74.1 O Muddaththir (the one enveloped - one of the nicknames of Prophet Muhammad)!

Transcription

1 74.1 yaa 'ayyuhaa al- muddaththir 74.1 O thou enveloped in thy cloak, 74.1 O THOU [in thy solitude] enfolded! O Muddaththir (the one enveloped - one of the nicknames of Prophet Muhammad)! 74.1 O thou wrapped up (in a mantle)! ??????????????????????????????????????????????????????????? 74.1 Ya ayyuha almuddaththiru 74.1???????????????????????????????????????????????????????????? 74.1 O you covered up?in your clothes?! 74.2 qum fa- andhir 74.2 Arise and warn! 74.2 Arise and warn! 74.2 Stand up and warn Arise and deliver thy warning! 74.2?????????????? 74.2 Qum faanthir 74.2????????????? 74.2 Arise and warn?all? wa- rabb -ka fa- kabbir 74.3 Thy Lord magnify, 74.3 And thy Sustainer's greatness glorify! 74.3 Proclaim the greatness of your Rabb, 74.3 And thy Lord do thou magnify!

2 74.3?????????????????? 74.3 Warabbaka fakabbir 74.3?????????????????? 74.3 Revere your Lord?alone? wa- thiyaab -ka fa- t.ahhir 74.4 Thy raiment purify, 74.4 And thine inner self purify! purify your clothes, 74.4 And thy garments keep free from stain! ???????????????????? 74.4 Wathiyabaka fatahhir 74.4???????????????????? 74.4 Purify your garments wa- ar- rujz fa- uhjur 74.5 Pollution shun! 74.5 And all defilement shun! 74.5 keep yourself away from uncleanliness, 74.5 And all abomination shun! ???????????????????? 74.5 Waalrrujza faohjur 74.5???????????????????? 74.5?Continue to? shun idols wa- laa tamnun tastakthir 74.6 And show not favor, seeking worldly gain! 74.6 And do not through giving seek thyself to gain, 3

3 74.6 do not favor others to expect a gain, 74.6 Nor expect in giving any increase (for thyself)! ????????????????????????? 74.6 Wala tamnun tastakthiru 74.6???????????????????????? 74.6 Do not do a favour expecting more?in return? wa- li- rabb -ka fa- is.bir 74.7 For the sake of thy Lord, be patient! 74.7 but unto thy Sustainer turn in patience and be patient for the sake of your Rabb But for thy Lord's (Cause) be patient and constant! ???????????????????? 74.7 Walirabbika faisbir 74.7???????????????????? 74.7 And persevere for?the sake of? your Lord fa- 'idhaa nuqira fe an- naaqor 74.8 For when the trumpet shall sound, 74.8 And [warn all men that] when the trumpet-call [of resurrection] is sounded, 74.8 When the Trumpet will be sounded, 74.8 Finally when the Trumpet is sounded 74.8??????????????????????????? 74.8 Faitha nuqira fee alnnaqoori 74.8??????????????????????????? 74.8?For? when the Trumpet will be sounded, fa- dhaalika yawma'idhin yawm caser

4 74.9 Surely that day will be a day of anguish, 74.9 that very Day shall be a day of anguish, 74.9 that Day will be a very difficult Day, 74.9 That will be that Day a Day of Distress ???????????????????????????????? 74.9 Fathalika yawmaithin yawmun AAaseerun 74.9???????????????????????????????? 74.9 that will?truly? be a difficult Day calaa al- kaafiren ghayr yaser Not of ease, for disbelievers not of ease, for all who [now] deny the truth! not easy for the disbelievers Far from easy for those without Faith ??????????????????????????????? AAala alkafireena ghayru yaseerin 74.10??????????????????????????????? far from easy for the disbelievers dhar -ne wa- man khalaqtu wah.ed(an) Leave Me (to deal) with him whom I created lonely, LEAVE Me alone [to deal] with him whom I have created alone, Leave Me and the one (Walid bin Mughirah, a staunch opponent of the Prophet) whom I created, alone Leave Me alone (to deal) with the (creature) whom I created (bare and) alone! 74.11????????????????????????????? Tharnee waman khalaqtu waheedan 74.11?????????????????????????????

