***Place an X if Closed גמרא (if no indication, we ll assume Open חזרה (גמרא of the :דף times מלפני השבת. .טמא מדרבנן b) only become כלי

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1 Name Page 1 of 5 ***Place an X if Closed גמרא (if no indication, we ll assume Open חזרה (גמרא of the :דף times.בל'נ marked, using the contact info above by Sunday, February 19, 2017 and we ll send it back בחינה Please or fax your completed All scores 90 or above will receive a financial incentive in the form of a gift certificate. Any comments, suggestions or corrections would be appreciated. Copies of these tests and answer keys can be obtained by contacting us or by download from our website listed above. Initially, the questions only test will be posted. A few weeks later, we will post the question/answer sheet. Please write clearly and use only black ink..גמרא \ רש"י Unless otherwise indicated, all questions are based on דף יז: on the bottom of משנה This week s bechina starts at the.בין ביוה"כ,דף יח: and finishes at the two dots 13 lines from the bottom of (בשבת or מלפני השבת) Sunday? comes out on יום טוב the following when טובל 1. When can one אדם כלי מלפני השבת מלפני השבת בית שמאי בשבת מלפני השבת בית הלל?מקוה be purified by immersing it in a טמא 2. A) May food that is Answer: No B) What is השקה and how does it work? Answer: One can purify water that has become טמא by placing it in a כלי and touching the opening of the כלי into a.מקוה The water does not become טהור because of the טבילה but rather because of.מקוה to the water of the בטל that is to say the water becomes,זריעה 3. A stone כלי can.טמא a) never become.טמא מדרבנן b) only become.כלי fall into the cavity of the טומאה when טמא c) only become Answer: a

2 Name Page 2 of 5.יום טוב and שבת on טובל כלים brings four opinions as to why it is forbidden to גמרא Our רבה #1 רב יוסף #2 רב ביבי #3 רבא #4 רבה #1?שבת on טובל כלים why is it forbidden to,רבה 4. According to.רשות הרבים in אמות that one might come to carry four גזירה Answer: a 5. A) Does רבה allow one to טובל a כלי in one s חצר (a היחיד?(רשות Why or why not? Answer: No. It is forbidden because of a גזירה that if we allowed using a מקוה in one s,חצר people.רשות הרבים in מקוה would eventually come to use a?יום טוב on טובל כלים allow one to רבה B) Why doesn t Answer: It is forbidden because of a גזירה that if we allowed one to טובל כלים on טוב,יום people.שבת on טובל כלים would eventually come to?טבלית כלים lest one come to permit שבת on השקת מים בכלי אבן forbid רבנן 6. Why didn t the Answer: One would only do השקה in a case where there was only a limited supply of water. In such a case, a person would be careful not to be מטמא the water. Therefore, it would be uncommon for one to need to do השקה on.שבת Thus, this falls under the category of מלתא דלא שכיחא where.גזירות do not make רבנן the 7. Why didn t the רבנן forbid drawing water on יו''ט with a טמא bucket lest one come to permit?טבלית כלים Answer: Since it was only permitted to immerse the bucket while drawing water, he will remember.יום טוב is forbidden on טבילת כלים that 8. Why didn t the רבנן forbid טבילת כלים on יו''ט that became טמא on יו''ט lest one come to permit?ערב יו''ט on טמא that became טבלית כלים Answer: Since it is uncommon for כלים to become טמא on טוב,יום it is a מלתא דלא שכיחא where.גוזר are not רבנן the

