- PDF Free Download

Size: px

Start display at page:

Download ""

Isaac Chandler
5 years ago
Views:

9 NITYA PANCHAYADANA/ PRADOSHA POOJA VIDHI (Two types of how to place the Gods at the Altar ) (1) GOD SHIVA AT THE CENTRE (2) GODDESS AMBIKA AT THE CENTRE AADITYAM AMBIKAM VISHNUM GANANATHA NIRRURUTHEYSCHA GANESHAANAAM SOORYAM MAHESHWARAM. VAYAVYAEVACHA EESHAANEY VISHNUM AAGNEYA SHIVAM SHIVA PRAPOOJAYETH. 1. South-West 2. North-West 1. South-West 2. North-West 3. Centre 3. Centre 4. South-East 5. North-East 4. South-East 5. North-East Position to sit to perform Pooja : To sit facing North and the Gods should be east facing. This is the most ideal placement (north is considered Kubera Moola ). It is the duty of every Hindu to understand the tenets of rituals and perform Prayers based on enshrined guidance to obtain knowledge, good health, energy to sustain, increase memory power, removal of poverty etc. The very word Pooja means to Worship. Various aspects of rituals are called Upacharas in Sanskrit, this literally means submission of services to the Almighty. Poojas are conducted by individuals at Home or collectively at Temples or gatherings at an auspicious occasion. The Pooja performed at home is called Panchayadana Pooja in which Five elements of God is invoked and presented with various Ablutions, Alankarams and Offerings. This is one of the ancient worship from Vedic times. There are sixteen types of Poojas called Shodashopajara Pooja in which offering of Clothes, Ornaments, Sandalpaste, Flowers, Fragrances are offered to the Beloved God. Similar to what we enjoy, we too make the God to enjoy these, though He remains unattached. As we honour our guests while welcoming them to our home, the God also is to be offered elaborately in a sixteen step Pooja where we include songs, dance, chariots, elephant, songs, horse riding, recitation of Vedas, Prostration. We welcome Gods (Swagatham) and to Sit (Aasanam) followed by requesting Them to wash Their Feet (Paadyam), to wash the Hands (Arghyam), Offering water to sip and rinse Mouth (Aachamanam), Sacred Bathing (Snaanam), Daubing of Ghandam (Sandal paste), Offering Them with fragrance flowers (Pushpam), Showing Incense (Dhoopam), Waving Holy Lamp (Deepam), Offering Naivedhyams (Shudhdhannam), Offering Thamboolam (Betel leaves, nuts and Banana for digestion), Prostration (Namaskarams), circumambulating (Pradakshinam), and Seeting Them Off (Visarjanam) after the Pooja is over. All these actions, if performed in a shortened way, will take about an hour. *************

28 ~w:~ - - I,, 'I I I I ~ cr - ("1fC1 IIIIfq ~~uli C1~J:II"1'R1<;1 ~ 1I\i1J:1H1 ~: I -6i6\SJ:lH1 I 0 - -I ~~ lit ~ ~: ~t:i1lsl1: I ~ cr - qf~ C1'6 01l1l ql~16'r1111 ~ J:ICf){C116"1111 f111i'11i ~ f1~i"ij).q ~ WCll{lli f1c11~'~f15i{~fsf("1111 dj:lij:l6%l{ql~~11i ;:p:r: I. ~ cr C1'601l1l ;:p:r: qf~ ~/ p.l/q CR>UT: ~ ~~f1~) ~ ~II (5.5) 31T~~1 - I I I I, ~ "If - ~ I f16f{:i\onm ~ ~I cw:it ~ 6forfi:f ""' -- <, ""' J:II~lIfCt I 14 q\("1~~ff1~i~: II ~ "If - C//2/0l/ ~ C1111~ f1i\s'~~i~\i16'r1111 ~ ~JIClI6"1llf f1ijlilf ~ f1~i"ij).q ~ WCll{lli f1c110cfli{'~ft:t("1111 dj:lij:l6m ql~~lli '"111: I ~ "If C1llf~ '"111: I C//2/0l/ ~ ~~CflIf24I~ 0fP{:~ ~~f1~1 ~ ~ II (5.6)

