TABLE OF CONTENTS CHAPTER AL-RA AD... 3 (43 VERSES)... 3 VERSES VERSES 23 &

Transcription

1 TABLE OF CONTENTS CHAPTER AL-RA AD... 3 (43 VERSES)... 3 VERSES VERSES 23 & The Angels greeting the Momin in the Paradise... 5 VERSE VERSE VERSE VERSE VERSE The tree of Tooba The ones for whom is the tree of Tooba The letter Ta (ط) stands for the tree of Tooba The aroma of Fatima asws is the aroma of the tree of Tooba Marriage of (Syeda) Fatima asws to Ali asws VERSE VERSE VERSES VERSE VERSE VERSE VERSE VERSE VERSES VERSE Abdullah Bin Salam was promoted by Muawiya has one having the Knowledge of the Book out of 60

2 Imam asws has the Knowledge of all the (Revealed) Books APPENDIX The only apple out of 60

3 CHAPTER 13 AL-RA AD (43 VERSES) VERSES ب س م الل ه الر ح م ن الر ح يم VERSES 23 & 24 ج ن ات ع د ن ي د خ ل ون ها و م ن ص ل ح م ن آبائ ه م و أز و اج ه م و ذ ر ي ا ت م و ال م ل ئ ك ة ي د خ ل ون ع ل ي ه م م ن ك ل باب }23{ Gardens of Eden. They would be entering these (along with) ones from their forefathers and their wives and their offspring. And the Angels would be entering from every door to (meet) them [13:23] س ل م ع ل ي ك م ب ا ص ب ر ت ف ن ع م ع ق ب الد ار }24{ Greetings be upon you due to your having been patient, so excellent is the end-result of the (goodly) abode [13:24] و عنه قال: و حدثين أيب عن ابن أيب عمري عن مجيل عن أيب عبد اهلل )عليه الس لم( قال:»حنن صرب و شيعتنا أصرب منا ألنا صربنا بعلم و صربوا على ما ال يعلمون«. And from him (Ali Bin Ibrahim) who said, And my father narrated to me, from Ibn Abu Umeyrs, from Jameel, Abu Abdullah asws has said: We asws are patient, and our asws Shias are more patient than us asws, because we asws are patient with the knowledge, and they are patient upon what they don t know. 1 و عنه: عن حممد بن حيىي عن أمحد بن حممد عن ابن سنان عن أيب اجلارود عن األصبغ قال: قال أمري املؤمنني )عليه الس لم(:»الصرب صربان: صرب عند املصيبة حسن مجيل و أحسن من ذلك الصرب عند ما حرم اهلل عز و جل عليك و الذكر ذكران: ذكر اهلل عز و جل عند املصيبة و أفضل من ذلك ذكر اهلل عند ما حرم عليك فيكون حاجزا«. And from him, from Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Sinan, from Abu Al Jaroud, from Al Asbagh who said, 1 تفسير القم ي. 365 :1 3 out of 60

4 Amir-ul-Momineen asws said: The patience is two (types of) patience Patience upon the difficulties is good, beautiful. And better than that is the patience during what Allah azwj Mighty and Majestic has Forbidden to you. And the Remembrance is two (types of) Remembrance Remembering Allah azwj Mighty and Majestic during the difficulties; and higher than that is remembering Allah azwj during what Allah azwj has Forbidden to you, for it would form a barrier (between you and the sin). 2 عن حممد بن اهليثم عن رجل عن أيب عبد اهلل )عليه الس لم(: س لم عل ي ك م ب ا صب ر ت على الفقر يف الدنيا ف ن ع م ع ق ب الد ار - قال- يعين الشهداء«. From Muhammad Al Haysam, from a man, (It has been narrated) from Abu Abdullah asws regarding: Greetings be upon you due to your having been patient [13:24] upon the poverty in the world so excellent is the end-result of the (goodly) abode [13:24]. He asws said: Meaning the martyrs. 3 [ حيىي الشجري [ أخربنا أبو بكر حممد بن علي بن حممد بن أمحد بن احلسني اجلوزداين املقرئ بقراءيت عليه قال: أخربنا أبو مسلم عبد الرمحن بن حممد بن إبراهيم بن شهدل املديين قال: أخربنا أبو العباس أمحد بن حممد بن سعيد بن عقدة الكويف قال: أخربنا أمحد بن احلسن بن سعيد أبو عبد اهلل قال: حدثنا حصني بن املخارق السلويل أبو جنادة عن أيب محزة عن أيب جعفر )عليه الس لم( قال: * )سلم عليكم با صرب ت( * قال: على الفقر. Yahya Al Shajary Abu Bakr Muhammad Bin Ali Bin Muhammad Bin Ahmad Bin Al Husayn Al Jowzdany Al Maqry informed us by my recitation to him, from Abu Muslim Abdul Rahma Bin Muhammad Bin Ibrahim Bin shahdal Al Madayni, from Abu Al Abbas Ahmad Bin Muhammad Bin Saeed Bin Uqda Al Kufy, from Ahmad Bin Al Hassan Bin Saeed Abu Abdullah, from Haseyn Bin Al Makharaq Al Salouly Abu Janada, from Abu Hamza, Abu Ja far asws said: Greetings be upon you due to your having been patient Greetings be upon you due to your having been patient [13:24]. The Imam asws said: (Patience) upon the poverty. 4 For detailed Ahadeeth on patience refer to Al Kafi V 2 The Book of Kufr and Eman Ch TheBookOfBeliefAndDisbelief(3).pdf 2 3 الكافي. 11 /74 :2 تفسير العي اشي 43 /211 :2 4 Tafseer Abu Hamza Al Sumaly H out of 60

5 The Angels greeting the Momin in the Paradise ع ل ي ب ن إ ب راه يم ع ن أب يه ع ن اب ن حم ب وب ع ن حم م د ب ن إ س حاق ال مد ين ع ن أيب ج ع ف ر ) عليه الس لم ( ق ال إ ن ر س ول الل ه ) صلى اهلل عليه وآله ( س ئ ل ع ن ق و ل الل ه ع ز و ج ل ي و م حن ش ر ال م ت ق ني إ ل الر مح ن و ف دا ف قال يا ع ل ي إ ن ال و ف د ال يك ون ون إ ال ر ك ب انا أ ول ئ ك ر ج ال ات ق و ا الل ه فأح ب ه م الل ه و اخ ت ص ه م و ر ض ي أع ماهل م ف سم اه م ال م ت ق ني Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Muhammad Bin Is haq Al-Madany, who has narrated: Abu Ja far asws said: Rasool-Allah saww was asked about the Words of Allah azwj : On the Day We will Gather the pious to the Beneficent as a (Royal) delegation [19:85]. So he saww said: O Ali asws! Surely the delegation will not come up except on rides. These will be the men who feared Allah azwj, so Allah azwj Loved them and Specialised them and was Pleased with their deeds and therefore they have been named as the pious ones. ث ق ال ل ه يا ع ل ي أم ا و ال ذ ي ف ل ق احل ب ة و ب رأ الن سم ة إ ن ه م ل ي خ ر ج ون م ن ق ب ور ه م و إ ن ال م ل ئ ك ة ل ت س ت ق ب ل ه م ب ن وق م ن ن وق ال ع ز ع ل ي ه ا ر ح ائ ل الذ ه ب م ك ل ل ة ب الد ر و ال ي اق وت و ج ل ئ ل ه ا ا ل س ت ب رق و الس ن د س و خ ط م ه ا ج د ل األ ر ج و ان ت ط ري ب م إ ل ال م ح ش ر Then he saww said to him asws : O Ali asws! By the One azwj Who Split the seed and Brought life out of it, they will be coming out from their graves and the Angels will be welcoming them by a she-camel from the she-camels of honour on which will be saddles of gold crowned with pearls and sapphire, and it will be covered in brocade and silk, and its braid will be purple, and it will fly with them to the place of Resurrection. ش ال ه ي ز ف ون ه م ز ف ا ح ت ي ن م و ع ل ى باب ت ه وا ب م إ ل باب اجل ن ة األ ع مع ك ل ر ج ل م ن ه م أل ف م ل ك م ن ق د ام ه و ع ن ي ين ه و ع ن اجل ن ة ش ج رة إ ن ال و رقة م ن ها ل ي س ت ل ت ت ها أل ف ر ج ل م ن الن اس و ع ن ي ني الش ج رة ع ني م ط ه رة م زك ي ة قال ف ي س ق و ن م ن ها ش ر بة ف ي ط ه ر الل ه ب ا ق ل وب ه م م ن احل سد و ي س ق ط م ن أب ش ار ه م الش ع ر و ذ ل ك ق و ل الل ه ع ز و ج ل و س قاه م ر ب ه م ش رابا ط ه ورا م ن ت ل ك ال ع ني ال م ط ه رة Along with every man from them will be a thousand Angels in front of them, and on his right, and on his left escorting them with an (honourable) escort until they will end up with them to the Great Door of the Paradise. And at the Door (Entrance) of the Paradise is a tree, a leaf from it can give shade to a thousand men from the people under it. And on the right of the tree is a fountain pure and clear. He saww said: They will quench themselves with a drink from it, so Allah azwj will Purify their hearts by it from the envy, and their bodily hair will drop off, and these are the Words of Allah azwj : and their Lord would Quench them with a pure drink [76:21] - It will be from that pure fountain. ق ال ث ي ن ص ر ف ون إ ل ع ني أ خ رى ع ن يسار الش ج رة ف ي غ ت س ل ون ف يه ا و ه ي ع ني احل ي اة ف ل ي وت ون أبدا 5 out of 60

