SHABBOS, 20 TISHREI, 5779

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1 ב"ה SHABBOS, 20 TISHREI - FRIDAY, 26 TISHREI, 5779 For local candle lighting times visit SHABBOS, 20 TISHREI, 5779 CHOL HAMOED SUKKOS FOURTH DAY OF CHOL HAMOED SUKKOS Today s ushpizin are Yosef Hatzaddik and the Rebbe Maharash. Friday Night Kabbalas Shabbos begins with Mizmor L david. 1 When saying Lechah Dodi, replace the word berinah with besimchah. 2 Say the regular Shemoneh Esrei for Shabbos, inserting Yaaleh Viyavo. (See last week s Luach for the laws that apply if you forgot to say Yaaleh Viyavo.) Say Shalom Aleichem, Eishes Chayil, etc. quietly. 3 Say the 1 סידור אדה"ז. 2 ספר המנהגים עמ' ההנהגה המקורית היתה להימנע מלומר שלום עליכם וכו', בין בשבת חוה"מ ובין ביו"ט שחל בשבת 'רשימת היומן' עמ' קסג, קעג )שבת ומוצ"ש חוהמ"ס תרצ"א(, ומשם לסה"ש תרצ"א עמ' , במקור השני שם מסופר שאדמו"ר מהר"ש ואדמו"ר מהורש"ב נ"ע לא אמרו את כל הנ"ל, אם כי "היו זמנים שאמרו )איני יודע אם בחוה"מ או ביו"ט. הכותב ]=הרבי[(, אבל זה אינו שייך לאחרים". וסיפר הרבי מהוריי"צ נ"ע: "פעם אמרו לי טעם על זה )איני יודע אם על הפרישה או האמירה. הכותב(, בעל-שם'סקע ווערטער ]=דברים מופלאים[". וראה גם 'שיחות קודש קודם הנשיאות' עמ' 39, ממוצש"ק חוהמ"ס תש"ז. וכך הופיע במהדורה הראשונה של 'היום יום' בשבת חוהמ"פ ובשבת חוהמ"ס. אך במהדורה השניה, בשנת תשי"ז, תיקן הרבי כפי שנדפס לפנינו לומר

2 regular Shabbos Kiddush, followed by the berachah of Leisheiv Basukkah. Shabbos Day Do not shake the lulav today. For Shacharis, say the regular Shemoneh Esrei for Shabbos, inserting Yaaleh Viyavo. This is followed by the whole Hallel (without the na anuim). Hallel is followed by Kaddish Shalem, Shir Shel Yom, L david Hashem ori and krias hatorah. Do not say Hoshanos. 4 Two Sifrei Torah are removed from the aron kodesh. From the first Sefer Torah, seven aliyos are read in the kriah of Vayomer Moshe el Hashem (Shemos 33:12 34:26). The second Sefer Torah is then placed next to the first one, and Chatzi Kaddish is recited. This is followed by hagbah and gelilah of the first Sefer Torah. From the second Sefer Torah, Uvayom hachamishi Uvayom hashishi is read for Maftir (Bamidbar 29:17 22). This is followed by hagbah and gelilah of the second Sefer Torah, after which the haftorah is read (Yechezkel 38:18 39:15). The final berachah after the haftorah is the one usually said on Shabbos; however, it concludes with the words mekadesh hashabbos v yisrael v hazmanim (and not mekadesh hashabbos, as on a usual Shabbos). 5 Krias hatorah is followed by Yekum Purkan and Ashrei. The Sefer Torah is then returned to the aron kodesh, the chazzan says Chatzi Kaddish, and we daven Musaf. Say the Musaf for Shalosh Regalim, inserting the additions for Shabbos and Sukkos where indicated. Where appropriate, replace Yom Tov with yom. Insert the paragraphs Uvayom hachamishi Uvayom hashishi. When saying Kiddush, say all the introductory paragraphs quietly, and only say aloud from Savri maranan and onward. 6 זאת בלחש, וכנדפס ב'לוח התיקון' שם. 4 סידור אדה"ז. 5 שו"ע אדה"ז סי' תצ סט"ז. הגהות כ"ק אדמו"ר מהורש"ב לסידור אדה"ז. ס' המנהגים עמ' ע"פ ס' המנהגים עמ' 75 הע' 8. וראה לעיל.

