ختريج أحاديث م ا ة انرمحه يف تفسري انقرآن نهشيخ ادلدرس

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1 ختريج أحاديث م ا ة انرمحه يف تفسري انقرآن نهشيخ ادلدرس Graduation Hadiths Rahmans talent in the interpretation of the Koran to Sheikh al-mudres طانة ادلاجستري. رامان مح شريف مح رشيد كهية أص ل انديه قسم احلديث عه م Horaman Hama Sheriff Hama Rashid college of Theology - Department of Hadith and Sciences ادلقدمة

2 :

3 أ مية ادل ض ع أسثاب إختياري:

4 أ ال:ادلقدمة تشتمم عهى ثانثا: مى ج انثحث:

5 انثاوي: دراسة انسىد حتديد ادلدار. انثانث:احلكم عهى احلديث. راتعا:انصع تات: خامسا: اخلادتة: تشتمم عهى مايهي:

6 ٱ ٻٻ ٻ ٻ پ پ پ پ ڀڀ ڀ ڀ ٺ ٺ ٺ ٺ ٿ ٿ ٿ ٱ ٻ ٻ ٻ ٻ ڳ ڳ ڱ ڱ ڱ ڱ ں ں ڻ ڻ ڻ ڻ )

7 ڇ ڇ ڇ ڇ ڍ ڍ ڌ ڌ ڎ ڎ ڈ ڈ ژ ژ ڑ ڑ ک ک ک ک گ )2(

8 ھ ھ ے ے ے ے )1(

9 ي و ي و ي ۇ ي ۇ ي ۆ ي ۆ ي ۈ ي ۈ )4(

10 پ پ پ پ ڀ ڀ ) ( ڳ ڳ ڱ ڱ ڱ ڱ ٱ ٻ ٻ ٻ ٻ ڳ ڳ ڱ ڱ ڱ ڱ ں ں ڻ ڻ ڻ ڻ ە ە )1( )2(

11 ڀڀٺ ٺٺ ٺٿٿٿ ي و ي ۇ ي ۇ ي ۆ ي ۆ ي ۈ ي ۈ ي ې ي ېي ې ي ى ي ى ي ى یی ی ی )1( )2(

12 ڃ ( ژ ڑ ڑ ڦ ڦ ڄ ڄ \ ) ( ی ي ج ي ح ي م ي ى ڄ ڃ ڃ ژ )

13 ٻ پ پپ پ ڀ ڀ ڀ ي ۆ ي ۈ ي ې ي ې ە ہہ ہ ہ ھ ھ ھ ھ ے ڤ ڤ ڦ ڦ ڦ ڦ ڄ ڄ ڄ ڄ ڃ

14 األمر اخلامس:

15 .

16

17

18 . )

19 ) ( ڳ ڳ ڳ ڱ ڱ ڳ ڄ ڄ ڄ ڃ ە ہ ہ ہ ہ )6( انكهف.)08(

20 ٺ ٺ ٺ ڎ ڈ ھ

21 ڇ ڇ ڇ ڇ ڍ ڳ ڳ ڱ ڱ ي ە ي ە ي و ي وي ۇ ں ں ڻ ڻ ڄ ڄ ڄ ڃ ي ۆ ي ۆ ي ۈ ي ۈ ي ې ھ ے ے ے ( )3( ان ؤ ي ى )0(. )4( سبأ.)11( )5( انبقزة.)202( )6( انه م.)1( )7( ق.)11( )0( انبقزة.)251( )1( طه.)1(

22

23

24

25 .)

26

27

28 ڳ ڳ ڳ ڱ ڱ ڱ ڱ ادلصادر ادلراجع تذكرة الحفاظ -11

29 تهذ ب انك ال : ىسف ب انزك عبد انزح أبى انحجاج ان زر )ث: 742 ه( تحق ك : د. بشار عىاد يعزوف يؤسست انزسانت ب زوث ط ه 1108 و

