MASS TIMES (LENT) RECONCILIATION (LENT) EUCHARISTIC ADORATION ROSARY CHURCH AND OFFICE HOURS CONTACT INFORMATION REV. WILLIAM HEARNE, PASTOR

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1 MASS TIMES (LENT) 5:30pm 9:30am 4:00pm 5:30pm 8:00am 10:00am 12:30pm Monday Tuesday-Friday Saturday, ST FRANCIS Saturday Sunday Sunday Sunday, SPANISH RECONCILIATION (LENT) 4:30-5:00pm Monday 10:15-10:45am Tuesday-Friday 3:00-3:30pm Saturday Last day for Reconciliation before Easter is Friday, April 12th. (Friday before Palm Sunday) EUCHARISTIC ADORATION 10am-12pm Friday ROSARY 5:00pm 9:00am Monday Tuesday CHURCH AND OFFICE HOURS 9am-5pm Monday-Thursday 9am-12pm Friday CONTACT INFORMATION Mailing Address 170 Bountyland Road Seneca, SC Parish Phone Number Pastoral Emergency Line Website Bulletin Submissions Altar Flower Requests Subscribe to Parish Blasts REV. WILLIAM HEARNE, PASTOR THIRD SUNDAY OF LENT MARCH 24, 2019

2 EVENTS SAINT PATRICK S SENIOR LUNCHEON SUNDAY 11:15am K/5 Faith Formation 5:00pm Youth Ministry MONDAY 9:00am Stitchin Friends Quilting, SF 5:00pm Youth Prayer Meeting TUESDAY 1:30pm Blessing Brigade 6:00pm Living the Eucharist 6:00pm Al-Anon, ST. FRANCIS WEDNESDAY 10:00am Living the Eucharist 10:30am Men s Group 5:30pm Youth Ministry Bible Study 6:30pm Men s Group 6:30pm B&B Book Club THURSDAY 10:00am Bible Study 1:00pm Living the Eucharist 1:00pm Book Buddies 4:00pm AFF: Book of Matthew 6:00pm Al-Anon, ST. FRANCIS FRIDAY & SATURDAY Year Two Confirmation Retreat SUNDAY 9:00am Opening Up the Word 11:15am K/5 Faith Formation 5:00pm Youth Ministry LIVE THE LITURGY - INSPIRATION FOR THE WEEK If salvation history teaches us anything, it's that God is very patient. Time and time again, people have wandered away from Him and He has sent prophet after prophet to lead them back. To show us just how much He does love us, He sent us His Son who revealed this unconditional love in all that he said and did. This Lenten season is an opportunity to repent and turn back. The mystery of God's presence is revealed in and through the ordinary events of life as the birth of Christ reminds us. God told Moses through the burning bush, "I am who am". And so he reminds us today. Let us turn away no more and turn back to truth. VIVIR LA LITURGIA - INSPIRACIÓN DE LA SEMANA T HIS WEEK S TITHE TRIBBLE CENTER The Tribble Center provides services to individuals who have developmental disabilities and special needs. The goal is to utilize innovative programs which promote the individual's abilities so that they can achieve a maximum quality of life. CONTACT: JERRY MIZE JMIZE@THETRIBBLECENTER.COM Si la historia de la salvación nos enseña algo, es que Dios es muy paciente. Una y otra vez, las personas se han alejado de Él y Él ha enviado profeta tras profeta para guiarlos de regreso. Para mostrarnos cuánto nos ama, nos envió a Su Hijo, quien reveló este amor incondicional en todo lo que dijo e hizo. Esta temporada de Cuaresma es una oportunidad para arrepentirse y regresar. El misterio de la presencia de Dios se revela en y a través de los eventos ordinarios de la vida, como nos lo recuerda el nacimiento de Cristo. Dios le dijo a Moisés a través de la zarza ardiente: "Yo soy el que soy". Y así nos lo recuerda hoy. No nos alejemos más y volvamos a la verdad. SUNDAY S READINGS VERSO DEL EVANGELIO First Reading:God replied: "I am who I am."then he added, "This is what you will tell the Israelites: I AM has sent me to you." (Ex 3:14) Psalm:The Lord is kind and merciful. (Ps 103) Second Reading: Therefore, whoever thinks he is standing secure should take care not to fall. (1 Cor 10:12) Gospel: "But I tell you, if you do not repent, you will all perish as they did!" (Lk 13:5b) Next Sunday: Jos 5:9a, 10-12/Ps 34:2-3, 4-5, 6-7 [9a]/2 Cor 5:17-21/Lk 15:1-3, Ciertamente que no; y si ustedes no se arrepienten, perecerán de manera semejante. Domingo: Ex 3, /Sal 103, [8]/1 Co 10, /Lc 13, 1-9 Domingo siguiente: Jos 5, /Sal 34, [9]/2 Co 5, 17-21/Lc 15,

