The Battle of Hunayn غزوة حنين. By Dr. Hassan Sheikh Hussein Osmanm, DVM

Transcription

1 1 The Battle of Hunayn غزوة حنين By Dr. Hassan Sheikh Hussein Osmanm, DVM البكري الصديقي Sseddeeqee\ Al Bakree Al

2 2 Content Subject Page غزوة حنين Hunayn\ 1.The Battle of 3 حنينHunayn 2. 3 غزوة حنين \ Hunayn 3. The Battle of 4 4. The angels dislocate their shoulders and elbows 6 صفوان Safwaan\ 5. Borrowing the weapons of 7 ذات أنواط Anwaat\ 6. Thatu 8 7. The Messenger of Allaah Sallaa Allaahu Alayhe Wa Sallam stayed steadfast 9 8. The men who stayed with the Messenger of Allaah Sallaa Allaahu Alayhe Wa Sallam The joy over what had happened to the Muslems 10 أبوسفيان بن حرب Harb\ 10. The words of Aboo Sufyaan ben 10 صفوان بن أمية Umayyah\ 11. Safwaan ben Shaybah\ شيبة tempted to kill the Messenger of Allaah Sallaa Allaahu Alayhe Wa Sallam The number of the Muslem army The victory after the flight The killing of the Hawaazen\ هوازن man with the standard أبوسفيان بن الحارث بن عبد المطلب Muttaleb\ 16. Aboo Sufyaan ben Al Haareth ben Abdu Al أم سليمSulaym 17. The opinion of Ummu The booty The coming down of the angels 18 ثقيف Thaqeef\ 20. The standard of 19 دريد بن سمة Semmah\ 21. The killing of Durayd ben 20 أبوعامر األشعري Ash- aree\ 21. The killing of Aboo Aamer Al 21 بني رآب Re-aab\ 22. Banee 22 مالك بن عوف Awf\ 23. The tribe of Maalek ben 22 بني سليم Sulaym\ 24. Banee 22 الخزرج Khazraj\ and Al األوس Aws\ 25. Al 22 الزبير إبن العوام Awwaamu\ 26. Al Zubayru ebnu Al The prohibition to kill the weak 23 بجاد Bejaad\ and الشيماء Shaymaa-u\ 28. The affair of Al 24 غزوة حنين Hunayn\ 29. The Martyrs of the Battle of 26 غزوة حنين \ Hunayn 30. The prisoners of the Battle of 26 الجعرانة Je raanah\ 31. Al Pictures 33 أم أيمن Ayman\ 33. Ummu 47

3 و" 3 بسم رلاهللا The Battle of Hunayn \ غزوة حنين in the year eight of the Hejrah\ الهجرة after the Victory over مكة Makkah\ حنينHunayn Al Haarethee\ الحارثي the late professore of the Islamic Heritage at the University of Ummu Al Quraa\ جامعة أم القرى in Makkah Al Mukarramah\ المكرمة,مكة on page sixty nine said: The word Hunayn\ حنين comes from Hanaan\ حنان which means Mercy Compassion and is named after the man called Hunayn Ben Qaaneyah ben Mahlaa-eel\ حنين بن قانية بن مهالئيل of the Araba tribe of Al Amaaleeq\.العماليق Hunayn\ حنين is a waadee \ وادي /valley of the واديwaadees /valleys of Makkah Al مكة المكرمةMukarramah twenty six kilometers to its north/east. End quote.. وادي حنين \ Hunayn is the name of a water spring in the valley of حنينHunayn Then it devoloped into a settlement and to a district of Makkah Al المكرمةMukarramh.مكة Today this district is called Al,الشرائع Sharaa-e and it is located on the expressway between the City and.الطائف Taa-ef\ Al I went to the main masjed in Al Sharaa-e الشرائع and asked the exact location of the Battle of حنينHunayn.غزوة I was told : It was not in the location of the town but in the mountains of أوطاسAwtaas that can bee seen at the horizon. Al Balaadee\ البالدي volume one page one hundred forty four of his Mu jamu Ma aaleme Al Hejaaz\ معالم الحجاز معجم said: "والنصوص صريحة على أن المعركة لم تنشب بأوطاس وإنما إنهزمت إليها هوازن حتى أوقع بهم فيها كما انهزمت ثقيف إلى الطائف فتحصنت فيه." This means: هوازن Hawaazen\ but,أوطاس Awtaas\ The texts are very clear that the battle did not take place in fled to it when it was defeated and things were done to them there, as ثقيفThaqeef fled to Al الطائفTaa-ef closed the gate of the city and protected themselves therein. Al Haarethee\ الحارثي and Al Balaadee\ البالدي both mention also that Hunayn\ حنين might come from the tribe of the Jenn called Al Henne\, الحن and Allaah\ هللا Knows the truth. : تهذيب األسماء واللغات Lughaate\ said Tah-theebu Al Asmaa-e Wa Al اإلمام النووي Nawawee\ Al هو واد بين مكة والطائف وراء عرفات بينه وبين مكة بضعة عشر ميال." This means: It is a valley between مكةMakkah and Al لطائفTaa-ef behind عرفاتArafaat, and between it and Makkah مكة there are a little over ten miles.

4 4 غزوة حنينHunayn The Battle of.الشرائع \ Sharaa-e called today Al حنينHunayn took place in غزوة حنينHunayn Tha Battle of Ebnu إبن إسحاقEs-haaq said: When the tribe of هوازنHawaazen heard how هللاAllaah had given the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam victory over,مكةmakkah Maalek ben Awf Al Nasree \ مالك بن عوف النصري collected together the two tribes of هوازنHawaazen and..ثقيفthaqeef There assembled to him also all the tribes of Thaqeef\ ثقيف and all the tribes of Nasr. بني هالل \ Helaal and a few men from Banee سعد بن بكر Bakr\ and Sa d ben,جشمjusham and نصر \.قيس عيالنAylaan There were no others present from Qays Of,هوازنHawaazen كعبKa b and كالبKelaab kept away and no one of any aimportance from them was present. Among the Banee Jusham \ بني جشم was Durayd ben Al Semmah \ دريد بن الصمة, a very old man whose sole remaining use was his valuable advice and his knowledge of war, for he was an experienced leader. ثقيفThaqeef had two of their leaders with them, namely Qareebu ben Al Aswadu ben Mas ood ben قريب بن األسود بن مسعود بن معتبMu atteb of the clan of Al األحالفAhlaaf and Thoo Al Khemaare Subay u ben Al Haareth ben Maalek \ ذو الخمار سبيع بن الحارث بن مالك and his brother. بني مالكMaalek from the clan of Banee أحمر بن الحارثHareth Ahmar ben Al.مالك بن عوف النصريNasree The chief comander of the whole army was Maalek ben Awf Al When he decided to attack the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam he placed with the men their livestock, wives and children When he halted at أوطاسAwtaas (Al Balaadee said in his Mu jame Al Ma aalemu Al Jughraafeyah Fee Al Seerate Al Nabaweyyah\ المعالم الجغرافية في السيرة النبوية معجم page thirty four: Awtaas\ أوطاس is a waadee\ valley /وادي in the tribal territory of Hawaazen, and is not part of Hunayn\ حنين and it is far away from it One hundred and ninety kilometers north of Makkah Al Mukarramah\ مكة المكرمة. أوطاسAwtaas is the plural form of Watees\ وطيس which means دريد بن Oven, Forno ) the men assembled to him; among them was Durayd ben Al Semmah carried. on the back of a camel in which he was هودج hawdaj\ in a الصمة As soon as he came down from his camel Durayd ben Al دريد بن الصمةSemmah said: In which waadee\ valley /وادي did you made camp? They said:.وادي أوطاس Awtaas\ Waadee He said: It is a fine place for the cavalry: not a hill with jagged rocks, nor a plain full of dust. But why I do hear the groaning of camels and the braying of asses and the crying of children and the bleating of sheep? They said: Maalek ben مالك بن عوفAwf brought with the men their livestock, their wives and children.

