Genesis 2 There is unrest in the orchard, there is trouble with the trees

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1 Genesis 2 There is unrest in the orchard, there is trouble with the trees Intellectual Property of John Marsing - Table of Contents Genesis Chapter 2 Gen 2: Gen 2:1-25 HSB Genesis Chapter 2 Gen 2:1-25 A 1 Thus the heavens and the earth were finished, and all the host of them. See note on verse 3. 2 And on the seventh sheveey H7637 day God ended his work which he had made; and he rested cease on the seventh sheveey H7637 day from all his work which he had made. shabath H7673 root to sit, to 3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. Why is there a chapter break right here? 4 These are the generations of the heavens and of the earth when they were created, in the day that YHVH B God made the earth and the heavens, 5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for YHVH God had not caused it to rain upon the earth, and there was not a man to till the ground. The garden needs fixing Tikkun olam b malkhut Shaddai 6 But there went up a mist from the earth, and watered the whole face of the ground. 7 And YHVH God formed (yatsar H3355 ) man of the dust aphar 1st occurrence of the ground, and breathed into his nostrils Joh 20:22 the breath of life; and man became a living soul. 8 And YHVH God planted a garden eastward in Eden H5731 ; and there he put the man whom he had formed. H5731: The same as H5730 (masculine); Eden, LXX: G3857 paradeisos; Ayin + Den = Eye of Judgement. 9 And out of the ground made YHVH God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil. 10 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. 11 The name of the first is Pison: that is it which compasseth א ת the whole land of Havilah, where there is gold; 12 And the gold of that land is good: there is bdellium and the onyx stone. 13 And the name of the second river is Gihon: H1521 the same is it that compasseth א ת the whole land of Ethiopia. 14 And the name of the third river is Hiddekel: that is it which goeth (halak H1980 ) toward the east of Assyria. And the fourth river is Euphrates. A Notes from B - First reference of YHVH. The order of heaven and earth are switched. Generation Toldot tet-vav-lamed-dalet-vav-tet ( has two vav's, when the generation is used to describe Adam's generations until the book of Ruth. Small Hey alternative; = 5 = Torah = YHVH Breathed Life into the creation 2/10/ of 6

2 End of an apparent sidebar Gen 2: And YHVH God took the man, and put (nuach H5117 ) him into the garden (gan H1588 ) C of Eden to dress (abad H5647 ) it and to keep it (shamar H8104 1st use ). The First Two Commandments Dress and Keep 16 And YHVH God commanded the man, saying, Of every tree of the garden thou mayest freely eat: 17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die (mut mut H4191 twice ). The 3rd and 4th Commandments Given (Gen 2:16-17) Could it be thought of as the tree that enables man's freewill i.e. an essential part of contracts. 18 And YHVH God said, It is not good that the man should be alone; I will make him an help meet ('ezer H5828 kenegedo H5048 ). for him. 19 And out of the ground YHVH God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. 20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him. Offer and Acceptance YHVH: "Oh, you want to have a help meet? Sounds like a great idea. Come by my office tomorrow and I, Gen 2:20.5 (JKM version) the great physician/surgeon will resolve this issue for you by performing a rib-ectomy". 21 And YHVH God caused a deep sleep tardemah H8639 D to fall vai yap Pel H5307 upon Adam, and he slept (vai yi Shan H3462 ) : and he took one of his ribs tselah H6763 E, and closed up the flesh instead thereof; Quid Pro Quo - (Accept for Value Return for Value) By sacrificing his rib, Adam got in return, with the help of YHVH, woman (ishah). This sounds like to me a fundamental element for a contract i.e. something for something (lat. quid pro quo). 22 And the rib, which YHVH God had taken from man, made he a woman, and brought her unto the man. Offer... and Acceptance After YHVH does his righteous and awesome handiwork with the rib of Adam, he presents it to him. Note, look up PRESENTMENT (2) in Bouvier's 1856 Law Dictionary. 23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.... and Acceptance Does not Adam, by his acts and actions, accepts ishah from YHVH Gen 2:22 thereby completing yet another Offer/Acceptance. Ishah is the presentment of YHVH....because she was taken out of Man (Adom) C H1588, from H1598; a garden (as fenced). GeDeR H1443 is a fence, a protective GRID or GRATE, and a GARDEN is a fenced off. Gader H1447 From H1443; a circumvallation; by implication an inclosure: - fence, hedge, wall. D Is this two words, and is the last part mah grammatically similar to met i.e. death. E Far more frequently translated as side. 2/10/ of 6

