Name Page 1 of 5. B) What was the person s original intent for bringing the pile of dirt into his home?

Transcription

1 Name Page 1 of 5 ***Place an X if Closed גמרא (if no indication, we ll assume Open חזרה (גמרא of the :דף times.בל'נ marked, using the contact info above by Sunday, December 11, 2016 and we ll send it back בחינה Please or fax your completed All scores 90 or above will receive a financial incentive in the form of a gift certificate. Any comments, suggestions or corrections would be appreciated. Copies of these tests and answer keys can be obtained by contacting us or by download from our website listed above. Initially, the questions only test will be posted. A few weeks later, we will post the question/answer sheet..גמרא \רש "י Please write clearly and use only black ink. Unless otherwise indicated, all questions are based on שאפר כירה מוכן הוא,דף ח. This week s bechina starts with the third line of דף ט. on משנה and ends with the.1 Our משנה says,, שאם שחט, שיחפור בדקר ויכסה, שאפר כירה מוכן הוא.ומודים What connection does?ומודים, שאם שחט have with the previous statement of שאפר כירה מוכן הוא the statement.ואפר כירה מוכן הוא Answer: Nothing, it is an independent statement that should be read as 2. What condition does רב require in order to use the כירה?אפר (two possibilities) Answer: The ashes must either be burnt before יום טוב or still be hot enough to cook an egg..הכניס עפר לגנתו ולחורבתו, מותר לכסות בו says, that ברייתא quotes a גמרא.3 Our A) Is this referring to a small amount or large amount of dirt? Answer: Large B) What was the person s original intent for bringing the pile of dirt into his home?.חורבה or גן Answer: To spread over the floor of his?כיסוי הדם C) Why is this dirt allowed to be use for Answer: Because while it is still piled up, he has intent to use it for whatever purpose that might arise..ואמר רב יהודה, מכנס אדם מלא קופתו עפר ועושה בה כל צרכו.4 A) Is this referring to a small amount or large amount of dirt? Answer: Small?חידוש s רב יהודה (B What is Answer: One would think that this small amount of dirt would be בטל to the floor.

2 Name Page 2 of 5?כיסוי הדם and does it require כוי 5. What is a.כיסוי הדם מספק and therefore requires ספק בהמה ספק חיה is a כוי Answer: A.6 Our גמרא quotes a ברייתא that says,, אין שוחטין אותו ביום טוב. ואם שחטו, אין מכסין את דמו.כוי This needs. for all his מלא קופתו עפר who said one may use the רב יהודה seems to contradict ברייתא This presumably would include הדם.כיסוי The גמרא tried to answer that the ברייתא is talking about a case where the person didn t have any dirt available. A) Why did the גמרא initially reject this answer? Answer: If that were the case, then why mention only the case of a.כוי According to הלל,בית who the הלכה follows, one is also not allowed to shecht a ודאי חיה on יום טוב when dirt isn t available. B) How did the גמרא try and deflect this rejection? Answer: Perhaps the ברייתא is giving an example of a כוי (rather than a חיה (ודאי to teach us an,יום טוב on חיה When no dirt is available, not only is it forbidden to shecht a.חידוש even greater ספק where there is only a,כוי it is even forbidden to shecht a,כיסוי הדם which definitely requires requirement of הדם.כיסוי We might have thought, because of יום טוב,שמחת one would be.כיסוי הדם and eat its meat without כוי permitted to shecht the C) Why did the גמרא ultimately reject this answer? Answer: We see from the end of the ברייתא that says, ואם שחטו אין מכסין את דמו that it must be a case where there is available dirt. For if not, why would it mention the prohibition of כיסוי הדם for.ודאי חיה for a כיסוי הדם the prohibition of,חידוש when it could have mentioned a bigger כוי a רב and ברייתא presents a second possible resolution to the contradiction between the גמרא 7. The (רבא (or according to some versions רבה in the name of יהודה for any use, this is מוכן is considered אפר כירה That although.אפר כירה מוכן לודאי ואין מוכן לספק limited to a use that is ודאי needed which would exclude the כיסוי הדם of a.כוי Note, although now גמרא The.מלא קופתו עפר the same rule would apply to,אפר כירה speaks about רבה )רבא ).ספק for מוכן is not considered אפר כירה analyzes why The גמרא first suggests, that it is not מוכן for ספק because one would be making a hole in violation of the איסור of.בונה The גמרא rejects this, because by ודאי one would also be making a hole. Why in fact is there not a problem of making a hole?,מקלקל since in this case making a hole is,ר ' אבא Answer: As we said above in the name of destructive, it is therefore not forbidden.