30 كشف انظ ى : ن صطفى ب عبد اهلل انقسط ط انزوي انح ف )ث: 1867 ه( دار انكتب انعه ت ب زوث نب ا 1413 ه 1112 و نسا ان زا : تأن ف : أح د ب عه ب حجز أبى انفضم انعسقال انشافع )ث: 052 ه( تحق ك : دائزة ان عارف ان ظاي ت انه د يؤسست األعه نه طبىعاث ب زوث ط 3 ) 1486 ه 1106 و(

31 هد ت انعارف أس اء ان ؤنف وآثار ان ص ف : إس اع م باشا انبغدادي دار ان شز : دار انكتب انعه ت - ب زوث /2: 47- األعالو : خ ز اند انزركه دار انعهى نه ال ب زوث نب ا ط و. Conclusion Praise be to Allah, Who taught by the pen, anthropology unless knows, singled out from the wills of His slaves to the common good of the work, and beneficial of the flag, and he led them to disagree when the right permission to the path I, may Allah bless him and bestowed on His Messenger and his friend Giralomm, I know of creation with his Lord, and most have fear, and his family and companions, the Almighty and sincerely follow-to-day Yen. Omapad The first Maitnavs the competitors, and competes in the collected contestants, and kept it bags Alaftnon, beneficial knowledge, and good work, Vhmaagy and the religion of truth, who sent Bhmamamed peace be upon him, will not be achieved for Abdul HE Elabhma, but him only Baltalq emitted It was luck Sahaba so plentiful, and wire Affiliates them in truth Hmamuslk rational, Hdoaely good to say, Hdoaely path Hamid, and then came after those imams flags, scientists Cram, Vslkuatlk Alatharahamidh, and the ways in normal governance The Islamic law is due to two originals two Quran and Sunnah Almstafoah. And the Koran Hoalosal first of religion and the source of the path of the rectum and the miracle of the Prophet Great, and the year is the origin second a statement of the Koran and explain Ahkelmh and assets, as he says: (And We have sent down to you Alzkougltben people PECHS them and perhaps they reflect The peace be upon him shows sometimes in words, sometimes already and sometimes with them, they are legislation and guidance due be followed to inevitably. And Kdokdalqran Quran and confirmed the correct year Authentic all Mathbt of the Prophet, peace be upon

32 him, Kmacal says in an airtight download: (Say that you love Allah, follow me God 000 He said Spana says: (And whatsoever the Messenger and Manhakm him abstain To place the year of the debt and its status from the Koran Me companions ahaadeeth prophetic careful attention and were keen them keen on the Koran, Vhvdoha Blvdha or sense, and to love deeply the Messenger of Allah peace be upon him More love for themselves, because they Matkaddon it to Aantq of passion that Hoelaouha suggests, In order to no longer be in some souls Trddwi accept Helms by the Prophet peace be upon him was a century of God obey Nabih obedience, but to make it Anwanalemman Muslim, he says: (from obeys the Messenger has Otaallah), and said: (Flaorbak to NOT BELIEVE even with Hejrebinhm 00 And not Hmavqt but Me noble Companions, God bless them notify Sunan because they know Onhadin duty communication for all people, and Kthiramakan Prophet peace be upon him it also said peace be upon him in his sermon famous Farewell: (to reach the witness absent FRP amount dare from Heard 000) (a To Qdzad attention Year Badovah Prophet peace be upon him and the death of companions and breadth of the Islamic conquests, and was not the year and chats forums in general Oalalme interesting note Sunnis and Nctoafa, it has been accompanied by the movement of Altd Wayne movement of cash and and demonized, and the development of imams to talk to Hmaadq rules of criticism both in the grounds criticism or texts

اإلنفاق يف ج ه انرب اإلحسان أبعاده االلتصاد ت Spending in the object of Charity and economic dimensions اندكت ر. س ري اسني حسني اجلامعت انعرال ت / كه

اإلنفاق يف ج ه انرب اإلحسان أبعاده االلتصاد ت Spending in the object of Charity and economic dimensions اندكت ر. س ري اسني حسني اجلامعت انعرال ت / كه اإلنفاق يف ج ه انرب اإلحسان أبعاده االلتصاد ت Spending in the object of Charity and economic dimensions اندكت ر. س ري اسني حسني اجلامعت انعرال ت / كه ت انشر عت Dr. Suri Yassin Hussein Iraqi University

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