Rev. Fr. Voskan Hovhannisyan. Scripture Readings: Titus 2:11-25; Matthew 1:18-25

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1 400 Huntwood Rd, Swansea, IL (618) (phone) Rev. Fr. Voskan Hovhannisyan Scripture Readings: Titus 2:11-25; Matthew 1:18-25

2 The Armenian Church celebrates the holy birth (Sourp Dznount) of Jesus Christ on January 6. In Armenian tradition, this feast day commemorates not only the birth of Christ, but also His baptism by John the Baptist. The latter is remembered through the "Blessing of Water" ceremony, which follows the Divine Liturgy on January 6. On the eve of the Feast of the Nativity and Theophany of Our Lord Jesus Christ, the Jrakalouyts Divine Liturgy (the lighting of the lamps service) is celebrated in honor of the manifestation of Jesus as the Son of God (theophany). It is custom for the faithful to hold lit candles during this special service. On the following day, the mystery of our Lord's baptism in the River Jordan is remembered in the ceremony of the Jurorhnek, or the "Blessing of Water." In ancient times, this ceremony was celebrated by the riverside or sea shore, but, for various reasons, it was later confined to the interior of the churches. During the ceremony, the cross is dipped in water, recalling Christ's immersion in the Jordan River. Blessed oil, or Holy Chrism (Muron), is poured into the water from a dove-shaped container, symbolizing the appearance at the baptism of the Holy Spirit in the form of a dove and the voice of the Father proclaiming to all that Jesus is His Son. At the end of the ceremony, members of the congregation are given the blessed water to drink, thereby sharing in the life giving act of Christ. As water is essential to the life of the body, drinking the blessed water is a reminder that participation in the acts of Christ is essential for eternal life.

3 6 января Армянская Апостольская Церковь отмечает праздник Богоявление и Рождества Иисуса Христа, в память событий Рождения и Крещения Иисуса Христа. Во время Крещения Господа явилось свидетельство от Бога Отца: «Сей есть Сын Мой Возлюбленный, в Котором Мое благоволение» (Мат. 3:17, Марк. 1:11, Лук. 3:22) и Дух Святой в виде голубя снизошёл на Христа. Так происходит второе Богоявление. Таким образом, двойное откровение Богоявления через Рождество и Крещение Христа церковь празднует воедино 6-го января и под общим названием «Откровение» или «Богоявление». Праздник начинается с вечера 5-го января и простирается за полночь. 5-го января празднуется Сочельник Богоявления и служится Св. Литургия. Утром 6-го января также служится Св. Литургия, после чего совершается обряд освящения воды в память Крещения Иисуса (в народе говорят: «Крест в воду падает»). Своим Крещением Иисус освятил воду. Служитель Литургии добавляет в воду св. Миро и благословляет её молитвой. Согласно традиции, верующие люди несут в свои дома немного этой воды, как целебное средство для больных, так как вода, освященная в этот день, именуется крещенской и обладает особенными благодатными свойствами. Крещенскую воду следует благоговейно хранить и относиться к ней, как к великой святыне. Благую весть рождения Христа передают и священники, посещая верующих и освящая их дома.

4 One of the holy traditions of the Armenian Church is the Home Blessing Service, which according to St. Gregory of Datev was established by Our Savior Jesus Christ, when after His Resurrection He entered the upper room and blessed the disciples. When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, "Peace be with you." (John 20:19). During the apostolic times, the twelve apostles of Jesus visited the homes of the faithful to bless them and to spread the good news of Christ s birth and His Resurrection. Likewise their followers - priests and bishops, entered the homes of the faithful on the occasions of Theophany and Easter (Holy Resurrection) to tell the good news of our Lord s Nativity and to bless them and their homes through a special Service. Through the Home Blessing Service, the house of the faithful becomes a small church. Grace to you and peace from God our Father and the Lord Jesus Christ. (Philippians 1:2). During the Service the priest prays to God and asks Him to keep the home, its inhabitants, and the children in good health, so that they live a devout life, glorify the name of Almighty God and heighten the Holy Church. Love and peace are established in the sanctified home. Therefore, it is desirable that the faithful devoutly keep the graces from heaven, which filled their homes. But if sinful behavior dominates in the house it can never become a church inhabited by the Holy Trinity, saints and angels. According to the sacred traditions of the Armenian Church, God's blessing is asked for homes on different occasions, like on the Nativity and the Resurrection of Christ, as well as on the joyous occasion of moving into a new home. Holiday season is the time when homes are blessed by the Pastor. All parishioners who wish to have their homes blessed on the occasion of the Feast of the Theophany and Nativity of Christ should call Der Voskan (914) to make arrangements. Have a piece of bread, dish of salt and glass of water available for the blessing.

