rvpyk,vyl hlyinv hxnm MINCHAH V NEILAH L YOM KIPPUR Yom Kippur Afternoon & Concluding Connection

Transcription

1 rvpyk,vyl hlyinv hxnm MINCHAH V NEILAH L YOM KIPPUR Yom Kippur Afternoon & Concluding Connection,

2 Kabbalah4All Transliteration Guidelines Please note that transliteration guidelines are different according to each culture and also within each movement of Judaism. We have developed these guidelines for use with our transliterated documents. They may or may not apply to transliterations put out by other movements including the various organizations teaching Kabbalah. a ai e ei i o oy u ch g tz as in father as in aisle as in red as in eight as in pizza as in no as in toy as in tune as in Bach in German (strong sound from the throat) as in give as in lots typically adds an EH sound after a consonant, this is known as a Shva Na or pronounced Shva as in the word Sh ma. - a dash is simply used to aid in pronounciation, usually if two like vowels follow each other, as in the word da-at. In Hebrew, the accent generally falls on the last syllable, however it sometimes falls somewhere else in the word. In our transliteration, when the syllable falls somewhere else other than the last syllable, that stressed syllable will be underlined. Example: Melech. Hebrew Rules The following are some of the Hebrew rules you may notice in our siddurim (connection books). Kj l«n lç k In Hebrew, the accent generally falls on the last syllable, however it sometimes falls somewhere else in the word. Whenever a syllable other than the last is accented, a meteg (the vertical line under the first letter) will appear. The masoret above the letter Chaf indicates that this is a Kamatz Katan, which is pronounced as o ; in this example the word is kol. Egœ n U i The rafe above a letter indicates it is a Shva Na. This example is pronounced yism chu. Note that the rafe does not appear above the first letter of a word that has a Shva as that is ALWAYS a Shva Na. Please do not publish or distribute without permission. All prefaces to prayers written and adapted by David Aharon for Kabbalah4All. Translated by David Aharon. Edited by Rebecca Schwartz and David Aharon. Copyright Kabbalah4All.com.

3 MINCHAH FOR YOM KIPPUR xetik meil dgpn rvpyk,vyl hxnm MINCHAH FOR YOM KIPPUR The word "Minchah" comes from the word "m nuchah" which means "quietness/rest." We make our Minchah Connection late in the afternoon because during this time of the day judgement reaches its highest peak. All of the negativity we have caused is reflected back to us during times of judgement. In addition, Divine mercy is available to us in the late afternoon, but we must choose to connect to this energy. This time is also the climax of Yom Kippur and Hashem receives our prayers with favor, and Himself yearns for the Final Redemption when all of humanity will live in peace and harmony with one another. xkb ana ANA B CHOACH Considered by the Kabbalists to be the most powerful and mystical prayer of all; this sequence of Hebrew letters is known as the 42-Letter Name of the Creator. When we pray and meditate on this prayer, we are connecting in a very powerful way to the original force of creation and drawing healing energy and protection into our lives..dxex v xi Y Y Lœ p n i z lec b g Ÿk«A ` p ` Ana b choach g dulat y min cha tatir tz rurah. Release all those in captivity, we beseech You, Almighty One whose power sets us free..`xf p Ep x d «h Ep«aœ b U Lœ n r z Px l A w Kabeil rinat am cha sag veinu tahareinu nora. Accept the singing of all Your people who praise and glorify You alone..m x n ÇẄ z aä M Lœ ceg i i Wœ xfc xfa b ` p Na gibor dor shei yichud'cha k vavat shomreim. Preserve those who seek Your unity, guard them like the pupil of the eye..m l nç B ci nÿ Lœ z«ẅ c v i n gx m x d h m kœ x«ä Bar cheim tahareim rachamei tzidkat cha tamid gomleim. Bless and purify them and always grant them Your compassionate righteousness..l«z c r l d p Lœ aeh afx A WFcẅ oi q g Chasin kadosh b rov tuv cha naheil adatecha. Invincible and Mighty One, with the abundance of Your goodness, watch over Your people. CHESED cqg GEVURAH dxeab TIFERET zx`tz NETZACH gvp HOD ced 3

4 MINCHAH FOR YOM KIPPUR.L«zẄEc w i xœ kf f d p R Lœ O r l d ` B ci gï Yachid gei-eh l am cha p neih zoch rei k dushatecha. O Exalted One, turn to Your people who remember Your holiness..zfnel r Y r «cfi Ep«z w r v r n WE l A w Ep«z r e Shavateinu kabeil ushma tza-akateinu yodei-a ta-alumot. Turn to us and hear our prayers, You who know all hidden things. On Yom Kippur this verse is said out loud.!c rë m lfr l FzEk l n cfa M m W KExÄ Baruch sheim k vod malchuto l olam va-ed! Blessed is the Name of His glorious realm for ever and ever! W xetik meil dgpn YESOD ceqi MALCHUT zekln hrvth tayrq READING OF THE TORAH The Torah is described as the Tree of Life, but only to those who hold onto it. It is not enough to look at it, we must embrace it. Kabbalah is not about blind faith but about action, the Creator s love is expressed through deed, not through emotion or belief. The more we study Torah, the more we are able to see the face of the Creator and the more we are able to get the most out of life. ivcnb yhyv VAYHI BINSOA Vayhi binso-a ha-aron It would be when the Ark traveled vayomer Mosheh, Moses would say: Kumah, Adonai, v yafutzu oy vecha, Arise Adonai, and let Your enemies scatter, v yanusu m sanecha mipanecha. Your adversaries will flee from before You. Ki mi-tziyon teitzei Torah, For from out of Zion will come Torah, udvar Adonai mi-y rushalayim. and the word of Adonai from Jerusalem. Baruch shenatan Torah Blessed is He Who gave the Torah l amo Yisra-eil bikdushato. to His people Israel in His holiness. 4 oÿx ` d rf «q p A i d i e,d WŸn x n`«ÿi e,li«aœ iÿ` Ev«ªtï e,dedi,d new.li«p R n Li«` p U n Eq«ªpï e,dxfz ` v Y ofi S n i M.m i«lẅexi n dedi x a ce dxfy o z P W KExÄ.FzẌ ªc w A l ` x U i FO r l

5 MINCHAH FOR YOM KIPPUR xetik meil dgpn hms ;yrb B RICH SH MEIH This blessing is taken from the Zohar, through it we are able to draw down aspects of the original Light through the reading of the Torah. Shimon Bar Yochai said, When we take out the Torah in public to read, all the gates of mercy in heaven are open, and we awaken a love from above. B rich sh meih d marei al ma, Blessed is the Name of the Ruler of the universe, b rich kitrach v atrach. blessed is Your crown and Your place. Y hei r utach May Your love exist im amach Yisra-eil l alam, with Your people Israel for ever, ufurkan y'minach achazei and may the salvation of Your right hand may you display l amach b veit makd shach, to Your people in Your holy Temple, ulamtuyei lana mituv n horach, to extend to us the goodness of Your Light, ulkabeil tz lotana b rachamin. and to accept our prayers with mercy. Y hei ra-ava kodamach May it be the will before You d torich lan chayin b tivuta, that You extend for us life with goodness, v lehevei ana f kida b go tzadikaya, and it should be that I am counted among the righteous, l mircham alai ulmintar yati v yat that You have mercy on me and protect me and kol di li v di l amach Yisra-eil. all that is mine and all that belongs to Your people Israel. Ant hu zan l chola, It is You Who nourishes all, umfarneis l chola. and sustains all. Ant hu shalit al kola, It is You who rules over everything, ant hu d shalit al malchaya, it is You who rules over sovereigns, umalchuta dilach hi. and sovereignty is Yours. Ana avda d kudsha b rich hu, I am a servant of the Holy One, Blessed is He, d sagidna kameih, and prostrate myself before Him, 5,` n l r ` x n C D n W Ki x A.Kx z ` e Kx z M Ki x A K zer x ` d i,m l r l l ` x U i KÖ r m r i f g ` K pi n i o w x ªtE,KẄœ C w n zi a A KÖ r l,kxfd p aeh n ` p«l i ie «h n ` le.oi n g x A ` p«zfl v l A w le K n cç w `ë r x ` d i,` zeai h A oi I g o l Ki xfz C,`Ï wi C v Fb A ` ci w t ` p ` i e d l e z i e i zï x h p n le i l r m g x n l.l ` x U i KÖ r l i c e i l i C lç M,` N Ÿk «l o f `Ed Y p `.` N Ÿk «l q p x t ne,` N ŸM «l r hi N W `Ed Y p `,`Ï k l n l r hi N W C `Ed Y p `.`i d K li C ` zek l ne,`ed Ki x A `Ẅ c ªw c ` C a r ` p `,D O w ` p ci«b q C