5 74.11 And leave to me?o Prophet? the one I created all by Myself, wa- jacaltu la- -hu maal(an) mamdod(an) And then bestowed upon him ample means, and to whom I have granted resources vast, I gave him abundant resources, To whom I granted resources in abundance 74.12?????????????????????????????? WajaAAaltu lahu malan mamdoodan 74.12???????????????????????????????? and granted him abundant wealth, wa- banen shuhod(an) And sons abiding in his presence and children as [love's] witnesses, thriving sons, And sons to be by his side! ????????????????? Wabaneena shuhoodan 74.13????????????????? and children always by his side, wa- mahhadtu la- -hu tamhed(an) And made (life) smooth for him and to whose life I gave so wide a scope: and made his life smooth and comfortable To whom I made (life) smooth and comfortable! 74.14?????????????????????????

6 74.14 Wamahhadtu lahu tamheedan 74.14?????????????????????????? and made life very easy for him thumma yat.mac 'an azed Yet he desireth that I should give more and yet, he greedily desires that I give yet more! Yet he hopes that I shall give him more Yet is he greedy that I should add (yet more) ???????????????????????? Thumma yatmaaau an azeeda 74.15???????????????????????? Yet he is hungry for more kallaa 'inna -hu kaana li- 'aayaat -naa caned(an) Nay! For lo! he hath been stubborn to Our revelations Nay, verily, it is against Our messages that he knowingly, stubbornly sets himself By no means! Because he has stubbornly denied Our revelations By no means! For to Our Signs he has been refractory! 74.16?????????????????????????????????????? Kalla innahu kana liayatina AAaneedan 74.16?????????????????????????????????????????? But no!?for? he has been truly stubborn with Our revelations sa- urhiq -hu sa.cod(an) On him I shall impose a fearful doom [and so] I shall constrain him to endure a painful uphill climb! Soon I shall make him suffer mounting calamities,

7 74.17 Soon will I visit him with a mount of calamities! ???????????????????? Saorhiquhu saaaoodan 74.17????????????????????? I will make his fate unbearable, 'inna -hu fakkara wa- qaddara For lo! he did consider; then he planned Behold, [when Our messages are conveyed to one who is bent on denying the truth,] he reflects and meditates [as to how to disprove them] surely he pondered and devised a plot For he thought and he plotted 74.18??????????????????????? Innahu fakkara waqaddara 74.18???????????????????????? for he contemplated and determined?a degrading label for the Quran? fa- qutila kayfa qaddara (Self) destroyed is he, how he planned! and thus he destroys himself, 9 the way he meditates: May he perish, how he plotted! And woe to him! how he plotted! ????????????????????? Faqutila kayfa qaddara 74.19????????????????????? May he be condemned! How evil was what he determined! thumma qutila kayfa qaddara Again (self) destroyed is he, how he planned!

8 74.20 yea, he destroys himself, the way he meditates! Again, may he perish, how he plotted! Yea woe to him! how he plotted! 74.20???????????????????????? Thumma qutila kayfa qaddara 74.20???????????????????????? May he be condemned even more! How evil was what he determined! thumma naz.ara Then looked he, and then he looks [around for new arguments], He looked around, Then he looked round; 74.21??????????? Thumma nathara 74.21??????????? Then he re-contemplated?in frustration?, thumma cabasa wa- basara Then frowned he and showed displeasure and then he frowns and glares, frowned and scowled, Then he frowned and he scowled; 74.22??????????????????? Thumma AAabasa wabasara 74.22??????????????????? then frowned and scowled,

9 74.23 thumma adbara wa- istakbara Then turned he away in pride and in the end he turns his back [on Our message], and glories in his arrogance, then he turned his back in scornful pride Then he turned back and was haughty; 74.23?????????????????????????? Thumma adbara waistakbara 74.23?????????????????????????? then turned his back?on the truth? and acted arrogantly, fa- qaala 'in haadhaa 'illaa sih.r yu'thar And said: This is naught else than magic from of old; and says, "All this is mere spellbinding eloquence handed down [from olden times]! and said: "This is nothing but counterfeited magic, Then said he: "This is nothing but magic derived from of old;" ????????????????????????????????????? Faqala in hatha illa sihrun yutharu 74.24?????????????????????????????????????? saying, This?Quran? is nothing but magic from the ancients 'in haadhaa 'illaa qawl al- bashar This naught else than speech of mortal man This is nothing but the word of mortal man!" this is nothing but the word of a human being." "This is nothing but the word of a mortal!" 74.25??????????????????????????????? In hatha illa qawlu albashari