3 י 24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. 25 And they were both naked, the man and his wife, and were not ashamed. F Gen 2:1-25 HSB5 G ve ha 'A retz and the hash sha Ma yim Thus the heavens vay chul Lu were finished 1 ו ה א ר ץ ה ש מ י ם ו י כ ל ו tze va 'Am. and all the host of them ve chol and all earth צ ב א ם ו כ ל hash she vi 'I, And on the bai Yom day ב י ו ם א ש ר ה ש ב יע י א ש ר ה ש ב יע י ע ש ה a Sah; which he had made' a Sher which' me lach To his work vay Chal ended מ ל אכ ת ו ב י ו ם מ כ ל ו י ש ב ת mik kol all hash she vi 'I, sha Vat that in hash she vi 'I, on the seventh a Sah. which he had made' Yom day a Sher which' bai Yom day 2 ו י כ ל seventh vai yish Bot and he rested me lach To from all his work מ ל אכ ת ו כ ע ש ה י ו ם ה ש ב יע י vo ב ו ש ב ת א ש ר Peh פ a Sher- which' ki it because ;o To E lo Him And God vay kad Desh and sanctified vay Va rech blessed ו י ק ד ש מ כ ל א ל ה םי מ ל אכ ת ו א ת ו ב ר א hash sha Ma yim of the heavens me lach To, from all his work la 'a Sot. and made ל ע ש ו ת mik kol all E lo Him which God tol Dot [are] the generations תו ל ד ו ת ב ה ב ר א ם י הו ה ה ש מ י ם ב י ו ם ו ה א ר ץ be Yom, in the day Te rem before E retz the earth' be hib ba re 'Am; when they were created Yah weh that the LORD 3 ו י ב ר ך the seventh it he had rested ba Ra created El leh These' 4 א ל ה ve ha 'A retz and of the earth a Sot made ע ש ו ת ו ש מ י ם א לה םי א ר ץ has sa Deh, of the field ve sha Ma yim. and the heavens Si ach And every plant ve Chol and every 5 ו כ ל י ה י ה herb ה ש ד ה not ה מ ט יר ה א ר ץ to till ש יח ב א ר ץ ה ש ד ה ו כ ל י צ מ ח א י ן ט ר ם ע ש ב ki for כ י ל א ע ל ל ע ב ד E sev and every ' lo had al- upon' la 'a Vod ve chol and every yitz Mach; it grew A yin, and [there was] not' va 'A retz, it was in the earth Te rem before Yah weh the LORD ve 'a Dam a man ט ר ם י הו ה ו אד ם Ha 'a da Mah. the ground yih Yeh become has sa Deh of the field him Tir caused it to rain ha 'A retz, upon the earth ה א ד מ ה F See Word-Study-H954-bush-ashamed-shame-confounded-delayed, article #755. G From the desk of John Marsing - 2/10/ of 6