5 5 He said:?مالكmaalek Whener is They said: He is here. They brought him to him. He said to him: O!مالكMaalek You have become the Chief of your people and this is a day where what happens in it will determine the fate of the future after it! Why do I hear the sounds of the camels and of the donkeys and the cry of the children and the sheep? He said: I brought with the men their livestock and children and wives. He said: And why did you do so? He said: I want to put behind every man his wife and livestock for them to fight to protect them. He said: By وهللاAllaah he is sheep-tender! (Not a commander and ignorant of warfare). Do you think that anything will turn back a man that runs away? If all goes well nothing will help but sword and spear, if it goes ill you will be disgraced with your family and property. Then he said:?كالبkelaab and كعبKa b What happened to They said: Not a single one of them came. He said: Bravery and force are not here. Were it a day of lofty deeds كعبKa b and كالبKelaab would not have stayed away. I wish that you had done what كعبKa b and كالبKelaab have done. What clans have you got here? They said:.عوف بن عامرAamer and Awf ben عمرو بن عامرAamer Am ben He said: Those are the sprigs of عامرAamer can do nothing either way. O!مالكMaalek You have done no good, by sending forward the main body, the mainbody of,هوازنhawaazen including their women and chuildren to meet the enemy. Send them up to the high and inaccessible part of their land and meet the enemy with your cavalry. If all goes well those behind can join you, and if the battle goes against you, you will have saved your families and livestock. He said: By وهللاAllaah I will not do that! You are an old man. By وهللاAllaah you will either obey me, O,هوازنHawaazen ot I will lean on my sword until it comes out from my back. He could not bear Durayd ben Al دريد بن الصمةSemmah having any credity in the matter. They said: We will obey you. Then مالكMaalek said to the people: When you see the enemy break the sheath of your swords and charge them all of you at the same time.

6 6 The angels dislocate their shoulders and elbows Ebnu Es-haaq\ إبن إسحاق said: أمية بن عبد هللا بن عوف بن عمرو بن Umayyah ben Abdu Allaahe ben Awf ben Amr ben Uthmaan sent out spies to bring him مالك بن عوفAwf informed me that he was told that Maalek ben عثمان \ news of the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam and his companions. Thes espies came back to him with their shoulders and elbows dislocated. He said: Woe to you! What happened to you? They said: We saw white men on piebold horses and immediately they did to us what you see. And by!وهللاallaah Even that did not turn مالكMaalek back from the course he intended. When the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam heard about them, he sent Abdu Allaahe ben Abee Hadrad Al عبد هللا بن أبي حدرد األسلميAslamee to them and ordered him to go among them and stay with them until hr learned all about them, and then bring him back the news. Abdu Allaahe ben Abee Hadrad Al عبد هللا بن أبي حدرد األسلميAslamee went and stayed with them until he lrarned that they had decided to fight the Messenger of Allaah Sallaa Allaahu Alayhe.هوازن Hawaazen\ Wa Alaa Aalehe Wa Sallam and the dispositions of Then he came back to the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam and gave him the news. Then Umar ben Al Khattaab \ عمر بن الخطاب said: Ebnu إبن حدردHadraad is a liar. Ebnu إبن حدردHadraad said: If you call me a liar O عمرUmar, you have called before for a long time the truth a lie! You had called a man who is better than me (The Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam) a liar عمرUmar said: O Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam do you hear what ebnu إبن حدردHadrad is saying? The Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam said: "Qad kunta daallan fa hadaaka Allaahu yaa Umaru!" The Hadeeth means:.عمرumar guided you O هللا You were lost and Allaah "قد كنت ضاال فهداك هللا يا عمر."

7 7 صفوان \ Safwaan Borrowing the weapons of When the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam decided to go out against,هوازنhawaazen he was told that Safwaan ben صفوان بن أميةUmayyah had some body armour, shields and weapons. The Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam sent for him, while he was still a Polytheist and said to him: "يا أبا أمية أعرنا سالحك هذا نلقي فيه عدونا غدا." "Yaa Abaa Umayyah, a ernaa selaahaka haathaa nalqee feehe aduwwanaa ghadan". The Hadeeth means: O Abaa أميةUmayyah!أبا Lend us your weapons so that we fight our enemy tomorrow. Safwaan\ صفوان said: Are you demanding them by force? The Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam said: "Bal aareyatun wa madmoonatun hattaa nu-addeehaa elayka". The Hadeeth means: No, they are a loan and a trust until we return them to you. He said: In that case there is no objection. "بل عارية مضمونة حتى نؤديها إليك." He loaned the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam one hundred body armour with sufficient arms to go with them. The Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam asked Safwaan so. to transport them and he did صفوان \ Then the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam marched with two thousand men from Makkah Al Mukarramah\ مكة المكرمة and the ten thousand men of his companions who came with him from Al Madeenah Al Munawwarah\ المنورة.المدينة They were twelve thousand men alltogether. The Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam put Attaab ben عتاب بن أسيد بن أبي العيص بن أمية بن عبد Aseed ben Abee Ays ben Umayyah ben Abdu Shams and then went out for the Battle of مكة المكرمة \ Mukarramah in charge of Makkah Al شمس \.غزوة هوازن Hawaazen\

8 8 Thaatu Anwaat ذات أنواط \ Ebnu إبن إسحاقEs-haaq said: سنان بن أبي from Senaan ben Abee Senaan Al Du-alee إبن شهاب الزهري Zuhree\ Ebnu Shehaab Al الحارث told me that Al Haareth ben Maalek أبي واقد الليثي Laythee\ from Abee Waaqed Al سنان الدؤلي \ said: بن مالك We went forth with the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam to حنينHunayn fresh from paganism. The Polytheist قريشQuraysh and other pagan Arabs had a great green tree called Thaatu أنواطAnwaat ذات to which they used to come every year and hang their weapons on it and sacrifice beside it and evote themselves to it for a day. As we were going with the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam we saw a great Lot /السدرةgreen Sedrah tree and we called out to the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam from the sides of the way: O Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam! Make for us a! ذات أنواط \ Anwaat as they have a Thaatu ذات أنواط \ Anwaat Thaatu The Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam said: "أهلل أكبر! قلتم والذي نفس دمحم بيده كما قال قوم موسى لموسى: " ق و م ت ج ه ل ون إ ن ك م اج ع ل ل ن ا إ ل ه ا ك م ا ل ه م آ ل ه ة ق ال ". إنها السنن. لتركبن سنن من كان قبلكم." "Allahu Akbaru! Qultum, wa Allathee nafsu Muhammaden be Yadehe, kamaa qaala qawmu Moosaa le Moosaa: "Ej al llanaa elaahan kamaa lahum aalehatun qaala ennakum qawmun tajhaloona". Ennahaa al ssunanu. La tarkabunna sunana man kaana qablakum." The Hadeeth means: Allaahu أكبرAkbar!أهلل By Him Who holds the life of دمحمMuhammad in His Hand! You have said what the people of موسىMoosaa said to :موسىMoosaa O!موسىMoosaa Make for us a god as they have gods! موسىMoosaa said to them: سورة You are an ignorant people! (This is Aayah one hundred thirty eight of Sooraty Al A raaf.(األعراف You would follow the customs of those who were before you (The Christians and the Jews as in another narration of the same Hadeeth). End of the Hadeeth.