3 At Minchah, three aliyos are read in Parshas Vezos Haberachah. Say the regular Shemoneh Esrei for Shabbos, inserting Yaaleh Viyavo. Omit Tzidkas cha. MOTZOEI SHABBOS, 21 TISHREI, 5779 HOSHANA RABBAH Today s ushpizin are Dovid Hamelech and the Rebbe Rashab. When davening Maariv, insert Atah Chonantanu and Yaaleh Viyavo. After Shemonah Esrei, omit Viyhi Noam and Ve atah Kadosh. 7 Make havdalah in the sukkah, along with besamim and a candle, as on every motzoei Shabbos. After the berachah of Hamavdil, add Leisheiv Basukkah. 8 Say Viyiten Lecha quietly. 9 It is customary to stay up the entire night. Before chatzos, say the entire Chumash Devarim. (This is not done with a minyan.) After chatzos, say the entire Tehillim quickly (together with the minyan). Married men wear a gartel. 10 After each sefer say the Yehi Ratzon for Hoshana Rabbah, as well as the Yehi Ratzon said after the moon rises (both are printed in the back of the Tehillim). However, do not say the Yehi Ratzon for Yom Tov. 11 Between sefarim, the gabba im distribute sweet apples, to be dipped in honey and eaten in the sukkah (either in the shul s sukkah or later in your private sukkah) שו"ע אדה"ז סי' רצה ס"ג. 8 ראה אוצר מנהגי חב"ד ע' שכד. 9 לוח כולל חב"ד. 10 ספר המנהגים ע' ספר המנהגים ע' שערי הל' ומנהג או"ח ח"ב סי' רעו, מהתוועדויות תשמ"ה ח"א עמ' 643. וראה 'אוצר' עמ' שלג. לכאורה, כשאוכלים זאת שלא בתוך הסעודה יש ליטול ידים תחילה ללא ברכה, כמבואר בשו"ע אדה"ז סי' קנח ס"ג, ובסידורו סוף סדר נט"י לסעודה. אבל העירוני שכ"ז בזמנם שהיה רוב שימוש הדבש לשתיה )לעשיית 'מעד', או כממתיק למשקאות, ראה משנ"ב קנח,יד. אף שבנ"ך מוזכרת לרוב אכילת דבש( אבל בימינו שרוב השימוש הוא לאכילה )ואפילו לטבל הפת, דינו כאוכלין(, וע"פ דברי הרבי באג"ק חי"א עמ' עא, ש"אפילו אם בעל הכוורת הוא ישראל הרי אם רודה למכירה, י"ל שקובע מעשה הקונה", ולכן צ"ל שהדבש ומה שמטבילין בו פטורין לגמרי מנט"י. וראה בקובץ 'היכל הבעש"ט' גיליון ט עמ' קפב וגיליון לד עמ' קפב, וש"נ.