4 ha 'A retz; the earth min- from ya 'a Leh But there went up ve 'Ed a mist 6 ו א ד י ע ל ה כ ל פ נ י ה א ר ץ ה א ד מ ה ו ה ש ק ה Ha 'a da Mah. pe nei- the whole face kol- the whole ve hish Kah and watered of the ground chai Yim; ה אד ם ו י פ ח ח י םי chai Yah. became a vai yi Tzer formed 7 ו י יצ ר ע פ ר א לה םי ה א ד מ ה נ ש מ ת ל נ פ ש ha 'a da Mah, the ground nish Mat the breath le Ne fesh soul min- of be 'ap Pav into his nostrils ha 'a Dam and man a Far [of] the dust' ב א פ יו ha 'a Dam, man vai yip Pach and breathed vay Hi became י ו י ה ח י ה of life living gan- a garden י הו ה מ ק ד ם א ש ר א לה םי ו י ש ם י צ ר ג ן ש ם ב ע ד ן Sham, and there vai Ya sem he put ya Tzar. he had formed mik Ke dem; eastward a Sher whom' vai yit Ta' planted 8 ו י ט ע be 'E den in Eden ם ה אד min- And out Yah weh the LORD vai yatz Mach to grow 9 ו י צ מ ח ה א ד מ ה ל מ ר א ה tree ה ח י ים and the tree ה ד ע ת י הו ה כ ל ו ט ו ב ב ת ו ך ע ץ נ ח מ ד nech Mad that is pleasant ve 'Etz the ve 'Etz le ma 'a Chal; for food etz every tree' ל מ א כ ל ה ג ן ו ר ע ו ע ץ ו ע ץ le hash Kot to hag Gan, of the garden va Ra'. and evil me 'E den, of Eden kol- every ve Tov and good be Toch also in the midst Tov of good ט ו ב ha 'a da Mah, of the ground le mar 'Eh to the sight ha chai Yim of life had Da 'at of knowledge yo Tze went out ve na Har And a river 10 ו נ ה ר ה ג ן ו ה י ה י צ א מ ע ד ן ומ ש ם ל אר ב ע ה י פ ר ד ל ה ש ק ו ת yip pa Red, and from thence it ra Shim. ר אש ים u mish Sham there le 'ar ba 'Ah and became into four hag Gan; the garden ve ha Yah and became water was parted heads hu that pi Shon; [is] Pison ha 'e Chad of the first shem The name 11 ש ם ה א ח ד כ ל א ת פ יש ו ן א ר ץ ה ז ה ב ה וא ה ס ב ב ה ח ו יל ה E retz the whole land' haz za Hav. [there is] gold kol- the whole sham there et' a Sher- where' has so Vev, [is] it which compasseth א ש ר ש ם ha cha vi Lah, of Havilah sham Tov; [is] good ha Hiv of that ha 'A retz land u za Hav And the gold 12 ו ז ה ב ה ב ד ל ח ה א ר ץ ה ה וא ו א ב ן ט ו ב ה ש ה ם ש ם hash Sho ham. and the ve 'E ven stone hab be Do lach there [is] bdellium are there onyx 2/10/ of 6

5 י gi Chon; [is] hash she Ni of the second han na Har river ה נ ה ר ה ש נ י ג יח ו ן kol- the whole et' has so Vev, the same [is] it that compasseth ve shem- And the name hu he ה וא ה סו ב ב כ וש כ ל א ת א ר ץ Kush. of Ethiopia ו ש ם Gihon E retz the whole land' 13 hu hash she li Shi of the third han na Har river ve Shem And the name 14 ו ש ם ה נ ה ר hu it ה וא ה ה ל ך ו ה נ ה ר ה ש ל יש י ח ד ק ל ק ד מ ת ה וא kid Mat the ha re vi 'I And the fourth ה אד ם ע ד ן E den, of ' al- and' hag Gan of the va Ra', and evil be Yom of it for in ha ho Lech that [is] it which goeth toward ve han na Har river chid De kel, [is] Hiddekel ash Shur; of Assyria' א ש ור פ ר ת י ה ר ב יע fe Rat. [is] Euphrates י הו ה ו י נ ח ה ו א לה םי ב ג ן ve gan- into the garden u le sha me Rah. it and to keep E lo Him, God vai yan ni Che hu and put him le 'a ve Dah to dress vai yik Kach took east he 15 ו י ק ח ha 'a Dam; the man ל ע ב ד ה ול ש מ ר ה vay Tzav commanded Eden 16 ו י צ ו י הו ה ל אמ ר מ כ ל ת אכ ל א לה םי ע ץ ע ל ה ג ן etz- Of every tree' Tov of good mik Kol any to Chel. eat had Da 'at of the knowledge le Mor; saying a Chol thou mayest freely' אכ ל u me 'Etz, But of the tree garden 17 ומ ע ץ לא ה ד ע ת ט ו ב כ מ ו ת ו ר ע ב י ו ם Ki, in Mot thereof thou shalt surely mi Men nu; at to Chal thou shalt not eat מ מ מ נ ו מ נ ו mi Men nu at lo shall not ת אכ ל א כ ל ך ת מ ות a chal Cha that thou eatest' the day ta Mut. die Tov lo- is not E lo Him, God י הו ה א לה םי לא ט ו ב le vad Do; to be alone ke neg Do. suitable ha 'a Dam that the man lo ל ו ע ז ר he Yot should be vai Yo mer said ה י ו ת ל ב ד ו כ נ ג ד ו E zer him an help meet' e 'e seh- alone I will make' 18 ו י אמ ר [It is] not good א ע ש ה min- Out chai Yat every beast Yah weh the LORD vai yi Tzer formed 19 ו י צ ר כ ל ע ו ף ה אד ם ל ו א לה םי ח י ת kol- every of and every fowl ha 'a Dam, [them] unto Adam ve Chol every ha 'a da Mah, And out of the ground kol- and every ve 'Et 2/10/ of 6 ;lo El- to ו א ת כ ל א ל י ק ר א lo ל ו ה אד ם hu that ה וא ש מ ו ו כ ל yik ra- what he would call ha 'a Dam them and whatsoever Adam she Mo. [was] the name thereof field vai ya Ve and brought mahwhat ה א ד מ ה has sa Deh of the ה ש ד ה hash sha Ma yim, of the air ו י ב א ה ש מ י ם lir 'ot to see ל ר א ו ת מ ה yik ra- a Sher after' א ש ר י ק ר א chai Yah every Ne fesh creature ח י ה נ פ ש called living

