ἄνθρωποι δύο ἀνέβησαν εἰς τὸ ἱερὸν προσεύξασθαι, ὁ εἷς Φαρισαῖος καὶ ὁ ἕτερος τελώνης. ὁ Φαρισαῖος σταθεὶς πρὸς ἑαυτὸν ταῦτα προσηύχετο ὁ Θεός, εὐχαριστῶ σοι ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὗτος ὁ τελώνης νηστεύω δὶς τοῦ σαββάτου, ἀποδεκατῶ πάντα ὅσα κτῶμαι. καὶ ὁ τελώνης μακρόθεν ἑστὼς οὐκ ἤθελεν οὐδὲ τοὺς ὀφθαλμοὺς εἰς τὸν οὐρανόν ἐπᾶραι, ἀλλ' ἔτυπτεν εἰς τὸ στῆθος αὐτοῦ λέγων ὁ Θεός, ἱλάσθητί μοι τῷ ἁμαρτωλῷ. λέγω ὑμῖν, κατέβη οὗτος δεδικαιωμένος εἰς τὸν οἶκον αὐτοῦ ἢ γὰρ ἐκεῖνος ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται, ὁ δὲ ταπεινῶν ἑαυτὸν ὑψωθήσεται. Timothy, my son, you have observed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, my persecutions, my sufferings, what befell me at Antioch, at lconion, and at Lystra, what persecutions I endured; yet from them all the Lord rescued me. Indeed all who desire to live a godly life in Christ Jesus will be persecuted, while evil men and impostors will go on from bad to worse, deceivers and deceived. But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings which are able to instruct you for salvation through faith in Christ Jesus. The Lord said this parable, "Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and prayed thus with himself, 'God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week, I give tithes of all that I get.' But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me a sinner!' I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted." The one guilty of insolent behavior suffered the loss of his justice and forfeited his reward by his bold self-reliance. He was judged inferior to a humble man and a sinner because in his selfexaltation he did not await the judgment of God but pronounced it himself. Never place yourself above anyone, not even great sinners. St. Basil the Great

4 Sunday of the Publican and the Pharisee 17 February Introduction The Sunday of the Publican and the Pharisee is the first Sunday of a three-week period prior to the commencement of Great Lent. It marks the beginning of a time of preparation for the spiritual journey of Lent, a time for Orthodox Christians to draw closer to God through worship, prayer, fasting, and acts of charity. It is also on this day that the Triodion is introduced, a liturgical book that contains the services from this Sunday, the tenth before Pascha (Easter), to Great and Holy Saturday. Biblical Story The name for this Sunday is taken from the parable of our Lord Jesus Christ found in Luke 18: This is the story of two men, one a Pharisee, a member of a Jewish sect known for its diligent observance of the Law, and the other a Publican, a government official charged with the responsibility of collecting taxes. Both men enter the temple, and the Pharisee stands openly and prays, thanking God that he is not like other men, specifically extortioners, the unjust, adulterers, or even this tax collector (v. 11). He then begins to list his religious accomplishments by stating, I fast twice a week, and I give tithes of all that I possess (v. 12). In direct contrast to the pride of the Pharisee, the Publican goes to a place where he will not be noticed by others and beats his breast saying, God, be merciful to me a sinner! (v. 13). Having told this story, Jesus affirms that it was the Publican who returned home justified and forgiven rather than the Pharisee. He states, Everyone who exalts himself will be humbled, and he who humbles himself will be exalted (v. 14). The theme of this