10.1???????????????????????????????????????????????????????????????????????

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1 10.1 alif-laam-raa' tilka 'aayaat al- kitaab al- h.akem 10.1 Alif. Lam. Ra. These are verses of the wise Scripture Alif. Lam. Ra. 1 THESE ARE MESSAGES of the divine writ, full of wisdom Alif L'am Ra. These are the verses of the Book of Wisdom Alif Lam Ra. These are the Ayats of the Book of Wisdom ??????????????????????????????????????????????????????????????????????? 10.1 Aliflamra tilka ayatu alkitabi alhakeemi 10.1?????????????????????????????????????????????????????????????????????????? 10.1 Alif-Lãm-Ra. These are the verses of the Book, rich in wisdom 'a- kaana li- an- naas cajab(an) 'an awh.aynaa 'ilaa rajul min -hum 'an andhir an- naas wa- bashshir 'alladhena 'aamano 'anna la- -hum qadam s.idq cinda rabb -him qaala al- kaafiron 'inna haadhaa lasaah.ir muben 10.2 Is it a wonder for mankind that We have inspired a man among them, saying: Warn mankind and bring unto those who believe the good tidings that they have a sure footing with their Lord? The disbelievers say: Lo! this is a mere wizard Do people deem it strange that We should have inspired a man from their own midst [with this Our message]: 3 "Warn all mankind, and give unto those who have attained to faith the glad tiding that in their Sustainer's sight they surpass all others in that they are completely sincere"? 4 [Only] they who deny the truth say, "Behold, he is clearly but a spellbinder!" Does it seem strange to the people that We revealed Our will to a man from among themselves, saying: "Warn mankind and give the good news to the Believers that they are on sound footing with their Rabb?" The disbelievers say: "This man is indeed an obvious magician!" 10.2 It is a matter of wonderment to men that We have sent Our inspiration to a man from among themselves? That he should warn mankind (of their danger) and give the good news to the Believers that they have before their Lord the lofty rank of Truth (but) say the Unbelievers: "This is indeed an evident sorcerer!" 10.2??????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? 10.2 Akana lilnnasi AAajaban an awhayna ila rajulin minhum an anthiri alnnasa wabashshiri allatheena a manoo anna lahum qadama sidqin AAinda rabbihim qala alkafiroona inna hatha lasahirun mubeenun 10.2???????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? 10.2 Is it astonishing to people that We have sent revelation to a man from among themselves,?instructing him,? Warn humanity and give good news to the believers that they will have an honourable status with their Lord.? Yet the disbelievers said, Indeed, this?man? is clearly a magician!

2 10.3 'inna rabb -kum 'allaah 'alladhe khalaqa as- samaawaat wa- al- 'ard. fe sittah ayyaam thumma istawaa calaa al- carsh yudabbir al- 'amr maa min shafec 'illaa min bacdi 'idhn -hi dhaalikum 'allaah rabb -kum fa- ucbudo -hu 'a- fa- laa tadhakkaron 10.3 Lo! your Lord is Allah Who created the heavens and the earth in six days, then He established Himself upon the Throne, directing all things. There is no intercessor (with Him) save after His permission. That is Allah, your Lord, so worship Him. Oh, will ye not remind? 10.3 VERILY, your Sustainer is God, who has created the heavens and the earth in six aeons, and is established on the throne of His almightiness, 6 governing all that exists. There is none that could intercede with Him unless He grants leave therefor. 7 Thus is God, your Sustainer: worship, therefore, Him [alone]: will you not, then, keep this in mind? 10.3 The fact is that your Rabb is the same Allah Who created the heavens and the earth in six Yome (time periods) and is firmly established on the Throne of authority, and is directing the affairs of the universe. None can intercede for you, except the one who receives His permission. This is Allah your Rabb, so worship Him: will you not receive admonition? 10.3 Verily your Lord is Allah Who created the heavens and the earth in six Days and is firmly established on the Throne (of authority) regulating and governing all things. No intercessor (can plead with Him) except after His leave (hath been obtained). This is Allah your Lord; Him therefore serve ye: will ye not celebrate His praises? 10.3???????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? 10.3 Inna rabbakumu Allahu allathee khalaqa alssamawati waalarda fee sittati ayyamin thumma istawa AAala alaaarshi yudabbiru alamra ma min shafeeaain illa min baaadi ithnihi thalikumu Allahu rabbukum faoaabudoohu afala tathakkaroona 10.3???????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? 10.3 Surely your Lord is Allah Who created the heavens and the earth in six Days,1 then established Himself on the Throne, conducting every affair. None can intercede except by His permission. That is Allah your Lord, so worship Him?alone?. Will you not then be mindful? 10.4 'ilay -hi marjic -kum jamec(an) wacd 'allaah h.aqq(an) 'inna -hu yabda' al- khalq thumma yuced -hu liyajziya 'alladhena 'aamano wa- camilo as.- s.aalih.aat bi- al- qist. wa- 'alladhena kafaro la- -hum sharaab min h.amem wa- cadhaab 'alem bi- maa kaano yakfuron 10.4 Unto Him is the return of all of you; it is a promise of Allah in truth. Lo! He produceth creation, then reproduceth it, that He may reward those who believe and do good works with equity; while, as for those who disbelieve, theirs will be a boiling drink and painful doom because they disbelieved Unto Him you all must return: this is, in truth, God's promise - for, behold, He creates [man] in the first instance, and then brings him forth anew 8 to the end that He may reward with equity all who attain to faith and do righteous deeds; whereas for those who are bent on denying the truth there is in store a draught of burning despair and grievous suffering because of their persistent refusal to acknowledge the truth To Him you shall all return. Allah's promise is true. He is the One Who originates the process of Creation and repeats it (will bring it back to life) so that He may justly reward those who believed in Him and did righteous deeds. As for those who disbelieved, they shall have boiling fluids to drink and shall undergo a painful punishment because they rejected the truth To Him will be your return of all of you. The promise of Allah is true and sure. It is He Who beginneth the process of Creation and repeateth it that He may reward with justice those who believe and work righteousness but those who reject Him will have nothing but draughts of boiling fluids and a Penalty grievous: because they did reject Him. 10.4??????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????