6 He saww said: Then they will leave to go to another Fountain on the right of the tree. So they will bathe in it, and it is the Fountain of (everlasting) Life, and so they will not be dying ever. ق ال ث ي وق ف ب م ق د ام ال ع ر ش و ق د س ل م وا م ن ا ل ف ات و األ س ق ام و احل ر و ال ب ر د أبدا He saww said: Then they (the she-camels) will pause by them in front of the Throne, and they would have been made safe from the diseases and the illnesses and the heat and the cold for all eternity. ق ال ف ي ق ول اجل ب ار ج ل ذ ك ر ه ل ل م ل ئ ك ة ال ذ ين م ع ه م اح ش ر وا أو ل ي ائ ي إ ل اجل ن ة و ال ت وق ف وه م م ع ا ل ل ئ ق ف ق د س ب ق ر ض اي ع ن ه م و و ج ب ت رمح ت هل م و ك ي ف أ ر يد أن أ وق ف ه م م ع أص ح اب احل سن ات و الس ي ئ ات Rasool Allah saww said: Then the Compeller azwj Majestic is His azwj Mention, would be Saying to the Angels who will be with them: Usher My azwj friends to the Paradise and do not pause them with the creatures from I azwj am already Pleased with them and My azwj Mercy has been Obligated for them, and how can I azwj Want them to be paused, the companions of the good along with those of the evil? ق ال ف ت س وق ه م ال م ل ئ ك ة إ ل اجل ن ة ف إ ذ ا ان ت ه و ا ب م إ ل باب اجل ن ة األ ع م ض رب ال م ل ئ ك ة احل ل ق ة ض ر بة ف ت ص ر ص ر يرا ي ب ل غ ص و ت ص ر ير ه ا ك ل ح و ر اء أع د ه ا الل ه ع ز و ج ل أل و ل ي ائ ه يف اجل ن ان ف ي ت ب اش ر ن ب م إ ذ ا س ع ن ص ر ير احل ل ق ة ف ي ق ول ب ع ض ه ن ل ب ع ض ق د ج اء نا أو ل ي اء الل ه ف ي ف ت ح هل م ال ب اب He saww said: The Angels will lead them to the Paradise. So when they end up with them at the Great Entrance of the Paradise the Angels will knock hard on the door. Its pleasant sound will reach every Hourie whom Allah azwj has Prepared for His azwj friends in the Gardens. They (Houries) will give them the good news of it when they hear the pleasant sound of the ring (door bell), so some of them will say to the others, The friends of Allah azwj have come to us, so open the Door for them. ف ي د خ ل ون اجل ن ة و ت ش ر ف ع ل ي ه م أز و اج ه م م ن احل ور ال ع ني و ا ل د م ي ني ف ي ق ل ن م ر ح با ب ك م ف م ا ك ان أش د ش و ق ن ا إ ل ي ك م و ي ق ول هل ن أو ل ي اء الل ه م ث ل ذ ل ك They will enter the Paradise and their respective wives from the beautiful Houries and the humans will welcome them by saying, Congratulations to you for we have been intensely eager in our desire to be with you, and the friends of Allah azwj will say to them similarly. ف ق ال ع ل ي )عليه الس لم( يا ر س ول الل ه أخ رب نا ع ن ق و ل الل ه ج ل و ع ز غ رف م ن ف و ق ها غ رف م ب ن ي ة ب ا ذ ا ب ن ي ت يا ر س ول الل ه Ali asws said: O Rasool saww Allah azwj! Inform us about the Words of Allah azwj : However, for those who fear their Lord, for them would be rooms built from above these rooms [39:20], O Rasool saww Allah azwj. 6 out of 60

7 ف ق ال يا ع ل ي ت ل ك غ رف ب ن اه ا الل ه ع ز و ج ل أل و ل ي ائ ه ب الد ر و ال ي اق وت و الز ب ر ج د س ق وف ه ا الذ ه ب حم ب وك ة ب ال ف ض ة ل ك ل غ ر ف ة م ن ه ا أل ف باب م ن ذ ه ب ع ل ى ك ل باب م ن ه ا م ل ك م وك ل ب ه ف يه ا ف ر ش م ر ف وع ة ب ع ض ه ا ف و ق ب ع ض م ن احل ر ير و الد يب اج ب أ ل و ان م ت ل ف ة و ح ش و ه ا ال م س ك و ال ك اف ور و ال ع ن ب ر و ذ ل ك ق و ل الل ه ع ز و ج ل و ف ر ش م ر ف وع ة So he saww said: O Ali asws! Those are mansions which Allah azwj has Built for His azwj friends from the pearls, and the sapphire, and the emeralds, and their ceilings are of gold interwoven with silver. For each of the mansions are a thousand doors of gold upon each of which is an Angel allocated to it. In them are raised couches, one on top of the other from the silk, and the brocades of different colours, and their filling is of musk, and the camphor and ambergris, and these are the Words of Allah azwj : And raised furnishings [56:34]. إ ذا أ د خ ل ال م ؤ م ن إ ل م ن از ل ه يف اجل ن ة و و ض ع ع لى ر أ س ه ت اج ال م ل ك و ال ك رام ة أ ل ب س ح لل الذ ه ب و ال ف ض ة و ال ي اق وت و الد ر ال م ن وم يف ا ل ك ل يل ت ت الت اج When the Momin enters his house in the Paradise, a crown of kingship and prestige would be placed upon his head, and he will be dressed in the clothes of gold, and silver, and the red sapphire, and the crystals arranged in designs as a wreath under the crown. قال و أ ل ب س س ب ع ني ح ل ة ح ر ير ب أ ل و ان م ت ل ف ة و ض ر وب م ت ل ف ة م ن س وج ة ب الذ ه ب و ال ف ض ة و الل ؤ ل ؤ و ال ي اق وت األ مح ر فذ ل ك ق و ل ه ع ز و ج ل حي ل و ن ف يها م ن أساو ر م ن ذه ب و ل ؤ ل ؤا و ل باس ه م ف يها ح ر ير Rasool Allah saww said: And he will be dressed in seventy garments of silk of different colours, struck with different designs with gold, and the silver, and the pearls, and the red sapphire, and these are the Words of Allah azwj : They would be adorned therein from bracelets of gold and pearls, and their clothes therein would be of silk [22:23]. ف إ ذ ا ج ل س ال م ؤ م ن ع ل ى س ر ير ه اه ت ز س ر ير ه ف رحا ف إ ذ ا اس ت ق ر ل و يل الل ه ج ل و ع ز م ن از ل ه يف اجل ن ان اس ت أ ذ ن ع ل ي ه ال م ل ك ال م وك ل ب ن ان ه ل ي ه ن ئ ه ب ك رام ة الل ه ع ز و ج ل إ ي اه ف ي ق ول ل ه خ د ام ال م ؤ م ن م ن ال و ص ف اء و ال و ص ائ ف م ك انك ف إ ن و يل الل ه ق د ات ك أ ع ل ى أر يك ت ه و ز و ج ت ه احل و ر اء ت ه ي أ ل ه ف اص رب ل و يل الل ه So when the Momin sits upon his bed, it would vibrate with joy. When the friend of Allah azwj settles down in his house in the Paradise, the Angels allocated to his Garden will seek permission from him so as to congratulate him for the honour Bestowed upon him by Allah azwj, and they will come to him. So the servants of the Momin from the butlers and the maids will say to them, Stay in your place, for the friend of Allah azwj is leaning upon his couch, and his Hourie wife is grooming herself for him, therefore wait for the friend of Allah azwj. قال ف ت خ ر ج ع ل ي ه ز و ج ت ه احل و ر اء م ن خ ي م ة هلا ت ش ي م ق ب ل ة و ح و هلا و ص ائ ف ها و ع ل ي ه ا س ب ع ون ح ل ة م ن س وج ة ب ال ي اق وت و الل ؤ ل ؤ و الز ب ر ج د و ه ي م ن م س ك و ع ن رب و ع لى ر أ س ه ا ت اج ال ك رام ة و ع ل ي ها ن ع ل ن م ن ذه ب م ك ل لت ان ب ال ي اق وت و الل ؤ ل ؤ ش راك ه م ا ياق وت 7 out of 60

