Charles Fillmore 3/2/17. - So, there ie a difference between the origional God ae given in the

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1 ;** 0-«F I - & Charles Fllmore 3/2/7 IO r f Dnal de*cce, sgned ' Z - So, here e a dfference beween he orgonal God ae gven n he 4*8 Lc 9 frs chaper of Geness, "Elohm", and Jehovah, of he Lord God of he ' second chaper, whch s God denfed wh hs work Manhas mnd, bu 2/49 r, he has deny also Ths Elohm s he Dvne Mnd; he I Am s Jehovah, he deny So, as you read he scrpure, you wll see he dfference boweon he creave and he oher, he I Am r,4 Now God resed on he sevenh day God'o seven grea movemens of mnd have aken place Then comoe hs day of res Why should he 7 grea creave mnd ros? Wha s he necessy of res? Why, ha an, ; enrely dfferen movemen wll ake plaoe Knoher,*oluon < ' av''-': Now man 8 brough under he Law They, mon, are no creaed b mraoles, bu by processes, and he process whch man uses, f he knoweb hmself, e 'p he menal proceas Now he dfference beween ho man who beleves n f A,rolon as a maeral hng and one whos-boleved n as a eprual hng mgh be he dfference beweon a prze fgher ahd one who uses hs mnd,- a school eacher or a mnser Now God works n he Mnd He s no a lmed beng He don' lve n Heaven, bu lves n he grea Unvorsal Mnd Anybody can use hs 2 Unversal Mnd So when God made man, he made a sep ou of he Unversal F, / / no he ndvdual, and hus gves self an deny called man, and ha _ man s Chrs, he only ndesrucble deny Throlle] mllone ' of mon and women are croaod Pu hefe mllo'bu o*lace-you mgh Bay a I nursery, n whgh hls 2]lrs s'oradled Tl a' ]anbebnoe, he unversa, I 2 ' - subsance dea S Wo somemes 68 he e'orh We'noce he earh s ehan-, «' ' l -/ changng n s oharaoher ovory day Soeoo ell/'2*ha s no sold :, : a alls ha s made up of moloculan enes, ha s our menal 5 4' ''I concep ha makes sold; - ha our bodes are no sold Now we mub 7: go back 0/ he flesh concep, ho Adam man, o ge hgh deas no 42, sdy deas, we wll, deas wh our oye, bu wh«our mnd, I 4, A

2 'J / 4 *, ' 4 B #4* '4&* No 2 C F 3/2/7 In order o exproes deas, wo mus ron n ho conscousness of he I A No moaphyscan consdoros ho mnd co apar from hs sprual M deny When mo fx ouroolveo n Knd, wo gan o masery of ourselves, and wo rmo bo conored n ourcolveo We gaher ourselves ogohor Wha does ha moon? Leora do you gaher youreelf? Some n a sudy of words, ohore n c sudy of nogaons, and hooo people go o Bleop Bu ho * real gaherng ogeher e n he I Al conrol I can say o myself, "Be sll, now, and know hore s Ono Supromo lnd, and ha IInd s rcdo up of perfec deas Tha rory hough wll brng us no ho "Elohm" or ho Supreme Ilnd; and ha wll causo ho lle hngs of ho day o quo down, boccuse hs hgher mnd wll begn s exprooson We know ha wll brng ho sprual mnd ho oxprooson, and havng done ha, ro havo ho lover whch wll move he monal man as well as he sprual Now you have he sops by whch you can go no he ollon prococooo of he Mnd The frs s, ha n Dvne Mnd we havo he Dvne Undersandngs Ths a ho frs day' o creaon God sad; " lo horo bo lgh" -- and so you can go on, n ho sx dayys creaon In healng ouroolvoo wo rus ake heoo oops Afer you havo fnshed ho procoss, and declared yourself o bo ho :ago and lkonoos of God, you ros, becauoo yon havo Ren forh Vour croavo word fll you have o do D o lo go Thon hooe words begn o carry ou ho hough ha was pu no horn Sar a hough gong, and carroe ou wha you pu no Jesus f Chro non forh he word I]on you know ho law of Mnd, you wll know ha here s a grea unversal, overywhore prooen I nd, an onorgy ha e roady, jus lke ho powor ha makes wreless moosagoo horc operae/ So wh he word ro, r:o roo from our word acon We roo n he conscousness ha Mll bo dono Somo people aro consanly hnkng { here o somehng more o bo done I have declared he power of he,: A Elpr; I have made my samens he bes I know: I mus do somehng

3 » The Mnd W No 3 C F 3/2/7 r more; he caso does no seem o be respondng Juo here you mus ros n ho conscousness of work Moll dono Tha 8 whoro you observe he day of rco Now, n ordor o esablsh yourself accordng o he Dvne Law you mus bloos your day of roo Don' go worred, don< gcy anxous abou your work God wll ake care of ha f you wll res as Dvne Mnd renal Tho Lord God, he Jehovah le a work, bu ho creave God hae fnshed, and roos Ths creave Lnd s n every ndvdual mnd, and hs mue b roo--bocomo osablshod-- n ho conocousness of he one workng Ean fnds ho roachos a placo n ho devolopmon ha he has no more o do, juo o roo Now ho grea myocs arrvo a ha place where hay are n God as a hoavenly rosng place; hey know her work s fnshed They ezply wll and s done No menal effor a 0 W6 may every ono of us arrve a hs degree of menal perfecon God blessed hs sevenh day and Banfed We fnd ha he blessed sae of mnd o he ncreasng sae of mnd If you bloas, you gve a menal mulplcao - -- You gvo overy hng ha you pu no your deal realm And o sancfy a hng s o pu pon f he samp of sprual porfecon,-o denfy Wh he spr So wo fnd ha afer hs r'as accomplshed, here was a furher movemen You remember ha ho mnd of ho Grea Unversal manfesed n man as wo groa deparmens; rue spoke of he menal man and he physcal mall Tho physcal s made up of Bubsanco and Lfe The menal man les hose mnd quales ha 60 wh a freer and expresson of lovo power oc/- So hose symbols rofor o he earh as subsance n man's conscousness, and ho spr s he menal par of our conscousnoos 2 "For ho Lord God has no caused o ran upon he earh, and horo ran no a man o ll he ground" In oher words, hs sprual man, n order o carry ou he plan of God, mus have a workng vehcle canno carry ou s processes whou maeral from whch o b

