And the king lamented for Abner, and said: Should Abner die as a churl dieth?--no.
|
|
- Roy Fox
- 5 years ago
- Views:
Transcription
1 Toldot 5729 Alef. 1. Yitchak asked Eisav to hunt and catch game implying a wild animal (27:3). Rikva asks Yaakov to prepare a kid, a domesticated animal (Ibid. 9). If the taste of the two animals was significantly different, Yitzchak would have immediately wondered about the identity of the person standing before him. 2. Sefer HaZikaron, cited in the Alon HaDeracha attached to this Gilayon, suggests that the בשר, e.g., problem for RaShI is that adjectives are not formed from nouns that are natural,. Therefore the כסא, מנרה, מטה, שלחן, e.g., or from manufactured objects,,שער, מטר, גשם although the phrase in the Tora seems to use שער as an adjective, it has to be understood as if it states בעל שער,איש thereby allowing for the understanding that Eisav was a hairy individual. 3. The problem would appear to be why should Eisav tell Yitzchak to stand and then immediately to sit? The Targum suggests that the sitting is not in a vacuum, but at the table in order that Yitzchak be able to eat. RaShI, based upon the Midrash, interprets Yaakov s words as white lies in the sense that.א 4. he ambiguously states things in such a way that Yitchak would be misled by them. R. Aharon states that what is of the essence is what Yitzchak heard, not what or how Yaakov said these things. Consequently it must be concluded that Yaakov lied to Yitzchak since Yitzchak had drawn a false impression. The principle that words depend upon what people hear rather than what a person says is exemplified in the following passage from Nedarim 25a But it was taught: When an oath is administered, he [the man swearing] is admonished: 'Know that we do not adjure you according to your own mind, but according to our mind and the mind of the Court.' Now, what does this exclude? Surely the case of one who gave [his creditor] checkers [tokens in game] and [mentally] dubbed them coins; and since he is admonished, 'according to our intention,' it follows that [otherwise] one may swear in his own sense? No. It excludes such an incident as Raba's cane. A man with a monetary claim upon his neighbor once came before Raba, demanding of the debtor, 'Come and pay me.' 'I have repaid you,' pleaded he. 'If so,' said Raba to him, 'go and swear to him that you have repaid.' Thereupon he went and brought a [hollow] cane, placed the money therein, and came before the Court, walking and leaning on it. [Before swearing] he said to the plaintiff: 'Hold the cane in your hand'. He then took a scroll of the Law and swore that he had repaid him all that he [the creditor] held in his hand. The creditor thereupon broke the cane in his rage and the money poured out on the ground; it was thus seen that he had [literally] sworn to the truth: The second half of the verse in Hoshea has nothing to do with trickery or deception, but.ב rather a physical struggle. That would not be relevant in terms of Yaakov s tricking Eisav. On the other hand, the first portion of the verse is a form of trickery, in the sense that 1
2 כ) Yaakov was holding onto to Eisav s heel as they emerged from the womb, taking advantage of his brother s struggles, rather than making his own way out of the womb. הושע פרק יב ד( ב ב ט ן ע ק ב א ת אח יו וב א ונ ו ש ר ה א ת א לקים : ל' רש"י: "ובאונו רמה את אביו". In the womb he took his brother by the heel, and by his strength he strove with a godlike being (a reference to Yaakov s struggle with the angel prior to his encounter with Eisav in Beraishit 32:25-33.) 5. If Yitzchak was interested in Yaakov s voice, then why did he not reflect upon it immediately after Yaakov s first speaking in v. 18? The fact that Yitzchak waits, and also touches Yaakov suggests that he was not drawn to the timber in Yaakov s voice, but rather in his style and idiom. Because in v. 19 he uses the word,נא which could mean please and in v. 20 Yaakov attributes his rapid return to God Smoothing the way so that he was successful quickly, Yitzchak realizes that this is neither Eisav s idiom or style, and consequently asks for Yaakov to come closer for a tactile inspection. חי) ) ו י ב א א ל אב יו ו י אמ ר אב י ו י אמ ר ה נ נ י מ י א ת ה ב נ י: טי) ) ו י אמ ר י ע ק ב א ל אב יו אנ כ י ע ש ו ב כ ר ך ע ש ית י כ א ש ר ד ב ר ת א ל י ק ום נ א ש ב ה ו אכ ל ה מ צ יד י ב ע ב ור ת ב ר כ נ י נ פ ש ך: ) ו י אמ ר י צ ח ק א ל ב נ ו מ ה ז ה מ ה ר ת ל מ צ א ב נ י ו י אמ ר כ י ה ק ר ה י ק ו ק א ל קי ך ל פ נ י: )כא( ו י אמ ר י צ ח ק א ל י ע ק ב ג ש ה נ א ו א מ ש ך ב נ י ה א ת ה ז ה ב נ י ע ש ו א ם לא: )כב( ו י ג ש י ע ק ב א ל י צ ח ק אב יו ו י מ ש ה ו ו י אמ ר ה ק ל ק ול י ע ק ב ו ה י ד י ם י ד י ע ש ו:... )לא( ו י ע ש ג ם ה וא מ ט ע מ ים ו י ב א ל אב יו ו י אמ ר ל אב יו י ק ם אב י ו י אכ ל מ צ יד ב נ ו ב ע ב ר ת ב ר כ נ י נ פ ש ך: 6. (The RaShI that is being referenced is on v. 39, not v. 28). In addition to Eisav serving as the progenitor of the land of Edom in the short term, he is.א viewed by the Rabbis as the spiritual father of Rome in the long term. (See for e.g., RaDaK on Daniel 8:23.) Consequently to associate him with the geographical area of Rome in terms of Yitzchak s blessing solidifies that association. In verse 28, when Yitzchak was speaking to Yaakov, who was taking Eisav s place, there.ב was not the sense of the competition of cultures between Yaakov and Eisav and therefore fertile places of the land could carry a generic connotation. When, however, Yitzchak realizes that Yaakov was prepared to use extreme measures to obtain the blessing, he realized that this was a matter of a clash of civilizations, and therefore referencing the tension between Hellenism and Judaism in general, and Rome and Jerusalem in particular is apt. 36, In verse.א 7. לו( ו י אמ ר ה כ י ק ר א ש מ ו י ע ק ב ו י ע ק ב נ י ז ה פ ע מ י ם א ת ב כ ר ת י ל ק ח ו ה נ ה ע ת ה ל ק ח ב ר כ ת י ו י אמ ר ה לא אצ ל ת ל י ב ר כ ה: Eisav is musing, wondering whether Yaakov s name not only described his hanging onto Eisav s foot during the birth process, but also predicted the usurpment of the blessing that he has now experienced. In verse 38, לח( ו י אמ ר ע ש ו א ל אב יו ה ב ר כ ה אח ת ה וא ל ך אב י ב ר כ נ י ג ם אנ י אב י ו י ש א ע ש ו ק ל ו ו י ב ך : 2