3 10.4 Ilayhi marjiaaukum jameeaaan waaada Allahi haqqan innahu yabdao alkhalqa thumma yuaaeeduhu liyajziya allatheena amanoo waaaamiloo alssalihati bialqisti waallatheena kafaroo lahum sharabun min hameemin waaaathabun aleemun bima kanoo yakfuroona 10.4?????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? 10.4 To Him is your return all together. Allah s promise is?always? true. Indeed, He originates the creation then resurrects it so that He may justly reward those who believe and do good. But those who disbelieve will have a boiling drink and a painful punishment for their disbelief huwa 'alladhe jacala ash- shams d.iyaa' wa- al- qamar nor(an) wa- qaddara -hu manaazil li- taclamo cadad as- sinen wa- al- h.isaab maa khalaqa 'allaah dhaalika 'illaa bi- al- h.aqq yufas.s.il al- 'aayaat liqawm yaclamon 10.5 He it is who appointed the sun a splendor and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning. Allah created not (all) that save in truth. He detaileth the revelations for people who have knowledge He it is who has made the sun a [source of] radiant light and the moon a light [reflected], 10 and has determined for it phases so that you might know how to compute the years and to measure [time]. None of this has God created without [an inner] truth. 11 Clearly does He spell out these messages unto people of [innate] knowledge: 10.5 He is the One Who gave the sun its brightness and the moon its light, established her phases that you may learn to compute the years and other such counts (days, weeks, months). Allah created them only to manifest the truth. He has spelled out His revelations for people who want to understand It is He Who made the sun to be a shining glory and the moon to be a light (of beauty) and measured out stages for her: that ye might know the number of years and the count (of time). Nowise did Allah create this but in truth and righteousness. (Thus) doth He explain his Signs in detail for those who understand ???????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? 10.5 Huwa allathee jaaaala alshshamsa diyaan waalqamara nooran waqaddarahu manazila litaaalamoo AAadada alssineena waalhisaba ma khalaqa Allahu thalika illa bialhaqqi yufassilu alayati liqawmin yaaalamoona 10.5????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? 10.5 He is the One Who made the sun a radiant source and the moon a reflected light, with precisely ordained phases, so that you may know the number of years and calculation?of time?. Allah did not create all this except for a purpose. He makes the signs clear for people of knowledge 'inna fe ikhtilaaf al- layl wa- an- nahaar wa- maa khalaqa 'allaah fe as- samaawaat wa- al- 'ard. la- 'aayaat li- qawm yattaqon 10.6 Lo! in the difference of day and night and all that Allah hath created in the heavens and the earth are portents, verily, for folk who ward off (evil) for, verily, in the alternating of night and day, and in all that God has created in the heavens and on earth there are messages indeed for people who are conscious of Him! 10.6 Indeed in the alternation of the night and the day and what Allah has created in the heavens and the earth, there are signs for those who are Godfearing Verily in the alternation of the Night and the Day and in all that Allah hath created in the heavens and the earth are Signs for those who fear Him ??????????????????????????????????????????????????????????????????????????????????????????????????????????????