6 MINCHAH FOR YOM KIPPUR umikama dikar Oraitei and before the glory of His Torah b chol idan v idan. at all times. La al enash rachitzna, Not in any person do I put trust, v la al bar elahin samichnah, nor on any angel do I rely, ela be-eloha dishmaya, only on the Elohim of heaven, d hu Eloha k shot, Who is the Elohim of truth, v Orateih k shot, and Whose Torah is truth, unvi-ohi k shot, and Whose prophets are true, umasgei l mebad tav-van ukshot. and Who abundantly acts with kindness and truth. Beih ana rachitz, In Him I trust, v lishmeih kadisha yakira and to Whose Name holy and glorious ana eimar tushb chan. I declare praises. y hei ra-ava kodamach May it be the will before You d tiftach liba-i b Oraita, that You open my heart to the Torah, v tashlim mishalin d liba-i, and that You fulfill the wishes of my heart, v liba d chol amach Yisra-eil, and the heart of all Your people Israel, l tav ulchayin v lishlam. Amein. for good and for life and for peace. Amen. xetik meil dgpn D z i xf` x wi C `Ö T ne.o C r e o C r lç k A,` p vi«g x W p ` l r ` l,` p ki«n q oi d l ` x A l r ` l e,`ï n W c ` d l ` A ` N `,hfw w ` d l ` `Ed C,hFW w D z i xf` e,hfw w i df «`i a pe.hfw we oë a h c A r n l ` B q ne,ui g x ` p ` D A `xi T i `Ẅi C w D n W l e.o gœ A W ªY x n ` ` p ` K n cç w `ë r x ` d i,` z i xf` A i `Ä l g Y t z C,i `Ä l C oi l ` W n mi l W z e,l ` x U i KÖ r lç k c `Ä l e.o n `.m l W l e oi I g le a h l.e C g i Fn W d nœ nfx pe i Y ` dedi l Elœ C B Gad lu l Adonai iti unrom mah sh mo yachdav. Declare the greatness of Adonai with me, and let us exalt His Name together. L cha Adonai hag dulah v hag vurah Yours Adonai is the greatness and the power v hatiferet v haneitzach v hahod, and the truth and the victory and the glory, ki chol bashamayim uva-aretz, for all that is in heaven and on earth is Yours, l cha Adonai hamamlachah, to You Adonai is the reign, dxeaœ B d e d N cœ B d ª dedi L l,cfd d e g v«p d e z x«` t Y d e,u x«`äe m i«nẍ A lÿk i M,d k l n O d dedi L l 6

7 MINCHAH FOR YOM KIPPUR v hamitnasei l chol l rosh. and the sovereignty over every Chazzan. Rom mu Adonai Eloheinu, Exalt Adonai our Elohim, v hishtachavu l hadom raglav, and bow down at His footstool, kadosh hu. Holy is He. Rom mu Adonai Eloheinu, Exalt Adonai our Elohim, v hishtachavu l har kodsho, and bow down at the mountain of His holiness, ki kadosh Adonai Eloheinu. for holy is Adonai our Elohim. Av harachamim, Father of compassion, hu y racheim am amusim, may He have mercy on the nation that it borne, v yizkor b rit eitanim, and may He remember the covenant of the enduring, v yatzil nafshoteinu, and may He rescue our souls, min hasha-ot hara-ot, from the bad times, v yigar b yeitzer hara and denounce the Evil Inclination min han shu-im, from those carried by Him, v yachon otanu lifleitat olamim, and graciously grant us eternal deliverance, vimalei mishaloteinu and fulfill our requests b midah tovah y shu-ah v rachamim. in good measure with salvation and mercy. xetik meil dgpn.w`ÿx l lÿk l ` V p z O d e,epi«dÿl ` dedi Enœ nfx,ei l b x mÿc d l Ee g Y W d e.`ed WFcẅ,Epi«dŸl ` dedi Enœ nfx,fw cçẅ x d l Ee g Y W d e.epi«dÿl ` dedi WFcẅ i M,mi n g x d a `,mi qen r m r m g x i `Ed,mi p zi ` zi x A xÿm f i e,epi«zfw t p li S i e,zfrx d zfrẍ d o n r x d x v«i A x r b i e,mi `EUœ P d o n,mi n lfr z hi l t l Ep«zF` oÿgï e Epi«zFl ` W n ` N ni e.mi n g x e d rew i däfh d C n A 7

8 MINCHAH FOR YOM KIPPUR xetik meil dgpn hrvtl hlvih tvkrb TORAH BLESSINGS We bow first at our knees and then at our waist as we say Ekœ xä Bar chu and KExÄ Baruch we stand upright at ig the Name of Hashem. Before the reading: The Chazzan says the first line.!kxÿaœ n d dedi z ` Ekœ xä Bar chu et Adonai ham vorach! Bless Adonai Who is Blessed! Everyone responds, followed by:!c rë m lfr l KxŸaœ n d dedi KExÄ Baruch Adonai ham vorach l olam va-ed! Blessed is Adonai Who is Blessed for ever and ever! Baruch atah Adonai, Blessed are You Adonai, Eloheinu melech ha-olam, our Elohim, Sovereign of the universe, asher bachar banu mikol ha-amim who has chosen us from all the peoples v natan lanu et Torato. giving us this Teaching. Baruch atah Adonai, Blessed are You Adonai, notein ha-torah. {Amein.} Who gives the Torah. l ½ ` x Uy i i p AaÎl ` Æx Aa Cc n xetk meil zyxt Parashat For Yom Kippur (Afternoon) Vayikra (Leviticus) 18:1-30 oey`x 1st Aliyah - Avraham (Chesed) 2 dedi dÿ ` KExÄ,m lfr d K l«n Epi«dŸl ` mi O r d lç M n Ep«Ä x g«ä x W `.FzxFY z ` Ep«l o z«p e,dedi dÿ ` KExÄ {.o n `}.dxfy d o zfp :xÿ«n` Nl d WyŸnÎl ` d Fed i x Aa c i e 1 8

9 MINCHAH FOR YOM KIPPUR xetik meil dgpn d Uy r«n Mk 3 :m«ki d Ÿl ` «d Fed i i p ` m d l ` Ÿz x n«` e d Uy r«n kee Ee Uy r«z ` Ÿl Dd ÄaÎm Yz a Wy i x Wy ` m i² x v nîu x ` Ee ½Uy r«z ` Ÿl d Ön Ẅy m k z ` `i a n Ái p ` x Wy ` o r p MkÎu x«` i zÿtw ªgÎz ` e Ee ²Uy r«yz i h Rt Wy nîz ` 4 :Eek«l z ` Ÿl m di zÿ«tw ªg aee m³ Yz x n WyEe 5 :m«ki d Ÿl ` «d Fed i i p ` m däa z k l l Ee x n Wy Yz i gë m c `«d m² zÿ` d Uy r«i x Wy ` i ½ h Rt Wy nîz ` e Æi zÿtw ªgÎz ` :d«fed i i p ` m däa 1. And Hashem spoke to Moses, saying, 2. Speak to the people of Israel, and say to them, I am Hashem your Elohim. 3. After the doings of the land of Egypt, where you dwelt, shall you not do; and after the doings of the land of Canaan, where I bring you, shall you not do; nor shall you walk in their ordinances. 4. You shall do my judgments, and keep my ordinances, to walk with them; I am Hashem your Elohim. 5. You shall therefore keep my statutes, and my judgments; which if a man does, he shall live in them; I am Hashem. ipy 2nd Aliyah - Yitzchak (Gevurah) d ë x r zfeńl b l Ee a x w z ` Ÿl Fe ½xÜy Aa x ` WyÎl MkÎl ` ÆWyi ` Wyi ` 6 Ĺj On ` d Nl b z ` Ÿl Lj On ` z e x r e Lji² a ` z e x r 7 q :d«fed i i p ` ` Ÿl Lji a `Îz Wy«` z e x r 8 q :Dd«zë x r d Nl b z ` Ÿl `e ½ d ÆLji a `Îz a ³Lj zfe «g ` z e x r 9 q :`e«d Lji a ` z e x r d Nl b z d Nl b z ` Ÿl uee g z c lfen Fe ` z i ½ Aa z c lfen Lj ½ On `Îz a Fe ` d Nl b z ` Ÿl ½Lj Yz AaÎz«a Fe ` ÆLj p AaÎz Aa z³ e x r 10 q :o«zë x r ÆLji a ` z³ Wy `Îz Aa z e x r 11 q :d Pp«d Lj z«ë x r i Mk o zë x r q :Dd«zë x r d Nl b z ` Ÿl `e d Lj zfe «g ` Lji ½ a ` z c lfen q :`e«d Lji a ` x ` Wy d Nl b z ` Ÿl Lji a `ÎzFeg ` z e x r 12 9

