St. John the Baptist Orthodox Church Antiochian Orthodox Christian Archdiocese of North America Diocese of Los Angeles and the West

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1 St. John the Baptist Orthodox Church Antiochian Orthodox Christian Archdiocese of North America Diocese of Los Angeles and the West Mailing Address: 4718 Horsehaven, Post Falls, Idaho Church Phone: (208) Fr. Basil Caldaroni: (208) frbasil@caldaroni.net Church Website: Send announcements to bulletin@stjohnorthodox.org August 25, 2013 Return of the Relics of the Apostle Bartholomew from Anastasiopolis to Lipari The Transfer of the Relics of the Apostle Bartholomew took place at the end of the sixth century. His apostolic activity and martyr s end are remembered by the Church on June 11. The Apostle Bartholomew suffered for Christ in Armenian Albanus (now Baku) in the year 71, where his holy relics were. Numerous miracles occurred from the relics of the holy Apostle, and many of the unbelieving were converted to Christ. Under the emperor Anastasius ( ) the relics of the Apostle Bartholomew were transferred into the newly constructed city of Anastasiopolis (or Dura) and remained there until the end of the sixth century. When the city of Anastasiopolis was captured by the Persian emperor Chozroes, Christians took up the chest with the relics of the Apostle Bartholomew and fled with it to the shores of the Black Sea. Having overtaken them, pagan priests threw the chest with the relics of the Apostle Bartholomew into the sea. Four other chests containing the relics of the holy Martyrs Papian, Lucian, Gregory and Acacius were also thrown into the sea. By the power of God the chests did not sink into the depths of the sea, but miraculously floated upon the waves and reached Italy. The chest with the relics of the Apostle Bartholomew came to land at the island of Lipari, and the remaining chests continued their journey and came to land at various places in Italy. The chest with the relics of the Martyr Papian halted at Sicily, the Martyr Lucian at Messina, the Martyr Gregory at Calabria, and the Martyr Acacius at Askalon. The arrival of the relics of the holy Apostle Bartholomew was revealed to Bishop Agathon of the island of Lipari, who went with clergy to the shores of the sea, took the chest from the waters and solemnly transferred it to church. Myrrh flowed from the relics of the Apostle Bartholomew, healing people of various illnesses. The holy relics remained in the church of the island of Lipari until the middle of the ninth century when the island was captured by pagans. Christian merchants took up the holy relics of the Apostle Bartholomew and transferred them to the city of Beneventum, near Naples, where they were received with great veneration and placed in the main church of the city.

2 Apostle Titus of the Seventy and Bishop of Crete Saint Titus, Apostle of the Seventy was a native of the island of Crete, the son of an illustrious pagan. In his youth he studied Hellenistic philosophy and the ancient poets. Preoccupied by the sciences, Titus led a virtuous life, not devoting himself to the vices and passions characteristic of the majority of pagans. He preserved his virginity, as the Hieromartyr Ignatius the God-bearer (December 20) testifies of him. For such a manner of life the Lord did not leave him without His help. At age twenty St Titus heard a voice in a dream, suggesting that he abandon Hellenistic wisdom, which could not provide salvation for his soul, but rather to seek that which would save him. After this dream, St Titus waited yet another year, since it was not actually a command, but it did guide him to familiarize himself with the teachings of the prophets of God. The first that he happened to read was the Book of the Prophet Isaiah. Having opened it to the 47th Chapter, he was struck by the words, speaking as it were about his own spiritual condition. When news reached Crete about the appearance of a Great Prophet in Palestine, and about the great miracles He worked, the governor of the island of Crete (an uncle of Titus) sent him there. This Prophet was the Lord Jesus Christ Himself, incarnate of the Most Holy Virgin Mary Who came into the world for the redemption of the race of mankind from the oppression of ancestral sin. At Jerusalem, St Titus saw the Lord. He heard His preaching and believed in Him. He witnessed the sufferingand death of the Savior on the Cross, His glorious Resurrection and Ascension to Heaven. On the day of Pentecost the future apostlle heard how the Twelve Apostles, after the descentof the Holy Spirit, spoke in various languages, among which was the Cretan language (Acts 2: 11). St Titus accepted Baptism from the Apostle Paul and became his closest disciple. He accompanied St Paul on his missionary journeys, fulfilling the tasks entrusted to him. He was involved in establishing new churches, and was with Paul in Jerusalem. St Titus was numbered among the Seventy Apostles and was made Bishop of Crete by the Apostle Paul. Around the year 65, not long before his second imprisonment, the Apostle Paul sent a pastoral epistle to his son in the Faith (Tit. 1: 4). When the Apostle Paul was taken like a criminal to Rome to stand trial before Caesar, St Titus left his flock in Cretefor a time and went to Rome to be of service to his spiritual Father. After St Paul s death by martyrdom, Titus returned to Gortyna, the chief city of Crete. St Titus peacefully guided his flock and toiled at enlightening the pagans with the light of faith in Christ. He was granted the gift of wonderworking by the Lord. During one of the pagan feasts in honor of the goddess Diana, Titus preached to a crowd of pagans. When he saw that they would not listen to him, he prayed to the Lord, so that the Lord Himself would show to the mistaken people the falseness of idols. By the prayer of St Titus, the idol of Diana fell