4 10.6 Inna fee ikhtilafi allayli waalnnahari wama khalaqa Allahu fee alssamawati waalardi laayatin liqawmin yattaqoona 10.6???????????????????????????????????????????????????????????????????????????????????????????????????????????????? 10.6 Surely in the alternation of the day and the night, and in all that Allah has created in the heavens and the earth, there are truly signs for those mindful?of Him? 'inna 'alladhena laa yarjon liqaa' -naa wa- rad.o bi- al- h.ayaah ad- dunyaa wa- it.ma'anno bi- -haa wa- 'alladhena hum can 'aayaat -naa ghaafilon 10.7 Lo! those who expect not the meeting with Us but desire the life of the world and feel secure therein, and those who are neglectful of Our revelations, 10.7 Verily, as for those who do not believe that they are destined to meet Us, 12 but content themselves with the life of this world and do not look beyond it, 13 and are heedless of Our messages As for those who do not hope to meet Us on the Day of Judgement, being well pleased and satisfied with this worldly life and those who give no heed to Our revelations, 10.7 Those who rest not their hope on their meeting with Us but are pleased and satisfied with the life of the present and those who heed not Our Signs ??????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? 10.7 Inna allatheena la yarjoona liqaana waradoo bialhayati alddunya waitmaannoo biha waallatheena hum AAan ayatina ghafiloona 10.7????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? 10.7 Indeed, those who do not expect to meet Us, being pleased and content with this worldly life, and who are heedless of Our signs, 10.8 'olaa'ika ma'waa -hum an- naar bi- maa kaano yaksibon 10.8 Their home will be the Fire because of what they used to earn their goal is the fire in return for all [the evil] that they were wont to do they shall have the Fire as their abode because of what they had earned (erroneous creed and wrong conduct) Their abode is the Fire because of the (evil) they earned. 10.8???????????????????????????????????????????????????? 10.8 Olaika mawahumu alnnaru bima kanoo yaksiboona 10.8???????????????????????????????????????????????????????? 10.8 they will have the Fire as a home because of what they have committed 'inna 'alladhena 'aamano wa- camilo as.- s.aalih.aat yahde -him rabb -hum bi- 'emaan -him tajre min tah.ti -him al- anhaar fe jannaat an- nacem 10.9 Lo! those who believe and do good works, their Lord guideth them by their faith. Rivers will] flow beneath them in the Gardens of Delight, 10.9 [But,] verily, as for those who have attained to faith and do righteous deeds - their Sustainer guides them aright by means of their faith. [In the life to come,] running waters will flow at their feet 14 in gardens of

5 bliss;

6 10.9 It is also a fact that those who believe sincerely in the truth which is revealed in this Book and do good deeds, their Rabb will guide them because of their faith and rivers will flow beneath their feet in the gardens of bliss Those who believe and work righteousness their Lord will guide them because of their faith: beneath them will flow rivers in Gardens of Bliss ????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? 10.9 Inna allatheena amanoo waaaamiloo alssalihati yahdeehim rabbuhum bieemanihim tajree min tahtihimu alanharu fee jannati alnnaaaeemi 10.9??????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? 10.9 Surely those who believe and do good, their Lord will guide them?to Paradise? through their faith, rivers will flow under their feet in the Gardens of Bliss, dacwaa -hum fe -haa subh.aana -ka 'allaahumma wa- tah.eyah -hum fe -haa salaam wa- 'aakhar dacwaa -hum 'anna al- h.amd li- 'allaah rabb al- caalamen Their prayer therein will be: Glory be to Thee, O Allah! and their greeting therein will be: Peace. And the conclusion of their prayer will be: Praise be to Allah, Lord of the Worlds! [and] in that [state of happiness] they will call out, 15 "Limitless art Thou in Thy glory, O God!" - and will be answered with the greeting, "Peace!" 16 And their call will close with [the words] "All praise is due to God, the Sustainer of all the worlds!" Their slogan therein will be: "Glory to You O Allah!" And their greetings therein will be "Peace be upon you!" And their closing remarks will be: "All praises are for Allah Alone, the Rabb of the Worlds!" (This will be) their cry therein: "Glory to Thee O Allah!" and "Peace" will be their greeting therein! And the close of their cry will be: "Praise be to Allah the Cherisher and Sustainer of the Worlds!" ??????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? DaAAwahum feeha subhanaka allahumma watahiyyatuhum feeha salamun waakhiru daaawahum ani alhamdu lillahi rabbi alaaalameena 10.10??????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? in which their prayer will be, Glory be to You, O Allah! and their greeting will be, Peace! and their closing prayer will be, All praise is for Allah Lord of all worlds! wa- law yucajjil 'allaah li- an- naas ash- sharr isticjaal -hum bi- al- khayr la- qud.iya 'ilay -him 'ajal -hum fa- nadhar 'alladhena laa yarjon liqaa' -naa fe t.ughyaan -him yacmahon If Allah were to hasten on for men the ill (that they have earned ) as they would hasten on the good, their respite would already have expired. But We suffer those who look not for the meeting with Us to wander blindly on in their contumacy NOW IF GOD were to hasten for human beings the ill [which they deserve by their sinning] in the same manner as they [themselves] would hasten [the coming to them of what they consider to be] good, their end would indeed come forthwith! 17 But We leave them alone [for a while] - all those who do not believe that they are destined to meet Us: 18 [We leave them alone] in their overweening arrogance, blindly stumbling to and fro If Allah were to hasten the punishment for their evil as they hasten in asking good of this world, then the respite given to the people would have been terminated, but this is not Our way. We leave those people alone who do not entertain the hope of meeting Us, to blunder about in their rebellion If Allah were to hasten for men the ill (they have earned) as they would fain hasten on the good then would their respite be settled at once. But We leave those who rest not their hope of their meeting with Us in their trespasses wandering in distraction to and fro ???????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????

7 ???????????