8 أمح ر ف إ ذ ا د نت م ن و يل الل ه ف ه م أن ي ق وم إ ل ي ها ش و قا ف ت ق ول ل ه يا و يل الل ه ل ي س هذ ا ي و م ت ع ب و ال نص ب ف ل ت ق م أنا لك و أن ت يل Rasool Allah saww said: So his Hourie wife will come out to him from her tent, walking to welcome him, and around her will be her maids, and upon her would be seventy garments interwoven with the sapphire, and the pearls, and the emeralds, and scented with musk, and ambergris. And upon her head would be a crown of prestige, and she would be wearing shoes of gold laced with sapphire and pearls, and their laces will be of red sapphire. So when she approaches the friend of Allah azwj, he would understand it and he would get up for her in desire, so she will say to him, O friend of Allah azwj, this is not a day of tiredness and suffering, so do not get up. I am for you and you are for me. ق ال ف ي ع ت ن ق ان م ق د ار خ س م ائ ة ع ام م ن أع و ام الد ن ي ا ال ي ل ه ا و ال ت ل ه Rasool Allah saww said: So they will hug each other for a duration of five hundred years from the years of the world. Neither will he get weary of her nor will she get weary of him. ق ال ف إ ذ ا ف ت ر ب ع ض ال ف ت ور م ن غ ري م ل ل ة ن ر إ ل ع ن ق ه ا ف إ ذ ا ع ل ي ه ا ق ل ئ د م ن ق ص ب م ن ياق وت أمح ر و س ط ه ا ل و ص ف ح ت ه د ر ة م ك ت وب ف يه ا أن ت يا و يل الل ه ح ب ي ب و أنا احل و ر اء ح ب يب ت ك إ ل ي ك ت ن اه ت ن ف س ي و إ يل ت ن اه ت ن ف س ك Rasool Allah saww said: So when he calms down without being disheartened from her, he will look at her neck, so he will see on her a necklace embedded with red sapphire. In the midst of it would be a panel of pears on which would be written, You, O friend of Allah azwj is my beloved, and I am the Hourie, beloved to you. My self is devoted to you and your self is devoted to me. ث ي ب ع ث الل ه إ ل ي ه أل ف م ل ك ي ه ن ئ ونه ب اجل ن ة و ي ز و ج ونه ب احل و ر اء قال ف ي ن ت ه ون إ ل أو ل باب م ن ج ن ان ه ف ي ق ول ون ل ل مل ك ال م وك ل ب أ ب و اب ج ن ان ه اس ت أ ذ ن لن ا ع لى و يل الل ه ف إ ن الل ه ب ع ث ن ا إ ل ي ه ن ه ن ئ ه ف ي ق ول هل م ال مل ك ح ت أق ول ل ل ح اج ب ف ي ع ل م ه ب ك ان ك م Then Allah azwj will Send to him a thousand Angels to congratulate him for being in the Paradise and having been married to the Hourie. Rasool Allah saww said: So they will end up to the first of the doors of his Gardens. They will say to the Angel allocated for that door of his garden, Grant us permission to the friend of Allah azwj, for Allah azwj has Sent us to him to congratulate him. The Angel will say to them, Wait until I inform the guard to inform him of your places. قال ف ي د خ ل ال مل ك إ ل احل اج ب و ب ي ن ه و ب ني احل اج ب ث ل ث ج ن ان ح ت ي ن ت ه ي إ ل أو ل باب ف ي ق ول ل ل ح اج ب إ ن ع لى باب ال ع ر ص ة أل ف م ل ك أر س ل ه م ر ب ال ع ال م ني ت ب ارك و ت ع ا ل ل ي ه ن ئ وا و يل الل ه و ق د س أ ل وين أن آذن هل م ع ل ي ه ف ي ق ول احل اج ب إ ن ه ل ي ع م ع ل ي أن أس ت أ ذ ن أل ح د ع لى و يل الل ه و ه و مع ز و ج ت ه احل و ر اء Rasool Allah saww said: So the Angel would come up to the guard, and in between the guard and him would be three Gardens until he will end up at the first door. So he will say to the guard that, A thousand Angels are awaiting at the door, having been 8 out of 60