4 PI How ohall wo Go sprrufj conscousnoss_? No 4 C P 3/2/7 o buld A man canno buld on anomoblo whou maeral for conorucon o God ravo man cubsanco hrough rhch o work So ro fnd hose varous prococoos 60 0 bowcon ho aoon of ho Knd and ho body, and wlon ro fnd hooo prococcoo, 50 como no conscouo relaon ph hen Wo conoclously co-oporao,dh he Grea doolrn of God Now God ncorporao l n uo hs Grea doco, wo all have ho poanaloo whch oxs n vno ::nas bu r0 Imro novor Llorm God unl wo becomo Conscous of lla deas God Ervo ]dn a ouboanco hough, and hrough ho acon of ha cuboanco hough, a maeral body Da o ha a full cxprooson of ha don n God' 8 mnd? No Ths bldy s full of lmaons Consoquacnly r:o mus have Gvon c wrong mpouo o So wo cro old ha ho Lord God,- ha lo, Johoval; ha o, ho sprual I All, n overy ono of no, had no causod o ran n ho oarh, bu here wen up a ns from he oarh and waored ho whole ground Ths ns reforo o he menal prooeso r hch okoo -llaco n us n hon he oubsanco par of our conscousness ogns o aspro oward hghor evoluon Whon he body becomes woary and here o a dooro for oomohng hchor, o he ms cong up Tha s, s no a clear sprual concop, bu o vague, mysfyng doo/ ha o, c no r clocr opral concep, bu a vague, myofyng dea Wha s, he flooh conscousnoss nal:cs a call en hc spr world Thora o C- norponorang cabsanco, 20 lfo co s foundaon, bu man con uoo bocauce s hla serv: n I s foldc- by ho hough, bu ho cuboenco n ho body, ho doore, s o bo elevaed and lfed up I cendo up ho vague, myocal reachng ou, and ha brngs dorm no our cprurl conscononess Bonohn: hs crunco ho r:holo faco of ho earh o bo waercd, End ho becns hen o brn- forh hough Ths akoo placo n every man Ihon we ake up he regeneravo process we resor o ho Law You r fnd ha s nccocary for you o begn * hs procoss of coul copraon

5 A 6 e I No 5 C F 3/2/ 7 Frs-- by sudyng he roal law of Mnd Know wha you cro; and hen hs nner process,and n ha you wll fnd he desre o brng forh Brng forh wha? Chrs Chrs mus be born n you You mus have he Chrs brhs and ho Chrs e n your own conscousnoss There mus bo a lfng up of he subsance man You mus lf up he vory conscousness of ' your flesh People say, " I am gong o de and go o Heaven" Heaven rs be brough o man' o nner conscousnoss boforo you can soo ho srooe of gold, you mus have ha oprual conscousness whch s represened by cold n your mnd; you mus undersand s eprual characher, and ha s brough abou by realzaon n mld My soul now desre a more Snrual oxprosson ha ho spr may como down and unfy man Ths comng even, hlo vague reachng ou 02 he soul for hgher hngs n ran s a prophocy ha he whole face of he earrh wll be waered, wll bo covered wh ho conscousnooo of your sprual beng; your mnd, your body wll ake on a sprual charachor, and you wll know ha your body canno crow whou, and wh canno do Tha s wha you wll come o when you lay hold of ho Spr n s fullnees Le long as wo beleve wo wll de, we wll, and hs body wll produce corrupon Now lo us demonsrae by Joous Chrs Thoro s no oher way we can accomploh I s a very lr»oran par of he meaphyscans work o Joow how o res an n " I 80 fllod wh hs energy and desre o ge held on n ho world;k doesn' mako any dfference wheher ho day s he Sabbbh, or ho ccvonh day You should res every day Every day you should lo he 4 oun of rgheousness shne no your soul, and know ha 0 0 7,0 Gve ha mnd a ros, and you wll no have ndgeoon, appondcs or norvousness f ,»,

6 :4 4 I '72 ', LE :; j-;«43tal ' 4 ' ' : - No 6 C F 3/2/ 7 BLE-M35 fulsfzl God o no me; mo 8 lmed We wll overcome me when we Ge back no ho Dvne Mnd Every day wo should have a Sabbeh, a conscousness ha hs day'o work s a good dayls work Do no call up wha you have boon dong; bless and Banfy Have a Sabbeh o begn every days boccuso you need Dvne gudance Bless and Banfy every oen of us / ; -4 'F{ : /' l 4 ' 4,7-,= ='-,-- ef 724