4 There were times when the Rebbe mentioned the custom of saying passages of Zohar on the night of Hoshana Rabbah (as printed in Tikkun Leil Hoshana Rabbah). 13 The Rebbe encouraged using any spare time you have tonight for simchas beis hasho eivah before Chumash Devarim, between Chumash Devarim and Tehillim, and/or after Tehillim. 14 If you were up the entire night, at alos hashachar use the restroom, 15 wash negel vasser, and recite the morning berachos. 16 The Frierdiker Rebbe relates that in Lubavitch they would not say Krias Shema Al Hamitah tonight. 17 SUNDAY, 21 TISHREI, 5779 HOSHANA RABBAH Today is the last day we shake the lulav. Morning Davening Prepare a bundle of five aravos to be used after Hoshanos. Bundles should be prepared for women and children as well. 18 Before Hallel, remove the top two rings from the lulav. Only the three rings binding the hadassim and aravos to the lulav remain. 19 After Hallel, all the Sifrei Torah are removed from the aron kodesh, and they are held next to (or placed on) the bimah התוועדויות: תשמ"ג ח"א עמ' 742. תשמ"ו ח"א עמ' 804, תשמ"ח ח"א ס"ע 192, ועוד. 14 'התוועדויות' תשמ"ג ח"א עמ' 742, תשמ"ח ח"א עמ' 582. ועוד. 15 בקצות-השולחן סי' ה ס"ב ובבדי-השולחן שם ס"ק ג כתב, שאם לא יצא לצרכיו לא יברך ברכת 'אשר יצר', כי ברכה זו אינה חלק מברכות-השחר שנתקנו תמיד, וכבר כתב כן הברכי-יוסף סי' ו ס"ק ג בשם האריז"ל, עיי"ש. וראה ב'יחידות' שבהערה הבאה. 16 סידור אדה"ז. בקשר לברכות ענט"י ואלקי נשמה, "הוראה בחשאי שאומרין" אג"ק ח"ג ע' ד. וראה ההוראה ב'יחידות' שנדפסה ב'היכל מנחם' ח"ב עמ' ריג. 17 ספר-השיחות תש"ב עמ' אוצר מנהגי חב"ד ע' שלו. 19 ספר המנהגים ע' 86. וראה לקו"ש ח"ד ע' ספר המנהגים ע' 86. הגהת הרבי ללוח כולל-חב"ד, 'אוצר' עמ' שלח.

5 Repeat the six paragraphs said on the previous days of Sukkos, circling the bimah with each one, as was done on the previous days. After each circuit, say the possuk printed at the end of the paragraph. Next, say the paragraph Lemaan eisan and circle the bimah a seventh time. (Here as well, each phrase is preceded by the word hoshana, and beginning with the letter samech or ayin, each phrase is both preceded and followed by the word hoshana.) Say the pesukim printed at the end of the paragraph. Continue with Ani vahu hoshiah na, the paragraph Kehoshata, and Ani vahu hoshiah na (Hoshiah es amecha will be said later). Next, say the added sections for Hoshana Rabbah, beginning with Titneinu lesheim velis hillah. Conclude by saying Kol mevaser mevaser ve omer three times, followed by Hoshiah es amecha. The Sifrei Torah are returned to the aron kodesh and the chazzan says Kaddish Shalem. Put down the lulav and esrog, lift the bundle of five aravos, 21 and strike them on the ground five times. 22 Say the Yehi Ratzon. This is followed by Shir Shel Yom, L david Hashem ori and krias hatorah. The aliyos in today s kriah are as follows: For Kohen, Uvayom hachamishi is read; for Levi, Uvayom hashishi is read; for the third aliyah, Uvayom hashevi i is read; and for the fourth aliyah, Uvayom hashishi and Uvayom hashevi i are read. In Musaf, insert the paragraphs Uvayom hashishi Uvayom hashevi i. During the Day During today s meal, dip the Hamotzi challah into honey יש להדגיש שהמצוה היא נטילת הערבה בפני-עצמה, זכר להקפת המזבח בערבה, ושם היתה הנטילה עיקר, וצ"ל כמו בלולב "דרך גדילתה" )ס' 'ארבעת המינים השלם' ס"ע תעח, ע"פ השו"ע סי' תרס"ד ס"ב-ז. ורק בסו"ס ז ברמ"א נזכר שחובטין אותה, ע"פ הגמ' "חביט חביט" לפי' הרמב"ם והרי"ץ גיאת, וע"פ האריז"ל שמדובר בחבטה ממש(. 22 הרבי היה מפריד את הערבות זו מזו קודם החבטה, וחובט קלות. כן עמד באמירת הלל, וחביטת ההושענות הייתה על הרצפה ממש, ולא על הבימה או שטיח כן בדקו וראו, ודלא כמ"ש ב'אוצר' עמ' שמ. הרבי לא היה זורק את ה'הושענות' החבוטות על ארון-הקודש )כמנהג העולם(. לעיתים הניחן על כיסאו, לעתים השאירן על הקרקע, ולעיתים הכניסן לסידורו ולקחן עמו )'אוצר' עמ' שמ(. 23 ספר המנהגים ע' 76.