9 Sent by the Lord azwj of the world, Blessed and Exalted, to congratulate the friend of Allah azwj and have asked me to grant them permission to see him. The guard will say to the Angel, This is difficult for me that I should permit anyone to the friend of Allah azwj as he is with his Hourie wife. قال و ب ني احل اج ب و ب ني و يل الل ه ج ن ت ان قال ف ي د خ ل احل اج ب إ ل ال ق ي م ف ي ق ول ل ه إ ن ع ل ى باب ال ع ر ص ة أل ف م ل ك أر س ل ه م ر ب د م ال ق ي م إ ل ا ل د ام ف ي ق ول هل م الل ه ف اس ت أ ذ ن هل م ف ي ت ق إ ن ر س ل اجل ب ار ع ل ى باب ال ع ر ص ة و ه م أل ف م ل ك أ ر س ل ه م ال ع ز ة ي ه ن ئ ون و يل الل ه ي ه ن ئ ون و يل الل ه ف أ ع ل م وه ب ك ا ن م Rasool Allah saww said: And in between the guard and the friend of Allah azwj are two Gardens. He saww said: So the guard will come up to the supervisor and say to him that, At the door are a thousand Angels whom the Lord azwj of Honour has Sent to congratulate the friend of Allah azwj, so grant them permission. The supervisor will proceed to the servants and say to them that, A thousand Angels are at the door whom Allah azwj has Sent to congratulate the friend of Allah azwj, so make their places known to him. ق ال ف ي ع ل م ونه ف ي ؤ ذ ن ل ل م ل ئ ك ة ف ي د خ ل ون ع ل ى و يل الل ه و ه و يف ال غ ر ف ة و هل ا أل ف باب و ع ل ى ك ل باب م ن أب و ا ب ا م ل ك م وك ل ب ه ف إ ذ ا أ ذ ن ل ل م ل ئ ك ة ب الد خ ول ع ل ى و يل الل ه ف ت ح ك ل م ل ك بابه ال م وك ل ب ه ق ال ف ي د خ ل ال ق ي م ك ل م ل ك م ن باب م ن أب و اب ال غ ر ف ة قال ف ي ب ل غ ونه ر س الة اجل ب ار ج ل و ع ز و ذ ل ك ق و ل الل ه ت ع ا ل و ال م لئ ك ة يد خ ل ون ع ل ي ه م م ن ك ل باب م ن أب و اب ال غ ر ف ة س لم ع ل ي ك م إ ل آخ ر ا ل ية Rasool Allah saww said: So they will make it known to him, and he will tell him to grant permission to the Angels. So they will come up to the friend of Allah azwj, and he would be in a mansion of his, and there will be a thousand doors in it, and at each door of its doors would be an Angel allocated to it. So he will allow the Angels to enter to be with the friend of Allah azwj by opening one door for each of the Angels to enter by. The supervisor would then allow each of the Angels from the door of the doors of the Mansion. He saww said: So they would then convey the message of the Compeller azwj Majestic and Mighty to him and these are the Words of Allah azwj : And the Angels would be entering from every door to (meet) them [13:23], from the doors of the Mansion, Greetings be upon you [13:24] - up to the end of the Verse. 5 العياشي: عن احلسن بن حمبوب عن أيب والد قال: قلت أليب عبد اهلل )عليه الس لم(: جعلت فداك إن رج ل من أصحابنا ورعا مسلما كثري الص لة قد ابتلي حبب اللهو و هو يسمع الغناء Al Ayyashi, from Al Hassan Bin Mahboub, from Abu Walad who said, I said to Abu Abdullah asws, May I be sacrificed for you asws! A man from our companions, a devout Muslim, frequent of the Salat, has been tempted with love of the desires, and he listens to the music (songs)? فقال:» أ ينعه ذلك من الص لة لوقتها أو من صوم أو من عبادة مريض أو حضور جنازة أو زيارة أخ «5 Al Kafi V 8 H out of 60

10 So he asws said: Does that prevent him from the Salat at its time, or from Fasting, or from consoling a sick person, or attending a funeral, or visiting a brother (Momin)? اهلل«. قال: قلت: ال ليس ينعه ذلك من شي ء من ا لري و الرب. قال: فقال:»هذا من خطوات الشيطان مغفور له ذلك إن شاء He (the narrator) said, I said, No, that doesn t prevent him from anything from the (acts of) goodness or righteousness. He asws said: This is from the footsteps of the satan la. That would be Forgiven for him, if Allah azwj so Desires. ث قال:»إن طائفة من امل لئكة عابوا ولد آدم يف اللذات و الشهوات أعين لكم احل لل ليس احلرام - قال- فأنف اهلل للمؤمنني من ولد آدم من تعيري امل لئكة هلم- قال- فألقى اهلل يف هم أولئك امل لئكة اللذات و الشهوات كي ل يعيبوا املؤمنني- Then he asws said: A group of Angels reproached the son of Adam as regarding the pleasures and the desires, meaning for you the Permissible, not the Prohibited ones. So Allah azwj Disdained for the Momineen from the children of Adam from the faulting of the Angels to them, and He azwj Cast in the minds of those Angels, the pleasures and the desires, lest they fault the Momineen. قال- فلما جرى ذلك يف مههم عجوا إ ل اهلل من ذلك فقالوا: ربنا عفوك عفوك ردنا إ ل ما خلقتنا له و اخرتتنا عليه فإنا خناف أن نصري يف أمر مريج- قال- فنزع اهلل ذلك من مههم- He asws said: So when that flowed into their thoughts, they clamoured to Allah azwj from that and they said, Our Lord azwj! Your azwj Pardon! Your azwj Pardon! Return us to what You azwj had Created us and Keep us to be upon him for we fear being patient upon confusing matters. He asws said: So Allah azwj Removed that from their thoughts. ق ل- ا فإذا كان يوم القيامة و صار أهل اجلنة يف اجلنة استأذن أولئك امل لئكة على أهل اجلنة فيؤذن هلم فيدخلون عليهم فيسلمون عليهم و يقولون هلم: س لم عل ي ك م ب ا صب ر ت يف الدنيا عن اللذات و الشهوات احل لل«. said: So when it would be the Day of Judgment, and the people of the Paradise come to be in the Paradise, those Angels would seek permission upon the inhabitants of the Paradise. So they would permit for them and they would be entering to meet them and they would be greeting them and they would be saying to them: Greetings be upon you due to your having been patient Greetings be upon you due to your having been patient [13:24], in the world, from the pleasures and the Permissible desires. 6 He asws 6 تفسير العي اشي. 42 /211 :2 10 out of 60

11 VERSE 25 و ال ذ ين ي ن ق ض ون ع ه د الل ه م ن ب ع د م يث اق ه و ي ق ط ع ون ما أم ر الل ه ب ه أ ن ي وص ل و ي ف س د ون يف األ ر ض أ ول ئ ك هل م الل ع ن ة وهل م س وء الد ار }25{ And those who are breaking the Pact of Allah from after its Covenanting and are cutting off relationships what Allah has Commanded with to be maintained, and they are corrupting in the land. They, for them is the Curse and for them would be the evil abode [13:25] علي بن إبراهيم قال: حدثين أيب عن حممد بن الفضيل عن أيب احلسن )عليه الس لم( قال:»إن رحم آل حممد )صلى اهلل عليه و آله( معلقة بالعرش تقول: اللهم صل من وصلين و اقطع من قطعين و هي جتري يف كل رحم Ali Bin Ibrahim said, My father narrated to me, from Muhammad Bin Al Fazeyl, (It has been narrated) from Abu Al-Hassan asws having said: Surely the kinship of the Progeny asws of Muhammad saww is attached with the Throne. It is saying: Our Allah azwj! Maintain good relations with the one who maintains good relations with me, and Cut-off the one who cuts-off from me. And it flows in every kinship. و نزلت هذه ا لية يف آل حممد و ما عاهدهم عليه و ما أخذ عليهم من امليثاق يف الذر من والية أمري املؤمنني و األئمة )عليهم الس لم( بعده و هو قوله: ال ذ ين ي وف ون ب ع ه د الل ه و ال ي ن ق ض ون ال م يثاق ا لية And this Verse was Revealed regarding the Progeny asws of Muhammad saww and what they (the people) have been Covenanted with, and what was Taken from them from the Covenanted in the (Realm of the) Particles, from the Wilayah of Amir-ul- Momineen asws and the Imams asws after him asws. And these are His azwj Words: [13:20] Those who fulfil the Promise with Allah and do not break the Covenant the Verse. ث ذكر أعداهم فقال: و ال ذ ين ي ن ق ض ون ع ه د الل ه م ن ب ع د م يثاق ه يعين يف أمري املؤمنني )عليه الس لم( و هو الذي أخذ اهلل عليهم يف الذر و أخذ عليهم رسول اهلل )صلى اهلل عليه و آله( بغدير خم ث قال: أ ولئ ك هل م الل ع ن ة و هل م س و ء الد ار «. Then He azwj Mentioned their asws enemies: And those who are breaking the Pact of Allah from after its Covenanting [13:25] Meaning (breaking) with regards to Amir-Al-Momineen asws, and this is what was Taken against them in the (Realm of the) Particles, and Rasool-Allah saww took it against them at Ghadeer Khumm: They, for them is the Curse and for them would be the evil abode [13:25]. 7 حممد بن يعقوب: عن عدة من أصحابنا عن أمحد بن حممد عن عبد الع يم بن عبد اهلل احلسين قال: حدثين أبو جعفر الثاين )عليه الس لم( ]قال:» سعت أيب [ يقول: سعت أيب موسى بن جعفر )عليه الس لم( يقول: دخل عمرو بن عبيد على أيب عبد 7 تفسير القم ي 363 1: 11 out of 60