3 Name Page 3 of 5 8. The גמרא then suggested that it is not מוכן for ספק because of a גזירה that one will come to.טוחן of מלאכה of the תולדה crushing the clumps of dirt which is a,כתישה?כתישה there would not be a problem of,ודאי attempt to explain why by גמרא A) How did the.לאו the מבטל would be כיסוי הדם of עשה Answer: The B) How did the גמרא initially try and reject this explanation?.עשה is being done simultaneously to the לאו when the עשה דוחה לא תעשה Answer: We only say Here, one first crushes the clumps of dirt and then covers the blood with it. C) Why didn t the גמרא accept this initial rejection? Answer: The case can be established to when one covers the blood as he is crushing the clumps of dirt. D) How did the גמרא ultimately reject this explanation?.לא תעשה and a עשה an מבטל is not עשה An.לא תעשה and a עשה is both an יום טוב Answer: The גמרא brings its first accepted resolution to the contradiction in question 6.?אפר כירה מוכן לודאי ואין מוכן לספק what is the understanding of,רבא.9 According to מלא קופתו (and by extension אפר כירה issue. When one mentally sets aside מוקצה Answer: It is a.ספק need and not a ודאי he only sets it aside for a,(עפר אסור or מותר 10. Fill in the following charts with רבא A) According to הכנס עפר לכסות בו דם כוי הכנס עפר לכסות בו צואה הכנס עפר לכסות בו דם ציפור לכסות בו דם כוי מותר מותר אסור לכסות בו צואה מותר מותר אסור לכסות בו דם ציפור מותר מותר מותר נהרבלאי )רמי בר בריבי ) to (B According הכנס עפר לכסות בו דם כוי הכנס עפר לכסות בו צואה הכנס עפר לכסות בו דם ציפור לכסות בו דם כוי מותר אסור אסור לכסות בו צואה מותר מותר מותר לכסות בו דם ציפור מותר מותר מותר

4 Name Page 4 of 5 The גמרא brings its second accepted resolution to the contradiction in question 6.?כוי of בריייתא and the רב יהודה answer the contradiction between רמי בריה דרב ייבא 11. A) How did Answer: Were we to allow כיסוי הדם on a כוי on טוב,יום people would assume that it must be a.חלב and therefore allow one to eat its ודאי חיה?רמי בריה דרב ייבא have on גמרא B) What question did the Answer: Why is this problem limited to כיסוי הדם on טוב?יום The same concern should be if we allowed כיסוי הדם on a weekday. C) How did the גמרא initially try to answer this question? מצוה Answer: During the week one would not think that the person was covering the blood for the of הדם,כיסוי but rather only to clean his yard. D) What two objections did the גמרא have on this answer? Answer: This answer wouldn t work if one shechted a כוי over an.אשפה This answer also כיסוי about whether one is required to do רב wouldn t work regarding a person who consults with a חלב is required, the person will conclude that its כיסוי הדם answers that רב When the.כוי on a הדם must be permitted. E) How did the גמרא ultimately answer this question? כוי during a weekday, he would not automatically assume a כוי of a כסוי הדם Answer: If one saw.ספק חיה because it is a כיסוי הדם of טירחה required extra רבנן for perhaps the ודאי חיה is a However, if one sees a requirement of כיסוי הדם for a כוי on טוב,יום one would mistakenly יום on טירחה would not allow unnecessary רבנן reasoning that the ודאי חיה is a כוי conclude that a.כוי of a חלב Thus, it would lead a person to mistakenly permit the.טוב 12. A) Why did רב זירא forbid covering the blood of a כוי on יום טוב even though he has prepared it? to cover אפר or עפר Answer: On the צד that a כוי is a,בהמה it would be a טירחה יתירה to perform כיסוי הדם on it. B) In what other case did רב זירא forbid performing כסוי הדם on יום טוב for the same reason and how did רב יאסיניאה qualify this ruling? Answer: If there was a mixture of the blood from a חיה ועוף,בהמה one would not be allowed to cover the whole mixture with dirt on יום טוב because it would be a טירחה יתירה putting the dirt over the blood of the רב יאסיניאה.בהמה qualifies that this ruling only applies if the entire mixture cannot be covered by a single shovelful of dirt.

5 Name Page 5 of Fill in the following chart with Yes or No. שחט צפור בערב יום טוב מכסין אותו ביום טוב גלגל עיסה בערב יום טוב מפריש עליה חלתה ביום טוב רבה Yes No אבוה דשמואל No No.דף from this week s סוגיות or headlines of the הערות questions/answers, Please feel free to add any Utilize our shoel u meishiv online at Let s plan to be קונה the מסכת focusing on a simple חזרה of just the שקלא וטריא inside: Were you able to make a few minutes every day for an immediate חזרה of the portion just learned??דף of the חזרה or Sunday to do a שבת Were you able to make time on?דפים of the last 3 חזרה or Sunday to do a שבת Were you able to make time on