9 9 The Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam stayed steadfast Ebnu إبن إسحاقEs-haaq said: عبد from Abdu Al Rahmaan ben Jaaber عاصم بن عمر بن قتادة Qataadah\ Aasem ben Umar ben told me: When we جابر بن عبد هللا \ Allaahe from his father Jaaber ben Abdu الرحمن بن جابر \ approached Waadee Hunayn \ حنين وادي حنينHunayn ) is a water spring twenty eight kilomoeters distant from the Ka bah\ الكعبة located in the valley of Waadee حنينHunayn.وادي Zubaydah Al Abbaaseyyah\ زبيدة العباسية,السيدة the mother of Ameeru Al Mu-meneena Haaroon Al Rasheed Al Abbaasee\ أمير المؤنين هارون الرشيد العباسي built this water spring by building a water pipe from Makkah A مكة المكرمةMukarramah to حنينHunayn in the year one hundred seventy four Hejree\ هجري corrisponding to seven hundred ninety one Gregorian. This water spring was named Aynu زبيدةZubaydah The /عين Water Spring od زبيدةZubaydah. حنينHunayn has developed into a small town and today it is called Al الشرائع Sharaa-e which is practically a suburb of Makkah Al مكة المكرمةMukarramah served by the its taxis, as I have used them) we came down through a واديwaadee of the waadees of Tehaamah\ تهامة wide and sloping. We were descending gradually in the morning twilight. The enemy had got there before us and had hidden themselves in its bypaths and side tracks and narrow places. They had collected and were fully prepared. By,وهللاAllaah we were terrified when, as we were coming down, the squadrons attacked us as one man. The Muslems broke and fled none heeding the other. The Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam withdrew to the right and said: "أين أيها الناس هلم إلي! أنا رسول هللا أنا دمحم بن عبد هللا." "Ayna ayyuhaa al nnaasu? Halumma elayya! Anaa Rasoolu Allaahe, anaa Muhammad ben Abdu Allaahe!". The Hadeeth means: O people! Come to me! I am the Messenger of Allaah\!هللا I am Muhammad ben Abdu Allaahe.دمحم بن عبد هللا And for nothing did the camels bump one into the other. The men ran away except that a number of the المهاجرينMuhaajereen and Al األنصارAnsaar and men of his أهل بيتهfamily stood firm with the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam.

10 10 The men who stayed firm with the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam Among the men who stayed firm with the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam were Aboo Bakr Al أبوبكر الصديقSseddeeq and,عمرumar his Ahlu Al بيتهBayte :أهل Alee ben Abee بن أبي طالبTaaleb,علي Al,العباسAbbaas Aboo Sufyaan ben Al أبوسفيان بن الحارثHaareth and his son (Ebnu إبن هشامHeshaam said: The name of the son of Aboo Sufyaan ben Al أبوسفيان بن الحارثHaareth is جعفرJa far and the name of Aboo Sufyaan that أهل بيتهhoushold Some people add to the member of his.المغيرةmugheerah is Al أبوسفيان stayed firm with him Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam Qutham ben Al قثم بن العباسAbbaas and removed the son of Aboo,( أبوسفيانSufyaan Al Fadlu ben Al أسامة بن Usaamah ben Zayd,ربيعة بن الحارثHaareth Rabee ah ben Al,الفضل بن العباسAbbaas day. who was killed that أيمن بن عبيدUbayd Ayman ben,زيد There was a man of هوازنHawaazen on a red camel carrying a black banner at the end of a long spear leading the troops of.هوازنhawaazen When he overtook a Muslem man he thrust him with his spear. When people moved out of his reach he lifted his spear to those behind him and they went after them. The joy over what happened to the Muslems Ebnu إبن إسحاقEs-haaq said: When the Muslem men fled and the rude men from Makkah Al Mukarramah\ مكة المكرمة who were with the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam saw the flight some of them spoke in such a way as to disclose their enmity to the Muslems. أبوسفيان بن حرب \ Harb The words of Aboo Sufyaan ben Aboo Sufyaan ben Harb \ أبوسفيان بن حرب said: Their flight will not stop before they get to the sea (The Red Sea)! He had his divining arrows with him in his quiver. جبلة بن حنبلHanbal The words of Jabalah ben Al Jabalah ben Al جبلة بن حنبلHanbal cried (Ebnu إبن هشامHeshaam said: His name is Kaladah ben صفوان بن أمية \ Umayyah Together with him was his brother Safwaan ben.كلدة بن الحنبل Hanbal\ Al who was still a Polytheist and within the time the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam had given him to decide): Surely sorcery is vain today. صفوان بن أمية Umayyah\ Safwaan ben صفوانSafwaan said to him: Shut up! May هللاAllaah smash your mouth! By وهللاAllaah I would rather be ruled by a man of.هوازنhawaazen than a man of قريشQuraysh

11 إ" 11 Shaybah \ شيبة tempted to kill the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam Ebnu إبن إسحاقEs-haaq said: Shaybah ben Uthmaan ben Abee Talhah \ شيبة بن عثمان بن ابي طلحة of the قريشQuraysh tribe of Banee Abdu Al Ddaar \ بني عبد الدار said: Today I will get my revenge on دمحمMuhammad Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam (For his father was killed at the Battle of Uhud\ أحد.(غزوة Today I will kill دمحمMuhammad Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam. I went round him to kill him and something covered my heart to stop my purpose so that I could not do it and I knew that he was protected from me. The number of the Muslem army Ebnu إبن إسحاقEs-haaq said: One of the men of Makkah \ مكة told me when the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam left Makkah\ مكة for حنينHunayn and saw the great number of the armies of Allaah\ هللا that were with him, he said "Lan nughlaba al yawma men qellaten". The Hadeeth means: We will not be defeated today because we are small in number. "لن نغلب اليوم من قلة." Some people allege that it was a man from the tribe of Banee Bakr \ بني بكر who said that. Ebnu إبن إسحاقEs-haaq said: الزهري Al Zuhree The victory after the flight كثير بن العباس \ from Katheer ben Al Abbaas Abdu Al العباس بن عبد المطلبMuttaleb told me: \ from his father Al Abbaas ben ني لمع رسول هللا هللاىلص آخذ بحكمة بغلته البيضاء قد شجرتها بها " قال: "وكنت امرأ جسيما شديد الصوت" قال: "ورسول هللا يقول حين رأى ما رأى من الناس: "أين أيها الناس " فلم أر الناس يلوون على شيئ فقال: "يا عباس أصرخ يا معشر األنصار: يا معشر أصحاب السمرة." قال: "فأجابوا: "لبيك لبيك!" قال: فيذهب الرجل ليثني بعيره فال يقدر على ذلك فيأخذ درعه فيقذفها في عنقه ويأخذ سيفه وترسه ويقتحم عن بعيره ويخلي سبيله فيؤم الصوت حتى ينتهي إلى رسول هللا صلى اله عليه وسلم حتى إذا اجتمع إليه منهم مائة استقبلوا الناس, فاقتتلوا وكانت الدعوى أول ما كانت: يا لألنصار. ثم خلصت أخيرا: يا للخزرج. وكانوا صبرا عند الحرب فأشرف رسول هللا هللاىلص في ركائبه. فنظر إلى مجتلد القوم وهم يجتلدون فقال: "اآلن حمي الوطيس."

12 12 The Hadeeth means: I was with the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam holding the ring of the bridle which I had put between the jaws of his white mule. I was a big man with a powerful voice. The Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam was saying when he saw the army in confusion: Where are you going men? And not one of them paid heed and he said: O يا عباسAbbaas! Cry loudly: O Ansaar\!األنصار O comrades of the Samurah The /السمرةtree Acacia tree (These are the men that pledged loyalty to the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam under the tree of the specie Acacia /السمرةSamurah during the Peace Traety of Al Hudaybeyah\ هدنة الحديبية in the year six of the Hejrah\ الهجرة and are..(سورة الفتح Fathe\ mentioned in the Aayah eighteen of Sooratu Al; They answered:!لبيكlabbayka!لبيكlabbayka Here we are! We obey! A man would try to rurn his mount and could not do it! He would take his armour and put it on his neck and take his sword and shield and get off his mount and let it go its way and make for the voice until he comes to the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam. Finally a hundred men were gathered by him Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam and they went forward and fought. At first the cry was: Yaa lal Ansaare\ لألنصار!يا meaning: To me O Ansaar\!األنصار and finally: Yaa Lal Khazraj\ للخزرج!يا meaning: To me O Al Khazraj\ الخزرج (Al Aws\ األوس and Al الخزرجKhazraj combined were called Al.( الخزرجKhazraj They were steadfst in the fight and braves. The Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam in his stirrups observed them fighting the enemy and said: The battle has become hot now. The killing of the هوازنHawaazen man with the standard Ebnu إبن إسحاقEs-haaq said: عبد from Abdu Al Rahmaan ben Jaaber عاصم بن عمر بن قتادة Qataadah\ Aasem ben Umar ben said: جابر بن عبد هللا \ Allaahe from his father Jaaber ben Abdu الرحمن بن جابر \ While that man with Hawaazen standard on his camel was doing as he did, Alee ben Abee علي بن أبي طالبTaaleb Alayhessalaamu and one of the األنصارAnsaar may هللاAllaah be pleased with him turned aside making for him. عليAlee came on him from behind and humstrung his camel and it fell upon its rump, and the األنصاريAnsaaree leapt upon him and struck him a blow which sent his foot flying with half his shank and he fell from his saddle.