3 Beit. Eisav is not asking a question of his father, but rather is expressing a feeling of shock and hurt that ostensibly the blessing that he was counting on receiving, has been obtained by his brother. He is not simply asking a question that has a yes or no answer, but rather demanding his own blessing, expressing his incredulity that no blessings remain for him, despite Yaakov s act of dishonesty. הכי In the two cases in Beraishit there is a rhetorical positive quality to the usage of.ב Isn t he rightly named Jacob? yes. Aren t you my brother (relative)? yes. However in the case of Iyov, it is a rhetorical negative statement Did I ask you to give? no. בראשית כז לו( ו י אמ ר ה כ י ק ר א ש מ ו י ע ק ב ו י ע ק ב נ י ז ה פ ע מ י ם א ת בכ ר ת י ל ק ח ו ה נ ה ע ת ה ל ק ח ב ר כ ת י ו י אמ ר ה לא אצ ל ת ל י ב ר כ ה: And he said: 'Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing.' And he '?said: 'Hast thou not reserved a blessing for me )טו( ו י אמ ר ל ב ן ל י ע ק ב ה כ י אח י א ת ה ו ע ב ד ת נ י ח נ ם ה ג יד ה ל י מ ה מ ש כ ר ת ך: And Laban said unto Jacob: 'Because thou art my brother, shouldest thou therefore serve me for nought? tell me, what shall thy wages be?' איוב פרק ו כב( ה כ י אמ ר ת י ה ב ו ל י ומ כ ח כ ם ש ח ד ו ב ע ד י: Did I say: 'Give unto me'? or: 'Offer a present for me of your substance?' indicating a question, there are not that many ה While there may be many instances of the.ג instances of either multiple possibilities presented from which one needs to choose, or rhetorical questions being asked. These examples are not pure questions but rather unique types and that is why RaShI had to scrounge them up from distant locations. במדבר פרק יג יט( ומ ה ה אר ץ א ש ר ה וא י ש ב ב ה ה ט וב ה ה וא א ם ר ע ה ומ ה ה ע ר ים א ש ר ה וא י וש ב ב ה נ ה ה ב מ ח נ ים א ם ב מ ב צ ר ים: כ) ומ ה ה אר ץ ה ש מ נ ה ה וא א ם ר ז ה הי ש ב ה ע ץ א ם אי ן ו ה ת ח ז ק ת ם ול ק ח ת ם מ פ ר י ה אר ץ ו ה י מ ים י מ י ב כ ור י ע נ ב ים: and what the land is that they dwell in, whether it is good or bad; and what cities they are that they dwell in, whether in camps, or in strongholds; and what the land is, whether it is fat or lean, whether there is wood therein, or not. And be ye of good courage, and bring of the fruit of the land.'--now the time was the time of the first-ripe grapes --. שמואל ב פרק ג )לג( ו י ק נ ן ה מ ל ך אל אב נ ר ו י אמ ר ה כ מ ות נ ב ל י מ ות אב נ ר: And the king lamented for Abner, and said: Should Abner die as a churl dieth?--no.,ויברכהו Sephorno s problem is that despite the fact that the end of the verse states.א 1. Yitzchak continues to attempt to establish the identity of the individual before him. 3
4 Gimel. )כג( ו לא ה כ יר ו כ י ה י ו י ד יו כ יד י ע ש ו אח יו ש ע ר ת ו י ב ר כ ה ו: )כד( ו י אמ ר א ת ה ז ה ב נ י ע ש ו ו י אמ ר אנ י: )כה( ו י אמ ר ה ג ש ה ל י ו א כ ל ה מ צ יד ב נ י ל מ ע ן ת ב ר כ ך נ פ ש י ו י ג ש ל ו ו י אכ ל ו י ב א ל ו י י ן ו י ש ת: )כו( ו י אמ ר א ל יו י צ ח ק אב יו ג ש ה נ א וש ק ה ל י ב נ י: )כז( ו י ג ש ו י ש ק ל ו ו י ר ח א ת ר י ח ב ג ד יו ו י ב ר כ ה ו ו י אמ ר ר א ה ר י ח ב נ י כ ר י ח ש ד ה א ש ר ב ר כ ו י ק ו ק: )כח( ו י ת ן ל ך ה א לקים מ ט ל ה ש מ י ם ומ ש מ נ י ה אר ץ ו ר ב ד ג ן ו ת יר ש: The implication is that Yitzchak was struggling with his suspicions, leading him to regret that he doubted the person and therefore should bless him, but then being plunged into doubt yet again. above. א. See.ב Since in v. 23 the text already showed Yitzchak s readiness to bless the individual standing.א 2. before him, why does it state ויברכהו yet again in v. 27. It seems that Yitzchak was looking for some sort of sensual stimulus to overcome his reservations. In that sense, his entire desire to eat venison before blessing Eisav (27:4) could be viewed in a similar light, i.e., that without the sensual stimulus, that time taste, as opposed to this time smell, he would be unable to summon up the passion to be able to impart the desired blessing. now appears for a second time in v. 27 after being mentioned ויברכהו 1. Although the word.ב in v. 23, nevertheless the actual blessing begins in v. 28, only after another statement is made concerning the sensual smell that Yitzchak is experiencing. 2. The juxtaposition between the experience of smell and the imparting of the blessing reflects the connection between sensual experience and spiritual sensibility. Similarly, in II Melachim 3:15 the prophet Elisha triggers his Divine Inspiration by listening to music. 1. To whom is Yitzchak addressing this comment? Is he rhetorically reflecting on his.ג experience essentially to himself, or is there someone else to whom his comments are directed? 2. Most commentators would link ריח בני together, i.e., the smell of my son. Sephorno is interpreting ראה ריח as separate from,בני suggesting that he is teaching a lesson to his son about the combination of nutritive value and smell. Sephorno reverses the order of.