3 WHY DO WE DO THAT? - CATHOLIC LIFE EXPLAINED Question: Do young children really need to go to Confession? How much sin can they really have? Answer: Ask any mom about her children, and see how many would say she has a brood of perfect angels! Parents know that kids do things that are wrong and they often know they're doing it! Even toddlers have a sense of right and wrong. The Church recognizes that their minds and consciences are not yet fully developed, however, and typically waits until age seven to offer the sacrament of Confession. Around that age and beyond, most young people, when asked, can easily explain why something is wrong. Confession for children is an excellent way to help them reflect on their actions and accept responsibility for their behavior. It helps them to grow in their understanding of sin and how it affects others. This helps them to form their consciences and make better choices in the future. Most importantly, they learn the value of forgiveness, both given and received. Rather than singling out what's wrong, Confession offers hope and a new start! Children can grow in understanding God's unconditional love and develop a sense of inner dignity that transcends their failings. Not bad for five minutes and an "Our Father" or two! ANNOUNCEMENTS MINISTRIES WORK FORWARD WORKSHOP SATURDAY, APRIL 13 8:30-4:00 Attend a One Day Workshop to discover the secrets of job hunting (strategies, resumes, cyber presence and interviewing). Job-search Skill Professionals are offering this free workshop which will enable jobseekers to improve their approach. With experienced coaching in this group setting, gain confidence, learn effective ways to get noticed and improve all aspects of your job search. (At Newman Hall, Saint Andrews in Clemson) CONTACT: SANDY KLUCK, SANDYKLUCK@OUTLOOK.COM KOC FISH FRY The Knights of Columbus will be having their Fish Fry each Friday during Lent in the Council Hall at 112 East N. 2nd Street, Seneca from 5:00pm - 7:30pm. This is a good opportunity to observe the Friday Fast. Bring family and friends and enjoy the evening. The main entree will be shrimp and cod. Lenten Ecumenical Services Wednesdays 12:00 noon March 27 at Saint Paul the Apostle Matt Turner, Ann Hope UMC April 3 at Seneca Presbyterian Ryan Perry, Seneca Baptist April 10 at Ascension Episcopal Mike Shelton, Seneca Presbyterian April 17 at St. Mark UMC Ryan Wilson,Trinity Baptist LENT SCHEDULE Sharing the Gospel Mission for the Week When you get into trouble, ask God to help you change so that you do not do it again. LADIES, SAVE THE DATE! I sin. You sin. Everybody sins. God knows that we cannot be perfect like God. But God wants you to love him and talk to him. God wants you to be sorry for your sins, learn from your mistakes, and grow closer to him every day. Our parish Women's Retreat will be held on Tuesday, April 9, from 10:00am until 2:00pm. Our retreat leader is Sr. Bernadette from the Monastery of St. Clare in Traveler's Rest. Her topic is "Neglected Women of the Bible. Lunch included. To pre-register, contact Kim Baker. Weekly Schedule Monday 5:30 pm Mass Tuesday-Friday 9:30 am Mass Friday 10 am -12noon Adoration 12noon, 5pm Stations of the Cross 6:30 pm Stations (SPANISH) Saturday 4:00 pm (ST FRANCIS), 5:30 Mass Sunday 8:00 am, 10:00am, 12:30 (SPANISH) Reconciliation Monday 4:30-5:00 pm Tuesday-Friday 10:15-10:45 am Saturday 3:00-3:30 pm Last day for Reconciliation before Easter is is Friday, April 12th. (Friday before Palm Sunday) Holy Week Mon. - Wed. No Mass (FATHER AT CHRISM MASS) Thursday 7:00 pm Lord s Supper Friday 3:00 pm Passion of the Lord 5:00 pm Passion (SPANISH) 6:00 pm Viacrucis (SPANISH) Saturday 8:00 pm, Easter Vigil Sunday 8:00 am, Easter Mass 10:00 am, Easter Mass All Services will be celebrated at