PAPER-III PHILOSOPHY
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1 Signature and Name of Invigilator 1. (Signature) (Name) 2. (Signature) (Name) Roll No. (In figures as per admission card) Roll No. (In words) J Test Booklet No. Time : 2 1 / 2 hours] Number of Pages in this Booklet : 24 Number of Questions in this Booklet : 26 Instructions for the Candidates Ö üß ÖÖÙ ÖµÖÖë êú»ö Ö ìü Ö 1. Write your roll number in the space provided on the top of this page. 1. ÖÆü»Öê Öéšü êú ú Ö ü ÖµÖŸÖ Ã ÖÖ Ö Ö ü Ö ÖÖ üöê»ö Ö ²Ö ü»ö Ö 2. Answer to short answer/essay type questions are to be given in the space provided below each question or after the questions in the Test Booklet itself. No Additional Sheets are to be used. 3. At the commencement of examination, the question booklet will be given to you. In the first 5 minutes, you are requested to open the booklet and compulsorily examine it as below : (i) To have access to the Question Booklet, tear off the paper seal on the edge of this cover page. Do not accept a booklet without sticker-seal and do not accept an open booklet. (ii) Tally the number of pages and number of questions in the booklet with the information printed on the cover page. Faulty booklets due to pages/questions missing or duplicate or not in serial order or any other discrepancy should be got replaced immediately by a correct booklet from the invigilator within the period of 5 minutes. Afterwards, neither the Question Booklet will be replaced nor any extra time will be given. 4. Read instructions given inside carefully. 5. One page is attached for Rough Work at the end of the booklet before the Evaluation Sheet. 6. If you write your name or put any mark on any part of the Answer Sheet, except for the space allotted for the relevant entries, which may disclose your identity, you will render yourself liable to disqualification. PAPER-III PHILOSOPHY 2.»