10 74.25???????????????????????????????? This is no more than the word of a man sa- us.le -hi saqar Him shall I fling unto the burning [Hence,] I shall cause him to endure hell-fire [in the life to come]! Soon I shall cast him into Saqar Soon will cast him into Hell-Fire! ????????????????? Saosleehi saqara 74.26????????????????? Soon I will burn him in Hell! wa- maa adraa -ka maa saqar Ah, what will convey unto thee what that burning is! And what could make thee conceive what hell-fire is? What will make you understand, what Saqar is? And what will explain to thee what Hell-Fire is? 74.27??????????????????????? Wama adraka ma saqaru 74.27????????????????????????? And what will make you realize what Hell is? laa tubqe wa- laa tadhar I leaveth naught; it spareth naught It does not allow to live, and neither leaves [to die], It is burning fire which leaves nothing and spares none Naught doth it permit to endure and naught doth it leave alone! 5792

11 74.28????????????????????? La tubqee wala tatharu 74.28????????????????????? It does not let anyone live or die, lawwaah.ah li- al- bashar It shrivelleth the man making [all truth] visible to mortal man It shrivels human flesh Darkening and changing the color of man! 74.29???????????????????? Lawwahatun lilbashari 74.29????????????????????? scorching the skin calay -haa tiscah cashar Above it are nineteen Over it are nineteen [powers] It is guarded by nineteen guards Over it are Nineteen ??????????????????????? AAalayha tisaaata AAashara 74.30??????????????????????? It is overseen by nineteen?keepers? wa- maa jacalnaa as.h.aab an- naar 'illaa malaa'ikah wa- maa jacalnaa ciddah -hum 'illaa fitnah li- 'alladhena kafaro wa- li- yaqol 'alladhena fe qulob -him marad. wa- al- kaafiren maa-dhaa araada 'allaah bi- haadhaa mathal(an) ka- dhaalika yud.ill 'allaah man yashaa' wa- yahde man yashaa' wa- maa yaclam junod rabb -ka 'illaa huwa wa- maa hiya 'illaa dhikraa li- al- bashar We have appointed only angels to be wardens of the fire, and their number have We made to be a stumbling block for those who disbelieve; that those to whom the scripture hath been given may have

12 certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals.

13 74.31 For We have caused none but angelic powers to lord over the fire [of hell]; 16 and We have not caused their number to be aught but a trial for those who are bent on denying the truth 17 - to the end that they who have been granted revelation aforetime might be convinced [of the truth of this divine writ]; 18 and that they who have attained to faith [in it] might grow yet more firm in their faith; and that [both] they who have been granted the earlier revelation and they who believe [in this one] might be freed of all doubt; and that they in whose hearts is disease 19 and they who deny the truth outright might ask, "What does [your] God mean by this parable?" 20 In this way God lets go astray him that wills [to go astray],and guides aright him that wills [to be guided]. 21 And none can comprehend thy Sustainer's forces save Him alone: and all this 22 is but a reminder to mortal man We have appointed none but angels as wardens of the fire; and We have made their number a trial for the unbelievers, so that the People of the Book may be convinced and the faith of the true believers may be increased, and that no doubts will be left for the People of the Book and the believers, and that those in whose hearts there is a disease and the disbelievers may say: "What could Allah mean by this parable?" Thus, Allah leaves to stray whom He wills and guides whom He pleases. No one knows the forces of your Rabb except Himself, and this (Qur'an) is nothing but a reminder to mankind And We have set none but angels as guardians of the Fire; and We have fixed their number only as a trial for Unbelievers in order that the people of the Book may arrive at certainty and the Believers may increase in Faith and that no doubts may be left for the People of the Book and the Believers and that those in whose hearts is a disease and the Unbelievers may say "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth and guide whom He pleaseth; and none can know the forces of the Lord except He and this is no other than a warning to mankind ????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? Wama jaaaalna ashaba alnnari illa malaikatan wama jaaaalna AAiddatahum illa fitnatan lillatheena kafaroo liyastayqina allatheena ootoo alkitaba wayazdada allatheena amanoo eemanan wala yartaba allatheena ootoo alkitaba waalmuminoona waliyaqoola allatheena fee quloobihim maradun waalkafiroona matha arada Allahu bihatha mathalan kathalika yudillu Allahu man yashao wayahdee man yashao wama yaaalamu junooda rabbika illa huwa wama hiya illa thikra lilbashari 74.31???????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? We have appointed only?stern? angels as wardens of the Fire. And We have made their number only as a test for the disbelievers,1 so that the People of the Book will be certain, and the believers will increase in faith, and neither the People of the Book nor the believers will have any doubts, and so that those?hypocrites? with sickness in their hearts and the disbelievers will argue, What does Allah mean by such a number? In this way Allah leaves whoever He wills to stray and guides whoever He wills. And none knows the forces of your Lord except He. And this?description of Hell? is only a reminder to humanity kallaa wa- al- qamar Nay, by the Moon NAY, but consider the moon! 23