8 10.11 Walaw yuaaajjilu Allahu lilnnasi alshsharra istiaajalahum bialkhayri laqudiya ilayhim ajaluhum fanatharu allatheena la yarjoona liqaana fee tughyanihim yaaamahoona 10.11?????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? If Allah were to hasten evil for people1 as they wish to hasten good, they would have certainly been doomed. But We leave those who do not expect to meet Us to wander blindly in their defiance wa- 'idhaa massa al- 'insaan ad.- d.urr dacaa -naa li- janb -hi 'aw qaacid(an) 'aw qaa'im(an) falammaa kashafnaa can -hu d.urr -hu marra ka-'an lam yadcu -naa 'ilaa d.urr massa -hu ka- dhaalika zuyyina li- al- musrifen maa kaano yacmalon And if misfortune touch a man he crieth unto Us, (while reclining) on his side, or sitting or standing, but when We have relieved him of the misfortune he goeth his way as though he had not cried unto Us because of a misfortune that afflicted him. Thus is what they do made (seeming) fair unto the prodigal For [thus it is:] when affliction befalls man, he cries out unto Us, whether he be lying on his side or sitting or standing; 19 but as soon as We have freed him of his affliction, he goes on as though he had never invoked Us to save him from the affliction 20 that befell him! Thus do their own doings seem goodly unto those who waste their own selves Whenever affliction touches a man, he prays to Us, whether lying down on his side, sitting, or standing on his feet. But as soon as We relieve his affliction he walks away as if he had never prayed to Us for removing that affliction which touched him! Thus the foul deeds which they do are made fairseeming to the transgressors When trouble toucheth a man he crieth unto Us (in all postures) lying down on his side or sitting or standing. But when We have solved his trouble he passeth on his way as if he had never cried to Us for a trouble that touched him! Thus do the deeds of transgressors seem fair in their eyes! 10.12??????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? Waitha massa alinsana alddurru daaaana lijanbihi aw qaaaidan aw qaiman falamma kashafna AAanhu durrahu marra kaan lam yadaauna ila durrin massahu kathalika zuyyina lilmusrifeena ma kanoo yaaamaloona 10.12?????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? Whenever someone is touched by hardship, they cry out to Us, whether lying on their side, sitting, or standing. But when We relieve their hardship, they return to their old ways as if they had never cried to Us to remove any hardship! This is how the misdeeds of the transgressors have been made appealing to them wa- la- qad ahlaknaa al- quron min qabli -kum lammaa z.alamo wa- jaa'at -hum rusul -hum bi- albayyinaat wa- maa kaano li- yu'mino ka- dhaalika najze al- qawm al- mujrimen We destroyed the generations before you when they did wrong; and their messengers (from Allah) came unto them with clear proofs (of His Sovereignty) but they would not believe. Thus do We reward the guilty folk: And, indeed, We destroyed before your time [whole] generations when they [persistently] did evil although the apostles sent unto them brought them all evidence of the truth; for they refused to believe [them]. Thus do We requite people who are lost in sin We have destroyed generations before your time when they adopted unjust attitudes: their Rasools came to them with clear signs but they would not believe! Thus, do We requite the criminals Generations before you We destroyed when they did wrong: their Apostles came to them with Clear Signs but they would not believe! Thus do We requite those who sin!

9 10.13???????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? Walaqad ahlakna alquroona min qablikum lamma thalamoo wajaathum rusuluhum bialbayyinati wama kanoo liyuminoo kathalika najzee alqawma almujrimeena 10.13?????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? We surely destroyed?other? peoples before you when they did wrong, and their messengers came to them with clear proofs but they would not believe! This is how We reward the wicked people thumma jacalnaa -kum khalaa'if fe al- 'ard. min bacdi -him li- nanz.ur kayfa tacmalon Then We appointed you viceroys in the earth after them, that We might see how ye behave And thereupon We made you their successors on earth, so that We might behold how you act Then, We made you their successors in the land so that We may observe how you would conduct yourselves Then We made you heirs in the land after them to see how ye would behave! ???????????????????????????????????????????????????????????????????????????????? Thumma jaaaalnakum khalaifa fee alardi min baaadihim linanthura kayfa taaamaloona 10.14???????????????????????????????????????????????????????????????????????????????? Then We made you their successors in the land to see how you would act wa- 'idhaa tutlaa calay -him 'aayaat -naa bayyinaat qaala 'alladhena laa yarjon liqaa' -naa i'ti biqur'aan ghayr haadhaa 'aw baddil -hu qul maa yakon li- -y 'an ubaddil -hu min tilqaa'i nafs -e 'in attabic 'illaa maa yoh.aa 'ilay -ya 'in(na) -ne akhaaf 'in cas.aytu rabb -e cadhaab yawm caz.em And when Our clear revelations are recited unto them they who look not for the meeting with Us say: Bring a Lecture other than this, or change it. Say (O Muhammad): It is not for me to change it of my own accord. I only follow that which is inspired in me. Lo! If I disobey my Lord I fear the retribution of an awful Day AND [thus it is:] whenever Our messages are conveyed unto them in all their clarity, those who do not believe that they are destined to meet Us [are wont to] say, "Bring us a discourse other than this, or alter this one." 23 Say [O Prophet]: "It is not conceivable that I should alter it of my own volition; I only follow what is revealed to me. Behold, I would dread, were I [thus] to rebel against my Sustainer, the suffering [which would befall me] on that awesome Day [of Judgment]!" When Our clear revelations are recited to them, those who entertain no hope of meeting Us say to you: "Bring us a Qur'an different than this or make some changes in it." O Muhammad, tell them: "It is not possible for me to change it myself. I follow only what is revealed to me. Indeed, I cannot disobey my Rabb, for I fear the punishment of a Mighty Day." But when Our Clear Signs are rehearsed unto them those who rest not their hope on their meeting with Us say: "Bring us a Reading other than this or change this." Say: "It is not for me of my own accord to change it: I follow naught but what is revealed unto me: if I were to disobey my Lord I should myself fear the Penalty of a Great Day (to come)." ??????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????