Ö Öã ÖÏ Ö ŸÖ ÖÖ Ö²ÖÓ Ö ÖÏ úö ü êú ÖÏ ÖÖë êú ˆ Ö ü, ÖÏŸµÖê ú ÖÏ Ö êú Öß Öê µöö ÖÏ ÖÖë êú ²ÖÖ ü Öë üµöê Æãü üœÿö à ÖÖ Ö Ö ü Æüß»Ö ÖµÖê ÃÖ êú»ö úöê Ô ŸÖ üœÿö úö Ö Ö úö ˆ ÖµÖÖê Ö ÖÆüà ú ü ÖÖ Æîü 3. Ö üß ÖÖ ÖÏÖ ü ³Ö ÆüÖê Öê Ö ü, ÖÏ Ö- ÖãÛÃŸÖ úö Ö Ö úöê êü üß ÖÖµÖê Öß ÖÆü»Öê ÖÖÑ Ö Ö Ö ü Ö Ö úöê ÖÏ Ö- ÖãÛÃŸÖ úö ÖÖê»Ö Öê ŸÖ ÖÖ ˆÃÖ úß Ö Ö»Ö ÖŸÖ ÖÖÑ Ö êú»ö üµöê ÖÖµÖë Öê ÖÃÖ úß ÖÖÑ Ö Ö Ö úöê ¾Ö µö ú ü Öß Æîü : (i) ÖÏ Ö- ÖãÛÃŸÖ úö ÖÖê»Ö Öê êú»ö ˆÃÖ êú ú¾ö ü Öê Ö Ö ü»ö Öß úö Ö Ö úß ÃÖᯙ úöê ±úö Íü»Öë Öã»Öß Æãü Ô µöö ²Ö ÖÖ Ã üß ú ü-ãöß»ö úß ÖãÛÃŸÖ úö þÖß úö ü Ö ú ëü (ii) ú¾ö ü Öéšü Ö ü û Öê Ö ìü ÖÖ ÖãÃÖÖ ü ÖÏ Ö- ÖãÛÃŸÖ úö êú Öéšü ŸÖ ÖÖ ÖÏ ÖÖë úß ÃÖÓ µöö úöê ûß ŸÖ üæü Öî ú ú ü»öë ú µöê Öæ êü Æïü üöêâö Öæ ÖÔ ÖãÛÃŸÖ úö Ö Ö Öë Öéšü/ ÖÏ Ö ú Ö ÆüÖë µöö ãü²öö üö Ö ÖµÖê ÆüÖë µöö ÃÖß üµö»ö Öë Ö ÆüÖë ÖÖÔŸÖ úãöß ³Öß ÖÏ úö ü úß Öã ü Öæ ÖÔ ÖãÛÃŸÖ úö þÖß úö ü Ö ú ëü ŸÖ ÖÖ ˆÃÖß ÃÖ ÖµÖ ˆÃÖê»ÖÖî üö ú ü ˆÃÖ êú à ÖÖ Ö Ö ü æüãö üß ÃÖÆüß ÖÏ Ö- ÖãÛÃŸÖ úö»öê»öë ÃÖ êú»ö Ö Ö úöê ÖÖÑ Ö Ö Ö ü üµöê ÖÖµÖë Öê ˆÃÖ êú ²ÖÖ ü Ö ŸÖÖê Ö Ö úß ÖÏ Ö- ÖãÛÃŸÖ úö ¾ÖÖ ÖÃÖ»Öß ÖÖµÖê Öß Öî ü Ö Æüß Ö Ö úöê ŸÖ üœÿö ÃÖ ÖµÖ üµöö ÖÖµÖê ÖÖ 4. ü ü üµöê ÖµÖê Ö ìü ÖÖë úöê µöö Ö Öæ¾ÖÔ ú ÖœÍëü [Maximum Marks : ˆ Ö ü- ÖãÛÃŸÖ úö úêú ŸÖ Öë ú ÖÖ úö Ö (Rough Work) ú ü Öê êú»ö Ö滵ÖÖÓ ú Ö Öß ü ÃÖê ÖÆü»Öê ú Öéšü üµöö Æãü Ö Æîü 6. µö ü Ö Ö ˆ Ö ü- ÖãÛÃŸÖ úö Ö ü Ö ÖÖ ÖÖ Ö µöö êãöö úöê Ô ³Öß Ö ÖÖ Ö ÖÃÖÃÖê Ö Ö úß ÖÆü ÖÖ Ö ÆüÖê ÃÖ êú, úãöß ³Öß ³ÖÖ Ö Ö ü ü ÖÖÔŸÖê µöö Ó úÿö ú üÿöê Æïü ŸÖÖê Ö üß ÖÖ êú»öµöê µööê µö ÖÖê ÂÖŸÖ ú ü üµöê ÖÖµÖë Öê 7. Ö Ö úöê Ö üß ÖÖ ÃÖ ÖÖ ŸÖ ÆüÖê Öê Ö ü ˆ Ö ü- ÖãÛÃŸÖ úö Ö üß Ö ú ÖÆüÖê üµö úöê»ööî üö ÖÖ Ö¾Ö µö ú Æîü Öî ü ÃÖê Ö üß ÖÖ ÃÖ ÖÖÛ ŸÖ êú ²ÖÖ ü Ö Öê ÃÖÖ Ö Ö üß ÖÖ ³Ö¾Ö Ö ÃÖê ²ÖÖÆü ü Ö»Öê ú ü ÖÖµÖë 7. You have to return the test booklet to the invigilators at the end of the examination compulsorily and must not carry it with you outside the Examination Hall. 8. êú¾ö»ö Öß»Öê/ úö»öê ²ÖÖ»Ö ¾ÖÖ Õ ü Öî Ö úö Æüß ÃŸÖê ÖÖ»Ö ú ëü 8. Use only Blue/Black Ball point pen. 9. Use of any calculator or log table etc., is prohibited. 9. úãöß ³Öß ÖÏ úö ü úö ÃÖÓ Ö Ö ú ( îú»ö ãú»öê ü ü) µöö»öö Ö êü²ö»ö Ö ü úö ÖϵÖÖê Ö ¾ÖÙ ÖŸÖ Æîü J-0310 P.T.O.