ראה ריח before בני the words, placing at the beginning of v. 28 which is the ו 1. Sephorno is attempting to account for the.ד beginning of the blessing that Yitzchak is imparting. If this is the beginning of the actual blessing, why does the ו suggest that it is the continuation of what has come before? 2. The Tetragrammaton is usually associated with the Attribute of Compassion. Out of Compassion, HaShem associated smell with food. However, when it comes to doling out land to someone, since nature is associated with the Name,אלקים it is this Name that will be associated with such an action. Rivka instructed Yaakov to wear Eisav s clothing. ( טו( ו ת ק ח ר ב ק ה א ת ב ג ד י ע ש ו ב נ ה ה ג ד ל ה ח מ ד ת א ש ר א ת ה ב ב י ת ו ת ל ב ש א ת י ע ק ב ב נ ה ה ק ט ן: Since Eisav was a hunter and outdoorsman, בראשית פרק כה )כז( ו י ג ד ל ו ה נ ע ר ים ו י ה י ע ש ו איש י ד ע צ י ד א יש ש ד ה ו י ע ק ב א יש ת ם י ש ב א ה ל ים: 4
5 ט) א) it is logical to assume that his clothing did not smell all that good. Furthermore, Yaakov s obtaining the goats from which Rikva was going to prepare the food, ) ל ך נ א א ל ה צ אן ו ק ח ל י מ ש ם ש נ י ג ד י י ע ז ים ט ב ים ו א ע ש ה א ת ם מ ט ע מ ים ל אב י ך כ א ש ר אה ב: would also have contributed to a less-than-pleasant smell. Consequently the problem is what was Yitzchak smelling that made such a positive impression upon him? RaShI: A metaphysical component was added, i.e., the smell of a special field the Garden of Eden. RaShBaM: These weren t outdoor clothes, but rather perfumed indoor clothes which overwhelmed any negative smells. Ibn Kaspi: The actual smell was irrelevant because Yitzchak in his mind s eye was assuming a positive attitude towards the individual standing before him. Daled. The rule that Onkelos follows for the root ישב is that a distinction is to be made between sitting at a table to eat, as opposed to dwelling in a location. טי) ) ו י אמ ר י ע ק ב א ל אב יו אנ כ י ע ש ו ב כ ר ך ע ש ית י כ א ש ר ד ב ר ת א ל י ק ום נ א ש ב ה ו אכ ל ה מ צ יד י ב ע ב ור ת ב ר כ נ י נ פ ש ך: די) ) ו י אמ ר ל ו ל ב ן א ך ע צ מ י וב ש ר י א ת ה ו י ש ב ע מ ו ח ד ש י מ ים: טי) ) ו י אמ ר ל ב ן ט וב ת ת י א ת ה ל ך מ ת ת י א ת ה ל א יש אח ר ש ב ה ע מ ד י: בראשית פרק לז ) ו י ש ב י ע ק ב ב א ר ץ מ ג ור י אב יו ב א ר ץ כנ ע ן: בראשית פרק לז )כה( ו י ש ב ו ל א כ ל ל ח ם ו י ש א ו ע ינ יה ם ו י ר א ו ו ה נ ה א ר ח ת י ש מ ע אל ים ב אה מ ג ל ע ד וג מ ל יה ם נ ש א ים נ כ את וצ ר י ו לט ה ול כ ים ל ה ור יד מ צ ר י מ ה: בראשית פרק מג )לב( ו י ש ימ ו ל ו ל ב ד ו ו ל ה ם ל ב ד ם ו ל מ צ ר ים ה א כ ל ים א ת ו ל ב ד ם כ י לא י וכ ל ון ה מ צ ר ים ל א כ ל א ת ה ע ב ר ים ל ח ם כ י ת וע ב ה ה וא ל מ צ ר י ם: )לג( ו י ש ב ו ל פ נ יו ה ב כ ר כ ב כ ר ת ו ו ה צ ע יר כ צ ע ר ת ו ו י ת מ ה ו ה א נ ש ים א יש א ל ר ע ה ו: 5
Noach 5722 בראשית פרק ב
ד) כ) א) ב) ג) Noach 5722 Alef. בראשית פרק ז ) כ י ל י מ ים ע וד ש ב ע ה אנ כ י מ מ ט יר ע ל ה אר ץ אר ב ע ים י ום ו אר ב ע ים ל י ל ה ומ ח ית י א ת כ ל ה י ק ום א ש ר ע ש ית י מ ע ל פ נ י ה א ד מ ה: אי)
More informationEsther in Art and Text: A Role Reversal Dr. Erica Brown. Chapter Six:
Esther in Art and Text: A Role Reversal Dr. Erica Brown Chapter Six: ב ל י ל ה ה ה וא, נ ד ד ה ש נ ת ה מ ל ך; ו י אמ ר, ל ה ב יא א ת- ס פ ר ה ז כ ר נ ות ד ב ר י ה י מ ים, ו י ה י ו נ ק ר א ים, ל פ נ י
More informationJacob and the Blessings
READING HEBREW Jacob and the Blessings IN THIS LECTURE: 1. Reading from the Torah 2. Reading from the Siddur 3. Reading from the Dead Sea Scrolls Words of the Week Look for these words while reading year.
More informationeriktology Torah Workbook Bereshiyt / Genesis [1]
eriktology Torah Workbook Bereshiyt / Genesis [1] [2] [3] FOREWORD It should be noted when using this workbook, that we ( Eric, Lee, James, and a host of enthusiastic encouragers ) are not making a statement
More informationHumanity s Downfall and Curses
READING HEBREW Humanity s Downfall and Curses IN THIS LECTURE: 1. Reading from the Torah 2. Reading from the Siddur 3. Reading from the Dead Sea Scrolls Words of the Week Look for these words while reading
More informationeriktology The Writings Book of Ecclesiastes [1]
eriktology The Writings Book of Ecclesiastes [1] [2] FOREWORD It should be noted when using this workbook, that we ( Eric, Lee, James, and a host of enthusiastic encouragers ) are not making a statement
More informationJacob s Return to Canaan
READING HEBREW Jacob s Return to Canaan IN THIS LECTURE: 1. Reading from the Torah 2. Reading from the Siddur 3. Reading from the Dead Sea Scrolls Words of the Week Look for these words while reading cattle,
More informationDavid's lament over Saul and Jonathan G's full text analysis and performance decisions
David's lament over Saul and Jonathan G's full text analysis and performance decisions יז ו י ק נ ן ד ו ד, א ת-ה ק ינ ה ה ז את, ע ל-ש א ול, ו ע ל-י הו נ ת ן ב נו. 17 And David lamented with this lamentation
More informationNoah s Favor Before God
READING HEBREW Noah s Favor Before God IN THIS LECTURE: 1. Reading from the Torah 2. Reading from the Siddur 3. Reading from the Dead Sea Scrolls Words of the Week Look for these words while reading son,
More informationAbraham s Ultimate Test
READING HEBREW Abraham s Ultimate Test IN THIS LECTURE: 1. Reading from the Torah 2. Reading from the Siddur 3. Reading from the Dead Sea Scrolls Words of the Week Look for these words while reading (pronoun
More informationA lot of the time when people think about Shabbat they focus very heavily on the things they CAN T do.