Saint Pauls unless indicated. MASS INTENTIONS Saturday SF 4:00pm +Nora Coronado 5:30pm +Louise Elliot Sunday 8:00am +Eleanor Fajardo 10:00am +Diane Pugliese 12:30pm +Angelina & Pedro Trevino Monday 5:30pm +Andrew Katko Tuesday 9:30am +Boothby&Carrion Family Wednesday 9:30am +Joseph Morris Thursday 9:30am +Sally Zuccaro Friday 9:30am +Elbert Pershing Saturday Sunday SF 4:00 pm +Joe Lee 5:30pm +Diane Pugliese 8:00am +Stephen Meyer 10:00am +Octavia Alvarez 12:30pm +Cruz & Jamie Ortiz WEEKLY OFFERING SAINT PAUL Electronic giving is available at: SaintPaulSeneca.org/donate-online YTD OFFERTORY REC D $15,953 $737,108 OTHER BUD REC D $4,180 $158,840 BUDGET OPER EXP ($23,108) ($878,104) BUD STRATPLAN EXP ($842) ($31,996) TRNS SVG STRATPLAN $842 $31,996 SAINT FRANCIS NET ($2,975) $17,844 YTD OFFERTORY REC D $1,386 $64,041 OTHER BUD REC D $60 $2,280 BUDGET OPER EXP ($1,726) ($65,588) NET ($280) $733 STAFF DIRECTORY Rev. William Hearne, Pastor WH@SaintPaulSeneca.org Deacon Harve Becker HB@SaintPaulSeneca.org Deacon Jerry Schiffer GS@SaintPaulSeneca.org Deacon Randy Sexton RS@SaintPaulSeneca.org Justin Dery, Director of Youth Ministry JD@SaintPaulSeneca.org Kim Baker, Director of Faith Formation KB@SaintPaulSeneca.org Lynn Sexton, Director of Evangelization LS@SaintPaulSeneca.org Sandy Kahl, Ministry Coordinator SK@SaintPaulSeneca.org Jo Ann Fife, Office Manager JF@SaintPaulSeneca.org Judie Schneider, Accountant JS@SaintPaulSeneca.org

4 LIVING THE EUCHARIST n YEAR C THE THIRD SUNDAY OF LENT 3 Belief and Belonging A few years ago, a popular department store launched an advertising campaign at the holiday season centered on a logo made up of the word Believe! This cheerful exclamation emblazoned on shopping bags and the like might suggest believing in Santa Claus, or yourself, or, really, anything. It might be an act of faith to believe you ll have enough money to pay your credit card bill at the end of the month! The success of the campaign (it was repeated the following year) suggests that belief itself has a kind of magic or charm, regardless of the object of that belief. There may be something to this. It is human nature to believe, after all, and human dignity demands a respect for belief as part of the human person. But we also know that placing faith in an unworthy object can diminish people, and leave them empty and disappointed. Beliefs give shape to our commitments and guide our actions. Beliefs that matter must be grounded in truth. TO BELIEVE IS TO TRUST To believe, credere in Latin, is to trust. It is to give one s heart to something. In the Eucharist on Sundays we profess our faith, saying I believe. We say this together to affirm that we are believers together. At times my personal faith may be weak. The faith of others supports me. At other times it is my faith that provides the support for those around me. Believing is a community project. The Catechism of the Catholic Church affirms that faith needs the community of believers (CCC 1253). Infants are baptized based on the faith of their parents. The Church community walks with catechumens on their journey of faith. Even to the end of our days, sharing faith is important. It is no accident that the funeral rites make reference to the faith of the person who has died. The journey is long, but it leads us to God, in whom we have placed our trust. Blessed are those who have given their heart to this something a faith that leads beyond death, to eternal life. THE CREED AT SUNDAY MASS The Creed that we say at Sunday Mass is a wonderful witness to the multi-faceted nature of Christian believing. What is most personal to each individual the trust I give to God s revelation is also something universal, shared with millions of other believers. In a day and age when people try to make their mark by being different, the Creed is counter-cultural. What the Creed gives us is something