2 PHILOSOPHY ü ÖÔ Ö ÖÖÃ Ö PAPER III ÖÏ Ö Ö Ö III Note : This paper is of two hundred (200) marks containing four (4) sections. Candidates are required to attempt the questions contained in these sections according to the detailed instructions given therein. ÖÖê ü : µöæü ÖÏ Ö Ö Ö üöê ÃÖÖî (200) Ó úöë úö Æîü ¾ÖÓ ÃÖ Öë ÖÖ ü (4) ÖÓ ü Æïü ³µÖÙ ÖµÖÖë úöê Ö Öë ÃÖ ÖÖ ÆüŸÖ ÖÏ ÖÖë úö ˆ Ö ü»ö Ö ÃÖê üµöê ÖµÖê ¾ÖßÖéŸÖ Ö ìü ÖÖë êú ÖãÃÖÖ ü êü ÖÖ Æîü J
3 SECTION I ÖÓ ü I This section consists of two essay type questions of twenty (20) marks each, to be answered in about five hundred (500) words each. (2 20 = 40 marks) ÃÖ ÖÓ ü Öë ²ÖßÃÖ ²ÖßÃÖ Ó úöë êú üöê Ö²Ö ÖÖŸ Ö ú ÖÏ Ö Æïü ÖÏŸµÖê ú úö ˆ Ö ü»ö Ö³Ö Ö ÖÖÑ Ö ÃÖÖî (500) Ö² üöë Öë Öê ÖŸÖ Æîü (2 20 = 40 Ó ú) 1. Make an assessment of the interpretation of Mahāvākyas by Rāmānuja and Śa nkara. üö ÖÖ Öã Ö Öî ü ÖÓ ú üö ÖÖµÖÔ «üö üö ÖÆüÖ¾ÖÖŒµÖÖë úß ¾µÖÖ µöö úö Ö滵ÖÖÓ ú Ö úß Ö OR / Ö¾ÖÖ How does Kant develop his critical philosophy in the context of Rationalism and Empiricism? ²Öã ü¾öö ü ŸÖ ÖÖ Öã³Ö¾Ö¾ÖÖ ü êú ÖÏÃÖÓ Ö Öë úöó ü úãö ÖÏ úö ü Ö Öê ÃÖ ÖÖ»ÖÖê Ö ÖÖŸ Ö ú ü ÖÔ Ö úöê ¾Ö ú ÃÖŸÖ ú üÿöê Æïü? J P.T.O.
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6 2. Present a critique of modern civilization with reference to Gandhi. ÖÆüÖŸ ÖÖ ÖÖÑ Öß Öß êú ÃÖÓ ü³öô Öë Ö Öã Ö ú ÃÖ³µÖŸÖÖ úß ÃÖ Öß ÖÖ ÖÏßÖãŸÖ úß Ö OR / Ö¾ÖÖ Examine Aristotelian critique of Plato s theory of ideas.»öê üöê êú ÖÏŸµÖµÖ ÃÖ üö ŸÖ úß üãÿöæ «üö üö úß Ö Ô ÃÖ Öß ÖÖ úö Ö üß Ö Ö úß Ö J
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9 SECTION II ÖÓ ü II This section contains three (3) questions from each of the electives/specializations. The candidate has to choose only one elective/specialization and answer all the three questions from it. Each question carries fifteen (15) marks and is to be answered in about three hundred (300) words. (3 15 = 45 marks) ÃÖ ÖÓ ü Öë ÖÏŸµÖê ú êû û ú úö Ô / ¾Ö ÖêÂÖ ÖŸÖÖ ÃÖê ŸÖß Ö (3) ÖÏ Ö Æïü ³µÖ Öá úöê êú¾ö»ö ú êû û ú úö Ô / ¾Ö ÖêÂÖ ÖŸÖÖ úöê Öã Ö ú ü ˆÃÖß êú ŸÖß ÖÖë ÖÏ ÖÖë úö ˆ Ö ü êü ÖÖ Æîü ÖÏŸµÖê ú ÖÏ Ö Ö üæü (15) Ó úöë úö Æîü ¾Ö ˆÃÖ úö ˆ Ö ü»ö Ö³Ö Ö ŸÖß Ö ÃÖÖî (300) Ö² üöë Öë Öê ÖŸÖ Æîü (3 15 = 45 Ó ú) Elective I êû û ú I 3. Is religion universal? Explain in the light of the basic tenets of Sikh Religion. ŒµÖÖ Ö ÖÔ ¾ÖîÛ ¾Ö ú Æîü? ÃÖ Ö Ö ÖÔ êú Öæ»Ö ÃÖ üö ŸÖÖë êú ÖÏ úö Ö Öë ÃÖê à Ö ü úß Ö J P.T.O.