6 It is customary to eat kreplach on Hoshana Rabbah. 24 Give tzedakah today for the two days of Yom Tov. 25 Minchah is the last time we say L david Hashem ori. Hadlakas Neiros Prepare a long-burning candle, from which the Yom Tov candles can be lit tomorrow night. Ideally, women and girls should light candles before shekiah. 26 Two berachos are said: Lehadlik Ner Shel Yom Tov and Shehecheyanu. SUNDAY NIGHT, 22 TISHREI, 5779 SHEMINI ATZERES On Shemini Atzeres and Simchas Torah, display more simchah than on the rest of Yom Tov, even more than during simchas beis hasho eivah. 27 On Shemini Atzeres, eat and drink in the sukkah, 28 but don t say Leisheiv Basukkah. 29 Those who are mehader refrain even from drinking water outside the sukkah, today as well. 30 Treasure the forty-eight hours of Shemini Atzeres and Simchas Torah, said the Frierdiker Rebbe in the name of the Rebbe Rashab. Every second, you can draw buckets and barrels of material and spiritual riches. How so? Through dancing! (quoted in Sefer Haminhagim, p68) 24 נזכר בהערת הרבי בספר המנהגים ס"ע לקו"ש חכ"ח ע' הקדמת )בן( ה'דרישה' לטור יו"ד ח"א. מטה אפרים סי' תרכ"ה סל"ג. פסק הגאון בעל 'תורת חסד', וכן מוכח בלקוטי-שיחות כרך כד עמ' 792 הע' 96 'קיצור דיני נש"ק' עמ' לו. 27 ספר-המנהגים ע' 86, וראה לקו"ש חי"ד עמ' ובהערות שם. אודות סגולת השמחה בימי שמע"צ ושמח"ת, ראה המלוקט מדברי רבותינו נשיאינו בקובץ 'אהלי ליובאוויטש', גיליון ד, עמ' 431 ואילך. 28 ספר המנהגים ע' שו"ע סי' תרסח ס"א. 30 ספר המנהגים ע' 76.

7 Maariv Maariv begins with Shir Hamaalos. Say the Shemoneh Esrei for Shalosh Regalim, inserting the additions for Shemini Atzeres where indicated. 31 After Shemoneh Esrei, the chazzan says Kaddish Shalem. Do not say Aleinu it will be said later, after hakafos. Hakafos In preparation for hakafos, make Kiddush in the sukkah and farbreng. 32 Say the Kiddush for Shalosh Regalim, inserting the addition for Shemini Atzeres where indicated. Say Shehecheyanu as well. Atah Har eisa is said three times. 33 Various individuals are honored with saying the pesukim, followed by the congregation. After each Atah Har eisa, say the paragraph Av harachamim. It is customary to then honor someone to say the possuk Vehayah zar acha. 34 The aron kodesh is then opened, and all the Sifrei Torah are removed. 35 Various individuals are honored with holding the Sifrei Torah. The people holding the Sifrei Torah circle the bimah (counterclockwise), accompanied by the rest of the congregation. As they circle, the leader says the paragraph Ana Hashem hoshiah na, one stanza at a time, followed by the congregation. Afterwards, say the pesukim printed after the paragraph. We then dance and sing with the Sifrei Torah, 36 until the gabbai 31 שכח והזכיר 'חג הסוכות' במקום שמיני-עצרת, ראה הדעות בזה בנטעי-גבריאל, סוכות פרק פא ס"ב ובהערות, ולמעשה אינו חוזר, ואם יכול - בתפילות היום - יכוון לצאת בשמיעה מהש"ץ. 32 מקדשים וטועמים ]ראה 'אוצר' עמ' שנא[, ומתוועדים כהכנה רבה לעריכת ההקפות בשמחה. וראה 'אוצר' עמ' שעא. 'אהלי ליובאוויטש' עמ' 931 )ולהלן עמ' 141 אודות קידוש אף לפני מעריב, ולהלן עמ' 151 אודות חשיבות ההתוועדות אף יותר מההקפות עצמן, עיי"ש(. 33 אוצר מנהגי חב"ד ע' שנה. 34 ראה סה"ש תש"נ ח"א עמ' 516. ושם מפורש שאומרים אותו אחר אב הרחמים, ודלא כמ"ש בסידורים שונים שנדפסו לאחרונה. בנוסף לפסוק והי' זרעך וגו', כ"ק נשיא דורנו היה מורה להוסיף פסוקים שונים לפי צורך השעה והעניין, כגון "הושיעה את עמך..." )תהילים כח,ט(; ולפעמים: "הנני מביא אותם מארץ צפון..." )ירמיה לא,ז(. 35 הרבי שלל את הנהגת המקפידים להסיר את הכתרים מספרי-התורה לקראת הריקודים, בחששם שמא יפלו. ובפרט על-פי המפורש בזוהר )ח"ג רנו,ב( שעיקר העניין ד'כתר תורה' שייך בשמחת-תורה דווקא, ומשמחת-תורה נמשך עניין זה על כל השנה התוועדויות תשמ"ג ח"א עמ' הניגונים המושרים בשעת ההקפות הם ניגונים קבועים מדור ודור. ומהם: "וכל קרני רשעים אגדע"; "על הסלע הך"; הניגון המכונה 'ניגון ההקפות של ר' לוי-יצחק' )על ניגון זה אמר הרה"ח וכו' ר' לוי-יצחק ע"ה, שמקובל בידו שהושר בשעת ההקפות אצל