that individuality and personal flair can never provide: the strength that comes from a believing community. Christians in some parts of the world have been professing their faith at Sunday Mass since the fourth century. The Creed has deep roots. The Apostles Creed is a summary of the profession of faith made in Baptism. Therefore, every time we say the Creed we should remember our dignity as the baptized. The Creed tells our story. The Niceno-Constantinopolitan Creed was composed as an expression of the faith of the bishops gathered at the Council of Contantinople in the fourth

5 LIVING THE EUCHARIST n YEAR C THE THIRD SUNDAY OF LENT 3 century. Its precise expressions concerning each Person of the Trinity guard and protect us from false ideas (heresies) and keep us grounded in the truth that sets us free. Today, either may be used at Sunday Mass. Within the flow of the liturgy, the profession of faith follows the homily. Coming as it does after the Word of God, it affirms God s revelation. The Creed also prepares us to enter into the Liturgy of the Eucharist, the second great section of the Mass. At the center of the Creed stands the Paschal Mystery Christ s death and resurrection which is the pivot on which the whole revelation turns. The Paschal Mystery is the heart of the Eucharist. Thus, the Creed points us forward, to the Eucharist. WHAT S IN THE CREED? The Niceno-Constantinopolitan Creed consists of four parts. Each person of the Trinity Father, Son, and Spirit is named, and their interrelationships are named as well. The unique work of each Divine Person for our salvation is recalled. The fourth part of the Creed concerns the Church and her beliefs. It may surprise some that belief in the Church is an article of faith. Yet the Church is indeed part of the mystery of Christ. Gift from the heart of God, the Church is integral to the work of Jesus Christ and the Holy Spirit in the world. It continues to the end of time. At various moments in our faith journey, specific articles of the Creed can stand out and call us to more abundant life. Here are some examples: After the tragic attack on the World Trade Center in New York City on 9/11, some people heard our profession of faith in one God as a call to solidarity with all monotheistic religions: it became a key to reconciliation. A passion for the natural environment has made some acutely aware of affirming God as maker of heaven and earth : it has become a call to stewardship of the gifts of the earth. After burying a loved one, some hear the affirmation of the resurrection of the dead and the life of the world to come as a fresh promise: it has become an occasion of healing and hope. How has the faith we affirm in the Creed called you to more abundant life? Each person has particular moments of insight. Although we say Yes to all of it at once, we realize the power of what we proclaim only a little at a time. REFLECT Try this exercise at home, as a way to hear the Creed afresh: At every point where it says I believe substitute the words I put my trust. What insights occur to you, when you consider the Creed in light of trust? ACT Memorize the Creed. In the early Church the Creed was never written down on paper or parchment, but retained in the hearts of the faithful (Rufinus, Commentary on the Apostles Creed, 4th century). Get to know it by heart. PRAY Giver of the gift of faith, we thank you for the Creed, and for the Church that has passed it on to us. Let it be our strong support in the midst of life. Help us to bear witness to our common faith, by all we say and do. AUTHOR n Rita Ferrone is an award-winning writer and speaker in the areas of liturgy, catechesis, and renewal in the Roman Catholic Church. Copyright 2012 by Paulist Evangelization Ministries. All rights reserved. Nihil Obstat: Rev. Christopher Begg, S.T.D., Ph.D., Censor Deputatus. Imprimatur: Most Rev. Barry C. Knestout, Auxiliary Bishop of Washington, Archdiocese of Washington, March 28, The nihil obstat and imprimatur are official declarations that a book or pamphlet is free from doctrinal or moral error. There is no implication that those who have granted the nihil obstat and the imprimatur agree with the content, opinions or statements expressed therein. Published by Paulist Evangelization Ministries, 3031 Fourth Street, NE, Washington, DC 20017, 720