10 MINCHAH FOR YOM KIPPUR xetik meil dgpn q :`e«d Lj On ` x ` WyÎi«Mk d Nl b z ` Ÿl Lj On `ÎzFeg ` z e x r 13 ax ½ w z ` Ÿl ÆFeYz Wy `Îl ` d Nl b z ` Ÿl Lji a `Îi«g ` z e x r 14 `e ½ d ÆLj p Aa z Wy³ ` d Nl b z ` Ÿl Lj z«nl Mk z e x r 15 q :`e«d Lj z «cÿcc d Nl b z ` Ÿl Lji g `Îz Wy«` z e x r 16 q :Dd«zë x r d Nl b z ` Ÿl d Nl b z ` Ÿl Dd Ÿz aee d²ẍy ` z e x r 17 q :`e«d Lji g ` z e x r Dd ½ zë x r zfeńl b l Æg Tw z `³ Ÿl Dd ÀŸz AaÎz AaÎz ` e Ddº p AaÎz AaÎz«` g Tw z ` Ÿl Dd zÿg `Îl ` d Ẍy ` e 18 :`e«d d Ön f d Pp d d x `«Wy z Cc p Aa d Ẍy `Îl ` e 19 : di«ii g Aa di l r Dd² zë x r zfe Nl b l xÿàx v l ½Lj zi n r Æz Wy `Îl ` e 20 :Dd«zë x r zfe Nl b l ax ½ w z ` Ÿl Dd z ` n ªh o Yz zî` Ÿl «Lj r x Gf nee 21 :Dd«äÎd ` nḧ l r x f l Lj Yz a k Wy o Yz zî` Ÿl«:d«Fed i i p ` Lji dÿl ` m WyÎz ` l² Nl g z ` Ÿl e Kj lÿ On l xi a r«d l 6. None of you shall approach to any who is near of kin to him, to uncover their nakedness; I am Hashem. 7. The nakedness of your father, or the nakedness of your mother, shall you not uncover; she is your mother; you shall not uncover her nakedness. 8. The nakedness of your father s wife shall you not uncover; it is your father s nakedness. 9. The nakedness of your sister, the daughter of your father, or daughter of your mother, whether she was born at home, or born abroad, their nakedness you shall not uncover. 10. The nakedness of your son s daughter, or of your daughter s daughter, their nakedness you shall not uncover; for theirs is your own nakedness. 11. The nakedness of your father s wife s daughter, fathered by your father; she is your sister, you shall not uncover her nakedness. 12. You shall not uncover the nakedness of your father s sister; she is your father s near kinswoman. 13. You shall not uncover the nakedness of your mother s sister; for she is your mother s near kinswoman. 14. You shall not uncover the nakedness of your father s brother, you shall not approach his wife; she is your aunt. 15. You shall not uncover the nakedness of your daughter-in-law; she is your son s wife; you shall not uncover her nakedness. 16. You shall not uncover the nakedness of your brother s wife; it is your brother s nakedness. 17. You shall not uncover the nakedness of a woman and her daughter, nor shall you take her son s daughter, or her daughter s daughter, to uncover her nakedness; for they are her near kinswomen; it is wickedness. 18. Neither shall you take a rival wife to her sister, to uncover her nakedness, beside the other in her life time. 19. Also you shall not approach a woman to uncover her nakedness, as long as she is put apart for her menstrual uncleanness. 20. Moreover you shall not lie carnally with your neighbor s wife, to defile yourself with her. 21. And you shall not let any of your seed pass through the fire to 10

11 MINCHAH FOR YOM KIPPUR xetik meil dgpn Molech, nor shall you profane the name of your Elohim; I am Hashem. iyily 3rd Aliyah - Ya-akov (Tiferet) :`e«d d ä rfe «Yz d Ẍy ` i a Mk Wy n a Mk Wy z ` Ÿl x ½ k fîz ` e 22 d ÀẌy ` e Dd äîd ` nḧ l Lj Yz a k Wy o Yz zî` Ÿl «d² n d AaÎl k aee 23 Ee ` On Hh«YzÎl ` 24 :`Ee «d l a Yz Dd r a x l d² n d a ī p t l cÿºn r«zî` Ÿl«g Nl Wy n i p `Îx Wy ` m½ ifebb d Ee ` n h p Æd Nl `Îl k a i³ Mk d Nl `Îl k Aa ` wÿz e di l r Dd pÿe r cÿ w t `«ë u x ½ ` d ` n h Yz e 25 :m«ki p Rt n Æi zÿtw ªgÎz ` m À Yz ` m Yz x n WyEe 26 : di«a Wy«iÎz ` u x ` d gx f `«d ½ d Nl ` d zÿ a rfe «Yz d lÿ Mk n Ee ½Uy r«z ` Ÿl e i ½ h Rt Wy nîz ` e Ee Uy r l ½ ` d zÿá rfe «Yz dîl MkÎz ` i Mk µ 27 :m«k kfe «z Aa x Bb d x Bb d e `i³ w zî` Ÿl «e 28 :u x«` d ` n h Yz e m ki p t l x Wy ` u x ` dîi«wy p ` x Wy ` ife Bb dîz ` d² `ẅ x Wy `«Mk Dd zÿ` m k `«On«h Aa m ½ k z ` Æu x ` d d Nl ` d zÿ a rfe «Yz d lÿ Mk n d ½ Uy r«i x Wy `Îl Mk i Mk µ 29 :m«ki p t l m Yz x n WyEe 30 :m«ön r a x Tw n z UyŸr«d zfe Wyẗ Pp d Ee ²z x k p e x Wy ` ÆzŸa rfe «Yz d zfe ³Tw ªg«n zfe ¹Uy r i Yz l a l i À Yz x n Wy nîz ` :m«ki d Ÿl ` «d Fed i i p ` m däa Ee ` On Hh«z ` Ÿl e m ½ ki p t l EeÚy r«p 22. You shall not lie with men, as with women; it is abomination. 23. Neither shall you lie with any beast to defile yourself with it; nor shall any woman stand before a beast to lie down to it; it is perversion. 24. Defile not you yourselves in any of these things; for in all these the nations are defiled which I cast out before you; 25. And the land is defiled; therefore I do punish its iniquity upon it, and the land itself vomits out her inhabitants. 26. You shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; nor any of your own nation, nor any stranger who sojourns among you; 27. For all these abominations have the men of the land done, which were before you, and the land is defiled; 28. That the land should not vomit you out also, when you defile it, as it vomited out the nations that were before you. 29. For whoever shall 11

12 MINCHAH FOR YOM KIPPUR xetik meil dgpn commit any of these abominations, the souls who commit them shall be cut off from among their people. 30. Therefore shall you keep my ordinance, that you commit not any one of these abominable customs, which were committed before you, and that you defile not yourselves in it; I am Hashem your Elohim. Baruch atah Adonai, Blessed are You Adonai, Eloheinu melech ha-olam, our Elohim, Sovereign of the universe, asher natan lanu Torat emet, who has given us a Torah of truth, v chayei olam nata b tocheinu. implanting within us eternal life. Baruch atah Adonai, Blessed are You Adonai, notein ha-torah. {Amein.} Who gives the Torah. After the reading: dedi dÿ ` KExÄ,m lfr d K l«n Epi«dŸl `,z n ` z xfy Ep«l o z«p x W `.Ep«kFz A r h p m lfr i I g e,dedi dÿ ` KExÄ {.o n `}.dxfy d o zfp hlylgv thbgh HAGBAHAH AND GELILAH Everyone stands and says together:,l ` x U i i p A i p t l d WŸn mü x W ` dxfy d z`ÿf e.d Wn c i A dedi i R l r V zot ha-torah asher sam Mosheh lifnei b nei Yisra-eil, al pi Adonai b yad Mosheh. This is the Torah which Moses placed before the children of Israel, His word through the hand of Moses. 12