5 The Holy Gospel according to Matthew 1:18-25 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly. But after he had considered this, an angel of the Lord appeared to him in a dream and said, Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins. All this took place to fulfill what the Lord had said through the prophet: The virgin will be with child and will give birth to a son, and they will call him Immanuel which means, God with us. When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. But he had no union with her until she gave birth to a son. And he gave him the name Jesus. Աւետարան ըստ Մատթէոսի Ա Յիսուս Քրիստոսի ծնունդը եղաւ սա կերպով: Անոր մայրը Մարիամ, Յովսէփի նշանուած, Սուրբ Հոգիէն յղացած գտնուեցաւ դեռ իրարու քով չեկած: Յովսէփ անոր ամուսինը, արդար մարդ ըլլալով, ու չուզելով որ խայտառակէ զայն, կը ծրագրէր ծածկաբար արձակել զայն: Մինչ ան ա յդպէս կը մտածէր, ահա Տէրոջ հրեշտակը երեւցաւ անոր երազի մէջ, եւ ըսաւ. «Յովսէ փ, Դաւիթի որդի, մի վախնար քովդ առնել կինդ Մարիամը, որովհետեւ անոր մէջ յղացուածը Սուրբ Հոգիէն է: Ան պիտի ծնանի որդի մը, եւ անոր անունը Յիսուս պիտի կոչես, քանի որ ա ն պիտի փրկէ իր ժողովուրդը իրենց մեղքերէն»: Այս ամէնը կատարուեցաւ, որպէսզի իրագործուի մարգարէին միջոցով ըսուած Տէրոջ խօսքը.

6 «Ահա կոյսը պիտի յղանայ ու որդի պիտի ծնանի, եւ անոր անունը Էմմանուէլ պիտի կոչեն», որ կը թարգմանուի Աստուած մեզի հետ: Յովսէփ քունէն արթննալով ըրաւ ինչ որ Տէրոջ հրեշտակը հրամայեց իրեն, եւ քովը առաւ իր կինը: Ու չգիտցաւ զայն մինչեւ որ ան ծնաւ իր անդրանիկ որդին. եւ անոր անունը Յիսուս կոչեց: Евангелие от Матфея 1:18-25 Рождение же Иисуса Христа было так: по обручении Матери Его Марии с Иосифом, прежде чем сочетались они, оказалось, что Она имеет во чреве от Духа Святого. Иосиф же, муж Ее, будучи праведен и не желая Ее обесславить, решил тайно отпустить Ее. Но когда он помыслил это, - вот, ангел Господень явился ему в сновидении и сказал: Иосиф, сын Давидов, не бойся принять Мариам, жену твою, ибо рожденное в Ней - от Духа Святого. И родит Она Сына, и наречёшь имя Ему: Иисус, ибо Он спасет народ Свой от грехов их. А это всё произошло, чтобы исполнилось сказанное Господом чрез пророка: Вот, Дева зачнет во чреве и родит Сына, и нарекут имя Ему: Еммануил, что в переводе значит: с нами Бог. Пробудившись от сна, Иосиф поступил, как повелел ему ангел Господень, и принял жену свою. И не знал Ее, доколе не родила Она Сына, и он нарек имя Ему: Иисус. Sunday, January 13 - In these times of needing to be mindful of safety, security and aware of our surroundings, we would like to show a 10-minute video from the Department of Homeland Security titled Run, Hide, Fight. This video is educational on what you should do should you encounter an active shooter. We will also have another demonstration on the phone tree (similar to what we will have one on December 23 rd.) All will take place during coffee hour. Sunday, February 10 - Our Parish Annual Assembly. Details to follow.

7 Pastor Rev. Fr. Voskan Hovhannisyan Cell: (914) Parish Council Doreen Nersesian, Chairperson Lisa Bedian, Vice Chairperson Renny Krikorian, Secretary Steven Avedisian, Treasurer Walter Livengood, Advisor Maggie Colliflower, Advisor Ara Kernan, Advisor Paul Nersesian, Diocesan Delegate Visits to the Hospitalized and Homebound Please contact the Pastor when you or someone you love is admitted to the hospital and would like a visit from the Pastor. If you have an upcoming surgery, please consider requesting your name be included in the Prayers for the Sick and Hospitalized. Those who are homebound and would like to receive Holy Communion at home should contact the Pastor. Home Blessing If you would like the Pastor to visit your home and offer a home blessing, please contact the Pastor. Baptism Parents may prepare for the baptism of their child before he or she is born. For more information, contact the Pastor. Marriage Contact the Pastor at least nine months in advance of your proposed wedding date. Parish Membership If you are interested in becoming a member of the Holy Virgin Mary & Shoghagat parish, please speak to a Parish Council member on Sunday, or phone the Chairperson Doreen Nersesian (618) Sunday Bulletin Announcements for the Sunday Bulletin are due in the Church Office by 5:00 pm on Wednesday preceding the date of service. Requiem Requests may be submitted to the Church Office by mail, phone or to paul.nersesian@sbcglobal.net no later than 5:00 pm Wednesday preceding the Sunday. Request forms are available in the Church Lobby.

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