A lot of the time when people think about Shabbat they focus very heavily on the things they CAN T do. No cell phones. No driving. No shopping. No TV. It s not so easy to stop doing these things for a
More informationA Hebrew Manuscript of the Book of Revelation British Library, MS Sloane 273. Transcribed and Translated by Nehemia Gordon
A Hebrew Manuscript of the Book of Revelation British Library, MS Sloane 273 Transcribed and Translated by Nehemia Gordon www.nehemiaswall.com [1r] 1 [1v] The Holy Revelation of Yochanan God speaking the
More informationWhich Way Did They Go?
Direction Sheet: Leader Participants will chart the route that the Israelites took on their journey out of Egypt. There are two sets of directions available. The travelogue given in Shemot (Exodus) gives
More informationIsrael s Sons and Joseph in Egypt
READING HEBREW Israel s Sons and Joseph in Egypt IN THIS LECTURE: 1. Reading from the Torah 2. Reading from the Siddur 3. Reading from the Dead Sea Scrolls Words of the Week Look for these words while
More informationInterrogatives. Interrogative pronouns and adverbs are words that are used to introduce questions. They are not inflected for gender or number.
1 Interrogative pronouns and adverbs are words that are used to introduce questions. They are not inflected for gender or number. 2 As a result of their nature, interrogatives indicate direct speech. Because
More informationGod s Calling of Abram
READING HEBREW God s Calling of Abram IN THIS LECTURE: 1. Reading from the Torah 2. Reading from the Siddur 3. Reading from the Dead Sea Scrolls Words of the Week Look for these words while reading dwelling,
More informationפרשת תולדות. Parashat Toldot. Bereshit / Genesis 25:19-28:9, Malachi 1:1-2:7 Luke 3:1-18
Bits of Torah Truths http://www.matsati.com הברית דרת תשובה The Covenant - Repentance Series פרשת תולדות Parashat Toldot Bereshit / Genesis 25:19-28:9, Malachi 1:1-2:7 Luke 3:1-18 Two Nations Striving...
More information1. What is Jewish Learning?
1. PURPOSES Lesson 1: TEXTS Text 1 Babylonian Talmud, Berakhot 61b [Midrash Compilation of teachings of 3-6 th century scholars in Babylonia (Amoraim); final redaction in the 6-7 th centuries] Our Rabbis
More informationANI HA MEHAPECH BE CHARARAH. Talmudic Intrigue in: Real Estate, Party Brownies, Dating and Dream Jobs
1 Thinking Gemara Series: What s Considered Fair Competition? ANI HA MEHAPECH BE CHARARAH Talmudic Intrigue in: Real Estate, Party Brownies, Dating and Dream Jobs We live in a world of finite resources,
More informationA Presentation of Partners in Torah & The Kohelet Foundation
A Presentation of Partners in Torah & The Kohelet Foundation introduction NOTE source material scenario discussion question Introduction: ittle white lies. They re not always little and they re not always
More informationCongregation B nai Torah Olympia - D var Torah Parashat Shemini
Today s Parasha, Shemini, begins with great exultation, but quickly leads to tragedy in one of the most difficult sections of Torah. To set the stage, we read (Lev. 9:23-4) of the Inaugural Offerings brought
More informationParsha Musings Tanya White
Parsha Musings Tanya White www.contemplatingtorah.wordpress.com בס "ד Hagar and Yishmael on Rosh Hashana: Reflections on the 'Other' - Empathy and pragmatism in our Avodat Hashem Note: This essay requires
More informationUntapped Potential Parshat Noach 5776 Rabbi Dovid Zirkind
Untapped Potential Parshat Noach 5776 Rabbi Dovid Zirkind I Charles Duhigg s 2012 work, The Power of Habit, has a chapter dedicated to the skills and confidence Starbucks instills in each of its nearly
More informationThe Book of Obadiah. The Justice & Mercy of God
The Book of Obadiah The Justice & Mercy of God Shortest book of the Hebrew Bible Obadiah cited as author, 1:1 A unique prophecy, in that it focuses on Edom, rather than on Israel Focuses on God s judgment
More informationElijah Opened. Commentary by: Zion Nefesh
Elijah Opened Commentary by: Zion Nefesh Elijah opened and said Master of the worlds, you are one and never to be counted (because there are no more like you), you are supernal of all supernal, concealed
More informationIsrael365 Presents the. e-book of Ruth. Shavuot Edited and Commentary by Rabbi Tuly Weisz
Israel365 Presents the e-book of Ruth Shavuot 5774 2014 Edited and Commentary by Rabbi Tuly Weisz Shavuot 5774 / June 2014 Dear Reader, To most Jews, the Book of Ruth immediately conjures up thoughts and
More informationThe Wise Woman of T ko ד - י םי רפ ב" מש 1 ו ל ש בא,ח ר ב י ודל םו ל ש בא וחל ח ר ב םו ל ש בא וזל ח ר ב Absalom had fled Absalom had fled
ל. ב. ט. The Wise Woman of T ko a שמ"ב פרקים יג- די לד ו י ב ר ח, אב ש ל ום; ו י ש א ה נ ע ר ה צ פ ה, א ת-ע ינ ו, ו י ר א ו ה נ ה ע ם-ר ב ה ל כ ים מ ד ר ך אח ר יו, מ צ ד ה ה ר.לה ו י אמ ר י ונ ד ב א ל-ה