13 13 The men went on fighting and, by Allaah هللا, when those who had run away returned they found only prisoners handcuffed with the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam. أبوسفيان بن الحارث بن عبد المطلبMuttaleb Aboo Sufyaan ben Al Haareth ben Abdu Al The Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam turned to Aboo Sufyaan ben Al Haareth ben Abdu Al أبوسفيان بن الحارث بن عبد المطلبMuttaleb who was one of those who stood firm with the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam that day and was an excellent Muslem when he accepted the Faith, as he was holding on to the back of the saddle of his mule and said: "Man haathaa?" The Hadeeth means: Who is this? He said: The Hadeeth means: "من هذا " "أنا إبن أمك يا رسول هللا." I am the son of your mother O Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam. (They had the same foster mother). أم سليم \ Sulaym The opinion of Ummu Ebnu إبن إسحاقEs-haaq said: Abdu Allaahe ben Abee Bakr \ عبد هللا بن أبي بكر told me that the Messenger of Allaah Sallaa أم Allaahu Alayhe Wa Alaa Aalehe Wa Sallam turned and saw Ummu Sulaym bentu Melhaan She was wearing a stripped girdle.أبو طلحةTalhah who was with her husband Aboo سليم بنت ملحان and was pregnant with her son Abdu Allaahe ben Abee هللا بن أبي طلحةTalhah.عبد She had her husband s camel with her and was afraid that it would be too much for her, so she brought its head near to her and put her hand in the nose ring of hair along with the nose rein. The Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam said to her: "Ummu Sulaym?" The Hadeeth means:?أم سليمSulaym Is this Ummu "أم سليم "

14 14 She said: Yes, I ransom you with my father and mother O Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam! Kill those who run away from you as you kill those who fight you, for they are worthy of death! The Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam said: "Aw yakfehe Allaahu yaa Ummu Sulaym?" The Hadeeth means:? أم سليمSulaym will save me from killing them O Ummu هللاAllaah Or Ummu أم سليمSulaym had a knife with her and Aboo أبو طلحةTalhah said to her:? أم سليمSulaym Why are you carrying a knife O Ummu She replied: I took this knife so that if a Polytheist came near me I could rip him up with it! "أو يكفه هللا يا أم سليم " Aboo أبو طلحةTalhah said: Do you hear what Ummu Sulaym Al Rumaysaa-a \ أم سليم الرميصاء is saying O Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam? أنس بن مالك Maalek\ is a white mark in the eye, and she is the mother of Anas ben رميص (Rumays\ the servant of the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam, may Allaah\ هللا be pleased with them all. She was a Mujaahedah\ مجاهدة and Shaheedah\ شهيدة and is buried as a Martyr in the island of Cyprus in the Mediterraneo Sea and her grave is well.(السهيلي Suhaylee\ as reported by Al مليكة Mulaykah\ known. Her name is

15 15

16 16 The grave of Ummu Sulaym\ أم سليم in the Island Republic of Cyprus in the Mediterranean Sea. Picture from the Internet. The booty Ebnu إبن إسحاقEs-haaq said: Abdu Allaahe ben Abee Bakr \ عبد هللا بن أبي بكر told me that he was told from Aboo Qataadah Al Ansaaree\ األنصاري,أبوقتادة and one of our companions whom I have ne reason to suspect told me from Naafe \ نافع mawlaa\ مولى Banee Ghefaar\ بني غفار Abee Muhammad\ أبي دمحم from Abee Qataadah\ أبي قتادة and both said: On the Day of حنينHunayn I saw two men fighting, a Muslem and a Poltheist. A friend of the Polytheist was making to help him against the Muslem, so I went up to him and struck off his hand, and he throttled me with the other, and by هللاAllaah he did not let me go untill I smelt the reek of blood (Ebnu إبن هشامHeshaam said: The smell of death ). He had all but killed me and had not loss of blood weakened him he would have done so. But he fell and I struck and killed him, and was too occupied with the fighting to pay any more attention to him.

17 17 One of the men of Makkah\ مكة passed by and took his belongings, and when the fighting was over and we had finished with the enemy the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam said: "Man qatala qateelan fa lahu salabuhu". The Hadeeth means: Anyone who had killed a foe could have his spoil. (That includes his horse, weapons and other belongings) "من قتل قتيال فله سلبه." I said: O Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam by وهللاAllaah I had killed a man who had worthy spoils and I had been occupied with the fighting at the time and I do not know who took his spoils. A man from مكةMakkah said: He has spoken the truth O Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aale Wa Sallam I took the spoil of that man, so pay him to his satisfaction on my behalf from his spoil. Aboo Bakr Al أبوبكر الصديقSseddeeq may Allaah هللا be pleased with him said: "ال وهللا ال يرضيه قتيله." منه تعمد إلى أسد من أسد هللا يقاتل عن دين هللا تقاسمه سلبه! أردد عليه سلب The Hadeeth means: No by!وهللاallaah He shall not give him satisfaction from it. Are you going to make one of the lions of هللاAllaah who fought for His religion go shares with you in his prey? Return the spoil of the man he killed to him! The Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam said: "Sadaqa, fa ardud alayhe salabahu". The Hadeeth means: "صدق فاردد عليه سلبه." He (Aboo Bakr Al الصديقSseddeeq (أبوبكر has spoken the truth! Return his spoil to him. The Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam confirmed Aboo s أبوبكرBakr words, so I took the spoil from him and sold it and bought with the money a small palm-grove. It is the first property I ever held.

18 18 Ebnu إبن إسحاقEs-haaq said: One I do not suspect told me from Aboo Salamah\ أبوسلمة from Es-haaq ben Abdu Allaahe ben أبوطلحة Talhah\ Aboo :أنس بن مالك Maalek\ from Anas ben إسحاق بن عبد هللا بن أبي طلحة \ Talhah Abee alone took the spoil of twenty men. The coming down of the angels Ebnu إبن إسحاقEs-haaq said: My father Es-haaq ben Yasaar\ إسحاق بن يسار told me that he was told from Jubayr ben Mut em :جبير بن مطعم \ Before the people fled and men were fighting one another I saw the like of a black garment coming from the sky untill if fell between us and the enemy. I looked and saw black ants everywhere filled the valley. I had no doubt that they were the angels. Then the enemy fled. When هللاAllaah put to flight the Polytheists of Hunayn\ حنين and gave His Messenger Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam power over them a Musem woman said: قد غلبت خيل هللا خيل الالت و هللا أحق بالثبات The verse means: هللاAllaah s cavalry have beaten Al Llaata\ s الالت cavalry And هللاAllaah best deserves to hold fast The Muslem woman said also, as reported by Al Balaadee\ البالدي volume one page one hundred : معجم معالم الحجاز Hejaaz\ forty four of his Mu jamu Ma aaleme Al "إن حنينا ماؤنا فخلوه أن تنهلوا منه فلن تعلوه هذا رسول هللا لن تفلوه This means: Hunayn\ حنين is our water well and you should leave it and not drink from its water and do not stand on it, this is the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam and you will nevert defeat him. بني among the Banee Maalek ثقيفThaqeef were put to flight the killing of هوازنHawaazen When was severe and seventy of them were killed beneath their flag, among whom were Uthmaan مالك ben Abdu Allaahe ben Al Haareth ben Habeeb\ بن عبد هللا بن الحارث بن حبيب.عثمان Their flag was عثمان بن عبد هللاAllaahe When he was killed Uthmaan ben Abdu.ذي الخمارKhemaar with Thoo Al took it and fought by it untill he was killed. Aamer ben Wahb ben Al Aswad\ عامر بن وهب بن األسود told me that when news of his death reached the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam he said: "Ab adahu Allaahu! Fa ennahu kaana yubghedu Qurayshan!". "أبعده هللا! فإنه كان يبغض قريشا!"