6 V I V E L A E U C A R I S T Í A n A Ñ O C TERCER DOMINGO DE CUARESMA 3 Creer y pertenecer Hace unos años, una popular tienda de departamentos lanzó una campaña publicitaria durante las vacaciones centrada en un logotipo formado por la palabra Cree!. Esta exclamación alegre estampada en las bolsas de compra y otros artículos podía sugerir creer en Santa Claus, uno mismo o realmente cualquier cosa. Podría ser un acto de fe creer que vas a tener suficiente dinero para pagar la factura de tu tarjeta de crédito al final del mes! El éxito de la campaña (que se repitió al año siguiente) sugiere que el acto de creer en sí tiene una especie de magia o encanto, independientemente de lo que se crea. Puede que haya algo en esto. La naturaleza humana es creyente, después de todo, y la dignidad humana exige el respeto a las creencias como parte de la persona. Pero también sabemos que poner nuestra fe en algo no merecedor de ella puede disminuirnos, y dejarnos vacíos y decepcionados. Las creencias dan forma a nuestros compromisos y guían nuestras acciones. Las creencias importantes deben basarse en la verdad. CREER ES CONFIAR Creer, credere en latín, es confiar. Es entregarle el corazón a algo. En la Eucaristía dominical, profesamos nuestra fe diciendo: Creo. Lo decimos a una voz para afirmar que somos creyentes juntos. A veces mi fe personal puede ser débil. La fe de los demás me apoya. En otras ocasiones, es mi fe la que proporciona apoyo a los que me rodean. Creer es un proyecto comunitario. El Catecismo de la Iglesia Católica afirma que la fe tiene necesidad de la comunidad de creyentes (CIC 1253). Los bebés son bautizados en base a la fe de sus padres. La comunidad de la Iglesia camina con los catecúmenos en su camino de fe. Incluso hasta el final de nuestros días, compartir la fe es importante. No es accidental que el rito fúnebre haga referencia a la fe del difunto. El camino es largo, pero nos lleva a Dios, en quien hemos puesto nuestra confianza. Bienaventurados los que han dado su corazón a este algo una fe que conduce más allá de la muerte, a la vida eterna. EL CREDO EN LA MISA DOMINICAL El Credo que recitamos en la misa dominical es un testimonio maravilloso de la naturaleza multifacética de la fe cristiana. Lo más personal de cada individuo la confianza que pongo en la revelación de Dios es también algo universal que comparto con millones de otros creyentes. En una época cuando la gente trata de dejar su huella buscando ser diferente, el Credo es contra-cultural. Lo que el Credo nos da es algo que la individualidad y estilo personal nunca puede proporcionar: la fuerza que proviene de una comunidad creyente. Los cristianos en algunas partes del mundo han profesado su fe durante la misa dominical desde el siglo IV. El Credo tiene raíces profundas. El Credo de los Apóstoles es un resumen de la profesión de fe que hacemos en el Bautismo. Por lo tanto, cada vez que rezamos el Credo, debemos recordar nuestra dignidad como bautizados. El Credo cuenta nuestra historia. El Credo de Nicea-Constantinopla fue compuesto como una expresión de la fe de los obispos reunidos en el Consejo de Constantinopla en el siglo IV. Sus exactas formulaciones con respecto a cada persona de la Trinidad nos guardan y protegen de ideas falsas (herejías) y nos mantienen sólidamente anclados en la verdad que nos hace libres. Hoy día se puede recitar cualquiera de los dos en la misa dominical.