10 4. Explain the view of Zoroastrianism on the problem of evil. Öã³Ö úß ÃÖ ÖõÖÖ Ö ü ÖÖ üãöß Ö ÖÔ êú üûâ ü úöê Ö úöê à Ö ü úß Ö 5. Is religion irrelevant for present moral & social values? Give your views. ŒµÖÖ Ö ÖÔ ¾ÖŸÖÔ ÖÖ Ö Öî ŸÖ ú ¾ÖÓ ÃÖÖ ÖÖ Ö ú Ö滵ÖÖë êú»ö ÖÏÖÃÖÓ Ö ú Æîü? Ö Öê ¾Ö ÖÖ ü ÖÏ ú ü úß Ö OR / Ö¾ÖÖ Elective II êû û ú II 3. Examine the concepts of acquaintance and description with reference to Russell. üãöê»ö êú ÃÖÓ ü³öô Öë Ö ü ÖµÖ ŸÖ ÖÖ ¾Ö¾Ö ü Ö úß ¾Ö ÖÖ ü ÖÖ Öë úö Ö üß Ö Ö úß Ö 4. Discuss the Semantic theory of Frege. ±Ïêú Öê êú Ö² üö ÖÔ- ¾Ö ÖÖ Ö ¾ÖÂÖµÖ ú ÃÖ üö ŸÖ úß ¾Ö¾Öê Ö ÖÖ úß Ö 5. Account for the theory of speech-acts in Austin. ÖòÛà ü Ö êú ü ÖÔ Ö Öë ú Ö Ö- ú ÖÖí êú ÃÖ üö ŸÖ êú Öî ÖŸµÖ úö ÖÏ ŸÖ ÖÖ ü Ö úß Ö OR / Ö¾ÖÖ Elective III êû û ú III 3. Examine the basic features of Phenomenology. ü µö- ÖÏ ÖÓ Ö ÖÖÃ Ö êú Öæ»Ö³ÖæŸÖ ÃÖ üö ŸÖÖë úö Ö üß Ö Ö úß Ö 4. Bring out the implications of Husserl s phenomenological method. ÆæüÃÖ»ÖÔ êú ü µö ÖÏ ÖÓ ÖÖŸ Ö ú Ö ü ŸÖ êú Ö ÖÖ ü ÖÖë úöê à Ö ü úß Ö 5. Define hermeneutics. Examine the possibilities of agreement in interpretation. ÖÖÃ Ö ¾µÖÖ µöö ¾Ö ÖÖ Ö úß Ö ü³ööâöö üß Ö ¾µÖÖ µöö Öë ÃÖÆü Ö ŸÖ úß ÃÖÓ³ÖÖ¾Ö ÖÖ Öë úö Ö üß Ö Ö úß Ö OR / Ö¾ÖÖ Elective IV êû û ú IV 3. What do you mean by Khyātivāda? Explain Anirvachan iyakhyātivāda of Advaitā Vedāntā. µöö ŸÖ¾ÖÖ ü ÃÖê Ö Ö úö ŒµÖÖ ³Ö ÖÏÖµÖ Æîü? «îüÿö ¾Öê üö ŸÖ úß Ö¾Ö ÖÔ ÖßµÖ µöö ŸÖ úöê à Ö ü úß Ö 4. Give a brief account of Rāmānuja s view of Brahma. üö ÖÖ Öã Ö êú ÖãÃÖÖ ü ²ÖÎÉ êú þֺþ Ö úö ÃÖÓ Ö ŸÖ Öºþ Ö Ö úß Ö 5. Explain the different conceptions of Bhakti as a means or Sādhanā of liberation, according to Madhva, Vallabha and Nimbārka. Ö ¾Ö, ¾Ö»»Ö³Ö Öî ü Ö ²ÖÖ Ôú êú ÖãÃÖÖ ü ÖÖê Ö êú ÃÖÖ Ö Ö êú ºþ Ö Öë ³ÖÛŒŸÖ úß ¾Ö ³Ö Ö ¾Ö ÖÖ ü ÖÖ Öë úöê à Ö ü úß Ö OR / Ö¾ÖÖ J
11 Elective V êû û ú V 3. Write, in brief, Gandhi s view on the upliftment of women. Ö Æü»ÖÖ-ˆŸ ÖÖ Ö Ö ü ÖÖÑ Öß Öß êú ¾Ö ÖÖ üöë úöê ÃÖÓ Öê Ö Öë»Ö Ö 4. Write about Gandhi s view on means-end relationship. ÃÖÖ Ö Ö-ÃÖÖ µö ÃÖ ²Ö Ö êú ²ÖÖ êü Öë ÖÖÑ Öß Öß êú ¾Ö ÖÖ üöë úöê»ö Ö 5. Explain Gandhi s concept of Swarāj. ÖÖÑ Öß Öß êú Ã¾Ö üö Ö úß ¾Ö ÖÖ ü ÖÖ úöê à Ö ü úß Ö J P.T.O.