3 down and shattered before the eyes of all. Another time St Titus prayed that the Lord would not permit the completion of a temple of Zeus, and it collapsed. By such miracles St Titus brought many to faith in Christ. After bringing the light of faith to the surrounding regions, St Titus died peacefully at the age of 97. At the time of his death, his face shone like the sun. C. S. Lewis on Sharing Christ s Life and the Good Infection Now the whole offer which Christianity makes is this: that we can, if we let God have His way, come to share in the life of Christ. If we do, we shall then be sharing a life which was begotten, not made, which always existed and always will exist. Christ is the Son of God. We shall love the Father as He does and the Holy Ghost will arise in us. He came to this world and became a man in order to spread to other men the kind of life He has by what I call good infection. Every Christian it to become a little Christ. The whole purpose of becoming a Christian is simply nothing else. C.S. Lewis, Mere Christianity Church Etiquette Series: Part I The Holy Orthodox Church is perhaps one of the last social institutions where dignity, protocol, respect, and reverence are maintained. This is primarily because when we come to the church and its services we are entering the Kingdom of God on earth, His habitation, and we choose to honor this sacred place by our attentiveness to what is proper and ordered. We have the opportunity to reflect the image of Christ within us by our actions. You are a chosen generation, a royal priesthood, a holy nation (1 Peter 2:9). This guide is meant for personal reflection, not as a means of judging others. Keep in mind that there are different traditions even among the Orthodox faithful. We come to church to pray and worship God above all else, and that should be our only focus. Entering the Church The Orthodox Divine Liturgy begins when the priest intones, Blessed is the Kingdom of the Father, and the Son, and the Holy Spirit. We need to arrive early enough to receive this blessing. Arriving later causes a distraction for others who are praying. If an occasional problem occurs and you have to come in late, enter the church reverently and quietly. The times in which you must stay in the back of the church, or the narthex, before entering include: when the Little or Great Entrance is taking place, when the priest is censing the icons and congregation or giving the homily, and when the Epistle or Gospel is being read. If you are unsure when is the best time to enter the church, ask one of the ushers for guidance. We come to the church on time, as if to a great banquet, and with reverence, because we are partaking of the very Body and Blood of Christ, our Savior. Coming to Orthros or Matins before the Divine Liturgy will ensure that you will be settled in plenty of time to pray without distraction. Part 1 of a multi-part series. Taken from: A guide to parish etiquette: how to show proper respect and reverence in church:

4 RESURRECTIONAL APOLYTIKION IN TONE EIGHT From the heights Thou didst descend, O compassionate One, and Thou didst submit to the three-day burial, that Thou might deliver us from passion; Thou art our life and our Resurrection, O Lord, glory to Thee. APOLYTIKION FOR SS. BARTHOLOMEW & TITUS IN TONE THREE O Holy Apostles Bartholomew and Titus, intercede with our merciful God, to grant our souls forgiveness of sins. KONTAKION FOR THE NATIVITY OF THE THEOTOKOS IN TONE FOUR By thy holy nativity, O pure one, Joachim and Anna were delivered from the reproach of barrenness; and Adam and Eve were delivered from the corruption of death; thy people do celebrate it, having been saved from the stain of iniquity, crying unto thee: The barren doth give birth to the Theotokos, who nourisheth our life. THE EPISTLE Make vows to the Lord thy God and perform them. In Judah God is known; His Name is great in Israel. The Reading from the First Epistle of St. Paul to the Corinthians. (3:9-17) Brethren, we are God s fellow workers; you are God s field, God s building. According to the grace of God given to me, like a skilled master builder I laid a foundation, and another man is building upon it. Let each man take care how he builds upon it. For no other foundation can anyone lay than that which is laid, which is Jesus Christ. Now if any one builds on the foundation with gold, silver, precious stones, wood, hay or straw, each man s work will become manifest; for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done. If the work which any man has built on the foundation survives, he will receive a reward. If any man s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire. Do you not know that you are God s temple and that God s Spirit dwells in you? If anyone destroys God s temple, God will destroy him; for God s temple is holy, and you are that temple. THE GOSPEL The Reading from the Holy Gospel according to St. Matthew. (14:22-34) At that time, Jesus made the Disciples get into the boat and go before Him to the other side, while He dismissed the crowds. And after He had dismissed the crowds, He went up on the mountain by Himself to pray. When evening came, He was there alone, but the Disciples boat by this time was many furlongs distant from the land, beaten by the waves; for the wind was against them. And in the fourth watch of the night He came to them, walking on the sea. But when the Disciples saw Jesus walking on the sea, they were terrified, saying, It is a ghost! And they cried out for fear. But immediately He spoke to them, saying, Take heart, it is I; have no fear. And Peter answered Him, Lord, if it is Thee, bid me come to Thee on the water. He said, Come. So Peter got out of the boat and walked on the water and came to Jesus; but when he saw the wind, he was afraid, and beginning to sink he cried out, Lord, save me! Jesus immediately reached out His hand and caught him, saying to him, O man of little faith, why did you doubt? And when they got into the boat, the wind ceased. And those in the boat worshiped Him, saying, Truly, Thou art the Son of God. And when they had crossed over, they came to land at Gennesaret.

5 ANNOUNCEMENTS Special Services in August Please note the Vesperal Divine Liturgy this Wednesday at 7:00pm for the commemoration of the Beheading of St. John the Baptist. Sponsoring a Lunch As a way to honor a family member, friend, or occasion, and as a way to serve our parish, you can now sponsor a Sunday lunch in their honor. On the Sunday you choose, bring pictures or other memorabilia of the person or occasion to be remembered to put at the end of the lunch table. Optionally, you may also wish to say a few words about that person or event during lunch. Please contact Jeane Wood to reserve your Sunday! Wish List Please stop by our wish and want list that will be placed on the wall in the hallway as you are entering the banquet hall. Please check the list from time to time, and if you would like to donate an item on the list, please make a note next to the item (to avoid people doubling up on the same item). The current wish list includes: Olive Oil (for the lamps in the sanctuary)

6 SCHEDULE OF SERVICES & EVENTS Saturday, August 24 Great Vespers 6:00pm Sunday, August 25 - Hours 8:45am; Orthros 9:00am; Divine Liturgy 10:00am; Lunch following Wednesday, August 28 Vesperal Divine Liturgy for the Beheading of St. John the Baptist 7:00pm Friday, August 30 Spiritual Circle 9:30am Saturday, August 31 Great Vespers 6:00pm Sunday, September 1 Ecclesiastical New Year Hours 8:45am; Orthros 9:00am; Divine Liturgy 10:00am; Lunch following EPISTLE READERS August 25 Owen Rush Sept 1 Tabitha Townsend Sept 8 Andrew Schaefer Sept 15 Sbdcn. Barnabas LUNCHEON & CLEANUP August 25 Team 4: Team Townsend, Owen & Bryne Rush, Fr Basil & Matushka Caldaroni, Tim & Kelly Peterson Sept 1 Team 5: Josh & Tiffany Gallatin, Schaefer family, Ebert Family, Phillips family Sept 8 Team 1: Molly Tsalaky, Gus & Helen Vlahos, Dale Ayoub, Ken & Nanette Sanman, Mike Ingram Sept 15 Team 2: Joy Corey, Morey Ranson, John & Piama Holmen, Adam & Mary Claire Roth, Jeff & Jenny Tecca PRAYERS FOR THE LIVING: Metropolitan Paul Yazigi and Metropolitan Youhanna Ibrahim (hostages in Syria), Bill Gencarella (David s dad), Bonnie & Baby (friends of Joanna Townsend) COMMUNION - Since we understand Communion to mean that we have all things in common, sharing an identical Faith, only those who are members of the Orthodox Church who have prepared themselves through prayer, fasting and recent confession may participate in Holy Communion. (We invite all, however, to partake of the blessed bread which is distributed at the dismissal.) Please see the pastor for inquiries on how to become a member.