14 74.32 Nay! By the moon, Nay verily: by the Moon ????????????????? Kalla waalqamari 74.32????????????????? But no! By the moon, wa- al- layl 'idh adbara And the night when it withdraweth Consider the night when it departs, by the departing night And by the Night as it retreateth ??????????????????????? Waallayli ith adbara 74.33?????????????????????? and the night as it retreats, wa- as.- s.ubh. 'idhaa asfara And the dawn when it shineth forth, and the morn when it dawns! and by the coming of dawn, And by the Dawn as it shineth forth 74.34???????????????????????? Waalssubhi itha asfara 74.34????????????????????????? and the day as it breaks! 'inna -haa la- 'ih.daa al- kubar

15 74.35 Lo! this is one of the greatest (portents) Verily, that [hell-fire] is indeed one of the great [forewarnings] surely this hellfire is one of mighty scourge, This is but one of the mighty (Portents) ?????????????????????????? Innaha laihda alkubari 74.35?????????????????????????? Surely Hell is one of the mightiest catastrophes nadher(an) li- al- bashar As a warning unto men, a warning to mortal man a warning to mankind; A warning to mankind 74.36?????????????????? Natheeran lilbashari 74.36??????????????????? a warning to humankind, li- man shaa'a min -kum 'an yataqaddam 'aw yata'akhkhar Unto him of you who will advance or hang back to every one of you, whether he chooses to come forward or to hang back! to any of you who chooses to go forward or to lag behind To any of you that chooses to press forward or to follow behind ????????????????????????????????????????????????? Liman shaa minkum an yataqaddama aw yataakhkhara 74.37???????????????????????????????????????????????

16 74.37 to whichever of you chooses to take the lead or lag behind kull nafs bi- maa kasabat rahenah Every soul is a pledge for its own deeds; [On the Day of Judgment,] every human being will be held in pledge for whatever [evil] he has wrought Every soul is held in pledge for its deeds, Every soul will be (held) in pledge for its deeds ????????????????????????????????? Kullu nafsin bima kasabat raheenatun 74.38?????????????????????????????????? Every soul will be detained for what it has done, 'illaa as.h.aab al- yamen Save these who will stand on the right hand save only those who shall have attained to righteousness: except the people of the right hand, Except the Companions of the Right Hand ????????????????????????? Illa ashaba alyameeni 74.39?????????????????????????? except the people of the right, fe jannaat yatasaa'alon In gardens they will ask one another [dwelling] in gardens [of paradise], they will inquire who shall be in paradise. They will ask (They will be) in Gardens (of Delight); they will question each other 74.40?????????????????????????

17 74.40 Fee jannatin yatasaaloona 74.40?????????????????????????? who will be in Gardens, asking one another can al- mujrimen Concerning the guilty: of those who were lost in sin: from the culprits: And (ask) of the Sinners: 74.41?????????????????? AAani almujrimeena 74.41?????????????????? about the wicked?who will then be asked?: maa salaka -kum fe saqar What hath brought you to this burning? "What has brought you into hell-fire?" "What brought you into hell?" "What led you into Hell-Fire?" 74.42?????????????????????? Ma salakakum fee saqara 74.42?????????????????????? What has landed you in Hell? qaalo lam naku(n) min al- mus.allen They will answer: We were not of those who prayed They will answer: "We were not among those who prayed, They will answer: "We did not use to offer the Salah (prayers),

18 74.43 They will say: "We were not of those who prayed;" 74.43???????????????????????????????? Qaloo lam naku mina almusalleena 74.43????????????????????????????????? They will reply, We were not of those who prayed, wa- lam naku(n) nut.cim al- misken Nor did we feed the wretched and neither did we feed the needy; we did not use to feed the poor, "Nor were we of those who fed the indigent;" 74.44?????????????????????????????? Walam naku nutaaimu almiskeena 74.44?????????????????????????????? nor did we feed the poor wa- kunnaa nakhod. maca al- khaa'id.en We used to wade (in vain dispute) with (all) waders, and we were wont to indulge in sinning together with all [the others] who indulged in it; we used to join those who wasted their time in vain talk, "But we used to talk vanities with vain talkers;" 74.45???????????????????????????????? Wakunna nakhoodu maaaa alkhaideena 74.45????????????????????????????????? We used to indulge?in falsehood? along with others, wa- kunnaa nukadhdhib bi- yawm ad- den And we used to deny the Day of Judgment,