10 10.15 Waitha tutla AAalayhim ayatuna bayyinatin qala allatheena la yarjoona liqaana iti biquranin ghayri hatha aw baddilhu qul ma yakoonu lee an obaddilahu min tilqai nafsee in attabiaau illa ma yooha ilayya innee akhafu in AAasaytu rabbee AAathaba yawmin AAatheemin 10.15????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? When Our clear revelations are recited to them, those who do not expect to meet Us say?to the Prophet?, Bring us a different Quran or make some changes in it. Say?to them?, It is not for me to change it on my own. I only follow what is revealed to me. I fear, if I were to disobey my Lord, the punishment of a tremendous Day qul law shaa'a 'allaah maa talawtu -hu calay -kum wa- laa adraa -kum bi- -hi fa- qad labithtu fe -kum cumur(an) min qabli -hi 'a- fa- laa tacqilon Say: If Allah had so willed I should not have recited it to you nor would He have made it known to you. I dwelt among you a whole lifetime before it (came to me). Have ye then no sense? Say: "Had God willed it [otherwise], I would not have conveyed this [divine writ] unto you, nor would He have brought it to your knowledge. Indeed, a whole lifetime have I dwelt among you ere this [revelation came unto me]: will you not, then, use your reason?" Say: "If Allah wanted otherwise, I would have not recited this (Qur'an) to you, nor would have made you aware of it. Indeed, a whole lifetime I lived among you before its revelation. Why you do not use your common-sense?" Say: "If Allah had so willed I should not have rehearsed it to you nor would He have made it known to you. A whole lifetime before this have I tarried amongst you: will ye not then understand?" 10.16??????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? Qul law shaa Allahu ma talawtuhu AAalaykum wala adrakum bihi faqad labithtu feekum AAumuran min qablihi afala taaaqiloona 10.16????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? Say, Had Allah willed, I would not have recited it to you, nor would He have made it known to you. I had lived my whole life among you before this?revelation?. Do you not understand? fa- man az.lam min man iftaraa calaa 'allaah kadhib(an) 'aw kadhdhaba bi- 'aayaat -hi 'inna -hu laa yuflih. al- mujrimon Who doeth greater wrong than he who inventeth a lie concerning Allah and denieth His revelations? Lo! the guilty never are successful And who could be more wicked than they who attribute their own lying inventions to God or give the lie to His messages? Verily, those who are lost in sin will never attain to a happy state Who can be more unjust than the one who himself forges a lie, then ascribes it to Allah or falsifies His real Revelations? Indeed, such criminals can never prosper Who doth more wrong than such as forge a lie against Allah or deny His Signs? But never will prosper those who sin ??????????????????????????????????????????????????????????????????????????????????????????????????????? Faman athlamu mimmani iftara AAala Allahi kathiban aw kaththaba biayatihi innahu la yuflihu almujrimoona 10.17????????????????????????????????????????????????????????????????????????????????????????????????????????????? Who does more wrong than those who fabricate lies against Allah or deny His revelations? Indeed, the

11 wicked will never succeed.