8 announces, Ad kan hakafah alef! The Sifrei Torah are then returned to the aron kodesh. This procedure is repeated seven times, for each of the seven hakafos. At the end of the hakafos, the Sifrei Torah are returned to the aron kodesh and Aleinu is said. Yom Tov Meals On Shemini Atzeres and Simchas Torah, the challah is not dipped into honey. 37 When bentching after the Yom Tov meals (on both Shemini Atzeres and Simchas Torah), say Yaaleh Viyavo, inserting the words beyom shemini atzeres hachag hazeh, beyom tov mikra kodesh hazeh. Additionally, say the Harachaman for Yom Tov (but not the Harachaman for Sukkos 38 ). MONDAY, 22 TISHREI, 5779 SHEMINI ATZERES Shacharis and Krias Hatorah Say the Shemoneh Esrei for Shalosh Regalim, inserting the additions for Shemini Atzeres where indicated. This is followed by the whole Hallel, Kaddish Shalem, Shir Shel Yom and krias hatorah. When the aron kodesh is opened, say Vayehi Binsoa Ha aron, the Yud-Gimel Midos Harachamim (once), the Ribono Shel Olam for Shalosh Regalim (inserting, where indicated, your name,,בנותי and/or,אשתי, ב נ י, ב נ י, בתי your mother s name, and the words as appropriate), and Berich Shemei. אדמו"ר הזקן(; ניגון ריקוד )ספר הניגונים ח"א ניגון קסה(; והרבי היה מוסיף עליהם עוד ניגונים )כ"ז מ'אוצר' עמ' שנח(. 37 ספר המנהגים ע' בשבח המועדים ע' 19 מביא זאת "בשם כ"ק אדמו"ר שליט"א".

9 Two Sifrei Torah are removed from the aron kodesh. From the first Sefer Torah, five aliyos are read in the kriah of Aser Te aser (Devarim 14:22 16:17). The second Sefer Torah is then placed next to the first one, and Chatzi Kaddish is recited. This is followed by hagbah and gelilah of the first Sefer Torah. From the second Sefer Torah, Bayom hashemini is read for Maftir (Bamidbar 29:35 30:1). This is followed by hagbah and gelilah of the second Sefer Torah, after which the haftorah is read (I Melachim 8:54 66). Krias hatorah is followed by Yizkor. Those whose parents are alive leave the shul during Yizkor. During the first year of mourning, the mourner stays in shul but does not recite Yizkor. 39 This is followed by (Av Harachamim 40 and) Ashrei. The Sefer Torah is returned to the aron kodesh, the chazzan says Chatzi Kaddish, and we daven Musaf. Musaf Before beginning Musaf, the gabbai announces, Mashiv haruach u morid hageshem! From now on, replace Morid hatal with Mashiv haruach u morid hageshem. See below, Hosafos, for more on morid hageshem, and for the halachah that applies if you forgot to say it. Say the Musaf for Shalosh Regalim, inserting the additions for Shemini Atzeres where appropriate. Chazaras hashatz begins with tefillas geshem. The Kohanim duchen during chazaras hashatz. Rest of Day For Kiddush, say Askinu, Eileh Moadei and Borei Peri Hagafen. Say shnayim mikra today for Parshas Vezos Haberachah. Minchah begins with Ashrei and Uva Letzion. Say the Shemoneh Esrei for Shalosh Regalim, inserting the additions for Shemini Atzeres where appropriate. (Don t forget to say Mashiv haruach u morid hageshem.) This is followed by Aleinu. 39 ספר המנהגים ע' ראה אוצר מנהגי חב"ד ע' רכג-רכד.