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17 SECTION III ÖÓ ü III Note : This section contains nine (9) questions of ten (10) marks, each to be answered in about fifty (50) words. (9 10 = 90 marks) ÖÖê ü : ÃÖ ÖÓ ü Öë üãö- üãö (10-10) Ó úöë êú ÖÖî (9) ÖÏ Ö Æïü ÖÏŸµÖê ú ÖÏ Ö úö ˆ Ö ü»ö Ö³Ö Ö Ö ÖÖÃÖ (50) Ö² üöë Öë Öê ÖŸÖ Æîü (9 10 = 90 Ó ú) 6. Explain, with example, different kinds of cause (Kāraṇa) admitted by the Vaiseṣikas. ¾Öî Öê ÂÖ úö Öë «üö üö ÖÖ µö úö ü Ö êú ¾Ö ³Ö Ö ºþ ÖÖë úöê ÃÖÖê üöæü ü Ö ÃÖ Ö ÖÖ 7. What is śabdagraha? Explain any two means of śabdagraha. Ö² ü- ÖÏÆü ŒµÖÖ Æîü? Ö² ü ÖÏÆü êú ú Æüà üöê ÖÖí úöê ÃÖ Ö ÖÖ J P.T.O.
18 8. Explain different types of causes admitted by Aristotle. üãÿöæ «üö üö þÖß éúÿö úö ü Ö êú ¾Ö ³Ö Ö ÖÏ úö üöë úöê à Ö ü úß Ö 9. Explain correspondence theory of truth. ÃÖŸµÖ êú ÃÖÓ¾ÖÖ üÿöö ÃÖ üö ŸÖ úöê à Ö ü úß Ö J
19 10. Explain pa ~ ncāvayav inyāya indicating the necessity of each avayava. ÖÏŸµÖê ú ¾ÖµÖ¾Ö úß Ö¾ÖÖµÖÔŸÖÖ úöê ÃÖÓÃÖæ ÖŸÖ ú üÿöê Æãü ÖÓ ÖÖ¾ÖµÖ¾Öß µööµö úö ¾Ö¾Ö ü Ö üß Ö 11. What are the different types of puruṣārthas? Explain mokṣa as paramapuruṣārtha. Öã¹ýÂÖÖ ÖÖí êú ¾Ö ³Ö Ö ÖÏ úö ü úöî Ö ÃÖê Æïü? Ö Ö ü Öã¹ýÂÖÖ ÖÔ êú ºþ Ö Öë ÖÖê Ö úöê à Ö ü úß Ö 12. Explain the main features of Mill s utilitarianism. Ö»Ö êú ˆ ÖµÖÖê ÖŸÖÖ¾ÖÖ ü úöê à Ö ü úß Ö J P.T.O.
20 13. Explain, with example, the traditional square of opposition. ÖÖ ü Ö ü ú ¾Ö üöê Ö ÖŸÖã úöê Ö úöê ÃÖÖê üöæü ü Ö ÃÖ Ö ÖÖ 14. Explain the vedic notion of Ṛta as a cosmic order. ú ¾ÖîÛ ¾Ö ú ¾µÖ¾Öà ÖÖ êú ºþ Ö Öë ŠúŸÖ úß ¾Öî ü ú ¾Ö ÖÖ ü ÖÖ úß ¾µÖÖ µöö úß Ö J
21 SECTION IV ÖÓ ü IV This section contains five (5) questions of five (5) marks each based on the following passage. Each question should be answered in about thirty (30) words. (5 5 = 25 marks) ÃÖ ÖÓ ü Öë Ö Ö»Ö ÖŸÖ Ö ü êû ü Ö ü Ö ÖÖ üÿö ÖÖÑ Ö (5) ÖÏ Ö Æïü ÖÏŸµÖê ú ÖÏ Ö úö ˆ Ö ü»ö Ö³Ö Ö ŸÖßÃÖ (30) Ö² üöë Öë Öê ÖŸÖ Æîü ÖÏŸµÖê ú ÖÏ Ö ÖÖÑ Ö (5) Ó úöë úö Æîü (5 5 = 25 Ó ú) Gauḍapāda uses many words which were frequently used in the Mahāyāna works. It may be pointed out that these words were not the monopoly of the Mahāyāna. They were the current