19 19 The Hadeeth means:!قريشquraysh curse him for he hated هللا May Allaah Ya qoob ben Utbah ben Al Mugheerah ben Al Akhnas\ \ يعقوب بن عتبة بن المغيرة بن األخنس told me that together with Uthmaan ben Abdu عثمان بن عبد هللاAllaahe was killed a slave of his who was a Christian and who was not circumcised. While one of the Ansaar\ األنصار was taking the spoil of the men of ثقيفThaqeef he had killed including this slave, the genitals of this slave was uncovered and he saw that he was uncircumcised. He cried to the top of his voice: O men of the Arabs! هللاAllaah knows that Thaqeef \ ثقيف is uncircumcised! ثقيف \ Thaqeef the great companion born of the tribe of المغيرة بن شعبةShu bah Al Mugheerah ben said: I took hold of his hand, for I was afraid that this report would go out from them among the Arabs and said to him: Do not say that I ransom you with my father and mother! He is a Christian slave that belongs to us. Then I uncovered other killed men and said to him: Don t you see that they are circumcised? ثقيفThaqeef The standard of The standard of the clan of Al األحالفAhlaaf of ثقيفThaqeef was carried by Qaareb ben Al Aswadu \ قارب بن األسود. When the men were defeated he leant the standard against a tree, and he and his cousins and his people fled. Only two men of Al األحالفAhlaaf were killed and one of the Banee بني غيارةGheyaarah called وهبWahb and another of Banee بني كبةKubbah called Al.الجالحJulaah When the news of the killing of Al الجالحJulaah reached the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam he said: - "قتل اليوم سيد شباب ثقيف إال من كان من إبن هنيدة."- يعني بإبن هنيدة الحارث بن أويس "Qutela al yawma sayyedu shabaabe Thaqeef, ellaa maa kaana men ebne Hunaydah", yacnii bi ebne Hunaydah Al Haarethu ben Uways". The Hadeeth means: إبن (Ebnu Hunaydah إبن هنيدةHunaydah except ebnu ثقيفThaqeef The chief of the young men of today. has been killed (إبن هنيدة الحارث بن أويسUways is Al Haareth ben هنيدة

20 20 دريد \ Durayd The killing of Ebnu إبن إسحاقEs-haaq said: When the Polytheists fled they came to Al.الطائفTaa-ef Together with them was also Maalek ben بن عوفAwf.مالك Some of them settled in,أوطاسawtaas and others in نخلةNakhlah. Those who made for نخلةNakhlah did not include the clan of Banee Gheyaarah \ بني غيارة of Thaqeef.ثقيف \ The cavalry of the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam went after those who were going to نخلةNakhlah and turned away from those going to the passes. Rabee ah ben Rufay ben Uhbaan ben Tha labah ben Rabee ah ben Yarboo ben Sammaan ben Awf ben Emre-u Qays\ بن رفيع بن أهبان بن ثعلبة بن ربيعة بن يربوع بن سمان بن عوف بن امرأ قيس,ربيعة the one called Ebnu Al Dughunnah\ إبن الدغنة who was his mother (Ebnu إبن هشامHeshaam said: Ebnu لذعةLath ah ( إبن and was called by her more often, went after Durayd ben Al بن السمةSsemmah.دريد He hold unto the halter of his camel thinking that it was a woman in the hawdaj\.الهودج He was surprised to see he was a man. He made the camel kneel and it was a very old man: Durayd ben Al بن السمةSsemmah But.دريد the young man did not know him. دريدDurayd said to the young man: What do you want of me? He said: I will kill you. دريدDurayd said: Who are you? He said: ".ربيعة بن رفيع السلمي Ssulamee\ "I am Rabee ah ben Rufay Al Then he hit him with his sword, but to no effect. دريدDurayd said: Your mother did not give you a good weapon! Take my sword from the back of my camel and hit with it higher than the bones of the spinal cord and lower of the brain in the head, for that is the way I used to strike men. Then when you come to your mother tell her that you have killed Durayd ben Al بن السمةSsemmah,دريد for by وهللاAllaah many s the day I have protected your women.. The Banoo Sulaym \ بنو سليم allege that when Rabee ah \ ربيعة hit him with the sword and he fell and his private parts were exposed and his testicles and the inside of his thighs were like (White like) paper from riding horses bareback. When ربيعةRabee ah returned to his mother he told her that he had killed him she said: By!وهللاAllaah He set free three mothers and grand mothers of yours. Ebnu إبن هشامHeshaam said: It is reported that the name of the man who killed Durayd is Abdu Allaahe ben Qunay ben هللا.عبد بن قنيع بن أهبان بن ثعلبة بن ربيعةRabee ah Uhbaan ben Tha labah ben

21 21 أبو عامر األشعري \ Ash aree The killing of Aboo Aamer Al Ebnu إبن إسحاقEs-haaq said: The Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam sent Aboo. أوطاسAwtaas on the track of those who had gone towards أبو عامر األشعريAsh aree Aamer Al He overtook some of them and they fought him. Aboo أبو عامرAamer was hit by an arrow and was killed. His cousin Aboo Moosaa Al أبو موسى األشعريAsh aree took the war standard and fought them and by him Allaah\ هللا gave the victory to the Muslems and defaeted their enemy. أبو عامر They allege that the man who shot the arrow that killed Aboo Aamer Al Ash aree him.. The arrow struck him on the knee and killed سلمة بن دريدDurayd was Salamah ben األشعري \ Ebnu إبن هشامHeshaam said: Abaa Aamer Al أبا عامر األشعريAsh aree on the Day of أوطاسAwtaas confronted ten Polytheists. One of them charged against him. Aboo أبوعامرAamer charged him also and called him to Islaam and when he rejects it he would say: O هللاAllaah bear witness! Aboo Aamer\ أبوعامر killed him. A second man would charge against Aboo أبوعامرAamer and he would call him to Islaam and killed him after he rejects it and then would say: O Allaah هللا bear witness! They would charge against Aboo أبوعامرAamer one after the other and he would charge them and call them to Islaam, then kill them and then asks Allaah هللا to be a Witness. This way he killed nine of them and only the tenth remained. The tenth man charged against Aboo أبوعامرAamer and Aboo أبوعامرAamer charged against him calling him to Islaam and saying: O Allaah هللا bear witness! The man said: O Allaah هللا! Do not bear witness. When the man said that Aboo أبوعامرAamer did not kill him and the man run away. This tenth man later became a good Muslem The Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam, later, whenever he saw this tenth man would say: "Haathaa shareedu Abee Aamer". The Hadeeth means:. أيي عامرAamer This is the man who ran away from being killed by Abee "هذا شريد أبي عامر."

22 22 بني رئاب \ Re-aab Banee Banee بني نصرNasr killed a number of men from Banee بني رئابRe-aab. It is alledged that Abdu Allaahe ben هللا بن قيسQays,عبد the one called Ebnu Al األعوراءA waraa-u إبن of Banee Wahb ben بني وهب بن رئابRe-aab said: O Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam the Banee Re-aab have perished! They allege that the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam said: "Allaahumma ajbur museebatahum". The Hadeeth means: O Allaah هللا! Make good their losses! مالك بن عوف Awf\ The tribe of Maalek ben "أللهم أجبر مصيبتهم." After the defeat, Maalek ben Awf\ مالك بن عوف came out accompanied by men of his tribe on horses and stopped at a pass on the way and said to his companions: Wait untill the weaker ones pass and those in the rear had caught up. They did so. Ebnu إبن هشامHeshaam said: The cavalry appeared while مالكMaalek and his companions were at the pass. He said to his companions: What do you see? بني سليمSulaym Banee They said: We see horsemen that have placed their long spears between the ears of their horses. He said These are Banee بني سليمSulaym and no harm will come to you from them. When they came closer they marched in the middle of the valley. Then other horsmen appeared behind them and following them. الخزرجKhazraj and Al األوسAws Al مالكMaalek said to his companions: What do you see now? They said: We see men without any particular sign to recognize them, carrying their spears on their sides.