10 Towards evening, enter the sukkah and eat or drink something to bid farewell to the sukkah. 41 Tahaluchah We visit other shuls and join their hakafos, with the goal of increasing the simchas Yom Tov of the congregants. 42 Tahaluchah is my shlichus! (Sichah of 2 Sivan, 5728) With every step on tahaluchah, another angel is created. (Sichah of Shavuos, 5728) MONDAY NIGHT, 23 TISHREI, 5779 SIMCHAS TORAH Women and girls light candles from an existing flame, saying the berachos of Lehadlik Ner Shel Yom Tov and Shehecheyanu. Maariv is the same as yesterday. Tonight and tomorrow as well, insert the additions for Shemini Atzeres where indicated (in Shemoneh Esrei, Kiddush and Yaaleh Viyavo). Maariv is followed by Kiddush (indoors), a farbrengen, 43 and hakafos, 44 as yesterday. This is followed by the Yom Tov meal. One year on Simchas Torah night, it was suggested that one individual make Kiddush and be motzi everyone else. The Frierdiker Rebbe replied: The Shehecheyanu we say on Simchas Torah is for the Torah. With the Torah we can t be motzi someone else; halevay we should fulfill our own obligation! (Sefer Hasichos 5704, p. 32) 41 ספר המנהגים ע' ראה 'אוצר' עמ' שנט, וש"נ. וראה לשון סידור אדה"ז )נדפס גם בסידור תהילת ה'( לפני 'אתה הראית'. 43 בשמחת-תורה היה כ"ק אדמו"ר נשיא דורנו מסיר ]לפעמים, וכהוראת-שעה בלבד![ את ההגבלה שהטיל על שתיית 'משקה', שהיא בדרך-כלל שלוש-ארבע כוסיות )'התקשרות' גיליון יב עמ' 21( - 'אוצר' עמ' שע. וכמו בשנת תשכ"ו )תו"מ כרך מה עמ' 721(. חלות הגזירה גם על שמח"ת מפורשת בכ"מ )כמו בתורת-מנחם כרך מד עמ' 001, וב'יחידות' שנדפסה בספר היכל-מנחם כרך ג עמ' רנח(. 44 המנהג בבית-הרב למכור פסוקי 'אתה הראת', ולכבד בפסוק ראשון ואחרון, ולפעמים פסוקים נוספים, את כ"ק האדמו"ר. בליל שמחת-תורה, ההכנסה היא לטובת ישיבת תו"ת, וביום שמח"ת ההכנסה לטובת המוסדות 'מרכז לענייני חינוך' ו'מחנה-ישראל' - ספר-המנהגים ע' 96.