19 74.46 and the Day of Judgment we were wont to call a lie and we used to deny the Day of Judgment, "And we used to deny the Day of Judgment" 74.46????????????????????????????????? Wakunna nukaththibu biyawmi alddeeni 74.46????????????????????????????????? and deny the Day of Judgment, h.attaa 'ataa -naa al- yaqen Till the inevitable came unto us until certainty came upon us [in death]." until death overtook us." "Until there came to us (the Hour) that is certain." ????????????????????????? Hatta atana alyaqeenu 74.47??????????????????????????? until the inevitable came to us fa- maa tanfac -hum shafaacah ash- shaaficen The mediation of no mediators will avail them then And so, of no benefit to them could be the intercession of any that would intercede for them On that Day, no intercession of any intercessors shall profit them Then will no intercession of (any) intercessors profit them ??????????????????????????????????????? Fama tanfaaauhum shafaaaatu alshshafiaaeena 74.48?????????????????????????????????????? So the pleas of intercessors will be of no benefit to them.

20 74.49 fa- maa la- -hum can at- tadhkirah mucrid.en Why now turn they away from the Admonishment WHAT, THEN, is amiss with them 28 that they turn away from all admonition Then what is the matter with them that they turn away from this admonition? Then what is the matter with them that they turn away from admonition? ??????????????????????????????????????? Fama lahum AAani alttathkirati muaarideena 74.49??????????????????????????????????????? Now, what is the matter with them that they are turning away from the reminder, ka-'anna -hum h.umur mustanfirah As they were frightened asses as though they were terrified asses Like frightened donkeys As if they were affrighted asses 74.50??????????????????????????????? Kaannahum humurun mustanfiratun 74.50??????????????????????????????? as if they were spooked zebras farrat min qaswarah Fleeing from a lion! fleeing from a lion? fleeing from a lion Fleeing from a lion! 74.51????????????????????? Farrat min qaswaratin

21 74.51????????????????????? fleeing from a lion? bal yured kull imri' min -hum 'an yu'taa s.uh.uf(an) munashsharah Nay, but everyone of them desireth that he should be given open pages (from Allah) Yea, every one of them claims that he [himself] ought to have been given revelations unfolded! Nay, each of them wants a scripture of his own to be unrolled before them Forsooth each one of them wants to be given scrolls (of revelation) spread out! ????????????????????????????????????????????????????????????? Bal yureedu kullu imriin minhum an yuta suhufan munashsharatan 74.52?????????????????????????????????????????????????????????????? In fact, each one of them wishes to be given a?personal? letter?from Allah? for all?to read? kallaa bal laa yakhaafon al- 'aakhirah Nay, verily. They fear not the Hereafter Nay, but they do not [believe in and, hence, do not] fear the life to come But no! The fact is that they do not fear the Hereafter By no means! But they fear not the Hereafter ?????????????????????????????????? Kalla bal la yakhafoona alakhirata 74.53???????????????????????????????????? But no! In fact, they do not fear the Hereafter kallaa 'inna -hu tadhkirah Nay, verily. Lo! this is an Admonishment Nay, verily, this is an admonition But no! Surely this Qur'an is an admonition Nay this surely is an admonition:

22 Powered by TCPDF ( ??????????????????????? Kalla innahu tathkiratun 74.54????????????????????????? Enough! Surely this?quran? is a reminder fa- man shaa'a dhakara -hu So whosoever will may heed and whoever wills may take it to heart Let him who wills take heed Let any who will keep it in remembrance! ??????????????????? Faman shaa thakarahu 74.55???????????????????? So let whoever wills be mindful of it wa- maa yadhkuron 'illaa 'an yashaa' 'allaah huwa 'ahl at- taqwaa wa- 'ahl al- maghfirah And they will not heed unless Allah willeth (it). He is the fount of fear. He is the fount of Mercy But they [who do not believe in the life to come] will not take it to heart unless God so wills: 30 [for] He is the Fount of all God-consciousness, and the Fount of all forgiveness But none takes heed except by the will of Allah. He Alone is worthy to be feared and He Alone is worthy to forgive those who fear Him But none will keep it in remembrance except as Allah wills: He is the Lord of Righteousness and the Lord of Forgiveness ??????????????????????????????????????????????????????????????????????????????????? Wama yathkuroona illa an yashaa Allahu huwa ahlu alttaqwa waahlu almaghfirati 74.56???????????????????????????????????????????????????????????????????????????????????? But they cannot do so unless Allah wills. He?alone? is worthy to be feared and entitled to forgive. Source : Alim.org-