13 MINCHAH FOR YOM KIPPUR xetik meil dgpn hruphh,dq hkrb BLESSING BEFORE THE HAFTARAH Baruch atah Adonai, Blessed are You Adonai, Eloheinu melech ha-olam, our Elohim, Sovereign of the universe, asher bachar bin vi-im tovim, who has chosen good prophets, v ratzah b divreihem and took pleasure with their words hane-emarim be-emet. that were uttered with truth. Baruch atah Adonai, Blessed are You Adonai, habocheir ba-torah uv-mosheh avdo, who chooses the Torah and Moses Your servant, uv-yisra-eil amo, and Your people Israel, uvin vi-ei ha-emet vatzedek. and the prophets of truth and righteousness. {Amein.} n xetk meil dxhtd Haftarah For Yom Kippur (Afternoon) Sefer Yonah (Book of Jonah) dedi dÿ ` KExÄ,m lfr d K l«n Epi dÿl `,mi afh mi `i aœ p A x gä x W ` m di x a c a d v x e.z n ` A mi x n ` P d,dedi dÿ ` KExÄ,FC a r d WŸn ae dxfy A x gfa d,fo r l ` x U i ae.w c«vë z n ` d i `i a p ae {.o n `} Kj l mee w  2 :xÿ«n` l i Yz n `Îo a d pfeiîl ` d½ëÿd iîx a Cc Æi d i«e 1 1 m z r x «d z l«rîi Mk di l r ` x wee d lfec Bb d xi r d d² e pi«pîl ` Fe ¹tï c x Ii e d ëÿd i i p t Nl n dẅyi ½ Wy x Yz gÿ x a l Æd pfei mẅ³ïi e 3 :i«pẗ l `Fe³a l ÆDdÄa c x³ Ii e Dd x k ¹ Uy o Yz Ii e Wyi À Wy x z d `Äa d Ïi p ` ` v n Ii e Æd lfec BbÎ gee x «li³ h d dàëÿdi«e 4 :d«ëÿd i i p t Nl n dẅyi ½ Wy x Yz Æm dön r :x«aẍy d l d ä Xy g d½ïi p ` d e m Ïi Aa lfe c BbÎx r«q i d i e m½ïi dîl ` 13

14 MINCHAH FOR YOM KIPPUR xetik meil dgpn Eel hïi e ¼ei dÿl `Îl ` Wyi `»Eew r«f Ii«e mi À g Nl On d Ee ` xi«ii e 5 dà pfei e m di l r«n l w d l m½ïi dîl ` ÆdÏi p `«Äa x³ Wy ` mi¹ l Mk dîz ` a x Æei l ` a³ x w Ii e 6 :m «cẍ«ii e a Mk Wy Ii e d½ pi t Qq d i z Mk x iîl ` Æc xï i º lee` Lji ½ dÿl `Îl ` ` x w mee w µ m Cc x p Ĺj NlÎd n Fe l x n`ÿ Ii e l ½ aÿg«d Wyi ` Eeºx n`ÿ«ii e 7 :c«a`ÿp ` Ÿl e Eep l mi² dÿl `«d z Xy r z i d r x«d i² n Nl Wy Aa d ½ r c p e zfe ½l xfe«b d li Rt p e ÆEek l Eed À r xîl ` Ee x n`ÿ«ii e 8 :d«pfeiîl r l xfebb d lÿ Rt Ii e zfe ½l xfe«bb ÆEel Rt Ii e Eep l z`ÿ Gf d Eep l z`ÿ Gf d d r x dîi«n l x² Wy `«Aa Eep ½ l ` PpÎd ci«bb d ei ½ l ` :dÿz«` m r d Gf nîi«` e Lj ½ v x ` d n `Fe ½aŸz o i ` nee ÆLj Yz k` l OnÎd n i p ` Æm i nẍy d i³ dÿl ` dºëÿd iîz ` e i kÿ p ` i x a r m di l ` x n`ÿ Ii e 9 Ee ³` xi«ii e 10 :d«ẅyäa Ii dîz ` e m Ïi dîz ` d Üy rîx«wy ` `xï ½ zi Uy r z`ÿǵfîd n ei l ` Ee x n`ÿ«ii e d ½ lfec b d ` x i Æmi Wy p `«d ci Bb d i Mk g xÿa ½ `Ee d ÆdëŸd i i³ p t Nl nîi«mk mi À Wy p `«d Eeŕ c«ïîi Mk Eepi l r«n m Ïi d wÿ Yz Wy i e Kj ½ Nl d Uy r«ppîd n Æei l ` Ee x ³ n`ÿ«ii e 11 :m«d l i p ªli h d«e Æi pee `Üy m À di l ` x n`ÿíi e 12 :x«rÿq e Kj lfed m Ïi d i Mk i ½ Nl Wy a i Mk i p ½ ` r cfei i Mk µ m ki l r«n m Ïi d wÿ Yz Wy i e m½ïi dîl ` ai² Wy d l mi À Wy p `«d Ee x Yz g Ii«e 13 :m«ki l r d Gf d lfe ²c Bb d x r Qq d :m«di l r x rÿq e Kj lfed m½ïi d i Mk EelŸ kï ` Ÿl e d ẄyÄa Ii dîl ` d À c a`ÿ«p ` pîl ` ÆdëŸd i d³ Pp«` EeÀx n`ÿ«ii e d¹ëÿd iîl ` Ee ` x w Ii e 14 d Ÿz `Îi«Mk `i w p m Cc Eepi l r o Yz YzÎl ` e d½ Gf d Wyi ` d ÆWy t p Aa Eed ªl h i e d½ pfeiîz ` ÆEe` Uy Ii e 15 : zi «Uy r Ÿz v t g x Wy `«Mk d½ëÿd i 14

15 MINCHAH FOR YOM KIPPUR xetik meil dgpn d ` x i mi² Wy p `«d Ee ` xi«ii e 16 :Fe «Rt r Gf n m Ïi d cÿ n r«ii e m Ïi dîl ` :mi x«c p Ee x Cc Ii e d½ëÿdi«l Æg a fîeeg Aa f Ii e d ëÿd iîz ` d lfec b i r n Aa Æd pfei i³ d i e d pfeiîz ` r Ÿl a l lfe ½c Bb b Cc ÆdëŸd i o³ n i e 1 2 d½ pfei l Nl Rt z Ii e 2 :zfe «li l d Ẅyl WyEe mi nï d Ẅyl Wy b ½ Cc d i² l dẍ Sv n i z ` x  w x n`ÿàii e 3 :d«b Cc d i r On n ei dÿl ` d ëÿd iîl ` :i«lfew Ÿz r nẅy i Yz r Ee Wy lfe ²` Wy o h Aa n i p p r«ii e d ëÿd iîl ` i p a aÿ«q i x d p e mi ½ On i a a l Aa Æd leev n i p³ ki l Wy Yz e 4 i Yz Wy x b p i Yz x ½ n ` i p `«e 5 :Eex«ä r i l r Lji Nl b e Lji xäa Wy nîl Mk :Lj«Wy cẅ l ki dîl ` hi ½ Aa d l si qfe` Kj ` µ Lji pi r c b Pp n WyEe a g see q i p a aÿ«q i mfe d Yz Wy t½ pîc r Æm i n i pee ³tẗ ` 6 i c r«a di g x Aa u x² ` d i Yz c xï ½ Æmi x d i³ a v w l 7 :i «Wy`Ÿx l Æi l r s³ Hh r z d Aa 8 :i«dÿl ` d ëÿd i i Ii g z g² Xy n l r Yz e m lfer l l ki dîl ` i ½ z Nl t Yz ÆLji l ` `Fe³aŸz e i Yz x k f d ëÿd iîz ` i ½ Wy t p ià p `«e 10 :EeaŸ«f r«i m Cc q g ` e ẄyÎi l a d mi x On Wy n 9 :Lj«Wy cẅ d z reewy i d n Nl Wy ` i Yz x c p x Wy ` Kj ½ NlÎd g Aa f ` Æd cfeyz lfe³w Aa d pfeiîz ` ` wïi e b Cc l d ëÿd i x n`ÿ Ii e 11 :d«ëÿdi«l :xÿ«n` l zi p Wy d pfeiîl ` d²ëÿd iîx a c i d i e 1 3 :d«ẅyäa Ii dîl ` Æ di l ` `³ x wee d lfec Bb d xi r d d e pi«pîl ` Kj l mee²w 2 Kj l² Ii e dà pfei mẅ Ïi e 3 :Lji«l ` x aÿcc i kÿp«` x Wy ` d ½ `i x Tw dîz ` mi ½ dÿl`«l Æd lfec BbÎxi r d³ z i d dà e pi«p e d ëÿd i x a c Mk d e pi«pîl ` mfeí Kj l d«n xi rä ½ `Feá l Æd pfei l g³ïi e 4 :mi«nï z Wy l Wy Kj l d«n 15