6 י le chol to all she Mot, names ha 'a Dam And Adam ה אד ם vai yik Ra gave 20 ו י ק ר א ה ב ה מ ה ול כ ל ול ע ו ף ש מ ו ת ה ש מ י ם ל כ ל hash sha Ma yim, of the air E zer an help meet' has sa Deh; of the field u le 'of and to the fowl chai Yat and to every beast hab be he Mah to all cattle ח י ת ל א מ צ א ה ש ד ה ע ז ר ול אד ם כ נ ג ד ו ma Tza there was not found lo- not u le Chol every u le 'a Dam but for Adam ke neg Do. suitable tar de Mah a vai yik Kach, vai yap Pel to fall 21 ו י פ ל ע ל אח ת ה אד ם מ צ ל ע ת יו ת ח ת נ ה א לה םי ו י יש ן ת ר ד מ ה ו י ק ח vai yis Gor and closed up ha 'a Dam ה צ ל ע el- to' א ל ה אד ם vai yi Shan; and he slept ו י ס ג ר min- from mitz tzal 'o Tav, of his ribs tach Ten nah. place Yah weh which the LORD al- upon' a Chat one' ba Sar the flesh deep sleep and he took vai yi Ven made ב ש ר 22 ו י ב ן א ש ר ל ק ח ו י ב א ה א לה םי la Kach had taken vay vi 'E ha and brought a Sher- which' le 'ish Shah; he a woman hatz tze La' And the rib ל א ש ה from man Ha 'a Dam. her unto the man hap Pa 'am, [is] now zot This ז את וב ש ר א ש ה ז את ה פ ע ם מ ב ש ר י כ ע צ ם mib be sa Ri; of my ki Because u va Sar and flesh ish Shah, Woman' ha 'a Dam And Adam me 'a tza Mai, of my bones yik ka Re shall be called vai yo Mer said ה אד ם 23 ו י אמ ר E tzem bone' מ ע צ מ י le zot she flesh ל ז את י ק ר א me 'Ish out of Man ל ק ח ה מ א שי a Viv his ' be 'ish To, Zot. because she Ish, shall a man' lu ko chah- was taken ya 'a zov- leave ken Therefore al- For' 24 ע ל כ ן ו ו ה י ו א מ ו י ע ז ב שי א ו ד ב ק ל ב ש ר אב יו ב א ש ת ו e Chad. and they shall be one' ve da Vak and shall cleave א ח ד le va Sar flesh im Mo; and his mother ve ha Yu shall become ve 'Et father unto his wife yit bo Sha shu. a rum Mim, naked' she nei Hem And they were both vai yih Yu become ו י ה י ו ש נ יה ם ו א ש ת ו ו ל א ע ר ומ םי י ת ב ש ש ו ve Lo and were not ve 'ish To; and his wife and were not ashamed 25 2/10/ of 6

eriktology Torah Workbook Bereshiyt / Genesis [1]

eriktology Torah Workbook Bereshiyt / Genesis [1] [2] [3] FOREWORD It should be noted when using this workbook, that we ( Eric, Lee, James, and a host of enthusiastic encouragers ) are not making a statement