23 23 He said: Those are Al األوسAws and Al الخزرجKhazraj and no harm will com to you from them..بني سليمSulaym When they came at the base of the pass they took the way of Banee الزبير بن العوامAwwaamu Al Zzubayru ben Al Then a horseman appeared and مالكMaalek said to his companions: What do you see now? They said: We see a single horseman with his spear on his shoulder with a red turban on his head. He said: That is Al Zzubayru ben Al الزبير بن العوامAwwaamu and by Al Llaata \ الالت and Al Uzzaa firm. he will fight you. Stay العزى When Al الزبيرZzubayru came at the base of the Pass, he saw the men and came to them and fought them untill he removed them from that spot. Prohibition to kill the weak Ebnu إبن إسحاقEs-haaq said: The Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam passed by a woman that was killed by Khaaled ben Al خالد بن الوليدWaleedu and people had gathered around her. The Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam said: The Hadeeth means: What is this? They said:.خالد بن الوليدWaleedu It is a woman killed by Khaaled ben Al "ما هذا " The Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam said to a man that was with him: "أدرك خالدا فقل له: "إن رسول هللا ينهاك أن تقتل وليدا, أو امرأة أو عسيفا." "Adrek Khaaledan fa qul lahu: "Ena Rasoola Allaahe yanhaaka an taqtula waleedan, aw emraatan aw aseefan". The Hadeeth means: Catch up with خالدKhaaled and tell him: The Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam prohibits you the killing of a child and a woman and a visitor/guest and a man that was given protection to stay there.

24 24 بجاد \ Bejaad and الشيماء \ Shaymaaa-u The affair of Al Ebnu إبن إسحاقEs-haaq said: On that day the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam said: "إن قدرتم على بجاد رجل من بني سعد بن بكر فال يفلتنكم." "En qadartum alaa Bejaaden, rajulun men Banee Sa d ben Bakr, falaa yafletannakum". The Hadeeth means: If you get hold of,بجادbejaad a man from Banee Sa d ben يعد بن بكرBakr,بني do not let him escape you. This man had done great wrong. When the Muslems took him they led him away with his family and with him Al Shaymaa-u bentu Al Haareth ben Abdu Al الشيماء بنت الحارث بن عبد العزىUzzaa the foster sister of the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam. They treated her roughly as they brought her along. She said to the Muslems: "تعلموا وهللا إني ألخت صاحبكم من الرضاعة." The Hadeeth means: You should know that by وهللاAllaah I am the foster sister of your friend (The Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam). They did not believe her and brought her to the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam. When they brought her to the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam she said: The Hadeeth means: "يا رسول هللا إني أختك من الرضاعة." O Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam I am your foster sister. Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam said: "Wa maa alaamatu thaaleka?" The Hadeeth means: And what is the proof of that? "وما عالمة ذلك "

25 25 She said: The bite you bit me on the back while I was carrying you on my back. The Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam recognized this sign on her back and then spread his upper cloth on the ground for her to sit on it and said to her: "إن أحببت فعندي محبة مكرمة. وإن أحببت أن أمتعك وترجعي إلى قومك فعلت." "En ahbabte fa endee muhabbatan, mukarramatan. Wa en ahbabte an umatte ake wa tarje ee elaa qawmeke fa altu". The Hadeeth means: If you like stay with me loved and honoured, and if you like I will give you presents and you can go back to your people. She said: Give me presents and send me back to my people. Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam gave her presents and sent her back to her people. The Banoo بنوسعدSa d allege that Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam gave her his slave called مكحولMak-hool and a slave girl. She married these two togeter and there are some of their progeny to this day. Ebnu إبن هشامHeshaam said: Allaah Azza Wa هللا عزوجلJalla concerning the Day of Hunayn :سورة التوبة Tawbah\ Aayah twenty five and twenty six of Sooratu Al brought down the يوم حنين \ و ي و م ح ن ي ن إ ذ أ ع ج ب ت ك م ك ث ر ت ك م ف ل م ت غ ن ع ن ك م ش ر ك م للا ف ي م و اط ن ك ث ير ة )32( ي ا و اق ع ل ي ك م ا } ل ق د ن ص ب م ا ح ب ث م و ل ي ت م م د ب ر ين ال ذ ين ك ف ر وا و ذ ل ك ج ز اء ال ك اف ر ين ه ا و ع ذ ب ث م أ ن ز ل للا س ك ين ت ه ع ل ى س ول ه و ع ل ى ال م ؤ م ن ين و أ ن ز ل ج ن ود ا ل م ت ر و {)32( "La qad nasarakumu Allaahu fee mawaatena katheeraten wa Yawma Hunaynen eth a jabatkum kthratukum falam tughne ankum shay-an wa daaqat alaykum al ardu bemaa rahubat thumma wallaytum mmudbereena(25)thumma anzala Allaahu sakeenatahu alaa RasooleHe wa alaa al mu-meneena wa anzala junoodan llam tarawhaa wa ath-thaba allatheena kafaroo wa thaaleka jazaa-u al kaafereena(26)." The two Aayahs of Sooratu Al Tawbah\ سورة التوبة mean: : \ يوم حنين did help you in many battlefields and on the Day of Hunayn هللاAllaah Assuredly behold! Your great numbers elated you, but they availed you naught: the land, for all that it is wide, did constrain you, and you turned back in retreat(25)but هللاAllaah did pour His calm on

26 26 the Messenger Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam - and on the Believers, and sent down forces which you saw not: He punished the Unbelievers: thus does He reward those without Faith(26). (Quraan 9:25, 26). شهداء حنين Hunayn\ The Martyrs of Ebnu إبن إسحاقEs-haaq said: :يوم حنينHunayn These are the Muslems who martyred on the Day of From the قريشQuraysh of Banee Haashem بني هاشم \.(أم أيمن Ayman\ (He is the son of Ummu.أيمن بن عبيد Ubayd\ (One) Ayman ben بني أسد بن عبد العزى Uzzaa\ of Banee Asad ben Abdu Al قريشQuraysh From the يزيد بن زمعة بن األسود بن (Two) Yazeed ben Zam ah ben Al Aswadu ben Al Muttaleb ben Asad him. threw him and killed الجناحJanaahu whose horse Al,المطلب بن أسد \ األنصار Ansaar\ From the (Three) Suraaqah ben Al Haareth ben Adeyy\ بن الحارث بن عدي,سراقة of the tribe of Banee Ajlaan..بني العجالن \ األشعريين Ash areyyeneena\ Al.أبوعامر األشعري Ash aree\ (Four) Aboo Aamer Al حنين Hunayn\ The prisoners of The prisoners of Hunayn \ حنين and their belongings were brought near the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam. Mas ood ben Amr Al مسعود بن عمرو الغفاريGhefaaree was in charge of the spolis. The Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam gave instructions for the prisoners and the spoils to be brought at Al الجعرانةJe raanah and they were brought there. الجعرانة Je raanah\ Al Al الجعرانةJe'raanah is a village twenty two kilometers to the north of Makkah \ مكة, and it is the location where the Messenger of Allaah Sallaa Allaahu 'Allaahu 'Alayhe Wa 'Alaa Aalehe Wa Sallam divided the spoils of the Hawaazen\ غنائم هوازن to his Mujaahedeen\.المجاهدين The عمرة 'Umrah\ Messenger of Allaah Sallaa Allaahu 'Alayhe Wa 'Alaa Aalehe Wa Sallam made,عمرة 'Umrah\ for those making الميقات meeqaat\ and it is also a favourite,الجعرانةje'raanah from Al and myself made عمرةUmrah ' from it more than once. Al الجعرانةJe'raanah was the name of a woman of the Quraysh\ قريش tribe of Banee Taym \ بني تيم who resided in that location, and her story in mentioned in the Aayah ninety two of Sooratu Al Nahle \ سورة النحل addressing the : قريش \ Quraysh Unbelievers of