More informationBeginning Biblical Hebrew
Beginning Biblical Hebrew Dr. Mark D. Futato OL 501 Fall 2016 This Page Left Blank 1 Dr. Mark D. Futato Hebrew 1 Instructor: Dr. Mark D. Futato Email: mfutato@rts.edu Phone: 407-278-4459 Dates: September
More informationTetzave 5728 שמות פרק כח נ ד ב )טז( ר ב וע י ה י ה כ פ ול ז ר ת אר כ ו ו ז ר ת ר ח ב ו: ע ש ר ש ב ט:
ג) א) ב) ה) ו) ז) ח) ט) י) כ) שמות פרק כח Tetzave 5728 ) ו א ת ה ה ק ר ב א ל י ך א ת 1( אה ר ן ו א ית מ ר ב נ י 3( אה ר ן: ו ע ש ית ב ג ד י ק ד ש ל 4( אה ר ן אח י ך ו א ב יה וא א ל ע ז ר ) אח י ך ו א ת
More informationChapter 11 (Hebrew Numbers) Goals
Chapter 11 (Hebrew Numbers) Goals 11-1 Goal: When you encounter a number in a text, to be able to figure it out with the help of a lexicon. Symbols in the apparatus Ordinal Numbers written out in the text
More informationALEPH-TAU Hebrew School Lesson 204 (Nouns & Verbs-Masculine)
Each chapter from now on includes a vocabulary list. Each word in the vocabulary lists has been selected because it appears frequently in the Bible. Memorize the vocabulary words. Vocabulary * 1 ז כ ר
More informationמ ה ש ה י ה כ ב ר ה וא ו א שר ל ה י ות כ ב ר ה י ה ו ה א לה ים י ב ק ש את נ ר ד ף
מ ה ש ה י ה כ ב ר ה וא ו א שר ל ה י ות כ ב ר ה י ה ו ה א לה ים י ב ק ש את נ ר ד ף That which hath been is now; and that which is to be hath already been; and God requireth that which is past. Ecclesiastes
More informationIsaac and his Family
OUR HEBREW FATHERS Isaac and his Family IN THIS LECTURE: 1. The Birth of Twins 2. The Struggle Continues 3. Divine Provision The Birth of Twins After Isaac pleaded God Rebekah conceived, and now she was
More informationA Foreign Fire: The boundaries of Spontaneity Parshat Shemini 5774
Parsha Musings Tanya White בס"ד A Foreign Fire: The boundaries of Spontaneity Parshat Shemini 5774 The tension in any religious experience between rules, boundaries and framework, versus the need for personal
More informationGlobal Day of Jewish Learning
Global Day of Jewish Learning Curriculum Under the Same Sky: The Earth is Full of Your Creations www.theglobalday.org A Project of the Aleph Society Title facilitator s guide Loving the Trees (Elementary
More informationSHO EL SHELO MIDA AT Taking Your Friend s Jaguar XJ for a Spin: Is this Just Borrowing or is it Stealing?
Thinking Gemara Series: Borrowing Without Asking 1 STUDENT GUIDE SHO EL SHELO MIDA AT Taking Your Friend s Jaguar XJ for a Spin: Is this Just Borrowing or is it Stealing? Shoplifting is stealing. Taking
More informationEsther אסתר. 1 Esther 1 ש ב ע ת) ה ס. ר יס" ים ה מ ש. ר " ת ים א ת פ נ י ה מ ל ך א ח ש ו ר- וש U ל ה. ב יא א ת ו ש ת G י
Esther 1 The Westminster Leningrad Codex Esther 1 אסתר ו יה י ב ימ י א ח ש ו ר וש ה וא א ח ש ו רוש ה מ'ל ך) מ ה'דו ו ע ד כ" וש ש! ב ע ו ע ש ר ים ומ א. ה מ ד ינ. -ה ב י.מ ים ה. ה ם כ ש ב ת ה מ ל ך א ח ש
More informationMehadrin Min Ha-mehadrin How Many Candles Do We Light on Chanukah?
Thinking Gemara Series: Chanukah Candles 1 Mehadrin Min Ha-mehadrin How Many Candles Do We Light on Chanukah? Shabbat 21b Jews worldwide light Chanukah candles for eight straight nights, starting on the
More informationProper Nouns.א 4. Reading Biblical Hebrew Chapter 4: Proper Nouns. John C. Beckman
Proper Nouns.א 4 Reading Biblical Hebrew Chapter 4: Proper Nouns John C. Beckman 2016-08-24 Goal: Understand English Versions of Hebrew Names 2 Be able to Pronounce proper nouns in Hebrew Figure out the
More informationמ ש פ ט י ם COMMANDER S RESOURCES. 307 Parshas Mishpatim Parshas Shekalim 24 Shevat 5778
ISSUE 307 Parshas Mishpatim Parshas Shekalim 24 Shevat 5778 In In loving memory of of בס ד MRS. SARAH (CHARLOTTE) ROHR פ פ ר ר ש ת מ מ ש פ פ ט ט ים פ פ ר ר ש ת ש ק ק ל ים שבט ה תשע ח כ ד פ ר ש ת מ ש פ
More information94 Week Twelve Mark Francois. Hebrew Grammar. Week 12 - Review
94 Week Twelve Mark Francois Hebrew Grammar Week 12 - Review 12. Dagesh Forte vs. Dagesh Lene Dagesh Lene is not written when, כ, ד, ג, ב, פ and ת are preceded by a vowel sound, even if the vowel sound
More informationHASHAVAT AVEIDAH Found: $18,000 Rolex at Times Square as the Ball Dropped on Dec. 31, 11:59:50 PM. Can I Keep It?
Thinking Gemara Series: Returning Lost Objects 1 STUDENT GUIDE HASHAVAT AVEIDAH Found: $18,000 Rolex at Times Square as the Ball Dropped on Dec. 31, 11:59:50 PM. Can I Keep It? Hashavat aveidah, returning
More informationPsalm BHS NASB Simmons Simmons footnote Category Comments
salm HS NAS Simmons Simmons footnote Category Comments 14.7 20.1 22.23 מ י י ת ן מ צ י ון י ש ו ע ת י ש ר א ל ב ש ו ב י הו ה ש ב ו ת ע מ ו י ג ל י ע ק ב י ש מ ח י ש ר א ל י ע נ ך י הו ה ב י ום צ ר ה י
More informationTHOUGHT OF NACHMANIDES: VAYECHI: WHAT S IN GOD S NAME?