12 10.18 wa- yacbudon min doni 'allaah maa laa yad.urr -hum wa- laa yanfac -hum wa- yaqolon haa'ulaa'i shufacaa' -naa cinda 'allaah qul 'a- tunabbi'on 'allaah bi- maa laa yaclam fe as- samaawaat wa- laa fe al- 'ard. subh.aana -hu wa- tacaalaa can maa yushrikon They worship beside Allah that which neither hurteth them nor profiteth them, and they say: These are our intercessors with Allah. Say: Would ye inform Allah of (something) that He knoweth not in the heavens or in the earth? Praised be He and high exalted above all that ye associate (with Him)! and [neither will] they [who] worship, side by side with God, things or beings that can neither harm nor benefit them, saying [to themselves], "These are our intercessors with God!" 26 Say: "Do you [think that you could] inform God of anything in the heavens or on earth that He does not know? 27 Limitless is He in His glory, and sublimely exalted above anything to which men may ascribe share in His divinity!" They worship other deities besides Allah, who can neither harm them nor benefit them, and they say: "These are our intercessors with Allah." O Muhammad, say to them: "Are you informing Allah of what He knows to exist neither in the heavens nor on the earth? Glory to Him! He is far above from having the partners they ascribe to Him!" They serve besides Allah things that hurt them not nor profit them and they say: "These are our intercessors with Allah." Say: "Do ye indeed inform Allah of something He knows not in the heavens or on earth? Glory to Him! and far is He above the partners they ascribe (to Him)!" ????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? WayaAAbudoona min dooni Allahi ma la yadurruhum wala yanfaaauhum wayaqooloona haolai shufaaaaona AAinda Allahi qul atunabbioona Allaha bima la yaaalamu fee alssamawati wala fee alardi subhanahu wataaaala AAamma yushrikoona 10.18??????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? They worship besides Allah others who can neither harm nor benefit them, and say, These are our intercessors with Allah. Ask?them, O Prophet?, Are you informing Allah of something He does not know in the heavens or the earth? Glorified and Exalted is He above what they associate?with Him?! wa- maa kaana an- naas 'illaa 'ummah waah.idah fa- ikhtalafo wa- law-laa kalimah sabaqat min rabb -ka la- qud.iya bayna -hum fe maa fe -hi yakhtalifon Mankind were but one community; then they differed; and had it not been for a word that had already gone forth from thy Lord, it had been judged between them in respect of that wherein they differ AND [know that] all mankind were once but one single community, and only later did they begin to hold divergent views. 28 And had it not been for a decree that had already gone forth from thy Sustainer, all their differences would indeed have been settled [from the outset] Mankind was once just one nation; later on they became divided through inventing different creeds. If your Rabb had not already given His word ( specified time for the life of mankind on Earth), the matters in which they differ would have certainly been decided Mankind was but one nation but differed (later). Had it not been for a word that went forth before from thy Lord their differences would have been settled between them ???????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? Wama kana alnnasu illa ommatan wahidatan faikhtalafoo walawla kalimatun sabaqat min rabbika laqudiya baynahum feema feehi yakhtalifoona 10.19?????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? Humanity was once nothing but a single community?of believers?, but then they differed.1 Had it not been for a prior decree from your Lord,2 their differences would have been settled?at once?.

13 10.20 wa- yaqolon law-laa unzila calay -hi 'aayah min rabb -hi fa- qul 'inna-maa al- ghayb li- 'allaah faintaz.iro 'inni -y maca -kum min al- muntaz.iren And they will say: If only a portent were sent down upon him from his Lord! Then say (O Muhammad): The Unseen belongeth to Allah. So wait! Lo, I am waiting with you NOW THEY [who deny the truth] are wont to ask, "Why has no miraculous sign ever been bestowed upon him from on high by his Sustainer?" 30 Say, then: "God's alone is the knowledge of that which is beyond the reach of human perception. 31 Wait, then, [until His will becomes manifest:] verily, I shall wait with you!" In regards to their saying: "Why has not a sign been sent down to him (Muhammad) from his Rabb?" Tell them: " Allah Alone has the knowledge of the unseen. Wait if you will: I too shall wait with you." They say: "Why is not a Sign sent down to him from his Lord?" Say: "The Unseen is only for Allah (to know). Then wait ye: I too will wait with you." ????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? Wayaqooloona lawla onzila AAalayhi ayatun min rabbihi faqul innama alghaybu lillahi faintathiroo innee maaaakum mina almuntathireena 10.20????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? They ask, Why has no?other? sign been sent down to him from his Lord? Say,?O Prophet,??The knowledge of? the unseen is with Allah alone. So wait! I too am waiting with you wa- 'idhaa adhaqnaa an- naas rah.mah min bacdi d.arraa' massat -hum 'idhaa la- -hum makr fe 'aayaat -naa qul 'allaah asrac makr(an) 'inna rusul -naa yaktubon maa tamkuron And when We cause mankind to taste of mercy after some adversity which had afflicted them, behold! they have some plot against Our revelations. Say: Allah is more swift in plotting. Lo! Our messengers write down that which ye plot And [thus it is:] whenever We let [such] people 32 taste [some of Our] grace after hardship has visited them - lo! they forthwith turn to devising false arguments against Our messages. 33 Say: "God is swifter [than you] in His deep devising!" Behold, Our [heavenly] messengers are recording all that you may devise! When We show mercy to mankind after some calamity had afflicted them, they begin to plot against Our revelations! Tell them: "Allah is more swift in plotting than you; indeed Our angels are recording all the plots you make." When We make mankind taste of some mercy after adversity hath touched them Behold! they take to plotting against our Signs! Say: "Swifter to plan is Allah!" Verily Our messengers record all the plots that ye make! ????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? Waitha athaqna alnnasa rahmatan min baaadi darraa massathum itha lahum makrun fee ayatina quli Allahu asraaau makran inna rusulana yaktuboona ma tamkuroona 10.21??????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? When We give people a taste of mercy after being afflicted with a hardship, they swiftly devise plots against Our revelations! Say,?O Prophet,? Allah is swifter in devising?punishment?. Surely Our angels record whatever you devise huwa 'alladhe yusayyir -kum fe al- barr wa- al- bah.r h.attaa 'idhaa kuntum fe al- fulk wa- jarayna bi- -him bi- reh. t.ayyibah wa- farih.o bi- -haa jaa'at -haa reh. caas.if wa- jaa'a -hum al- mawj min kull makaan wa- z.anno 'anna -hum uh.et.a bi- -him dacaw 'allaah mukhlis.en la- -hu ad- den la- 'in anjayta -naa min haadhihi la- nakonanna min ask- shaakiren