27 27 {و ل ت ك ون وا ك ال ت ي ن ق ض غ ز ل ه ا م ن ب ع د ق و ة أ ن ك اث ا ت ت خ ذ ون أ ي م ان ك م د خ ل ب ي ن ك م أ ن و ي و م ال ق ي ام ة م ا ك ن ت م ف يه ت خ ت ل ف و ن )23(} إ ن م ا ي ب ل وك م للا ل ي ب ي ن ن ل ك م ب ه ت ك ون أ م ة ه ي أ ى م ن أ م ة "Wa laa takoonoo ka allatee naqadat ghazlahaa men ba'de quwwaten ankaathan." Thi is the Aayah ninety two of Sooratu Al سورة النحلNahle and it means: "And be not like the woman who breaks into untwisted strands the yarn she has spun after it has become strong. Nor take your oaths to practise deception between yourselves, lest one party should be more numerous than another. For Allaah\ هللا will test you by this; and on the Day of Judegement He will certainly make clear to you (the truth of) that wherein you disagree(92)." (Quraan 16:92). This woman was wealthy and not very intelligent. She used to hire a number of women to weave clothes for her, from the morning to the evening, then at the end of the day she would order them to undo what they had woven during the whole day. Every day. ريطة بنت عمرو بن كعب Her name was Raytah bentu Amr ben Ka b ben Sa d ben Taym ben Murrah She had some mental health.بني تيم Taym\ of Baneee قريش Quraysh\ of the بن سعد بن تيم بن مرة \ issues and she was aware of her condition. عمرة 'Umarah\ Prophet Muhammad Sallaa Allaahu 'Alayhe Wa 'Alaa Aalehe Wa Sallam made from Al الجعرانةJe'raanah on Wednesday evening, twelve days left of the month of Thoo Al Qa'dah \ ذو القعدة of the year eight of the Hejrah\.الهجرة He came to Makkah\,مكة made Tawaaf,المروة Marwah\ and Al الصفا Saffaa\ between Al السعي Sa'ye\ then Al,الكعبة Ka'bah\ around the shaved his head and went the same night back to Al,الجعرانةJe'raanah and on Thursday morning..المدينة المنورة Munawwarah\ he went back to Al Madeenah Al While the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam was in Al الجعرانةJe raanah the Aayah twenty five of Sooratu Al Tawbah\ سورة التوبة came down on him.

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29 29 This the water well of Al Je'raanah بئر الجعرانة \ with the best drinking water in the region. The Prophet Sallaa Allaahu 'Alayhe Wa 'Alaa Aalehe Wa Sallam drank from its water. Xasanwali 1432H/2011M.

30 30 Masjidu Al Je'raanah\ مسجد الجعرانة in Al Je'raanah\.الجعرانة On the spot of this masjed was a tree, where the Messenger of Allaah Sallaa Allaahu 'Alayhe Wa 'Alaa Aalehe Wa Sallam divided the سراقة بن مالك and here Suraaqah ben Maalek Al Ju'shamee,هوازن \حنين Hunayn/Hawaazen\ spoils of met with him Sallaa Allaahu 'Alayhe Wa 'Alaa Aalehe Wa Sallam. Xasanwali الجشعمي \ 1432H/2011M.

31 31 The interior of the masjed. Xasanwali 1432H/2011M.

32 32 عين زبيدة Zubaydah\ and/or the Spring of ماء حنين Hunayn\ The Water Well of المشاش Mushaash\ Al Hunayn battlefield/water well (now hidden/lost) between two bridges - one abandoned and the other part of new Sail-Taif Highway (40)) google: GPS: , الطائف Taa-ef\ and Al مكة المكرمة Mukarramah\ This is the Expressway connceting Makkah Al Here was Maa-u Hunayn\ ماء حنين the Water Well of حنينHunayn called also Aynu Zubaydah Al Abbaaseyyah\ عين زبيدة العباسية. It is buried know and filled with dust. It is destroyed. This area مساعد السويهري as Musaa ed Al Suwayheree Al Huthalee سعيد العقدة Uqdah\ is called Sa eed Al a local man we met at the location of the battlefield told me. This location is about الهذلي \ one/two kilometer before the police check point on the Highway which is about thirty two kilometers from Makkah Al Mukarramah \ مكة المكرمة. Al Balaadee\ البالدي said in his book معجم المعالم الجغرافية في Mu jamu Al Ma aaleme Al Jughraafeyah fee Seerate Al Nabaweyyah. المشاش Mushaash\ page seventy one: The name of this water spring used to be Al السيرة النبوية \ Al Balaadee\ البالدي said in his book Mu jamu Al Ma aaleme Al Jughraafeyah fee Seerate Al Nabaweyyah\ المعالم الجغرافية في السيرة النبوية معجم page seventy one: The name of this water 1439 ذوالحجة Hajjah\ Xasanwali Friday 27 Thoo Al. المشاش Mushaash\ spring used to be Al Hejree\,هجري 7 September 2019 Gregorian.

33 33 Here was Maa-u Hunayn\ ماء حنين the Water Well of حنينHunayn called also Aynu Zubaydah Al Abbaaseyyah\ عين زبيدة العباسية. Its name was Al Mushaash\. المشاش This area is called 7,هجري Hejree\ 1439 ذوالحجة Hajjah\ Xasanwali Friday 27 Thoo Al.سعيد العقدة Uqdah\ Sa eed Al September 2019 Gregorian.

34 34 Here was Maa-u Hunayn\ ماء حنين the Water Well of حنينHunayn called also Aynu Zubaydah Al Abbaaseyyah\ عين زبيدة العباسية. Its name was Al Mushaash\. المشاش This area is called Sa eed Al Uqdah\ العقدة.سعيد You see the remains of a bridge, maybe on the old motorway. This ذوالحجة Hajjah\ picture is from Dr. Abdu Al Rahmaan Xasanwali. Xasanwali Friday 27 Thoo Al 1439 Hejree\,هجري 7 September 2019 Gregorian.

35 35.ماء حنين Hunayn\ the water well of المشاش Mushaash\ I am standing on the location of Al Xasanwali Friday 27 Thoo Al Hajjah\ ذوالحجة 1439 Hejree\,هجري 7 September 2019 Gregorian. موقع معركة حنين Hunayn\ Pictures from the battlefield of the Battle of Hunayn Incursion point (about 1.5 km south of cemetery) on same side of Highway 40) google: GPS: , مساعد السويهري الهذلي Musaa ed Al Suwayheree Al Huthalee \ a local man we met at the location of the battlefield told me that the location of the battlefield of Hunayn is called today Waadee Al Shaykh Thaaher and Ummu Al Sarhaa He also told me that the farm in this location belong to his uncle.

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41 41 All the pictures above are of the location of the battle of the Battle of Hunayn\ حنين.غزوة This location is about 2 kilomters from the police check point on the Highway. The Muslems were 1439 ذوالحجة Hajjah\ ambushed in these mountain passes. Xasanwali Friday 27 Thoo Al Hejree\,هجري 7 September 2019 Gregorian. قبور شهداء حنين Hunayn\ Pictures of the graves of the Martyrs of The Graveyard of the Martyr of Hunayn\ مقبرة شهداء حنين is adjacent to the battlefield itself and here are some pictures of the graveyard. The graveyard is located in the real battlefield. This graveyard is called The graveyard of the four Martyrs of the Battle of Hunayn\ غزوة حنين in the valley of Al Shaykh 7,هجري Hejree\ 1439 ذوالحجة Hajjah\ Xasanwali Friday 27 Thoo Al.وادي الشيخ ظاهر Thaaher\ September 2019 Gregorian. Hunayn Shuhadaa' Cemetery (on left handside of Sail-Taif Highway (40) going NE to Taif) google: GPS: ,

42 42 This board names the graveyard as Maqbaratu Saboohah \ سبوحة مقبرة number four. Xasanwali Friday 27 Thoo Al Hajjah\ ذوالحجة 1439 Hejree\,هجري 7 September 2019 Gregorian. This whole area was the battlefield of the Battle of Hunayn\ حنين.غزوة The construction of the Highway changed the whole landscape. The graveyard is on your right hand side. Xasanwali Friday 27 Thoo Al Hajjah\ ذوالحجة 1439 Hejree\,هجري 7 September 2019 Gregorian.