ב) ה) THOUGHT OF NACHMANIDES: VAYECHI: WHAT S IN GOD S NAME? Gavriel Z. Bellino January 6, 2016 Exodus 6 (2) And Elohim spoke unto Moses, and said unto him: 'I am YHWH; (3) and I appeared unto Abraham,
More informationSEEDS OF GREATNESS MINING THROUGH THE STORY OF MOSHE S CHILDHOOD
Anatomy ofa l eader: them oshestory SEEDS OF GREATNESS MINING THROUGH THE STORY OF MOSHE S CHILDHOOD FOR LESSONS IN LEADERSHIP ש מ ות EXODUS CHAPTER 2 א ו י ל ך א י ש, מ ב ית ל ו י; ו י ק ח, א ת-ב ת-ל
More informationTHE LAND OF ISRAEL IN TANAKH #3 Prophecy
1 I. Sefer Yehoshua: THE LAND OF ISRAEL IN TANAKH #3 Prophecy A. No holiday to celebrate entry to land and conquest. Piling of Jordan, Yehoshua even sets up proto-seder (4:1-7, 21-24), but our living memory
More informationBEAUTY AND UGLINESS. Global Day of Jewish Learning: Curriculum. A Project of the Aleph Society
BEAUTY AND UGLINESS Global Day of Jewish Learning: Curriculum www.theglobalday.org A Project of the Aleph Society Title FACILITATOR S GUIDE Appreciating Beauty and Art By Rabbi Peretz Wolf-Prusan Introduction
More informationRoot Source Presents. Blood Moons God s Gift to Jews
Root Source Presents Blood Moons God s Gift to Jews 20 April 2015 Bob O Dell bob@root-source.com root-source.com @ History of the Blood Moons Story of My Involvement A Gift to Jews? Surprise! History of
More informationAdvisor Copy. Welcome the NCSYers to your session. Feel free to try a quick icebreaker to learn their names.
Advisor Copy Before we begin, I would like to highlight a few points: Goal: 1. It is VERY IMPORTANT for you as an educator to put your effort in and prepare this session well. If you don t prepare, it
More informationParshat Yitro tells of the climactic moment when Israel stood at the foot of Mount Sinai and received the Torah from
YITRO Welcome to the Aleph Beta Study Guide on Parsha Yitro! The Marriage of God and Israel Parshat Yitro tells of the climactic moment when Israel stood at the foot of Mount Sinai and received the Torah
More informationIntroduction to Ve ahavta Lere acha Kamocha The Mitzvah and its Relevance
Lesson 2 Introduction to Ve ahavta Lere acha Kamocha The Mitzvah and its Relevance Summary: In this lesson, the class will go through the sources learned in the previous lesson in great depth and draw
More informationIN THIS LECTURE: 1. God s Call and Promises 2. Lot s Rescue and Melchizedek 3. The Promises of the Covenant
OUR HEBREW FATHERS Abraham s Journey IN THIS LECTURE: 1. God s Call and Promises 2. Lot s Rescue and Melchizedek 3. The Promises of the Covenant God s Call and Promises Abraham is one of the Bible s favorite
More informationGCSE topic of SHABBAT. Shabbat. What you need to know (according to the syllabus)
Shabbat What you need to know (according to the syllabus) Origins & importance of Shabbat How Shabbat is celebrated including the significance of the mitzvot and traditions connected to Shabbat including
More informationHebrew Step-By-Step. By Rae Antonoff, MAJE Distributed by JLearnHub. Page 1
Hebrew Step-By-Step By Rae Antonoff, MAJE Distributed by JLearnHub -ח יו / ש - Page 1 ח Lesson 38: Patach Ganuv - Maybe you ve heard of some rules in English like i before e except after c that have plenty
More informationpractice (Rambam Sefer Nashim, Hilkhot Ishut 3:1; Shulĥan Arukh, Even HaEzer 27:1, and in the comment of Rema).
מ ה ל ה צ ד ה ש ו ה ש ב ה ן ש כ ן י ש נ ן ב ע ל כ ר ח ה! ו ר ב הו נ א: כ ס ף מ יה א ב א יש ו ת ל א א ש כ ח ן ב ע ל כ ר ח ה. א מ ר ר ב א: ש ת י ת ש ו ב ות ב ד ב ר: ח ד א ד ש ל ש ת נ ן ו א ר ב ע ל א ת נ
More informationANI HA MEHAPECH BE CHARARAH. Talmudic Intrigue in: Real Estate, Party Brownies, Dating and Dream Jobs. Teacher s Guide
1 Thinking Gemara Series: What s Considered Fair Competition? ANI HA MEHAPECH BE CHARARAH Talmudic Intrigue in: Real Estate, Party Brownies, Dating and Dream Jobs Teacher s Guide We live in a world of
More informationExtraordinary Passages:
Extraordinary Passages: Texts and Travels Global Day of Jewish Learning: Curriculum www.theglobalday.org A Project of the Aleph Society Title facilitator s guide On A Journey With Jonah (Middle School)
More informationVocab 3-23 Alphabetical
Vocab 3-23 Alphabetical father, ancestor to perish, vanish, be(come) lost fathers father of א ב א ב ד א ב ות א ב י א ב ן [F] stone lord, master man, mankind, Adam ground, land, earth Lord to love tent
More informationMehadrin Min Ha-mehadrin How Many Candles Do We Light on Chanukah? Shabbat 21b Teacher s Guide
Thinking Gemara Series: Chanukah Candles 1 Mehadrin Min Ha-mehadrin How Many Candles Do We Light on Chanukah? Shabbat 21b Teacher s Guide Jews worldwide light Chanukah candles for eight straight nights,
More informationשלום SHALOM. Do you have peace with G-d? יש לך שלום עם אלוהים? First Fact. Second Fact
שלום האם יש לך שלום עם אלוהים? SHALOM Do you have peace with G-d? The following four facts explain how it is possible to know the G-d of Avraham, Yitzchak, and Ya acov. G-d Himself has provided the way
More informationSimply teaching the Word simply
www.calvaryportsmouth.co.uk Simply teaching the Word simply Through The Bible Session 6 Leviticus 1-5 From the miracle of our origin to the mystery of our destiny Session 5 Through The Bible Exodus 13-40
More informationQal Imperative, Qal Jussive, Qal Cohortative, Negative Commands, Volitive Sequences Mark Francois. Hebrew Grammar
117 Hebrew Grammar Week 14 (Last Updated Dec. 13, 2016) 14.1. Qal Imperative 14.2. Qal Jussive 14.3. Qal Cohortative 14.4. Negative Commands 14.5. Volitive Sequences 14.6. Infinitive Const. and Abs. in
More informationZionism, Minorities and Loyalties Democracy Conference March 9, Adar Dr. Elana Stein Hain
Zionism, Minorities and Loyalties Democracy Conference March 9, 2015 18 Adar 5775 Dr. Elana Stein Hain 1. David Ben Gurion (1886-1973), National Autonomy and Neighborly Relations, Arthur Hertzberg, The
More informationPLEASE SEEK AUTHOR'S PERMISSION BEFORE CITING. The Psalms and the Courtroom
PLEASE SEEK AUTHOR'S PERMISSION BEFORE CITING. The Psalms and the Courtroom My goal today is to imagine the ancient Israelite courtroom through the lens of the Psalms. To achieve this, I shall draw on
More informationCAN WE STILL SING CARLEBACH?