14 10.22 He it is Who maketh you to go on the land and the sea till, when ye are in the ships and they sail with them with a fair breeze and they are glad therein, a storm wind reacheth them and the wave cometh unto them from every side and they deem that they are overwhelmed therein; (then) they cry unto Allah, making their faith pure for Him only; If Thou deliver us from this, we truly will be of the thankful He it is who enables you to travel on land and sea. And [behold what happens] when you go to sea in ships: 34 [they go to sea in ships,] and they sail on in them in a favourable wind, and they rejoice thereat - until there comes upon them a tempest, and waves surge towards them from all sides, so that they believe themselves to be encompassed [by death; and then] they call unto God, [at that moment] sincere in their faith in Him alone, "If Thou wilt but save us from this, we shall most certainly be among the grateful!" He is the One Who enables you to travel through the land and by the sea; until when you are on board a ship, as the ship sails with a favorable wind and they feel happy about it; but when there comes a stormy wind and the waves reach them from all sides and they think they are being overwhelmed: then they pray to Allah with their sincere devotion, saying, "If You deliver us from this, we shall become your true thankful devotees!" He it is Who enableth you to traverse through land and sea; so that ye even board ships they sail with them with a favorable wind and they rejoice thereat; then comes a stormy wind and the waves come to them from all sides and they think they are being overwhelmed: they cry unto Allah sincerely offering (their) duty unto Him saying "If Thou dost deliver us from this we shall truly show our gratitude!" ???????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? Huwa allathee yusayyirukum fee albarri waalbahri hatta itha kuntum fee alfulki wajarayna bihim bireehin tayyibatin wafarihoo biha jaatha reehun AAasifun wajaahumu almawju min kulli makanin wathannoo annahum oheeta bihim daaaawoo Allaha mukhliseena lahu alddeena lain anjaytana min hathihi lanakoonanna mina alshshakireena 10.22???????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? He is the One Who enables you to travel through land and sea. And it so happens that you are on ships, sailing with a favourable wind, to the passengers delight. Suddenly, the ships are overcome by a gale wind and those on board are overwhelmed by waves from every side, and they assume they are doomed. They cry out to Allah?alone? in sincere devotion, If You save us from this, we will certainly be grateful fa- lammaa anjaa -hum 'idhaa hum yabghon fe al- 'ard. bi- ghayr al- h.aqq yaa 'ayyuhaa an- naas 'inna-maa baghy -kum calaa anfus -kum mataac al- h.ayaah ad- dunyaa thumma 'ilay -naa marjic -kum fanunabbi' -kum bi- maa kuntum tacmalon Yet when He hath delivered them, behold! they rebel in the earth wrongfully. O mankind! Your rebellion is only against yourselves. (Ye have) enjoyment of the life of the world; then unto Us is your return and We shall proclaim unto you what ye used to do Yet as soon as He has saved them from this [danger], lo! they behave outrageously on earth, offending against all right! 35 O men! All your outrageous deeds are bound to fall back upon your own selves! 36 [You care only for] the enjoyment of life in this world: [but remember that] in the end unto Us you must return, whereupon We shall make you truly understand all that you were doing [in life] Yet, when He does deliver them, behold! The same people become unjustly rebellious in the land. O mankind! Your rebellion is against your own souls - (you may enjoy) the transitory pleasure of this world - in the end you have to return to Us, then We shall inform you of what you have done But when He delivereth them Behold! they transgress insolently through the earth in defiance of right! O mankind! your insolence is against your own souls an enjoyment of the life of the Present: in the end to Us is your return and We shall show you the truth of all that ye did ???????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????