43 43 This whole area was the battlefield of the Battle of Hunayn\ حنين.غزوة The construction of the Highway changed the whole landscape. The graveyard is on your right hand side. Xasanwali Friday 27 Thoo Al Hajjah\ ذوالحجة 1439 Hejree\,هجري 7 September 2019 Gregorian.

44 44 7,هجري Hejree\ 1439 ذوالحجة Hajjah\ The interior of the graveyard. Xasanwali Friday 27 Thoo Al September 2019 Gregorian.

45 45 The interior of the graveyard of the Martyrs of Hunayn\ حنين.شهداء Xasanwali Friday 27 Thoo Al Hajjah\ ذوالحجة 1439 Hejree\,هجري 7 September 2019 Gregorian.

46 46 أيمن بن Here are buried the four Martyrs. One of them is Ayman ben Ubayd Al Haashemeyye Their mother is.أسامة بن زيد Zayd\ the brother on the mother side of Usaamah ben,عبيد الهاشمي \ 1439 ذوالحجة Hajjah\ Xasanwali Friday 27 Thoo Al.أم أيمن بركة Barakah\ Ummu Ayman Hejree\,هجري 7 September 2019 Gregorian. Ummu Ayman أم أيمن \ Al Emaam Al Nawawee\ اإلمام النووي may Allaah\ هللا be pleased with him said in his book Tahtheebu Al Asmaa-e Wa Al Llughaate\ األسماء واللغات تهذيب volume two page six hundred twenty one: Ummu Ayman\ أم أيمن the Companion may هللاAllaah be pleased with her, is the one who took care of the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam and her name is Barakah\.بركة Her Kuneyah\ كنية (Of Ummu أيمنAyman (أم is in relation to her son. أيمنAyman means the mother of أم أيمن \ Ayman. Ummu أيمنAyman Ummu Ayman \ أم أيمن is the freed slave-woman of the Messenger of Allaah Sallaa Allaahu زيد بن Alayhe Wa Alaa Aalehe Wa Sallam and married her to his beloved Zayd ben Haarethah,حارثة \

47 47 أسامة بن زيد She bare for him Usaamah ben Zayd said: الزهري Zuhreyyu\ that Al مسلم \ صحيح. We had reported in Saheehu Muslem \ is that she أسامة بن زيدZayd the mother of Usaamah ben أم أيمن Of the affair of Ummu Ayman عبد هللا بن عبد used to be a slave woman belonging to Abdu Allaahe ben Abdu Al Muttaleb Sallam) (The father of Prophet Muhammad Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa المطلب \ and her origin was from al Habashah\ الحبشة (Al Habashah \ الحبشة is a branch of the Arab Yamane\ اليمن tribe of Hemyar\ حمير as reported by the Palestinian\ فلسطيني Ebnu Hajar Al Qastalaanee\ إبن حجر القسطالني and others as well, the same tribe of Tubba \ تبع the king of Al Yaman\ اليمن mentioned in the Quraan - "The people of Tubba \ تبع '" (Quraan 44:37), and "The people of Tubba \ تبع '". (Quraan 50:14). - and queen Belqees\ بلقيس of Al Yaman\ اليمن also mentioned in the Aayah twenty three of Sooratu Al Namle\ سورة النمل in the Quraan. Of this tribe of Al الحبشةHabashah was also Abraha Scarface\ أبرهة األشرم the king of Al الحبشةHabashah over سورة as recorded in Sooratu Al Feele الكعبة Ka bah\ who planned to destroy Al اليمنYaman Al Quraan). of the الفيل \ When the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam was born after the death of his father, Ummu أم أيمنAyman used to take care of him and baby sit him زيد untill he became a grown up and then freed her and then married her to Zayd ben Haarethah بن حارثة. \ She died five months after the passing away of the Messenger of Allaah Sallaa Allaahu Alayhe.الزهري Zuhreyyu\ Wa Alaa Aalehe Wa Sallam. End quote of Al Al Emaam ebnu Al Atheer\ اإلمام إبن األثير reported the story of Ummu أم أيمنAyman and said: She became a Muslemah at the very beginning of Islaam, then she migrated to Al Habashah\ الحبشة and then to Al Madeenah\.المدينة She pledged loyalty to the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam. It was her who drank the urine of the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam (The Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam used to keep a bowl under his bed that he used to urinate in during the nights if he needed it: at that time the Arabs disliked to have toilettes inside their homes and used to go out of town to urinate or defecate: the men during the day and the women during the night). Other say that the one who drank the urine of the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam was Barakah\ بركة the \. أم حبيبة servant of (The mother of the Believers) Ummu Habeebah أيمن because of her son Ayman ben Ubayd كنية kuneyyah\ was given this أم أيمنAyman Ummu after Ubayd Al أم أيمنAyman married Ummu زيد بن حارثة \ Haarethah for Zayd ben,بن عبيد \.عبيد الحبشي Habashee\

48 48 The Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam used to say: The Hadeeth means: Ummu أم أيمنAyman is my mother after my mother. "أم أبمن أمي بعد أمي." The Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam used to vist Ummu أم أيمنAyman in her house. She died five months after the Messenger of Allaah Sallaa Allaahu Alayhe Wa Alaa Aalehe Wa Sallam. Six months is also reported. End quote of ebnu.إبن األثير Atheer\ Al أيمنAyman martyred on the Day of حنينHunayn.يوم Al Qaadee القاضي عياض\ Eyaad in his editing of Saheehu Muslem\ صحيح مسلم said: أسامة بركة is Barakah أم أيمن The name of Ummu Ayman \, and she is the mother of Usaamah \. أسامةUsaamah was black and his father Zayd\ زيد was white. I did not see anyone reporting that Ummu أم أيمنAyman was black except Ahmad ben Sa eed Al Sadfee\ أحمد بن سعيد السدفي in his إبن who reported it from ebnu Seereen عبد الرزاق Rrazzaaq\ book and reported it from Abdu Al black. that she was سيرين \ If this reporting is accepted, the black color of أسامةUsaamah comes from her skin color. He said: The people reported her genealogy and said: She is Ummu Ayman Barakah bentu Mehsen ben Tha labah ben Amr ben Hafs ben Maalek ben Salamah ben Amr ben Al Nu maan.أم أيمن بركة بنت محصن بن ثعلبة بن عمرو بن حفص بن مالك بن سلمة بن عمرو بن النعمان." Al Qaadee Eyaad\ القاضي عياض said: Muslem\ مسلم reported in the Book of Jehaad\ كتاب الجهاد that ebnu Shehaab\ إبن شهاب said that Ummu Ayman \. الحبشة was from Al Habashah أم أيمن Al Waaqedee\ الواقدي too reported and said: Some of the historians say that Ummu Ayman the one who was driving the elephants أبرهة Abraha\ was among the spoils from the army of أيمن عبد المطلب Muttaleb\ She was picked by Abdu Al.مكة Makkah\ and was defeated while going to from among the remains of his army. This strengthens what ebnu Seereen had reported. End of the quotation of Al Qaadee Eyaad.القاضي عياض \.اإلمام النووي Nawawee\ End quotation of Al Emaam Al أم

49 49 The interior of the graveyard of the Martyrs of حنينHunayn.شهداء Xasanwali Friday 27 Thoo Al Hajjah\ ذوالحجة 1439 Hejree\,هجري 7 September 2019 Gregorian.

50 50 The interior of the graveyard of the Martyrs of Hunayn\ حنين.شهداء Xasanwali Friday 27 Thoo Al Hajjah\ ذوالحجة 1439 Hejree\,هجري 7 September 2019 Gregorian.