TEXT STUDY CAN WE STILL SING CARLEBACH? HOW DO WE RESPOND TO PUBLIC DISCLOSURES OF ABUSE? TORAH BLESSING DISCUSSING THE SERMON: Rabbi Buchdahl examines God s instruction to the Israelites to mark their
More informationפרשת שמות. Bits of Torah Truths. Simchat Torah Series. What s in a Name?
Bits of Torah Truths Shemot / Exodus 1:1-6:1, Isaiah 27:6-28:13, 29:22-23 Luke 5:12-39 Simchat Torah Series פרשת שמות Parashat Shemot Parashat Shemot What s in a Name? This week s reading from Parashat
More informationPerek II Daf 19 Amud a
Perek II Daf 19 Amud a פרק ב דף יט.. 19a 112 sota. perek II. ד כ ת יב: ז את. ב ש נ י א נ ש ים ו ש נ י בוֹע ל ין ד כו ל י ע ל מ א ל א פ ל יג י ד ה א ש ה ש וֹת ה ו ש וֹנ ה, ד כ ת יב: ת וֹר ת. כ י פ ל יג י ב
More informationBeginning Biblical Hebrew. Dr. Mark D. Futato Reformed Theological Seminary OT 502 Winter 2018 Traditional Track
Beginning Biblical Hebrew Dr. Mark D. Futato OT 502 Winter 2018 This Page Left Blank 1 Dr. Mark D. Futato Hebrew 1 Instructor: Dr. Mark D. Futato Email: mfutato@rts.edu Phone: 407-278-4459 Dates: January
More informationFree Download from the book "Mipeninei Noam Elimelech" translated and compiled by Tal Moshe Zwecker by permission from Targum Press, Inc.
Free Download from the book "Mipeninei Noam Elimelech" translated and compiled by Tal Moshe Zwecker by permission from Targum Press, Inc. NOT FOR RETAIL SALE All rights reserved 2008 To buy the book click
More informationSefer Shemot The Book of Exodus
Sefer The Book of Exodus Introduction and commentary by Rabbi Tuly Weisz Location and geography are central to Sefer (Exodus). Ancient Egypt and the barren wilderness form the essential backdrop to the
More informationThe Promised Land. Overview. What this booklet covers:
The Promised Land Overview What this booklet covers: o Concept of the Promised Land o The Covenant with Abraham as the origin of belief in The Promised Land o The significance of the Covenant with Abraham
More informationTranslation Practice (Review) Adjectives Pronouns Pronominal suffixes Construct chains Bible memory passages
Translation Practice (Review) Adjectives Pronouns Pronominal suffixes Construct chains Bible memory passages Review Adjectives Identify and Translate (1/2).1 סּ פ ר ה טּ ב ה.2 ה סּ פ ר ט ב.3 סּ פ ר ט ב ה.4
More informationJehovah Yahweh I Am LORD. Exodus 3:13-15
Jehovah Yahweh I Am LORD Exodus 3:13-15 Moses said to God, Suppose I go to the Israelites and say to them, The God of your fathers has sent me to you, and they ask me, What is his name? Then what shall
More informationGlobal Day of Jewish Learning
Global Day of Jewish Learning Curriculum Under the Same Sky: The Earth is Full of Your Creations www.theglobalday.org A Project of the Aleph Society Title facilitator s guide Ruler, Steward, Servant: Written
More informationHEBREW THROUGH MOVEMENT
HEBREW THROUGH MOVEMENT ש מ ע Originally developed as a complement to the JECC s curriculum, Lasim Lev: Sh ma and Its Blessings, plus Kiddush Jewish Education Center of Cleveland March, 2016 A project
More informationIntroduction to Hebrew. Session 7: Verb Tense Complete
Introduction to Hebrew Session 7: Verb Tense Complete Session 7: Verb Tense Complete A verb is an action word, and verbs are the heart and foundation of any language. Hebrew verbs use a simple three-letter
More informationJACOB'S CHOICE IN GENESIS 25:19 28:9
JACOB'S CHOICE IN GENESIS 25:19 28:9 A major theme of Parshat Toldot (Gen. 25:19-28:9) is the development of the family of Isaac and Rebekah. These passages cover the birth of the twins, Esau and Jacob;
More informationA Presentation of Partners in Torah & The Kohelet Foundation
A Presentation of Partners in Torah & The Kohelet Foundation source Material note Mentor Note Mentor summary The purpose of this session is to introduce your partners to the concept of Shabbat menucha.