philosophical coins of the day and Gauḍapāda had every right to use them. They were the heritage of the language. The impartial spirit of Gauḍapāda is to be much admired. His breadth of vision, his large-heartedness, his broad intellectual outlook and his impartial spirit add to his glory and greatness. He has respect for Buddha. He frankly admits that in certain respects he agrees with Shūnyavādins and Vij ~ nānavādins. But this should never mean that Gauḍapāda is a crypto-buddhist. He is a thorough-going Vedāntin in and out. His mission is to prove that Mahāyāna Buddhism and Advaita Vedānta are not two opposed systems of thought, but only a continuation of the same fundamental thought of the Upaniṣads. He has based his philosophy on the Upaniṣads. When he says in the end this truth was not uttered by Buddha, what he means is that his own philosophy as well as philosophy of Buddha and of the Mahāyāna so far as he agrees with it, both are directly rooted in the Upaniṣads, that Buddha preached this Upaniṣadic Truth not by words but by silence, that his (Gauḍapāda s) preaching is the essence of the Vedānta, that it is not an original contribution of Buddha or of Buddhists. ÖÖî Íü ÖÖ ü ²ÖÖ ü ²ÖÖ ü ˆ Ö Ö² üöë úö ÖϵÖÖê Ö ú üÿöê Æïü Ö Ö úö ÖϵÖÖê Ö ÖÆüÖµÖÖ Ö êú ÖÏÓ ÖÖë Öë Æãü Ö ÖÖ µöæü ÃÖ Ö Ö»ÖµÖÖ ÖÖ ÖÖ ÖÖ Æü ú Ö Ö² üöë Ö ü ÖÆüÖµÖÖ Ö úö úö Ö úö ü ÖÆüà ÖÖ µöê ŸÖÖê ˆÃÖ ÃÖ ÖµÖ êú ÖÏ Ö»ÖŸÖ üö ÖÔ Ö ú ÃÖŒ êú Öê Öî ü ˆ Ö úö ÖϵÖÖê Ö ú ü Öê Öë ÖÖî Íü ÖÖ ü Öæ ÖÔŸÖµÖÖ ÃÖ Ö Ö Öê µöê Ö² ü ŸÖÖê ³ÖÖÂÖÖ úß ¾Ö üöãöÿö Öê ÖÖî Íü ÖÖ ü úö J P.T.O.
22 µöæü ÖÂ Ö Ö ³ÖÖ¾Ö ŸµÖ ŸÖ ÃÖ üöæü ÖßµÖ Æîü ˆ Ö úß æü ü ü  ü ¾Ö ÖÖ»Ö Æîü, ˆ Ö úß Öã»Ö ü»öß, ˆ Ö úö ¾µÖÖ Ö ú ²ÖÖî ü ú üûâ ü úöê Ö Öî ü ˆ Ö êú ÖÂ Ö Ö ³ÖÖ¾Ö ˆ Ö úß Ö ü ÖÖ Öî ü ²Ö Íü Ö Ö úöê ÖÖ ü ÖÖÑ üü»ö ÖÖŸÖê Æïü ˆ Ö êú Ö Ö Öë ²Öã ü êú ÖÏ ŸÖ ÁÖ üö Æîü ¾ÖÆü à Ö üÿöµöö ÃÖ ²ÖÖŸÖ úöê ÖÖ ÖŸÖê Æïü ú ˆ Ö úß úãöß ÃÖß ÖÖ ŸÖ ú Öæ µö¾öö üµööë Öî ü ¾Ö ÖÖ Ö¾ÖÖ üµööë ÃÖê ÃÖÆü Ö ŸÖ Æîü Ö ü ŸÖã ÃÖ úö ³Ö ÖÏÖµÖ µöæü ÖÆüà»ÖµÖÖ ÖÖ ÖÖ ÖÖ Æü ú ÖÖî Íü ÖÖ ü ÖÏ û Ö ²ÖÖî ü Öê ¾Öê ŸÖÖê Öæ ÖÔŸÖµÖÖ ÖŒ êú ¾Öê üö ŸÖß Æïü ˆ Ö úö ˆ êü µö µöæü ÃÖ ü ú ü ÖÖ ÖÖ ú ²Öã ü Ö ÖÔ êú ÖÆüÖµÖÖ Ö Öî ü «îüÿö ¾Öê üö ŸÖ úöê Ô