16 MINCHAH FOR YOM KIPPUR xetik meil dgpn :z k«rt d p d e pi«p e mfe½i mi räa x ` cfe r µ x ½ n`ÿii e Æ`x w Ii e c g ` EeẂy Aa l Ii e ÆmFevÎEe` x w Ii e mi dÿl`«aa d e pi«p i Wy p ` Eepi² n `«Ii e 5 d½ e pi«p Kj l nîl ` Æxä Cc d r³ Bb Ii e 6 :m«pp h wîc r e m lfec Bb n mi ½ Tw Uy a Wy Ii e w ½ Uy q k i e ei l r«n Fe Yz x Cc ` x a r«ii e Fe ½` q Mk n Æmẅ Ïi e ei lÿc bee Kj l² On d m r Hh n d½ e pi«p Aa Æx n`ÿ Ii e w À r f Ii e 7 :x t«` dîl r d nee ½` n ÆEen r«h iîl ` o`ÿàsv d e x wäa d d ¹ n d Aa d e m c `«d xÿ n` l Æm c `«d mi À Tw Uy Ee Qq Mk z i e 8 :Ee «Yz Wy iîl ` m i nee Ee ½r x iîl ` FeḾk x Cc n Wyi ` µ Eea ÀªWyï e d w f g Aa mi dÿl `Îl ` Ee ` x w i e d ½ n d Aa d e m g p e aee ½Wyï r cfeiîi«n 9 :m«di Rt k Aa x Wy ` q n g«dîo nee d ½ r x«d Æmi dÿl `«d ` x³ Ii e 10 :c«a`ÿp ` Ÿl e Fe Rt ` ofe x g«n a²ẅy e mi dÿl `«d mi À dÿl `«d m g Pp Ii e d r x«d m Mk x Cc n Eea ẄyÎi«Mk m ½ di Uy r nîz «` :d«üy r ` Ÿl e m d lîzfe «Uy r«l x Aa CcÎx Wy ` d² r x«dîl r l Nl Rt z Ii e 2 :Fe «l x g Ii e d lfec b d r x d pfeiîl ` r x Ii e 1 4 Æi zfei dîc r ixä À c d fî`fel d ÆdëŸd i d³ Pp«` x À n`ÿii e d¹ëÿd iîl ` i³ Mk i Yz r À cï i Mk dẅyi Wy x Yz gÿ x a l i Yz n Cc w o MkÎl r i ½ z n c `Îl r m g p e c q ½ gîa x e Æm i Rt ` Kj x³ ` mee ½g x e oeeṕp gîl«` ÆdŸz ` afe h i² Mk i Pp On n i Wy t pîz ` ` pîg w d½ëÿd i d Ÿz r e 3 :d«r x dîl r Æd pfei `³ v Ii e 5 :Kj«l dẍ g a hi d«d d½ëÿd i x n`ÿíi e 4 :i«ïi g«n i zfen a Wy³ Ii e d À Mk ªq m ¹Ẅy Feļ ÁUy r Ii e xi r l m c Tw n a Wy Ii e xi r ½ dîo n o n i e 6 :xi«räa d i d«iiîd n d ½ ` x i x Wy ` c µ r l ½ Sv Aa Æ di Yz g Yz Æl v zfe i d«l dà pfei l l r n l r Ii e ofeºiẅi«w mi dÿl  `Îd«ëŸd i 16

17 MINCHAH FOR YOM KIPPUR xetik meil dgpn ofe iẅi«tw dîl r d² pfei g n Uy Ii e Fe z r x «n Fe l li Sv d l Fe ½Wy`ŸxÎl r x g Xy d zfe l r«aa z r ½ lfeyz Æmi dÿl `«d o³ n i e 7 :d«lfec b d g n Uy Wy n À Xy d gÿ x f Mk i d i e 8 :Wy«äi Ii e ofe iẅi«tw dîz ` Kj Yz e z x g«ön«l Wy`Ÿ xîl r Wy n² Xy d Kj Yz e zi ½ Wyi x g Æmi cẅ gee x ³ mi ¹ dÿl ` o n i e i zfen afe h x n`ÿ¾ii e zee ½n l ÆFeWy t pîz ` l³ ` Wy Ii e s Nl r z Ii e d pfei Lj lîd x«g a hi d«d d½ pfeiîl ` Æmi dÿl ` x n`ÿ³ii e 9 :i«ïi g«n x n`ÿíi e 10 :z e«nîc r i lîd x«g a hi d x n`ÿ¾ii e ofe iẅi«tw dîl r ` Ÿl e Fe Aa Ÿz l n rî` Ÿl «x² Wy ` ofe½iẅi Tw dîl r ÆŸz q g d Ÿz ` d½ëÿd i qee ½g ` ` Ÿl Æi p `«e 11 :c«ä ` d l i lîo aee d ï d d l i lîo Aa Wy Fe Yz l Cc b Ád Aa x d Dd ÄaÎWy i x Wy ` d lfec Bb d xi r d d e pi«pîl r Feṕi n iîoi Aa Ær cïî` Ÿl «x³ Wy ` m À c ` Fe ¹Aa x dx Uy rîmi«yz Wy«n :d«äa x d n d aee Fe ½l`Ÿn Uy l 1. And the word of Hashem came to Jonah the son of Amittai, saying, 2. Arise, go to Nineveh, that great city, and cry against it; for their wickedness has come up before me. 3. But Jonah rose to flee to Tarshish from the presence of Hashem, and went down to Jaffa; and he found a ship going to Tarshish; so he paid the fare for it, and went down into it, to go with them to Tarshish away from the presence of Hashem. 4. But Hashem sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship seemed likely to break up. 5. Then the sailors were afraid, and cried each one to his own god, and they threw the wares that were in the ship to the sea, to lighten it for them. But Jonah had gone down into the interior of the ship; and had lain down, and was fast asleep. 6. So the ship s captain came to him, and said to him, What do you mean, O sleeper? Arise! Call upon your Elohim! Perhaps Elohim will give a thought to us, that we do not perish. 7. And they said to one another, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah. 8. Then they said to him, Tell us, we beg you, for whose cause is this evil upon us? What is your occupation? Where do you come from? What is your country? And of what people are you? 9. And he said to them, I am a Hebrew; and I fear Hashem, the Elohim of heaven, who has made the sea and the dry land. 10. Then the men were very afraid, and said to him, Why have you done this? For the men knew that he had fled from the presence of Hashem, because he had told them. 11. Then they said to him, What shall we do to you, that the sea may calm down for us? For the sea grew more and more tempestuous. 12. And he said to them, Take me up, and throw me into the sea; then the 17