12 اهلل )عليه الس لم( فلما سلم و جلس ت ل هذه ا لية ال ذ ين ي ت ن ب ون ك بائ ر ا ل ث و ال ف واح ش ث أمسك فقال له أبو عبد اهلل )عليه الس لم(: ما أسكتك قال: أحب أن أعرف الكبائر من كتاب اهلل عز و جل. Muhammad Bin Yaqoub, from a number of our companions, from Ahmad Bin Muhammad, from Abdul Azeem Bin Abdullah Al-Hasany who said, Abu Ja far asws the Second narrated to me saying: I asws heard my asws father asws saying, I asws heard my asws father asws Musa asws Bin Ja far asws saying; Amro Bin Ubeyd came up to Abu Abdullah asws. So when he had greeted, and was seated, he recited this Verse: Those who are shunning the major sins and the immoralities [53:32], then held back. So Abu Abdullah asws said to him: What made you withhold? He said, I would love to understand the major sins from the Book of Allah azwj Mighty and Majestic. فقال: نعم- يا عمرو-... و نقض العهد و قطيعة الرحم ألن اهلل عز و جل يقول: أ ولئ ك هل م الل ع ن ة و هل م س وء الد ار. So he asws said: Yes O Amro... And the breaking of the Covenant, and the boycotting of the relatives, because Allah azwj Mighty and Majestic is Saying: They, for them is the Curse and for them would be the evil abode [13:25]. قال: فخرج عمرو و له صراخ من بكائه و هو يقول: هلك من يقول برأيه و نازعكم يف الفضل و العلم«. He (the narrator) said, Amro went out screaming from his crying, and he was saying, Destroyed is the one who is speaking from his opinion, and disputes with regards to your asws merits and the Knowledge. 8 ع د ة م ن أص ح اب ن ا ع ن س ه ل ب ن ز ياد ع ن ع م ر و ب ن ع ث م ان ع ن حم م د ب ن ع ذ اف ر ع ن ب ع ض أص ح اب ه ع ن حم م د ب ن م س ل م أو أيب مح ز ة ع ن أيب ع ب د الل ه ع ن أب يه ) عليهما الس لم ( ق ال ق ال يل ع ل ي ب ن احل سني ) صلوات اهلل عليه ( يا ب ين ان ر خ سة ف ل ت ص اح ب ه م و ال ت اد ث ه م و ال ت راف ق ه م يف ط ر يق ف ق ل ت يا أبه م ن ه م قال إ ي اك و م ص اح ب ة ال ك ذ اب ف إ ن ه ب ن ز ل ة الس راب ي ق ر ب لك ال ب ع يد و ي ب اع د لك ال ق ر يب A number of our companions, from Sahl Bin Ziyad, from Amro Bin Usman, from Muhammad Bin Uzafar, from one of his companions, from Muhammad Bin Muslim, from Abu Hamza, (It has been narrated) from Abu Abdullah asws, from his asws father asws having said: Ali asws Bin Al-Husayn asws said to me: O my asws son asws! Watch out for five, so neither accompany them, nor discuss with them, nor befriend them in a road. So I asws said: O father asws! Who are they? He asws said: Beware of accompanying the liar, for he is at the status of the mirage. He brings near to you asws the remote, and distances to you asws the near one. و إ ي اك و م ص اح ب ة ال ف اس ق ف إ ن ه بائ ع ك ب أ ك ل ة أو أق ل م ن ذ ل ك و إ ي اك و م ص اح ب ة ال ب خ يل ف إ ن ه ي ذ ل ك يف إ ي اك و م صاحب ة األ مح ق ف إ ن ه ي ر يد أن ي ن ف ع ك ف ي ض ر ك م ال ه أح وج ما ت ك ون إ ل ي ه و 8 Al Kafi H 2454 (Extract) 12 out of 60

13 And beware of accompanying the immoral, for he would sell you asws for a meal or less than that. And beware of accompanying the stingy, for he would abandon you regarding his wealth in a dire (critical) a need faced by you from him. And beware of accompanying the stupid, for he would intend to benefit you but he would (actually) harm you. و إ ي اك و م ص اح ب ة ال ق اط ع ل رمح ه ف إ ين و ج د ت ه م ل ع ونا يف ك ت اب الل ه ع ز و ج ل يف ث ل ثة م و اض ع ق ال الل ه ع ز و ج ل ف ه ل ع سي ت م إ ن ت و ل ي ت م أن ت ف س د وا يف األ ر ض و ت ق ط ع وا أر حام ك م أ ولئ ك ال ذ ين ل ع ن ه م الل ه ف أ ص م ه م و أع مى أب صار ه م And beware of accompanying the severer of his relationships, for I asws find him to be an Accursed one in the Book of Allah azwj Mighty and Majestic in three places Allah azwj Mighty and Majestic Says: So perhaps you were to assume rule, you would make mischief in the land and cut off your relationships [47:22] They are those Allah has Cursed, so He Made Deafened them and Blinded their visions [47:23]. و ق ال ال ذ ين ي ن ق ض ون ع ه د الل ه م ن ب ع د م يثاق ه و ي ق ط ع ون ما أم ر الل ه ب ه أن ي وص ل و ي ف س د ون يف األ ر ض أ ولئ ك هل م الل ع ن ة و هل م س وء الد ار And He azwj Said: And those who are breaking the Pact of Allah from after its Covenanting and are cutting off relationships what Allah has Commanded with to be maintained, and they are corrupting in the land. They, for them is the Curse and for them would be the evil abode [13:25]. و ق ال يف ال ب ق رة ال ذ ين ي ن ق ض ون ع ه د الل ه م ن ب ع د م يثاق ه و ي ق ط ع ون ما أم ر الل ه ب ه أن ي وص ل و ي ف س د ون يف األ ر ض أ ولئ ك ه م ا ل اس ر ون. And He azwj Said in (Surah) Al-Baqarah: Those who are breaking the Pact of Allah from after Covenanting it and are cutting asunder what Allah has Commanded to be joined, and are making mischief in the land; those are the losers [2:27]. 9 VERSE 26 الل ه ي ب س ط الر ز ق ل م ن يش اء و ي ق د ر وف ر ح وا ب احل ي اة الد ن ي ا و م ا احل ي اة الد ن ي ا يف ا ل خ ر ة إ ال م ت اع } 26{ Allah Amplifies and Straitens the Sustenance for whoever He so Desires to; and they are rejoicing in the life of the world, and the life of the world is nothing compared to the Hereafter except for a provisional enjoyment [13:26] 9 Al Kafi V 2 The Book Of Belief and Disbelief CH 163 H 7 13 out of 60