More informationThe Hebrew Café thehebrewcafe.com/forum
The Hebrew Café Textbook: Cook & Holmstedt s Biblical Hebrew: A Student Grammar (2009) Found here online: http://individual.utoronto.ca/holmstedt/textbook.html The Hebrew Café The only vocabulary word
More informationThe Betrayal of Joseph
OUR HEBREW FATHERS The Betrayal of Joseph IN THIS LECTURE: 1. The Dreamer s Fate 2. Joseph in Potiphar s House 3. Interpreting Dreams The Dreamer s Fate Jacob now lived in the land of Canaan (Gen 37:1),
More informationBeginning Biblical Hebrew. Dr. Mark D. Futato Reformed Theological Seminary OT 504 Spring 2015 Traditional Track
Beginning Biblical Hebrew Dr. Mark D. Futato OT 504 Spring 2015 Instructor: Dr. Mark D. Futato Email: mfutato@rts.edu Phone: 407-278-4459 Dates: February 5 to May 7 Office Hours: By Appointment PURPOSE
More informationExtraordinary Passages:
Extraordinary Passages: Texts and Travels Global Day of Jewish Learning: Curriculum www.theglobalday.org A Project of the Aleph Society Title facilitator s guide Jonah: A Story of Many Journeys Adapted
More informationHoly Language Institute - Hebrew Prayer. with Yisrael Levitt
Lesson 4 שמנה עשרה The Shemoneh Esrei (Amidah) THE BASICS A Brief Background of the Shemoneh Esrei (Amidah) Then the L-RD spoke to Moses, saying, Command the sons of Israel and say to them, You shall be
More informationTEN PATHS TO GOD UNIT
TEN PATHS TO GOD UNIT 1 Educator Guide / Entry Level זהות IDENTITY On Being a Jew Based on the teachings of Rabbi Sacks UNIT 1 Educator Guide / Entry Level 1 Among the fine people it has been my privilege
More informationRule: A noun is definite or specific by 3 means: If it is a proper noun, that is, a name.
1 Rule: A noun is definite or specific by 3 means: If it is a proper noun, that is, a name. If it has an attached possessive pronoun like my, his, their, etc. If it has the definite article. 2 As I just
More informationExtraordinary Passages:
Extraordinary Passages: Texts and Travels Global Day of Jewish Learning: Curriculum www.theglobalday.org A Project of the Aleph Society Title facilitator s guide The Stops Along the Way Based on a lesson
More informationThe Lamb s Book of Life
The Lamb s Book of Life The Ostrich Syndrome* There is a principle which is a bar against all information, which is proof against all argument, and which cannot fail to keep man in everlasting ignorance.
More informationפרשת תזריע מצרע. הברית דרת תשובה The Covenant - Repentance Series. Bits of Torah Truths Parshiyot Tazria Metzora
Bits of Torah Truths http://www.matsati.com הברית דרת תשובה The Covenant - Repentance Series פרשת תזריע מצרע Parshiyot Tazria Metzora Vayikra / Leviticus 12:1-15:33, 2 Kings 7:3-20 Mark 9:14-50/Luke 9:51-10:42
More informationBeginning Biblical Hebrew. Dr. Mark D. Futato Reformed Theological Seminary OT 504 Spring 2018 Traditional Track
Beginning Biblical Hebrew Dr. Mark D. Futato OT 504 Spring 2018 Instructor: Dr. Mark D. Futato Email: mfutato@rts.edu Dates: February 8 to May 15 Office Hours: By Appointment via You Can Book Me PURPOSE
More informationכ"ג אלול תשע"ו - 26 ספטמבר, 2016 Skills Worksheet #2
קריאה #1: Skill בראשית פרק כג #2 Chumash Skills Sheet Assignment: Each member of your חברותא should practice reading the פרק to each other. Make sure you are paying attention to each other, noticing and
More informationArba ah Kosot The Four Cups of Wine of the Passover Seder Pesachim 108b
Thinking Gemara Series: Arba ah Kosot 1 Arba ah Kosot The Four Cups of Wine of the Passover Seder Pesachim 108b Jews worldwide drink four cups of wine at their Pesach (Passover) Seder. In this Thinking
More informationThe conjunctive vav (ו ) is prefixed to a Hebrew word, phrase, or clause for the following reasons:
1 The conjunctive vav (ו ) is prefixed to a Hebrew word, phrase, or clause for the following reasons: To join a series of related nouns (translate and ); To join a series of alternative nouns (translate
More informationGlobal Day of Jewish Learning
Global Day of Jewish Learning Curriculum Under the Same Sky: The Earth is Full of Your Creations www.theglobalday.org A Project of the Aleph Society Title facilitator s guide Green Torah Wisdom ELI Talk
More informationGlobal Day of Jewish Learning
Global Day of Jewish Learning Curriculum Under the Same Sky: The Earth is Full of Your Creations www.theglobalday.org A Project of the Aleph Society Title facilitator s guide The Power of Planting: Appreciating
More informationBE A MENTSCH. Rabbi Yitzchok Sanders. Bringing Jews Close Together!
BE A MENTSCH Rabbi Yitzchok Sanders Bringing Jews Close Together! פ ר ש ת ל ך ל ך Be a Mentsch means doing acts which help other people. This is especially true if our behavior makes a ד ו ש ה.ק Many people,
More informationHebrew Adjectives. Hebrew Adjectives fall into 3 categories: Attributive Predicative Substantive
1 Hebrew Adjectives fall into 3 categories: Attributive Predicative Substantive 2 Attributive Adjectives: Modify a noun; Agree in gender, number, and definiteness with the noun; Follow the noun they modify.
More informationThe Challenges and Problematics of the Jewish Narrative of Peace Donniel Hartman
The Challenges and Problematics of the Jewish Narrative of Peace Donniel Hartman A. Utopian Peace 1. Daily Prayer Book p. 1 2. Isaiah 11:1-9 p. 2 3. Isaiah 2:1-4 pp. 2-3 4. Micah 4:1-5 p. 3 B. Imperial
More informationHEBREW PRIMER THIRD EDITION REVISED WITH NEW EXPLANATORY NOTES. Ethelyn Simon Irene Resnikoff Linda Motzkin
THE FIRST HEBREW PRIMER THIRD EDITION REVISED WITH NEW EXPLANATORY NOTES Ethelyn Simon Irene Resnikoff Linda Motzkin THE ADULT BEGINNER S PATH TO BIBLICAL HEBREW EKS Publishing Co., Oakland, California
More informationFrom Slavery to Freedom
From Slavery to Freedom Grade 5 Integrated Unit JULILLY S SEDER PLATE PROJECT Name: Grade 5 Language Arts Underground to Canada Final Project: A Seder Plate for Julilly Jewish tradition requires us to
More informationUses of Pronominal Suffixes (Chapter 9)
Vocabulary for Chapter 9 or אוֹ any. there are not There are not any; I ain t got א ין / א י ן Brahe. nose, anger Someone bit the nose off of Tycho א ף That was aft to cause anger. [א פּ י ם [dual בּ morning
More information