parable is repentance. Repentance is the door through which we enter Lent, the starting-point of the journey to Pascha. To repent signifies far more than self-pity or futile regret over things done in the past. The Greek term metanoia means change of mind. To repent is to be renewed, to be transformed in our inward viewpoint, to attain a fresh way of looking at our relationship with God and with others. The fault of the Pharisee is that he has no desire to change his outlook; he is complacent, self-satisfied, and so he allows no place for God to act within him. The Gospel depicts him as a man that is pleased only with himself who thinks that he has complied with all of the requirements of religion. But in his pride, he has falsified the meaning of true religion and faith. He has reduced these to external observations, measuring his piety by the amount of money he gives. The Publican, on the other hand, truly longs for a change of mind. He humbles himself, and his humility justifies him before God. He becomes, in the words of the Sermon on the Mount (Matthew 5:3), poor in spirit. He acknowledges that he is a sinner, and he knows that salvation is only found in the mercy of God. Here we find an example of true humility, an essential aspect of repentance. A change of mind and the transformation of our lives can only happen when we humble ourselves before God, acknowledge our willingness to turn from sin, and receive His grace into our lives. Continued on next page

5 Our preparation for Lent thus begins with a prayer for humility, the beginning of true repentance. Through repentance, we can find and return to the true order of things, a restoration of our spiritual vision that will guide us in a very difficult and challenging world. By entering Great Lent in humility and repentance, we can attain deeper communion with God as we receive His forgiveness and He blesses by guiding us to greater spiritual heights. Icon of the Feast The icon of the Sunday of the Publican and the Pharisee shows both men in the manner in which they enter the temple to pray. The Pharisee goes to a very prominent place where others will see him. The positions of his hands indicate that he is addressing God by speaking of his stature and accomplishments. In contrast, the Publican enters and remains in a low place, far from the holiest parts of the temple. His posture shows his openness to God, his humility, and his petition for mercy. The icon also shows the state of both men as they leave the temple. Following the words of Christ in Luke 18:14, the Publican has now been exalted in the kingdom of God because of his humility. He leaves the temple forgiven, and he shows that he remains open to the will of God. In contrast, the Pharisee leaves the temple unjustified, still in need of forgiveness. Because of his pride and lack of repentance, he will be humbled before God, the One who knows the condition of each person s soul and who will offer the gift of salvation to those who come to Him in true repentance. Commemoration The Sunday of the Publican and the Pharisee is celebrated with the Divine Liturgy of Saint John Chrysostom, which is preceded by the Matins service. A Great Vespers is conducted on Saturday evening. The hymns of the Triodion for this day are added to the usual prayers and hymns of the weekly commemoration of the Resurrection of Christ. The naming of the Sunday is related to the reading of the story from the Gospel at the Divine Liturgy. Scripture readings for the Sunday of the Publican and the Pharisee are: At the Orthros (Matins): The prescribed weekly Gospel reading. At the Divine Liturgy: 2 Timothy 3:10-15; Luke 18:10-14.