7 V I V E L A E U C A R I S T Í A n A Ñ O C TERCER DOMINGO DE CUARESMA 3 Dentro del flujo de la liturgia, la profesión de fe sigue a la homilía. Por seguir a la Palabra de Dios, afirma la revelación de Dios. El Credo también nos prepara para entrar en la Liturgia de la Eucaristía, la segunda parte importante de la misa. El punto central del Credo es el Misterio Pascual la Muerte y Resurrección de Cristo el eje sobre el que gira toda la Revelación. El Misterio Pascual es el corazón de la Eucaristía. Por lo tanto, el Credo nos empuja hacia adelante, a la Eucaristía. QUÉ HAY EN EL CREDO? El Credo de Nicea-Constantinopla consta de cuatro partes. Cada persona de la Trinidad: Padre, Hijo y Espíritu, se identifica por su nombre, y sus interrelaciones también. Se recuerda la obra única de cada persona divina para nuestra salvación. La cuarta parte del Credo se refiere a la Iglesia y sus creencias. Puede sorprender a algunos que la creencia en la Iglesia es un artículo de fe. Sin embargo, la Iglesia es de hecho parte del misterio de Cristo. Regalo del corazón de Dios, la Iglesia es parte integral de la obra de Jesucristo y el Espíritu Santo en el mundo. Continúa hasta el fin de los tiempos. En diversos momentos de nuestra jornada de fe, determinados artículos del Credo se destacan y nos llama a una vida más abundante. He aquí algunos ejemplos: Después del trágico atentado contra las Torres Gemelas en Nueva York el 11/9, algunas personas escucharon nuestra profesión de fe en un Dios como un llamado a la solidaridad con todas las religiones monoteístas: se convirtió en una clave para la reconciliación. La pasión por el medio ambiente ha hecho a algunos muy conscientes de la afirmación de Dios como creador del cielo y de la tierra : se ha convertido en una llamada a la corresponsabilidad hacia los dones de la tierra. Después de enterrar a un ser querido, algunos oyen la afirmación de la resurrección de los muertos y la vida del mundo futuro como una promesa, que se ha convertido en una ocasión de curación y esperanza. Cómo te ha llamado la fe que afirmamos en el Credo a una vida más abundante? Cada persona tiene momentos particulares de visión. A pesar de que decimo sí a todo ello al mismo tiempo, nos damos cuenta del poder de lo que proclamamos solo gradualmente. REFLEXIÓN Prueba este ejercicio en la casa con el fin de escuchar el Credo de manera fresca: en cada frase que dice Creo sustituye las palabras Pongo mi confianza. Qué ideas te vienen a la mente cuando consideras el Credo a la luz de la confianza? ACCIÓN Memoriza el Credo. En la Iglesia de los primeros años el Credo no se escribía nunca en papel ni en un pergamino, sino que permanece en el corazón de los fieles (Rufino, Comentario sobre el Credo de los Apóstoles, siglo IV). Apréndetelo de memoria. ORACIÓN Oh dador del don de la fe, te damos gracias por el Credo y por la Iglesia que nos lo ha transmitido. Deja que sea nuestro apoyo en la vida. Ayúdanos a ser testigos de nuestra fe común en todo lo que decimos y hacemos. AUTORA n Rita Ferrone es una galardonada escritora y conferencista sobre liturgia, catequesis y la renovación de la Iglesia Católica. Copyright 2012 de Paulist Evangelization Ministries. Todos los derechos reservados. Nihil obstat: P. Christopher Begg, S.T.D., Ph.D., Censor Deputatus. Imprimatur: Reverendísimo Barry C. Knestout, obispo auxiliar de la Arquidiócesis de Washington, 28 de marzo de El nihil obstat y el imprimatur son declaraciones oficiales de que un libro o folleto está libre de errores doctrinales o de moral. No implican de forma alguna que quienes han otorgado el nihil obstat e imprimatur están de acuerdo con el contenido, las opiniones o declaraciones expresadas. Publicado por Paulist Evangelization Ministries, 3031 Fourth St., NE, Washington, DC 20017, 721

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