18 MINCHAH FOR YOM KIPPUR xetik meil dgpn sea will calm down for you; for I know it is because of me that this great tempest is upon you. 13. Nevertheless the men rowed hard to bring it back to land; but they could not; for the sea grew more and more tempestuous against them. 14. And they cried to Hashem, and said, We pray you, O Hashem, we pray you, let us not perish for this man s life, and lay not upon us innocent blood; for you, O Hashem, have done as it pleased you. 15. So they took Jonah up, and threw him into the sea; and the sea ceased from its raging. 16. Then the men feared Hashem exceedingly, and offered a sacrifice to Hashem, and made vows. Chapter 2 1. And Hashem appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights. 2. Then Jonah prayed to Hashem his Elohim from the belly of the fish, 3. And said, I cried to Hashem out of my distress, and he heard me; from the belly of Sheol I cried, and you heard my voice. 4. For you cast me into the deep, in the heart of the seas; and the floods surrounded me; all your billows and your waves passed over me. 5. Then I said, I am cast out from your presence; yet I will look again toward your holy temple. 6. The waters surrounded me, even to the soul; the depth closed around me, the weeds were wrapped around my head. 7. I went down to the bottoms of the mountains; the earth with her bars closed on me for ever; yet have you brought up my life from the pit, O Hashem my Elohim. 8. When my soul fainted inside me I remembered Hashem; and my prayer came to you, to your holy temple. 9. Those who pay regard to lying vanities forsake their loyalty. 10. But I will sacrifice to you with the voice of thanksgiving; I will pay that which I have vowed. Salvation belongs to Hashem. 11. And Hashem spoke to the fish, and it vomited out Jonah upon the dry land. Chapter 3 1. And the word of Hashem came to Jonah the second time, saying: Arise! 2. Go to Nineveh, that great city, and proclaim to it the message that I bid you. 3. And Jonah arose, and went to Nineveh, according to the word of Hashem. And Nineveh was an exceedingly great city, three days journey in extent. 4. And Jonah began to go into the city, going a day s journey, and he cried, and said, Another forty days, and Nineveh shall be overthrown. 5. And the people of Nineveh believed Elohim, and proclaimed a fast, and put on sackcloth, from the greatest of them to the least of them. 6. And word came to the king of Nineveh, and he arose from his throne, and he took off his robe, and covered himself with sackcloth, and sat in ashes. 7. And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying: Neither man, beast, herd or flock should taste anything! They should not feed nor drink water! 8. And let man and beast be covered with sackcloth, and cry mightily to Elohim; let them turn everyone from his evil way, and from the violence that is in their hands. 9. Who can tell if Elohim may yet turn and repent, and turn away from his fierce anger, so that we perish not? 10. And Elohim saw their doings, that they turned from their evil way; and Elohim repented of the evil, which he had said that he would do to them; and he did not do it. Chapter 4 1. And this displeased Jonah exceedingly, and he was very angry. 2. And he prayed to Hashem, and said, I pray you, O Hashem, is this not what I said when I was still in my country? Therefore I hastened to flee to Tarshish; for I knew that you are a gracious Elohim, and merciful, slow to anger, and of great kindness, and that you repent of the evil. 3. Therefore now, O Hashem, take, I pray you, my life from me; for it is better for me to die than to live. 4. Then says Hashem, Do you do well to be so angry? 5. And Jonah went out of the city, and sat on the east side of the city, and there he made himself 18

19 MINCHAH FOR YOM KIPPUR xetik meil dgpn a booth, and sat under it in the shadow, till he should see what would become of the city. 6. And Hashem Elohim appointed a castor oil plant, and made it grow over Jonah, that it might be a shadow over his head, to save him from his distress. And Jonah was exceedingly glad of the plant. 7. And, when dawn came up the next day, Elohim appointed a worm, and it attacked the plant so that it withered. 8. And it came to pass, when the sun rose, that Elohim appointed a hot east wind; and the sun beat down upon the head of Jonah, so that he fainted, and wished to die, and said, It is better for me to die than to live. 9. And Elohim said to Jonah: Do you do well to be so angry for the plant? And he said: I do well to be so angry, even to death. 10. Then Hashem said, You had concern for the plant, for which you did not labor, nor did you make it grow; which came up in a night, and perished in a night; 11. And should I not spare Nineveh, that great city, where there are more than one hundred and twenty thousand persons who cannot discern between their right hand and their left hand; and also much cattle? Baruch atah Adonai, Blessed are You Adonai, Eloheinu melech ha-olam, our Elohim, Sovereign of the universe, tzur kol ha-olamim, Rock of all eternities, tzadik b chol hadorot, righteous in all generations, hruphh yrxa tvkrb BLESSINGS AFTER THE HAFTARAH dedi dÿ ` KExÄ,m lfr d K l«n Epi«dŸl `,mi n lfr d lç M xev,zfxfc d lç k A wi C v 19

20 MINCHAH FOR YOM KIPPUR ha-eil hane-eman ha-omeir v oseh, the trustworthy One who says and does, ham dabeir umkayeim, who speaks and fulfills, shekol d varav emet vatzedek. all of whose words are true and righteous. Ne-eman atah hu Adonai Eloheinu, Trustworthy are You Adonai our Elohim, v ne-emanim d varecha, and trustworthy are Your words, v davar echad midbarecha and even one word of Your words achor lo yashuv reikam, will never turn back unfulfilled, ki Eil melech ne-eman for an Almighty Sovereign, trustworthy v rachaman atah. and merciful are You. Baruch atah Adonai, Blessed are You Adonai, ha-eil hane-eman b chol d varav. the Almighty Who is trustworthy in all Your words. {Amein.} Racheim al Tziyon Have mercy on Zion ki hi beit chayeinu, for it is the place that is the focus of our life, v la-aluvat nefesh and to (Israel) who is humiliated to her very soul toshi-a bimheirah v yameinu. bring salvation speedily in our days. Baruch atah Adonai, Blessed are You Adonai, m samei-ach Tziyon b vaneha. Who makes Zion glad through her children. {Amein.} Sam cheinu, Adonai Eloheinu, Gladden us, Adonai our Elohim, b Eiliyahu hanavi avdecha, with Elijah the prophet Your servant, uvmalchut beit David m shichecha, and with the realm of the House of David Your anointed, bimheirah yavo v yageil libeinu, speedily may he come and then our hearts will rejoice, xetik meil dgpn,d UŸr e x nf` d o n ` P d l ` d,m I w ne x A cœ n d.w c«vë z n ` eixä C lç M W,Epi«dŸl ` dedi `Ed dÿ ` o n ` p,li xä «C mi p n ` p e Li xä «C n c g ` xä c e,mẅi x aewï `Ÿl xfg ` o n ` p K l«n l ` i M.dŸ«` o n g x e.eixä,dedi dÿ ` KExÄ C lç k A o n ` P d l ` d {.o n `} ofi v l r m g x,epi«i g zi A `i d i M W t«p z ae «l r l e.epi«nï a dx d n A ri «WFY,dedi dÿ ` KExÄ. di«pä A ofi v g«o U n {.o n `},Epi«dŸl ` dedi,ep«gœ O U,L«C a r `i a P d Ed«Ï l ` A,L«gi W n c e C zi A zek l n ae,ep«a l l bï e `Ÿaï dx d n A 20

21 MINCHAH FOR YOM KIPPUR al kiso lo yeishev zar, on his throne may there never sit any stranger, v lo yinchalu od and let not inherit any longer acheirim et k vodo, others his honor, ki v sheim kodsh cha nishbata lo for by the Name of Your Holiness You swore to him shelo yichbeh neiro l olam va-ed. that his lamp would never be extinguished forever and ever. Baruch atah Adonai, Blessed are You Adonai, magein David. {Amein.} Shield of David. Al ha-torah, v al ha-avodah, For the Torah, for the connection, v al han vi-im, and for the Prophets, v al yom ha-shabbat hazeh, and for this day of Shabbat, v al yom hakipurim hazeh and for this Day of Atonement shenatata lanu, Adonai Eloheinu, that You have given us, Adonai our Elohim, likdushah v limnuchah, for holiness and contentment, l chavod ultifaret. for glory and splendor. Al hakol, Adonai Eloheinu, For all this, Adonai our Elohim, anachnu modim lach, we gratefully thank You, umvar chim otach, and bless You, yitbarach shimcha b fi may Your Name be blessed by the mouth kol chai tamid l olam va-ed. of all the living, always for all eternity. Baruch atah Adonai, Blessed are You Adonai, m kadeish ha-shabbat v Yisra-eil Who sanctifies Shabbat and Israel v yom hakipurim. {Amein.} and the Day of Atonement. xetik meil dgpn,x f a W«i `Ÿl F` q M l r cfr El g p i `Ÿl e,fcfa M z ` mi x g ` FN Ÿ r«a W p L W cçẅ m W a i M.c rë m lfr l Fx p d A k i `ŸN W,dedi dÿ ` KExÄ {.o n `}.c e C o b n,d cfa r d l r e,dxfy d l r,mi `i aœ P d l r e,d G d zä X d mfi l r e d G d mi x ªR M d mfi l r e,epi«dÿl ` dedi,ep«n Ÿ«z P W,d gep n l e dẍ ªc w l.z x«` t z le cfa k l,epi«dÿl ` dedi,lÿm d l r,k l mi cfn Ep g«p `,K zf` mi kœ xä ne i t A L n W K xä z i.c rë m lfr l ci nÿ i g lç M,dedi dÿ ` KExÄ l ` x U i e zä X d W C w n {.o n `}.mi x ªR M d mfi e 21