29 23 ~ ~ -~~tu01 qcq6'r1111 ~ 6flCl16~11I fll'l1olll ~ fl~lm~ "fl" 'Yf{ClRlli flcll(y\~~ djolijol~%i't:ql~<:\lli~: I ~~~~:I ~~~~~~fl?ll~~11(509) ~~~'{1 -, I I,1 II - - _.- ~ m- fli1;:1i ~~ f~~~i;fj I 1I"i H~~1J4 ~: I ~ - ~ m-~ fcfooi~ "q9j')6'r1111 ~ 11'6$ClI6~11I fll1rl'4 ~ fl~lm~ "fl" 'Y"RClRllI flcll(y\~cf)i't:~f51fllll dloiijol~%i't:ql~<:\lli~: I ~ mfcfool~~: I ~ 4/(H.e174 ~:~ ~~fl?ll ~ ~ II (5.10) ~~. (~) I I l!i1s~ua -~ I I [Keeping away the defeat from other Jeevan, this portion offer prayers from top skin to inside bones, which removes all sins, all 16 chapters in the body is performed with Rowdreekaranam. Powerful Sri Rudra Jyothi's guidance is sought here to fade away the evits/probtems.l I, '1\ I 0 ~ ~ 61160j) {j ~ 0II Oil Ch~ LJTfu" iitf ~ l:jt l:jt l:j"tfutm: I I ( 6.1 ) - I - T - I - " - - '0 Clf~'t:ffi 6&46116'11 {j~oila)ch~ LJTfu" irilt ~ l:jt l:jt ~m: II (6.2) \ - I - - I - \1 - -, o ~sfu~: {j~oil'ilch~ LJTfu" ~ ~ l:jt l:jt mfutm: II (6.3) ----I wasfu fcr4 {j~oll;fjch~ LJTfu" ~ ~ l:jt l:jt ~m: II (6.4) - - -,- - - I" ~ 1\ \., df~lllfficf)cli '{ ~oll;fjch~ LJTfu" ~ ~ l:jt l:jt ~m: II (605) - I -.,-, \I - - \ 0 3=i'ijo,rhffl ~ {j~oil'ilch~ LJTfu" iiljt ~ l:jt l:jt ~m: II (6.6) 1-,- - I - II - - I 0 3=iClf'q't:ffi SClfClH {j~oll;fjch~ ~ iil;f" ~ l:jt l:jt ~m: II (6.7) -- - _... - \ -. I,,- I 0 ~ JOII\Jil<#l4'l {j~oll'ilch~ ~ iirp" ~ l:jt m ~m: II (6.8) -, I 1\ - -'0 ~I$ffi ~~lii {j~oll;fjch~ LJTfu" ~ ~ l:jt l:jt ~m: II (6.9) - I - r - I - II - - \ 0 ~sfu qcljoli;fl {j~oil'ilch~ LJTfu" iir ~ l:jt l:jt ~m: II (6.10) --I - I - - I",,- -, 0!'lfl$lffi ~fclh {j~oil'-iich~ LJTfu" ~ ~ l:jt l:jt ~m: II (6.11) - - -~- I. '\1--, c ;j:ffl~~lsfu 66qfitt1 {j~oil;fjch~ ~ +iijt ~ l:jt l:jt ~m :II (6.12) I,-- I - Il -- \ 0 ~ ~\Tlf1f1l '{l~oll;fjch~ LJTfu" ~ ~ l:jt l:jt ~m :I I (6.13) -, - I - -, - II - - '0 ~~ {j~oil'11ch~ LJTfu" ~ ~ l:jt l:jt ~m :II (6.14) 1\ \- -, -,,- "0 I ,,-- ' ~S~Cf)qlC{ {j~oil'ilch~ LJTfu" ~ ~ l:jt l:jt ~m: II (6.15) ~.. '{1~01l'11Ch~ LJTfu" l:jtsf ~ l:jt l:jt +ITfutm: II (6.16)

100

101

102

103

104

105

106

107

108

109

110

111

112

113

114

115

116

117

118

119

120

121

122

123

124

125

126

127

128

129

130

131

132

133

134

135

136

137

138

139

140

141

142

143

144

145

146

147

148

149

150

151

152

153

154

155

Lecture 5: Steps of Puja in Hindusim

Lecture 5: Steps of Puja in Hindusim What is Puja?>>>>Puja is one of the most beautiful ways to bring out the devotee with in oneself and establish a relationship with Isvara-highest form of energy. Puja