14 حممد بن يعقوب: عن علي بن حممد عن أمحد بن أيب عبد اهلل عن أبيه عن النضر بن سويد عن موسى بن بكر عن عج لن قال: كنت عند أيب عبد اهلل )عليه الس لم( فجاء سائل فقام إ ل مكتل فيه تر فمأل يده فناوله ث جاء آخر فسأله فقام فأخذ بيده فناوله ث جاء آخر فسأله فقام فأخذ بيده فناوله ث جاء آخر فقال:»اهلل رازقنا و إياك«. Muhammad Bin Yaqoub, from Ali Bin Muhammad, from Ahmad Bin Abu Abdullah, from Al Nazar Bin Suweyd, from Musa Bin Bakr, from Ajlan who said, I was in the presence of Abu Abdullah asws, so a beggar came up and stood at the container in which were dates. So he asws took a handful and gave it to him. Then another came up and asked him asws, so he asws stood up, took a handful and gave it to him. Then came another and asked him asws, so he asws stood up, took a handful and gave it to him. Then another came up, so he asws said: Allah azwj is our asws Sustainer and yours. ث قال:»إن رسول اهلل )صلى اهلل عليه و آله( كان ال يسأله أحد من الدنيا شيئا إال أعطاه فأرسلت إليه امرأة ابنا هلا فقالت: انطلق إليه فاسأله فإن قال لك: ليس عندنا شي ء فقل: أعطين قميصك- قال- فأخذ قميصه فرمى به إليه فأدبه اهلل تبارك و تعا ل على القصد فقال: و ال جت ع ل يد ك م غ ل ول ة إ ل ع ن ق ك و ال ت ب س ط ها ك ل ال ب س ط ف ت ق ع د م ل وما حم س ورا «. Then he asws said: Rasool-Allah saww was such that no one asked him asws for anything from the world except that he saww gave it to him. So a woman came up to him saww with two of her sons, so she said, I have come to you saww to ask. So he saww said: There is nothing in our saww possession. So she said, Give me your saww shirt. He asws said: So he saww took off his saww shirt and threw it at her. 10 الطربسي يف )مكارم األخ لق( عن عبد اهلل بن مسعود- يف حديث طويل- عن رسول اهلل )صلي اهلل عليه و آله( أنه قال له: «يا ابن مسعود: ما ينفع من يتنعم يف الدنيا إذا أخلد يف النار يبنون الدور و يشيدون القصور و يزخرفون املساجد ليست مهتهم إال الدنيا عاكفون عليها م عتمدون فيها آهلتهم بطو نم و ما هو إال منافق جعل دينه هواه و إهله بطنه كل ما اشتهي من احل لل و احلرام مل يتنع منه قال اهلل تعايل: و ف ر ح وا ب احل ياة الد ن يا و م ا احل ياة الد ن يا يف ا ل خ رة إ ال م تاع «. Al Tabarsy in (the book) Makarim Akhlaq, from Abdullah Bin Masoud, In a lengthy Hadeeth from Rasool-Allah saww having said to him: O Ibn Masoud! It will not benefit the one who has bounties in the world when he would be eternally in the Fire. They are building the houses and they are constructing the castles, and they are decorating the Masjids. Their concern is not except for the world. They are engaging in these (activities) and they are being accredited with regards to these. Their gods are their bellies. And he is not except for a hypocrite. Allah azwj has Made his whips to his religion and his god is his belly. All things what he desires from the Permissible(s) and the Prohibitions is not prevented from him. Allah azwj the Exalted Says: and they are rejoicing in the life of the world, and the life of the world is nothing compared to the Hereafter except for a provisional enjoyment [13:26] (Extract) الكافي 7 /55 :4 مكارم اآلخالق: out of 60

15 VERSE 27 و ي ق ول ال ذ ين ك ف ر وا ل و ال أ ن ز ل ع ل ي ه آية م ن ر ب ه ق ل إ ن الل ه ي ض ل م ن يش اء و ي ه د ي إ ل ي ه م ن أ ناب }27{ [13:27] And those who disbelieve say: Why has not a Sign sent down upon him by his Lord? Say: Surely Allah Lets to stray whomsoever He so Desires to, and Guides to Himself those who turn (to Him) ابن بابويه: قال: حدثنا علي بن عبد اهلل الوراق و حممد بن امحد السناين و علي بن امحد بن حممد بن عمران الدقاق )رمحه اهلل( قالوا: حدثنا ابو العباس امحد بن حييي بن زكريا القطان قال: حدثنا بكر بن عبد اهلل بن حبيب قال: حدثنا تيم بن بلول عن أبيه عن جعفر بن سليمان البصري عن عبد اهلل بن الفضل اهلا شي قال: سألت أبا عبد اهلل جعفر بن حممد )عليهما الس لم( فقال:»ان اهلل تبارك و تعا ل يضل ال املني يوم القيامة عن دار كرامته و يهدي اهل ا ل يان و العمل الصاحل ا ل جنته. Ibn Babuwayh said, Ali Bin Abdullah Al Waraaq narrated to us, and Muhammad Bin Ahmad Al Sanany, and Ali Bin Ahmad Bin Muhammad Bin Imran Al Daqaaq, from Abu Al Abbas Ahmad Bin Yahya Bin Zakariyya Al Qataan, from Bakr Bin Abdullah Bin Habeeb, from Tameem Bin Bahlool, from his father, from Ja far Bin Suleyman Al Basry, from Abdullah Bin Al Fazal Al Hashmy who said, I asked Abu Abdullah Ja far Bin Muhammad asws, and he asws said: Allah azwj Blessed and Exalted would Let the unjust go astray on the Day of Judgement from the Gate of His azwj Prestige, and He azwj would Guide the people of the belief and the righteous deeds to His azwj Paradise. 12 VERSE 28 ال ذ ين آم ن وا و ت ط م ئ ن ق ل وب ه م ب ذ ك ر الل ه أال ب ذ ك ر الل ه ت ط م ئ ن ال ق ل وب }28{ Those who believe and their hearts are content with the Mention of Allah. Indeed! By the Mention of Allah, the hearts get contented [13:28] العياشي: عن خالد بن جنيح عن جعفر بن حممد )عليهما الس لم( يف قوله: أال ب ذ ك ر الل ه ت ط م ئ ن ال ق ل وب. )عليه و آله الس لم( تطمئن القلوب و هو ذكر اهلل و حجابه«. فقال:» بحمد Al Ayyashi, from Khalid Bin Najeeh, 12 (Extract) التوحيد: 1 / out of 60

16 (It has been narrated) from Ja far Bin Muhammad asws regarding His azwj Words: Indeed! By the Mention of Allah, the hearts get contented [13:28], so he asws said: By Muhammad saww the hearts are contented, and he saww is the remembrance (ذكر) of Allah azwj and His azwj veil. 13 و عن أنس بن مالك أنه قال: قال رسول اهلل )صلى اهلل عليه و آله(: ال ذ ين آم ن وا و ت ط م ئ ن ق ل وب ه م ب ذ ك ر الل ه أال ب ذ ك ر الل ه ت ط م ئ ن ال ق ل وب ث قال يل:»أ تدري يا بن ام سليم من هم «قلت: من هم يا رسول اهلل قال:»حنن أهل البيت و شيعتنا«. And from Anas Bin Malik having said, Rasool-Allah saww said: Those who believe and their hearts are content with the Mention of Allah. Indeed! By the Mention of Allah, the hearts get contented [13:28]. Then he saww said to me: Do you know, O son of Umm Saleem, who they are? I said, Who are they, O Rasool-Allah saww? He saww said: We asws, the People asws of the Household, and our asws Shias. ث بني سبحانه الذين تطمئن قلو بم من هم فقال * )الذين آمنوا وعملوا الصاحلات طوىب هلم وحسن مآب( * أي وحسن مرجع يف ا لخرة وهي عبارة عن اجلنة. Then the Glorious One azwj Explained those whose hearts are contented, who they are, so He azwj Said: Those who are believing and doing the righteous deeds, (the tree of) Tooba would be for them and an excellent resort [13:29] i.e., the return in the Hereafter, and it is an idiom about the Paradise. 14 VERSE 29 ال ذ ين آم ن وا و ع م ل وا الص احل ات ط وىب هل م و ح س ن م آب }29{ Those who are believing and doing the righteous deeds, (the tree of) Tooba would be for them and an excellent resort [13:29] The tree of Tooba و عنه: عن أبيه عن حممد بن أيب عمري عن هشام بن سامل عن أيب عبد اهلل )عليه الس لم(- يف حديث ا لسراء بالن ب )صلى اهلل عليه و آله(- قال فيما رأى ليلة ا لسراء قال:»فإذا شجرة لو أرسل طائر يف أصلها ما دارها سبعمائة سنة و ليس يف اجلنة منزل إال و فيه فنن منها. فقلت: ما هذه يا جربئيل فقال: هذه شجرة طوىب قال اهلل تعا ل: ط وىب هل م و ح س ن م آب «. And from him, from his father, from Muhammad Bin Abu Umeyr, from Hisham Bin Saalim, تفسير العي اشي. 44 /211 :2 خصائص الوحي المبين: / تأويل اآليات / 1: 16 out of 60