üöê ¾Ö üöê Öß ¾Ö ÖÖ ü ÖÖ üö Ñ ÖÆüà Æïü ÖŸÖã ˆ Ö ÖÂÖ üöë úß Öæ»Ö ¾Ö ÖÖ ü ÖÖ üö úß Ö ü ŸÖ üÿöö ÖÖ Ö Æïü Ö²Ö ŸÖ Öë ¾Öê úæüÿöê Æïü ú ÃÖ ÃÖŸµÖ úö ²Ö ÖÖ Ö ²Öã ü «üö üö ÖÆüà úµöö ÖµÖÖ, ŸÖÖê ÃÖÃÖê ˆ Ö úö ³ÖÖ¾Ö µöæüß Æîü ú ˆ Ö úö Ö ÖÖ ü ÖÔ Ö Öî ü ²Öã ü úö ü ÖÔ Ö ŸÖ ÖÖ ÖÆüÖµÖÖ Ö úö ü ÖÔ Ö ÖÆüÖÑ ŸÖ ú ¾ÖÆü ÃÖÃÖê ÃÖÆü ÖŸÖ Æïü, üöê ÖÖë Æüß úö Öæ»Ö ÃÖß Öê ºþ Ö ÃÖê ˆ Ö ÖÂÖ üöë Öë Æîü ÃÖß ˆ Ö ÖÂÖ üöë Öë Ö ÆüŸÖ ÃÖŸµÖ úö ²Öã ü Öê Ö² üöë «üö üö ÖÆüà, ÖÖî Ö üæü ú ü Æüß ˆ Ö êü Ö üµöö ÖÖî Íü ÖÖ ü úö ˆ Ö êü Ö ³Öß ¾Öê üö ŸÖ úö ÃÖÖ ü Æîü Öî ü ˆ Ö úö ÖŸÖ Æîü ú µöæü ²Öã ü Ö¾ÖÖ ²ÖÖî üöë úö úöê Ô Öæ»Ö µööê Ö üö Ö ÖÆüà Æîü 15. Why Gauḍapāda uses terms from Mahāyāna works? ÖÆüÖµÖÖ Ö ÖÏÓ ÖÖë úß Ö² üö¾ö»öß úö ÖϵÖÖê Ö ÖÖî Íü ÖÖ ü Öê ŒµÖÖë úµöö? 16. Why words used by Gauḍapāda from Mahāyāna works are not the monopoly of Mahāyāna? ÖÖî Íü ÖÖ ü «üö üö ÖÆüÖµÖÖ Ö ÖÏÓ ÖÖë Öë ÖϵÖãŒŸÖ Ö² üö¾ö»öß Ö ü ÖÆüÖµÖÖ Ö úö úö Ö úö ü ŒµÖÖë ÖÆüà ÖÖ? J
23 17. Why Gauḍapāda is not a Crypto-Buddhist? ÖÖî Íü ÖÖ ü ÖÏ û Ö-²ÖÖî ü ŒµÖÖë ÖÆüà Æïü? 18. Where and how truth is rooted according to Gauḍapāda? ÖÖî Íü ÖÖ ü êú ÖãÃÖÖ ü ÃÖŸµÖ úö Öæ»Ö úæüöñ Æîü Öî ü ŒµÖÖë Æîü? 19. How does Gauḍapāda treat the preaching of the Buddha? ÖÖî Íü ÖÖ ü ²Öã ü êú ˆ Ö êü ÖÖë úö ÖϵÖÖê Ö úãö ÖÏ úö ü ú üÿöê Æïü? J P.T.O.
24 FOR OFFICE USE ONLY Question Number Marks Obtained Marks Obtained Total Marks Obtained (in words)... (in figures)... Signature & Name of the Coordinator... (Evaluation) Date... J
PAPER-III POLITICAL SCIENCE. Ö üß ÖÖÙ ÖµÖÖë êú»ö Ö ìü Ö 1. Write your roll number in the space provided on the top of this page.
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Time : 2 1 / 2 hours] PAPER-III COMPARATIVE STUDY OF RELIGIONS Signature and Name of Invigilator 1. (Signature) (Name) 2. (Signature) (Name) 62 J 1 3 Number of Pages in this Booklet : 16 Number of Questions
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Time : 2 1 / 2 hours] PAPER-III BUDDHIST, JAINA, GANDHIAN AND PEACE STUDIES Signature and Name of Invigilator 1. (Signature) (Name) 2. (Signature) (Name) 6 0 J 1 2 Number of Pages in this Booklet : 16
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