11 TUESDAY, 23 TISHREI, 5779 SIMCHAS TORAH Shacharis Say the Shemoneh Esrei for Shalosh Regalim, inserting the additions for Shemini Atzeres where indicated. The Kohanim duchen during chazaras hashatz. 45 This is followed by the whole Hallel, Kaddish Shalem and Shir Shel Yom. Hakafos Make Kiddush (as yesterday) and farbreng in preparation for hakafos. Atah Har eisa is said three times, as during the night. The aron kodesh is then opened, and all the Sifrei Torah are removed. Various individuals are honored with holding the Sifrei Torah. The individuals holding the Sifrei Torah circle the bimah, followed by the rest of the congregation. The bimah is circled three-and-a-half times in succession. During each half circuit, the leading individual leads the congregation in saying one of the seven hakafos, completing the last paragraph as they finish the final half circuit. 46 We then dance and sing with the Sifrei Torah. After hakafos, the Sifrei Torah are returned to the aron kodesh. Krias Hatorah The aron kodesh is opened a second time for krias hatorah. When the aron kodesh is opened, say Vayehi Binsoa Ha aron, the Yud- Gimel Midos Harachamim, the Ribono Shel Olam for Shalosh Regalim, and Berich Shemei, as yesterday. Three Sifrei Torah are removed from the aron kodesh. From the first Sefer Torah, six aliyos are read in Parshas Vezos Haberachah. 45 ספר המנהגים ע' ספר המנהגים ע' 86. וראה אוצר מנהגי חב"ד ע' שעח.

12 It is customary for everyone to receive an aliyah. To this end, after the first five aliyos have been read, they may be repeated as necessary. Additionally (or alternatively), many people may be called up to each aliyah. 47 When many people receive a single aliyah, they say the berachos out loud together. 48 For the fifth aliyah, all the boys are called up to the Torah, joined by an adult. 49 The sixth aliyah is given to the Chassan Torah. Before he is called up, the first Meireshus is read. It is customary to stand when the last possuk of the Torah is read. After the baal korei finishes reading the last possuk, the entire congregation says aloud, Chazak chazak venischazek! This is then repeated by the baal korei. (The Chassan Torah says these words as well. 50 ) The second Sefer Torah is then placed next to the first one, and hagbah and gelilah is done with the first Sefer Torah. From the second Sefer Torah, one aliyah is read in Parshas Bereishis, received by the Chassan Bereishis. Before he is called up, the second Meireshus is read. At the end of each day of Creation, the congregation says vayehi erev aloud, followed by the baal korei. At the end of the sixth day, they say vayehi erev and continue with Vayechulu (until the end of the aliyah), and the baal korei follows suit. 51 The third Sefer Torah is placed next to the second one, and Chatzi Kaddish is recited. This is followed by hagbah and gelilah of the second Sefer Torah. From the third Sefer Torah, Bayom hashemini is read for Maftir (Bamidbar 29:35 30:1). This is followed by hagbah and gelilah of the third Sefer Torah, after which the haftorah is read (Yehoshua 1:1 18). 47 ראה פרטים נוספים בהנהגה, במציאות והדעות בהלכה בזה, ב'אוצר מנהגי חב"ד' ע' שעט, ב'אהלי ליובאוויטש' עמ' 751, ובקובץ 'אהלי שם' גיליון ח' עמ' קנה. 48 ראה תו"מ חכ"ד ע' ראה אוצר מנהגי חב"ד ע' שעט. 50 ספר-המנהגים ע' אוצר מנהגי חב"ד ע' שפה. אומרים "ויהי ערב ויהי בקר יום הששי" ו"ויכולו" ברצף אחד גם משום שהוא ראשי-תיבות שם הוי"ה: "יום השישי ויכולו השמים", ולכן אין מפסיקין בו. ראה נטעי גבריאל סוכות פצ"ג סכ"ו מהלבוש ומהרי"ל וכו'.