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9 Names to be read for the Saturday of Souls, March 2, 9, & 16 For the eternal memory and blessed repose of the souls of the servants of God. Υπὲρ ἀναπαύσεως

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12 Κυριακὴ Τελώνου καὶ Φαρισαίου Η πρώτη Κυριακή του Τριωδίου είναι αφιερωμένη στην διδακτική παραβολή του Τελώνου και του Φαρισαίου, την οποία ο Κύριος διηγήθηκε, προκειμένου να διδάξει την αρετή της ταπεινώσεως και να στηλιτεύσει την έπαρση. Ο ευαγγελιστής Λουκάς, με τρόπο λιτό, α ά σαφέστατο, διέσωσε την παραβολή αυτή ως εξής: «Εἶπε δὲ καὶ πρός τινας τοὺς πεποιθότας ἐφ ἑαυτοῖς ὅτι εἰσὶ δίκαιοι, καὶ ἐξουθενοῦντας τοὺς λοιπούς, τὴν παραβολὴν ταύτην ἄνθρωποι δύο ἀνέβησαν εἰς τὸ ἱερὸν προσεύξασθαι, ὁ εἷς Φαρισαῖος καὶ ὁ ἕτερος τελώνης. ὁ Φαρισαῖος σταθεὶς πρὸς ἑαυτὸν ταῦτα προσηύχετο ὁ Θεός, εὐχαριστῶ σοι ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὗτος ὁ τελώνης νηστεύω δὶς τοῦ σαββάτου, ἀποδεκατῶ πάντα ὅσα κτῶμαι. Καὶ ὁ τελώνης μακρόθεν ἑστὼς οὐκ ἤθελεν οὐδὲ τοὺς ὀφθαλμοὺς εἰς τὸν οὐρανὸν ἐπᾶραι, ἀ ἔτυπτεν εἰς τὸ στῆθος αὐτοῦ λέγων ὁ Θεός, ἱ άσθητί μοι τῷ ἁμαρτωλῷ. Λέγω ὑμῖν, κατέβη οὗτος δεδικαιωμένος εἰς τὸν οἶκον αὐτοῦ ἢ γὰρ ἐκεῖνος ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται, ὁ δὲ ταπεινῶν ἑαυτὸν ὑψωθήσεται». (Λουκ.18,10-14). Η τάξη των Φαρισαίων εκπροσωπούσε την υποκρισία και την εγωιστική αυτάρκεια και έπαρση. Τα μέ η της από υτα αποκομμένα από την υπό οιπη ιουδαϊκή κοινωνία, αποτελούσαν, λαθεμένα, το μέτρο σύγκρισης της ευσέβειας και της ηθικής για τους Ιουδαίους. Αντίθετα οι τελώνες ήταν η π ρ ο σ ω π ο π ο ί η σ η τ η ς α δ ι κ ί α ς κ α ι τ η ς αμαρτωλότητας. Ως φοροεισπράκτορες των κατακτητών Ρωμαίων διέπρατταν αδικίες, κλοπές, εκβιασμούς, τοκογλυφίες και ά ες ειδεχθείς ανομίες και γι' αυτό τους μισούσε δικαιολογημένα ο λαός. 17 Φεβρουαρίου Δύο αντίθετοι τύποι της κοινωνίας, οι οποίοι εκπροσωπούσαν τις δύο αυτές τάξεις, ανέβηκαν στο ναό να προσευχηθούν. Ο πρώτος ο νομιζόμενος ευσεβής, έχοντας την αυτάρκεια της δήθεν ευσέβειάς του ως δεδομένη, στάθηκε με έπαρση μπροστά στο Θεό και άρχισε να απαριθμεί τις αρετές του, οι οποίες ήταν πραγματικές. Τις εξέθετε προκλητικότατα εις τρόπον ώστε απαιτούσε από το Θεό να τον επιβραβεύσει γι' αυτές. Για να εξαναγκάσει το Θεό έκανε και αήθη σύγκρισή του με ά ους ανθρώπους και ιδιαίτερα με τον συμπροσευχόμενό του τελώνη. Αντίθετα ο όντως αμαρτωλός τελώνης συναισθάνεται τη δεινή του κατάσταση και με συντριβή και ταπείνωση ζητεί το έ εος του Θεού. Αυτή η μετάνοιά του τον δικαιώνει μπροστά στο Θεό. Γίνεται δεκτή η προσευχή του, σε αντίθεση με τον υποκριτή Φαρισαίο, ο οποίος όχι μόνο δεν έγινε δεκτή η προσευχή του, α ά σώρευσε στον εαυτό του περισσότερο κρίμα, εξαιτίας της εγωπάθειάς του. Οι Πατέρες της Εκκλησίας μας όρισαν να είναι αφιερωμένη η πρώτη Κυριακή του Τριωδίου στη διδακτική αυτή παραβολή του Κυρίου για να συνειδητοποιήσουν οι πιστοί πως η υπερηφάνεια είναι η αγιάτρευτη ρίζα του κακού στον άνθρωπο, η οποία τον κρατά μακριά από την αγιαστική χάρη του Θεού και πως η ταπείνωση είναι το σωτήριο αντίδοτο της καταστροφικής πορείας, που οδηγεί τον άνθρωπο η εγωπάθεια. Κοντάκιον. Ἦχος δ. Ἐπεφάνης σήμερον. Φαρισαίου φύγωμεν ὑψηγορίαν, καὶ Τελώνου μάθωμεν, τὸ ταπεινὸν ἐν στεναγμοῖς, πρὸς τὸν Σωτῆρα κραυγάζοντες Ἵ αθι μόνε ἡμῖν εὐδιά ακτε.