17 (It has been narrated) from Abu Abdullah asws in a Hadeeth of the Ascension (Mi raj) of the Prophet saww said: Regarding what he saww saw during the night of the Ascension, he saww said: So it is (such) a tree that if a bird were to fly from its roots, if won t reach it (the top) for seven hundred years. And there is no house in the Paradise, except that in it is a branch from it. So I saww said: What is this, O Jibraeel as? So he as said: This is the Tooba tree. Rasool-Allah saww said: (the tree of) Tooba would be for them and an excellent resort [13:29]. 15 الطربسي: روى احلاكم أبو القاسم احلسكاين با لسناد عن موسى بن جعفر عن أبيه عن آبائه )عليهم الس لم( قال:»سئل رسول اهلل )صلى اهلل عليه و آله( عن طوىب قال: شجرة أصلها يف داري و فروعها على أهل اجلنة ث سئل عنها مرة اخرى فقال: يف دار علي. فقيل له يف ذلك فقال: إن داري و دار علي يف اجلنة بكان واحد«. Al Tabarsy It has been reported by Al Hakam Abu Al Qasim Al Haskany, by the chain, (It has been narrated) from Musa asws Bin Ja far asws, from his asws father asws, from his asws forefathers asws having said: Rasool-Allah saww was asked about (the tree of) Tooba. He saww said: A tree, the roots of which are in my saww house, and its branches are upon the inhabitants of the Paradise. Then he saww was asked for a second time, so he saww said: In the house of Ali asws. So it was said to him saww during that, so he saww said: My saww house, and the house of Ali asws in the Paradise are at one place. 16 و عن أنس بن مالك قال: قال رسول اهلل )صلى اهلل عليه و آله(:»إن يف اجلنة شجرة يقال هلا طوىب ما يف اجلنة دار و ال قصر و ال حجرة و ال بيت إال و فيه غصن من تلك الشجرة و إن أصلها يف داري«. And from Anas Bin Malik who said, Rasool-Allah saww said: In the Paradise is a tree called Tooba. There is no house in the Paradise, nor a castle, nor a chamber, nor a house except that in it is a branch from that tree, and its roots are in my saww house. ث أتى عليه ما شاء اهلل ث حدثهم يوما آخر فقال:»إن يف اجلنة شجرة يقال هلا طوىب ما يف اجلنة قصر و ال بيت و ال دار إال و فيه من تلك الشجرة غصن و إن أصلها يف دار علي«So there came to him saww, whatever Allah azwj so Desired, so he saww narrated to them (again) on another day, so he saww : In the Paradise is a tree called Tooba. There is no castle, nor a house except that in it is a branch from that tree, and its roots are in the house of Ali asws. فقام عمر فقال: يا رسول اهلل أو ليس حدثنا عن هذه و قلت: أصلها يف داري ث حدثتنا ثانيا و تقول: أصلها يف دار علي فرفع الن ب )صلى اهلل عليه و آله( رأسه و قال:» أو ما علمت بأن داري و دار علي واحدة و حجريت و حجرة علي واحدة و قصري و قصر علي واحد و درج ت و درجة علي واحدة و سرتي و سرت علي واحد« تفسير القم ي 11 2: مجمع البيان 448 6: 17 out of 60

18 So Umar stood up and said, O Rasool-Allah saww! Or did you saww not narrate to us about this, and said: Its roots are in my saww house? Then narrated it for a second time and you saww are saying: Its roots are in the house of Ali asws? So the Prophet saww raised his saww head and said: Or do you not know and my saww house and the house of Ali asws is one, and my saww chamber and the chamber of Ali asws is one, and my saww castle and the castle of Ali asws is one, and my saww level and the level of Ali asws is one, and my saww veil and the veil of Ali asws is one. فقال: إذا أراد أحدكم أن يأيت أهله كيف يصنع قال الن ب )صلى اهلل عليه و آله(:»إذا أراد أن يأيت أحدنا أهله ضرب اهلل بيين و بينه حجابا من نور فإذا فرغنا من تلك احلاجة رفع اهلل عنا ذلك احلجاب«فعرف عمر حق علي )عليه الس لم(. So he said, When one of you asws intends that he asws should come to his asws spouse, how would he asws do it? The Prophet saww said: When one of us asws intends to come to his asws spouse, Allah azwj Strikes between me saww and him asws a veil of Light. So when we asws are free from that need, Allah azwj Raises that Veil. Then Umar recognised the reality of Ali asws. 17 [ الكليين [ عنه عن أمحد عن صفوان بن حيىي عن أيب محزة عن أيب جعفر )عليه الس لم( قال: قال رسول اهلل )صلى اهلل عليه وآله(: من أطعم ث لثة نفر من املسلمني أطعمه اهلل من ث لث جنان يف ملكوت السماوات: الفردوس وجنة عدن وطوىب )و( شجرة خترج من جنة عدن غرسها ربنا بيده. Al Kulayni From him, from Ahmad, from Safwan Bin yahya, from Abu Hamza, (It has been narrated) from Abu Ja far asws having said: Rasool-Allah saww said: The one who feeds a number of Muslims, Allah azwj would Feed him from three Gardens in the Kingdom of the skies Al-Firdows, and Garden of Eden, and Tooba a tree coming out from a Garden from the Gardens of Eden. Our Lord azwj Planted it by His azwj Hands (By the hands of Amir Al-Momineen asws ). 18 ابن بابويه يف )أماليه(: بإسناده عن عبد اهلل بن سليمان- و كان قارئا للكتب- يف حديث يذكر فيه صفة الن ب )صلى اهلل عليه و آله( حديث قدسي عن اهلل عز و جل قال فيه لعيسى )عليه الس لم( يف صفة الن ب )صلى اهلل عليه و آله( قال سبحانه يف الصفة: مل ير قبله مثله و ال بعده طيب الريح نكا النساء ذو النسل القليل إمنا نسله من مباركة هلا بيت يف اجلنة ال صخب فيه و ال نصب Ibn Babuwayh in his (book) Amaaly, by his chain from Abdullah Bin Suleyman and he was a reciter of the Book In a Hadeeth mentioning the characteristics of the Prophet saww, there is a Holy Hadeeth from Allah azwj Mighty and Majestic in which He azwj Said to Isa as regarding the characteristics of the Prophet saww. The Glorious Said in the description: The like of him saww has not been seen before nor will be seen after him saww aromatic of the smell, marrying the women, with the small lineage. But rather his as lineage would be 17 جامع اآلخبار: Tafseer Abu Hamza Al Sumaly - H out of 60