3 Name Page 3 of 5?חולין contaminate שני לטומאה can a,מדאורייתא A) 9. Answer: No.?תרומה contaminate שני לטומאה can a,מדאורייתא (B Answer: Yes. C) Why didn t the רבנן forbid טבילת כלים on יו''ט that became טמא from a ולד הטומאה lest one?אב הטואה from an טמא that became טבלית כלים come to permit Answer: Since a שני only effects,תרומה it would only be a concern for.כהנים And since כהנים are wouldn t כהנים (either because the כלים ingטובל these there is no reason to forbid,זריזים כהן or because it is rare for a אב הטומאה from an טמא that became כלי mistakenly allow toveling a.(גוזר were not רבנן where the מלתא דלא שכיחא and therefore it is a מטמא כלים to be 10. What trick can a נדה who needs טבילה on יום טוב do if she does not have any טהור בגדים and why is it permitted? Answer: She may טובל while loosely wearing her טמא בגדים and they will become.טהור This does not have the appearance that she is toveling her clothes because people go into water to cool off. רב יוסף #2?יום טוב and שבת on טובל כלים why is it forbidden to,רב יוסף 11.A) According to.סחיטה that one might come to do גזירה Answer: A B) According to יוסף,רב is it permissible to טובל a pot or pan on שבת and טוב?יום Why or why not? Answer: No. Even though סחיטה does not apply to pots and pans, the רבנן forbade them on account that one might come to be טובל כלים that can be squeezed (e.g. clothing). רב ביבי #3?יום טוב and שבת on טובל כלים why is it forbidden to,רב ביבי 12. According to Answer: שמא ישהא,גזרה lest one delays toveling the כלים until יום טוב and thereby mistakenly.טמא while still תרומה uses them with

4 Name Page 4 of 5 רבא #4?יום טוב and שבת on טובל כלים why is it forbidden to,רבא 13. According to.נראה כמתקן כלי Answer: Because it is יום טוב and שבת on טובל why is it permitted for a person to,רבא 14. According to A) during the summer? Answer: Since people go into water to cool off, it does not have the appearance that the person is.טובל going into the water to B) during the winter? Answer: Since people go into water to clean themselves, it does not have the appearance that the.טובל person is going into the water to?יום כיפור on טובל why is it permitted for a person to,רבא 15. According to Answer:,הואיל since it is permitted for a person to טובל on,שבת where the מלאכות are stricter, it is permitted to טובל on יום כיפור (despite the fact that the reason we permit טבילה on שבת does not.(יום כיפור apply on תנן, החושש בשיניו לא יגמע בהן את ההומץ אבל מטבל הוא כדרכו ואם נתרפא נתרפא. )שבת קיא.( ורמינן עלה )מן הברייתא(, לא יגמע ופולט אבל מגמע ובולע. )שבת קיא.(?ברייתא and משנה 16. A) What is the apparent contradiction between this Answer: The ברייתא allows one to sip vinegar to cure his tooth as long as he swallows it, while the it. only allows one to dip the bread into vinegar and eat משנה B) How does אביי resolve this contradiction? Answer: The משנה is not being precise when it says יגמע.לא It means to say יגמע ופולט,לא but one may sip it and swallow it.

5 Name Page 5 of C) How does רבא initially resolve this contradiction? Answer: The,ברייתא which allows sipping and swallowing, is referring to before the meal, where it would not be unusual to drink vinegar to whet one s appetite. The,משנה which forbids the sipping and swallowing, is referring to after the meal. D) Based on s רבא initial resolution, fill in the following chart as to whether it is permissible to eat vinegar in the following ways in order to relieve a toothache on.שבת (Yes or No) יגמע ופולט מגמע ובולע אחרי הסועדה מגמע ובולע לפני הסעודה מטבל אביי Yes Yes Yes No רבא Yes Yes No No 17. A) What difficulty did our גמרא have with s רבא initial resolution? Answer: This contradicts s רבא principle of הואיל (see question #15). We should permit sipping and swallowing after the meal due to the fact that it is permitted before the meal (even though the reason one is allowed before the meal does not apply after the meal). B) How does the גמרא answer this difficulty? Answer: In fact, רבא retracted his initial resolution of the contradiction between the משנה and.אביי and agreed with ברייתא.דף from this week s סוגיות or headlines of the הערות questions/answers, Please feel free to add any Utilize our shoel u meishiv online at Let s plan to be קונה the מסכת focusing on a simple חזרה of just the שקלא וטריא inside: Were you able to make a few minutes every day for an immediate חזרה of the portion just learned??דף of the חזרה or Sunday to do a שבת Were you able to make time on?דפים of the last 3 חזרה or Sunday to do a שבת Were you able to make time on