22 MINCHAH FOR YOM KIPPUR xetik meil dgpn dk,ylht PSALM 24 L David mizmor, A psalm by David, L Adonai ha-aretz umlo-ah, Adonai s is the earth and its fullness, teiveil v yosh vei vah. the world and all who live in it. Ki hu al yamim y sadah, For the One founded it upon the seas, v al n harot y chon neha. and established it upon the rivers. Mi ya-aleh v har Adonai, Who may ascend the mountain of Adonai, umi yakum bimkom kodsho. and who may stand in the One s holy place. N ki chapayim uvar leivav, One with clean hands and pure heart, asher lo nasa lashav nafshi, who has not sworn in vain by My soul, v lo nishba l mirmah. and has not sworn deceitfully. Yisa v rachah mei-eit Adonai, They will receive a blessing from Adonai, utzdakah mei-elohei yisho. and just kindness from Elohim of their salvation. Zeh dor dor shav, This is the generation of those who seek the One, m vakshei fanecha Ya-akov selah. those who strive for Your Presence, the nation of Jacob, forever. S u sh arim rasheichem, O gates raise up your heads, v hinas u pitchei olam, and be uplifted you everlasting entrances, v yavo melech ha-kavod. and let the Sovereign of glory enter. Mi zeh melech ha-kavod, Who is this Sovereign of glory? Adonai izuz v gibor, Adonai the mighty and the strong, Adonai gibor milchamah. Adonai strong in battle. S u sh arim rasheichem, O gates raise up your heads, usu pitchei olam, and be raised you everlasting entrances,,xfn f n c e c l,d `Fl ne u x«` d dedi l.dä i aœ WŸ«i e l a Y,D c q i mi O i l r `Ed i M. d«pœ pfk i zfx d p l r e,dedi x d a d l r i i n.fw cçẅ mfw n A mewï i ne,aä l x ae m i«r k i w p,i W t p ` eẍ l `Ü p `Ÿl x W `.d n x n l r A W p `Ÿl e,dedi z ` n d k x a ` V i.fr W i i dÿl ` n dẅ c ve,eiẅœ xfc xfc d f.d l«q aÿw r i Li«pẗ i W w a n,m ki W` x mi x r W E` U,m lfr i g z R E` œ U P d e.cfa M d K l«n `Faï e,cfa M d K l«n d f i n,xfa b e feg r dedi.d n g l n xfa B dedi,m ki W` x mi x r W E` U,m lfr i g z R E` UE 22

23 MINCHAH FOR YOM KIPPUR v yavo melech ha-kavod. and let the Sovereign of glory enter. Mi hu zeh melech ha-kavod, Who is this Sovereign of glory? Adonai tz va-ot, Adonai of hosts, hu melech ha-kavod selah. He is the Sovereign of glory forever. xetik meil dgpn.cfa M d K l«n `Ÿaï e,cfa M d K l«n d f `Ed i n,zf`ä v dedi.d l«q cfa M d K l«n `Ed rmay hxnbv UVNUCHOH YOMAR Uvnucho yomar, shuvah, Adonai, And when it rested he would say, Return Adonai, riv vot alfei Yisra-eil. to the myriad thousands of Israel. Kumah Adonai limnuchatecha, Arise Adonai to Your resting place, atah va-aron uzecha. You and the Ark of Your strength. Kohanecha yilb shu tzedek, Let Your Kohanim be clothed in righteousness, vachasidecha y raneinu. and Your devout ones will sing joyously. Ba-avur David avdecha, For the sake of David Your Servant, al tasheiv p nei m shichecha. turn not away the face of Your anointed. Ki lekach tov natati lachem, For I have given you a good instruction, Torati al ta-azovu. do not abandon My Teaching. Eitz chayim hi lamachazikim bah, It is a tree of life for those who hold fast to it, v tom cheha m ushar. and all its supporters are happy. D racheha darchei no-am, Its ways are ways of pleasantness, v chol n tivoteha shalom. and all its paths are peace. Hashiveinu Adonai eilecha v nashuva, Return us to You Adonai and we will return, chadeish yameinu k kedem. renew our days as of old.,dedi,däew,x n`ÿi dÿgªp ae.l ` x U i i t l ` zfaœ a x,l«z gep n l dedi d new.l«g ªr ofx ` e dÿ `,w c«v EWœ A l i Li«p dÿm.ep«p x i Li«ci q g e,l«c a r c e C xea r A.L«gi W n i p R a WŸ l `,m k l i Y«z p afh g w«l i M.Ea«Ÿf r Y l ` i z xfy,dä mi wi f g O l `i d mi I g u r.xẍ à n di«kœ nÿz e,m r«ÿp i k x c di«k x C.mFlẄ di«zfai z p lç k e,däe «W p e Li«l ` dedi Ep«ai W d.m c«w M Epi«nï W C g 23

24 MINCHAH FOR YOM KIPPUR xetik meil dgpn sydq yox CHATZI KADDISH The Chatzi (Half) Kaddish concludes this section. It reminds us that we should always sanctify the Divine Name and never allow this task to fade from our consciousness. Yitgadal v yitkadash sh meih raba. Exalted and sanctified be His great Name. {Amein.} Amen. B al ma di v ra chiruteih, In the world that He has created according to His will, v yamlich malchuteih, and may He let His sovereignty have dominion, v yatzmach purkaneih and cause His redemption to sprout vikareiv M shichei. {Amein.} and bring near the Mashiach. Amen. B chayeichon uvyomeichon In your lifetime and in your days uvchayei d chol beit Yisra-eil, and in the lifetime of the entire House of Israel, ba-agala uvizman kariv, speedily and at a time that comes soon, v imru Amein. {Amein.} and say amen. Amen. {Y hei sh meih raba m varach May His great Name be blessed l alam ulal mei al maya.} forever and for all eternity. Yitbarach v yishtabach v yitpa-ar Blessed and praised and glorified v yitromam v yitnasei v yit-hadar and exalted and raised up and honored v yitaleh v yit-halal and elevated and lauded sh meih d kudsha {b rich hu}, be the Name of the Holy One, Blessed is He, l eila min kol birchata v shirata beyond more than any blessing and song tushb chata v nechemata, praise and consolation da-amiran b al ma, that are uttered in the world, v imru Amein. {Amein.} and say amen. Amen. Recited by the Chazzan, Everyone says the words in { }. 24.`Ä x D n W W C w z i e l C B z i {.o n `},D zer x k `x a i C ` nœ l r A,D zek l n Ki l n i e D pẅ x ªR g n v i e {.o n `}.D gi W n a xẅi e ofki nfi ae ofki I g A,l ` x U i zi A lç k c i I g ae,ai xẅ o n f ae ` l b r A {.o n `}.o n ` Ex n ` e K xä n `Ä x D n W ` d i} {.`Ï nœ l r i nœ l r le m l r l x ` R z i e g A Y W i e K xä z i x C d z i e ` V p z i e m nfx z i e l N d z i e d N r z i e,{`ed Ki x A} `Ẅ c ªw C D n W ` z xi W e ` z k x A lç M o n ` N«r l,` z n g p e ` z gœ A W ªY,` nœ l r A oxi n ` C {.o n `}.o n ` Ex n ` e