13 Next, say the paragraphs Sisu vesimchu, Hiskabtzu, etc. (printed in the siddur after hakafos). This is followed by Ashrei. The Sefer Torah is returned to the aron kodesh, the chazzan says Chatzi Kaddish, and we daven Musaf as yesterday (but without duchening). Rest of Day For Chitas, learn the last five aliyos of Parshas Vezos Haberachah and the first three aliyos of Parshas Bereishis. 52 If you did not yet finish shnayim mikra for Parshas Vezos Haberachah, it may be finished until tonight. 53 The Rebbe would farbreng on Simchas Torah afternoon, lasting until after nightfall. After Maariv and havdalah, the Rebbe would distribute kos shel berachah. Motzoei Yom Tov On Motzoei Simchas Torah we announce: V Yaakov halach ledarko! 54 Havdalah is made without a candle and besamim. 55 WEDNESDAY, 24 TISHREI, 5779 ISRU CHAG We continue to omit Tachanun until after Rosh Chodesh Marcheshvan. It is customary to eat and drink more than usual on Isru Chag. 56 When taking down your sukkah, do not step on the sechach or use it for something derogatory שערי הל' ומנהג ח"ה סי' פח, עיי"ש. 53 ולא כבכל פרשה, שי"א )שו"ע אדה"ז סי' רפה ס"ה( שניתן להשלימה עד יום ג', כיוון שבשמח"ת מסיימים את כל התורה ומתחילים אותה מחדש )אם כי 'דחק ונכנס' מועיל תמיד( - התוועדויות תשמ"ז ח"א עמ' 053. וראה התוועדויות תשמ"ו ח"א עמ' ראה לקוטי שיחות כרך כ עמ' שו"ע אדה"ז סי' תצא ס"א. 56 שו"ע אדה"ז סי' תכט סי"ז. 57 שו"ע אדה"ז סי' תרלח סי"ט.

14 The Rebbe would say Kaddish on 24 Tishrei, commemorating the yahrzeits of his grandmother, Rebbetzin Rochel (Rebbetzin Chanah s mother), and his brother, Reb DovBer hy d. 58 THURS/FRI, TISHREI, 5779 The fifth aliyah ends with the words va achos Tuval Kayin Naamah (4:22), and the sixth aliyah ends with the words ki lakach oso Elokim (5:24). HOSAFOS SHEMINI ATZERES Mashiv Haruach U morid Hageshem If you are davening without a minyan, wait before davening Musaf until you are sure the minyan has already davened Musaf, so you can say morid hageshem. 59 If you did not yet daven Shacharis and you heard the gabbai announce Mashiv haruach u morid hageshem, say morid hageshem during Shacharis as well (unless you are davening Shacharis with a later minyan). 60 If you said Morid hatal instead of Mashiv haruach u morid hageshem, continue as usual and do not go back, even if you have not yet finished the berachah 'אוצר מנהגי חב"ד - אלול-תשרי' ס"ע שצז. לעניין היארצייט של ר' דובער, כתב בס' 'תולדות לוי יצחק', מהדורת תשנ"ה, ח"ב עמ' 144, שכנראה זהו יום שנקבע ע"י הרבי ולא יום הפטירה ממש. 59 שו"ע אדה"ז סי' קיד ס"א. 60 ספר המנהגים ס"ע 86 ואילך. 61 שו"ע אדה"ז סי' קיד ס"ו.

15 RAMBAM OF THE WEEK VISIT פרק אחד ליום שלושה פרקים ליום SHABBOS הלכות מתנות עניים, פרק ג. SUNDAY הלכות מתנות עניים, פרק ד. MONDAY הלכות מתנות עניים, פרק ה. TUESDAY הלכות מתנות עניים, פרק ו. WEDNESDAY הלכות מתנות עניים, פרק ז. THURSDAY הלכות מתנות עניים, פרק ח. FRIDAY הלכות מתנות עניים, פרק ט. SHABBOS הלכות תפילין ומזוזה וס ת, פרק ח-י. SUNDAY הלכות ציצית, פרק א-ג. MONDAY הלכות ברכות, פרק א-ג. TUESDAY הלכות ברכות פרק ד-ו. WEDNESDAY הלכות ברכות פרק ז-ט. THURSDAY הלכות ברכות פרק י-יא. הלכות מילה, פרק א. FRIDAY הלכות מילה, פרק ב-ג. סדר תפלות כל השנה - ימלוך עלינו וכו. ספר המצוות כ מ ע יז. כא מ ע יד. כב מ ע יט. כג מ ע יט. כד מ ע יט. כה מ ע יט. רטו. כו מ ע רטו. סדר תפלות כל השנה - ימלוך עלינו וכו. Most of the content has been translated from Hiskashrus Publication - courtesy of Tzeirei Agudas Chabad (Tzach) in Israel Translated by Rabbi Yehuda Altein Layout Rabbi Levi Weingarten Thank you to Rabbi Yossi Shusterman Rabbi Avremi Kievman Rabbi Menachem Posner

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