19 from a Blessed woman, for whom would be a house in the Paradise. There would neither be clamour therein nor commotion. يكفلها يف آخر الزمان كما كفل زكريا أمك هلا فرخان مستشهدان ك لمه القرآن و دينه ا لس لم و أنا الس لم طوىب ملن أدرك زمانه و شهد أيامه و سع ك لمه. He saww would lock her asws at the end of the times just as Zakariyya as locked his as mother. For her asws would be two witnessed fledglings. His saww speech would be the Quran and his saww Religion Al-Islam, and I azwj am Al-Salaam. Tooba is for the one who comes across his saww era, and witnesses his saww days, and hears his saww speech. قال عيسى: يا رب و ما طوىب قال: شجرة يف اجلنة أنا غرستها ت ل اجلنان أصلها من رضوان ماؤها من تسنيم برده برد الكافور و طعمه طعم الزجنبيل من يشرب من تلك العني شربة مل ي مأ بعدها أبدا. Isa as said: O Lord azwj! And what is Tooba? He azwj Said: A tree in the Paradise. I azwj Planted it. It shades the Gardens. Its roots is from the Razwaan, and its water is from Tasneem, its coolness is the coolness of the camphor, and its food is the food of Al Zanjabeel. One who drinks a drink from that spring, will not be thirsty after it, ever! فقال عيسى: أللهم اسقين منها. قال: حرام- يا عيسى- على البشر أن يشربوا منها ح ت يشرب ذلك الن ب و حرام على األمم أن يشربوا ح ت تشرب امة ذلك الن ب أرفعك إيل ث أهبطك يف آخر الزمان لرتى من امة ذلك الن ب العجائب و لتعينهم على اللعني الدجال أهبطك يف وقت الص لة لتصلي معهم إ نم امة مرحومة. So Isa as said: O Allah azwj! Quench me as from it. He azwj Said: (It is) Prohibited, O Isa as, upon the human being that he drinks from it until that Prophet saww drinks it, and it is Prohibited unto a community that it drinks until the community of that Prophet saww drinks from it. I azwj will Raise you as unto Me azwj, then I azwj will Send you as down at the end of times in order to Show you as the wonders from the community of that Prophet saww, and their appointment to the Cursed Dajjal la. I azwj will Send you as down during a time of the Salat for you as to pray Salat with them. They are a Mercied community!. 19 The ones for whom is the tree of Tooba ابن بابويه: قال: حدثنا امل فر بن جعفر بن امل فر العلوي )رضي اهلل عنه( قال: حدثنا جعفر بن حممد ابن مسعود عن أبيه حممد بن مسعود العياشي عن جعفر بن أمحد عن العمركي البوفكي عن احلسن بن علي ابن فضال عن مروان بن مسلم عن أيب بصري قال: قال الصادق )عليه الس لم(:»طوىب ملن تسك بأمرنا يف غيبة قائمنا فلم يزغ قلبه بعد اهلداية«. Ibn Babuwayh said, Al Muzaffar Bin Ja far Al Muzaffar Al Alawy narrated to us, from Ja far Bin Muhammad Ibn Mas oud, from his father Muhammad Bin Mas oud Al Ayyashi, from Ja far Bin Ahmad, 19 االمالي:. 8 / out of 60

20 from Al Amarky Al Bowkafy, from Al Hassan Bin Ali Ibn Fazaal, from Marwaan Bin Muslim, from Abu Baseer who said, Al-Sadiq asws said: (The tree of) Tooba would be for the one who attaches to our asws Matter (Al Wilayah) during the Occultation of our asws Qaim asws, and his heart would not deviate after the Guidance. فقلت له: جعلت فداك و ما طوىب قال:»شجرة يف اجلنة أصلها يف دار علي بن أيب طالب )عليه الس لم( و ليس من مؤمن اال و يف داره غصن من أغصا نا و ذلك قول اهلل عز و جل: ط وىب هل م و ح س ن م آب «. So I said to him asws, May I be sacrificed for you asws! And what is Tooba? He asws said: A tree in the Paradise. Its roots are in the house of Ali asws Bin Abu Talib asws, and there is none from the Momineen except that in his house is a branch from its branches. And these are the Words of Allah azwj Mighty and Majestic: (the tree of) Tooba would be for them and an excellent resort [13:29]. 20 عن أيب بصري عن أيب عبد اهلل )عليه الس لم( قال:»إن املؤمن إذا لقي أخاه و تصافحا مل تزل الذنوب تتحات عنهما ما داما متصافحني كتحات الورق عن الشجر فإذا افرتقا قال ملكامها: جزا كما اهلل خريا عن أنفسكما From Abu Baseer, From Abu Abdullah asws having said: The Momin, whenever he meets his brother and shakes his hand, the sins do not cease to drop off from them for as long as they are shaking hands, like the dropping off of the leave from the tree. So when they separate, their Angels (Allocated with them) say: May Allah azwj Recompense you both goodly about yourselves. فإذا التزم كل واحد منهما صاحبه نادامها مناد طوىب لكما و حسن مآب و طوىب: شجرة يف اجلنة أصلها يف دار أمري املؤمنني )عليه الس لم( و فرعها يف منازل أهل اجلنة So when each one of the two adheres to his companion, a caller calls out to them: (The tree of) Tooba is for you both and an excellent resort! And Tooba is a tree in the Paradise. Its roots are in the house of Amir Al-Momineen asws and its branches are in the houses of the inhabitants of the Paradise. فإذا افرتقا نادامها ملكان كر يان: أبشرا يا وليي اهلل بكرامة اهلل و اجلنة من ورائكما«. And when they both separate, the two honourable Angels call out to them: Receive glad tidings, O friends of Allah azwj, of the Prestige of Allah azwj, and the Paradise is right behind you معاني األخبار: 1 112/ تفسير العي اشي 49 /212 :2 20 out of 60

21 عن أيب بصري عن أيب جعفر )عليه الس لم( قال:»كان أمري املؤمنني )عليه الس لم( يقول: إن ألهل التقوى ع لمات يعرفون با: صدق احلديث و أداء األمانة و وفاء العهد و قلة العجز و البخل و صلة األرحام و رمحة الضعفاء و قلة املؤاتاة للنساء و بذل املعروف و حسن ا للق و سعة احللم و اتباع العلم فيما يقرب إ ل اهلل زلفى: ط وىب هل م و ح س ن م آب From Abu Baseer, From Abu Ja far asws having said: Amir Al Momineen asws was saying: For the people of piety there are signs they can be recognised with truthful narrations, and paying back the entrustments, and loyalty of the promise, and scarcity of the frustrations and the stinginess, and maintaining the relationships, and being merciful to the weak ones, and scarcity of the discussion with the women, and exertion for the good deeds, and goodly mannerisms, and extensive forbearance, and pursuing the knowledge regarding what would draw them closer to Allah azwj (the tree of) Tooba would be for them and an excellent resort [13:29]. و طوىب: شجرة يف اجلنة أصلها يف دار رسول اهلل )صلى اهلل عليه و آله( فليس من مؤمن إال و يف داره غصن من أغصا نا ال ينوي يف قلبه شيئا إال أتاه به ذلك الغصن و لو أن راكبا جمدا سار يف ظلها مائة عام ما خرج منها و لو أن غرابا طار من أصلها ما بلغ أع لها ح ت يبياض هرما And Tooba, it is a tree in the Paradise. Its roots are in the house of Rasool-Allah saww. So there wouldn t be a Momin except and in his house would be a branch from its branches. He will not intend anything in his heart except it would be given to him by that branch. And if a glorious rider was to travel in its shade for a hundred years, he would still not exit from it, and if a crow were to fly from its roots, it would not reach its top until beak whitens (gets old). أال ففي هذا فارغبوا. إن ل لمؤمن يف نفسه شغ ل و الناس منه يف راحة إذا جن عليه الليل فرش وجهه و سجد هلل بكارم بدنه يناجي الذي خلقه يف فكاك رقبته أال فهكذا فكونوا«. Indeed! So with regard to this, you should be wishing for. Surely, the Momin is preoccupied regarding his own self, and the people are at rest from it. When night comes upon him, he diverts his face and performs Sajdah to Allah azwj with the places of Sajdas of his body, whispering to the One azwj Who Created him, regarding emancipating his neck. Indeed! So it is like this, you should become. 22 The letter Ta (ط) stands for the tree of Tooba و عنه: بإسناده عن األصبغ بن نباتة قال: قال أمري املؤمنني )عليه الس لم(:»قال رسول اهلل )صلى اهلل عليه و آله(- و ذكر تفسري حروف )أ بد( إ ل آخرها- فقال: و أما الطاء ف ط وىب هل م و ح س ن م آب و هي شجرة غرسها اهلل عز و جل و نفخ فيها من روحه و إن أغصا نا لرتى من وراء سور اجلنة تنبت باحللي و احللل و الثمار متدلية على أفواهم«. 22 تفسير العي اشي. 50 /213 :2 21 out of 60