15 10.23 Falamma anjahum itha hum yabghoona fee alardi bighayri alhaqqi ya ayyuha alnnasu innama baghyukum AAala anfusikum mataaaa alhayati alddunya thumma ilayna marjiaaukum fanunabbiokum bima kuntum taaamaloona 10.23???????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? But as soon as He rescues them, they transgress in the land unjustly. O humanity! Your transgression is only against your own souls.?there is only? brief enjoyment in this worldly life, then to Us is your return, and then We will inform you of what you used to do 'inna-maa mathal al- h.ayaah ad- dunyaa ka- maa' anzalnaa -hu min as- samaa' fa- ikhtalat.a bi- -hi nabaat al- 'ard. min maa ya'kul an- naas wa- al- ancaam h.attaa 'idhaa 'akhadhat al- 'ard. zukhruf -haa waizzayyanat wa- z.anna 'ahl -haa 'anna -hum qaadiron calay -haa 'ataa -haa 'amr -naa layl(an) 'aw nahaar(an) fa- jacalnaa -haa h.as.ed(an) ka-'an lam taghna bi- al- 'ams ka- dhaalika nufas.s.il al- 'aayaat liqawm yatafakkaron The similitude of the life of the world is only as water which We send down from the sky, then the earth's growth of that which men and cattle eat mingleth with it till, when the earth hath taken on her ornaments and is embellished, and her people deem that they are masters of her, Our commandment cometh by night or by day and we make it as reaped corn as if it had not flourished yesterday. Thus do We expound the revelations for people who reflect The parable of the life of this world is but that of rain which We send down from the sky, and which is absorbed by the plants of the earth 37 whereof men and animals draw nourishment, until - when the earth has assumed its artful adornment and has been embellished, and they who dwell on it believe that they have gained mastery over it 38 - there comes down upon it Our judgment, by night or by day, and We cause it to become [like] a field mown down, as if there had been no yesterday. 39 Thus clearly do We spell out these messages unto people who think! The example of this worldly life (which you love so much that you have even become neglectful of Our signs) is like the water which We send down from the sky; it mingles with the soil and produces vegetation which becomes the food for men and animals. Then, at the very time when the crops are ripened and the land looks attractive, the people to whom it belongs think that they are able to cultivate it, and there comes Our scourge upon it, by night or in broad day, and We mow it down thoroughly as if nothing existed there yesterday! Thus do We spell out Our signs for those who are thoughtful The likeness of the life of the present is as the rain which We send down from the skies: by its mingling arises the produce of the earth which provides food for men and animals: (it grows) till the earth is clad with its golden ornaments and is decked out (in beauty): the people to whom it belongs think they have all powers of disposal over it: there reaches it Our command by night or by day and We make it like a harvest clean-mown as if it had not flourished only the day before! Thus do We explain the Signs in detail for those who reflect ??????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? Innama mathalu alhayati alddunya kamain anzalnahu mina alssamai faikhtalata bihi nabatu alardi mimma yakulu alnnasu waalanaaamu hatta itha akhathati alardu zukhrufaha waizzayyanat wathanna ahluha annahum qadiroona AAalayha ataha amruna laylan aw naharan fajaaaalnaha haseedan kaan lam taghna bialamsi kathalika nufassilu alayati liqawmin yatafakkaroona 10.24??????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????

16 10.24 The life of this world is just like rain We send down from the sky, producing a mixture of plants which humans and animals consume. Then just as the earth looks its best, perfectly beautified, and its people think they have full control over it, there comes to it Our command by night or by day, so We mow it down as if it never flourished yesterday! This is how We make the signs clear for people who reflect wa- 'allaah yadco 'ilaa daar as- salaam wa- yahde man yashaa' 'ilaa s.iraat. mustaqem And Allah summoneth to the abode of peace, and leadeth whom He will to a straight path AND [know that] God invites [man] unto the abode of peace, and guides him that wills [to be guided] onto a straight way Allah invites you to the Home of Peace and guides whom He pleases to the Right Way But Allah doth call to the Home of Peace: He doth guide whom He pleaseth to a way that is straight ????????????????????????????????????????????????????????????????????????????????? WaAllahu yadaaoo ila dari alssalami wayahdee man yashao ila siratin mustaqeemin 10.25????????????????????????????????????????????????????????????????????????????????????? And Allah invites?all? to the Home of Peace and guides whoever He wills to the Straight Path li- 'alladhena ah.sano al- h.usnaa wa- ziyaadah wa- laa yarhaq wujoh -hum qatar wa- laa dhillah 'olaa'ika as.h.aab al- jannah hum fe -haa khaalidon For those who do good is the best (reward) and more (thereto). Neither dust nor ignominy cometh near their faces. Such are rightful owners of the Garden; they will abide therein For those who persevere in doing good there is the ultimate good in store, and more [than that]. 41 No darkness and no ignominy will overshadow their faces [on Resurrection Day]: it is they who are destined for paradise, therein to abide Those who do good deeds shall have a good reward and even more than they deserve! Neither blackness nor disgrace shall cover their faces. They will be the inhabitants of paradise; they will live therein forever To those who do right is a goodly (reward) yea more (than in measure)! No darkness nor shame shall cover their faces! They are Companions of the Garden; they will abide therein (for aye)! 10.26????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? Lillatheena ahsanoo alhusna waziyadatun wala yarhaqu wujoohahum qatarun wala thillatun olaika ashabu aljannati hum feeha khalidoona 10.26????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? Those who do good will have the finest reward1 and?even? more.2 Neither gloom nor disgrace will cover their faces. It is they who will be the residents of Paradise. They will be there forever wa- 'alladhena kasabo as- sayyi'aat jazaa' sayyi'ah bi- mithl -haa wa- tarhaq -hum dhillah maa la- -hum min 'allaah min caas.im ka-'anna maa ughshiyat wujoh -hum qit.ac(an) min al- layl muz.lim(an) 'olaa'ika as.h.aab an- naar hum fe -haa khaalidon And those who earn ill deeds, (for them) requital of each ill deed by the like thereof; and ignominy overtaketh them. They have no protector from Allah. As if their faces had been covered with a cloak of