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16 Rev. Dr. Demetrios & Pr. Maryann Tonias & Family Mr. & Mrs. Peter A. Alexopoulos Ms. Fotene Fay Andreadis Mr. Arthur C. Anton, Sr. Dr. Marica Arvanites Mr. Peter C. Badavas Mr. & Mrs. Robert P. Badavas Mrs. Christine Bakos Miss Natalie Bassil Mr. & Mrs. Costas L. Belezos Ms. Maria E. Beno Mr. & Mrs. Triantafillos Blathras Ms. Eugenia M. Carris Mr. Peter L. Condakes & Dr. Pamela Pappas Mr. & Mrs. Theodore A. Critikos Mr. & Mrs. James Davis Mr. & Mrs. Angelos Davos Mrs. Mina Davos & Ms. Pauline Berlis Ms. Ellen Marie Demeter Mr. Charles J. Doulos Mr. & Mrs. George C. Dukas Mr. Nicolaos Economou Mr. & Mrs. William Evangelakos Mr. & Mrs. John N. Foundas Atty. & Mrs. Peter N. Foundas Dr. Calliope J. Galatis Mrs. Gerasimos Galatis Mr. & Mrs. Peter Gardikas Mrs. Acrive Geanakakis Ms. Susan Georgantas STEWARDSHIP REPORT AS OF Stewards pledged this far: 75 Total pledged for 2019: $85,755 Mr. & Mrs. Vassilios Georgountzos Drs. Iraklis S. & Sheila Gerogiannis Mr. John Griffin & Ms. Stephanie Harshman Dr. Christopher G. Gussis Miss Alice H. Haveles Mr. & Mrs. James G. Jumes Mr. Philip S. Kallan Ms. Joanne B. Kalliavas Mr. & Mrs. William Kantaros Mr. & Mrs. James Karimbakas Atty. Cynthia B. Keliher Mr. & Mrs. Fotios Kokkotos Mr. & Mrs. Christopher G. Kyriakou Mr. & Mrs. William J. Leahy Ms. Maria Lekkakos & Mr. Marc Harris Mr. Constantine Limberakis Dr. & Mrs. Kamen P. Madjarov Mrs. William F. Manley Mr. & Mrs. Joseph D. Messina Mr. & Mrs. Anthony Milonopoulos Mrs. Ekaterini Papadopoulos Mr. & Mrs. George Papalambros Mr. & Mrs. Demetrios K. Papaslis Mr. & Mrs. Teddy K. Papaslis Dr. Leon Pappas Ms. Sofia Paraskevas Mr. & Mrs. Tilemachos Pateris Dr. Lewis J. Patsavos Mr. & Mrs. Peter Philipoppoulos Mrs. Maria Ploumis Mr. & Mrs. Nicholas S. Racheotes Mrs. Patricia S. Redmond Mr. & Mrs. Peter Scarlatos Atty. & Mrs. Peter A. Senopoulos Mr. Constantine Sideridis Mr. & Mrs. Demetrios E. Tassiopoulos Mr. & Mrs. Nicholas Theodosakis Mr. & Mrs. Triantos Thomas Mr. & Mrs. Gregory Torski Mr. Christopher J. Trakas Mr. & Mrs. Ross N. Triant Mr. & Mrs. Constantine Tsivelekidis Ms. Vasilika D. Tsucalas Mr. & Mrs. Peter Varitimidis Miss Mary Zetes If your name is not listed as you wish it to appear, please notify the church office

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