25 hdymi THE AMIDAH Amidah comes from the word Amad which literally means to stand and is therefore known as the Standing Prayer. It connects us to Atzilut, the world of Ein Sof. It is also connects us to the Creator s Light both as individuals and as a community in a powerful and intimate way. Through the opening verse we ask the Creator to speak through us so that our prayers are coming from our higher selves rather than from our ego selves. The first three blessings pay homage to the Creator, the middle blessings consist of the sanctification of the day, and the final three blessings express our gratitude. Through the closing prayers, we ask that we be kept in a state of spiritual awareness and we reiterate that all of the words we have uttered have come from the heart. The Amidah is complete as we send peace out to the community and to the entire world. Everyone says the words of each blessing in a soft tone at the same time the Chazzan is chanting them. At the end of each blessing Everyone reponds with o n ` Amein. The entire Amidah should be said without interruption, therefore the prefaces to the prayers are not read aloud during this section. We take three steps backward that represent withdrawing our attention from the physical world. With complete concentration, we take three steps forward which signify stepping into the land of Israel, into the city of Jerusalem, and into the Kadosh Hakadashim (the Holy of Holies). ytps ynda ADONAI S FATAI.L«z N d Y ci B i i te,gÿ t Y i zẗ U i pÿc ` Adonai s fatai tiftach, ufi yagid t hilatecha. Adonai open up my lips, that my mouth may declare Your praise. tvba AVOT The first blessing of the Amidah is associated with Avraham and the s firah of Chesed. Through it we acknowledge the Creator s great mercy which was revealed to us through our ancestors. 25

26 Bend the knees at KExÄ Baruch, bow down while saying dÿ ` Atah, Baruch atah Adonai Eloheinu Blessed are You Adonai our Elohim v Eilohei avoteinu, and Elohim of our ancestors, Elohei Avraham, Elohei Yitzchak, Elohim of Abraham, Elohim of Isaac, Elohei Ya-akov, Elohei Sarah, Elohim of Jacob, Elohim of Sarah, Elohei Rivkah, Elohei Racheil, Elohim of Rebecca, Elohim of Rachel, v Eilohei Lei-ah. Ha-Eil hagadol and Elohim of Lei-ah. The Almighty Who is great, hagibor v hanora, Eil elyon, powerful and awesome, supreme Almighty One gomeil chasadim tovim, Who bestows beneficial kindnesses, v koneih hakol, and creates everything, v zocheir chasdei avot, and Who recalls the kindnesses of the Patriarchs umeivi go-eil livnei v neihem, and brings a Redeemer to the children of their children, l ma-an sh mo b ahavah. for the sake of His Name with love. Zochreinu l chayim, Remember us for life, melech chafeitz bachayim, Sovereign who delights in life, v chotveinu b seifer hachayim, and inscribe us in the Book of Life, l ma-ancha Elohim chayim. for Your sake Living Elohim. Melech ozeir umoshi-a umagein. O Sovereign, Who is a Helper, Savior, and Shield. then straighten up at ig the Name of Hashem. Epi«dŸl ` dedi dÿ ` KExÄ,Epi«zFa ` i dÿl` e,w g v i i dÿl `,m d x a ` i dÿl `,dxü i dÿl `,aÿw r i i dÿl `,l g x i dÿl `,dẅ a x i dÿl ` lfc B d l ` d.d ` l i dÿl` e,ofi l r l `,`xfp d e xfa B d,mi afh mi c q g l nfb,lÿm d d pÿw e,zfa ` i c q g x kff e,m di p a i p a l l `Fb `i a ne.dä d ` A Fn W o r«n l Bend the knees at KExÄ Baruch, bow down while saying dÿ ` Atah, Baruch atah Adonai, Blessed are You Adonai, magein Avraham v ezrat Sarah. Shield of Abraham and Helper of Sarah. {Amein.} then straighten up at ig the Name of Hashem.,mi I g l Ep x «k f,mi I g A u t g K l«n,mi I g d x t«q A Ep«a zç k e.mi I g mi dÿl ` L p r n l.o b ne ri «WFnE x ffr K l«n,dedi dÿ ` KExÄ.dxÜ z x f r e m d x a ` o b n {.o n `} 26

27 tvrvbg G VUROT The second blessing of the Amidah is associated with Yitzchak and the s firah of Gevurah. Through it we acknowledge the Creator s great might and mention the revival of the dead five times which is an allusion to the five levels of the soul. Atah gibor l olam Adonai, You are mighty eternally O Ruler, m chayeih meitim atah, You are the One Who revives the dead, rav l hoshi-ah. abundantly able to save. Morid hatal. Who brings down the dew. M chal-keil chayim b chesed, Who sustains the living with kindness, m chayeih meitim b rachamim rabim, reviving the dead with abundant mercy, someich nof lim, v rofei cholim, Who supports the fallen, and Who heals the sick, umatir asurim, and Who releases those who are bound, umkayeim emunato lisheinei afar. and Who keeps His faith to those who sleep in the dust. Mi chamocha, ba-al g vurot! Who is like You, O Master of mighty deeds! Umi domeh lach, melech meimit And who can compare to You, Sovereign Who causes death umchayeh umatzmi-ach y shu-ah. and restores life and and makes sprout salvation. Mi chamocha, av harachamim, Who is like You, Source of compassion, zocheir y tzurav l chayim b rachamim. remembering Your creatures for life with compassion. V ne-eman atah l hachayot meitim. And You are faithful to revive the dead Baruch atah Adonai, Blessed are You Adonai, m chayeih hameitim. {Amein.} Who revives the dead.,i pÿc ` m lfr l xfa B dÿ `,dÿ«` mi z n d I g n. ri «WFd l a x.lḧ d ci xfn,c q«g A mi I g l M l k n,mi A x mi n g x A mi z n d I g n,mi lfg ` tfx e,mi lœ tfp K nfq,mi xeq ` xi Y ne.xẗ r i p Wi l Fz pen ` m I w ne!zfxea B l r«a,lf «n k i n zi n n K l«n,k N d nf C «i ne.d rew i gi«n v ne d I g ne,o n g x d a `,LFn k i n.mi n g x A mi I g l eixev i x kff.mi z n zfi g d l dÿ ` o n ` p e,dedi dÿ ` KExÄ {.o n `}.mi z O d d I g n 27

28 The following blessing is said only during the Chazzan s repetition. hsvdq K DUSHAH The third blessing of the Musaf Amidah is associated with Ya-akov and Tiferet. Through it we acknowledge the Creator s holiness. Stand with feet together. Rise on toes when saying WFcẅ,WFcẅ,WFcẅ Kadosh, kadosh, kadosh and cfa M KExÄ Baruch k vod, and KŸl n i Yimloch. Chazzan: Keter yit nu l cha Adonai Eloheinu, A crown they will give You, Adonai our Elohim, malachim hamonei malah, the angels, the multitudes of above, im am cha Yisra-eil, k vutzei matah. together with Your people Israel, assembled below. Yachad kulam k dushah Together all of them holy l cha y shaleishu to You will recite three times, kadavar ha-amur al yad n vi-echa, as the statement spoken by Your prophet, v kara zeh el zeh v amar: and as one called to another saying: Everyone Together.,Epi«dŸl ` dedi L l Ep Y i x z«m,d l r«n i pf «n d mi k ` l n.dḧ«n i ve «a w,l ` x U i Lœ O r m r dẍ ªc w m N ªM c g«i,ew«n W i L l,l«`i a p c i l r xen ` d xä C M :x n ` e d f l ` d f `xẅ e.fcfa M u x«` d lç k `Ÿl n,zf`ä v dedi,wfcẅ,wfcẅ,wfcẅ Kadosh, kadosh, kadosh, Adonai tz va-ot, m lo chol ha-aretz k vodo. Holy, holy, holy, is Adonai of the heavenly hosts, the entire world is full of His glory. K vodo malei olam, Whose glory fills the world, m shar tav sho-alim zeh lazeh, Whose ministering angels ask one another, ayeih m kom k vodo l ha-aritzo, where is the place of His glory to revere Him? l umatam m shab chim v om rim: facing them they offer praise and proclaim: Chazzan Continues:,m lfr ` l n FcFa M,d f l d f mi l `FW ei zœ xẅ n,fvi x r d l FcFa M mfw n d I ` :mi xœ nf` e mi gœ A W n m zöªr l 28