Tawaaf of Umrah And one of its types is Tawaaf of Umrah. This is one of the pillars or essential parts of Umrah, which is not valid without it.

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1 بسم الله الرحمن الرحيم ك ت اب ال م غ از ي حديث: ح دث ن ا أ ب و ال ي ام ن أ خ بر ن ا ش ع ي ب ع ن ال زه ر ي ح دث ن ي ع ر و ة ب ن ال زب ري و أ ب و س ل م ة ب ن ع ب د ال رح م ن أ ن ع اي ش ة ز و ج ال نب ي ص لى الل ه ع ل ي ه و س ل م أ خ بر ت ه ام أ ن ص ف ية ب ن ت ح ي ي ز و ج ال نب ي ص لى الل ه ع ل ي ه و س ل م ح اض ت في ح جة ال و د اع ف ق ال ال نب ي ص لى الل ه ع ل ي ه و س ل م أ ح اب س ت ن ا ه ي ف ق ل ت إ ن ه ا ق د أ ف اض ت ي ا ر س ول الل ه و ط اف ت ب ال ب ي ت ف ق ال ال نب ي ص لى الل ه ع ل ي ه و س ل م ف ل ت ن ف ر Narrated `Aisha: the wife of the Prophet ﷺ Safiya bin Huyai, the wife of the Prophet (ﷺ) menstruated during Hajjat-ul- Wada` The Prophet (ﷺ) said, "Is she going to detain us?" Meaning, because of her we will have to stay here? Because without Tawaf her Hajj will not be complete. So we will have to wait for her period to end so she can do Tawaf. I said to him, "She has already come to Mecca and performed the Tawaf (ul-ifada) around the Ka`ba, O Allah's Messenger ".(ﷺ) The Prophet (ﷺ) said, " Let her then proceed on (to Medina). So the menstruating woman is not required to do Tawaf except for the Ifadah. There are types of Tawaf: طواف افاضہ منها طواف الا فاضة في الحج ويسمى أيضا طواف الزيارة ويكون بعد الوقوف بعرفات يوم عيد الا ضحى أو بعده وهو ركن من أركان الحج Tawaaf al-ifaadah One of the types of Tawaaf is Tawaaf al-ifaadah which is performed during Hajj. It is a major pillar of Hajj. It is also called tawaaf alziyaarah (tawaaf of visiting). This is performed after the stay in Arafah or after the day of Eid al-adha (after the sacrificial ceremony). This is one of the pillars or essential parts of Hajj. طواف قدوم ومنها:طواف القدوم للحج ويكون للمحرم بالحج وللقارن بني الحج والعمرة حينام يصل الكعبة Tawaaf al-qudoom The other type is Tawaaf al-qudoom which is performed while coming for Hajj. This is performed by the pilgrim who has entered Ihraam for Hajj and by the pilgrim who is doing Qiraan i.e., joining Umrah and Hajj, on arriving in Mecca. - So if you go for Hajj, and have intended to do Umrah and Hajj in one Ihram, then the first tawaf you will do is of Qudoom: qudoom means arrival. So it the tawaf you do upon arrival in MAakkah. Tawaaf of Umrah And one of its types is Tawaaf of Umrah. This is one of the pillars or essential parts of Umrah, which is not valid without it. طواف عمرہ ومنها: طواف العمرة وهو ركن من أركانها لا تصح بدونه طواف وداع ومنها: طواف الوداع ويكون بعد انتهاء أعامل الحج والعزم على الخروج من مكة المكرمة وهو واجب على الصحيح من قولي العلامء على كل حاج ما عدا الحاي ض والنفساء فمن تركه وجب عليه ذبيحة تجزئ أضحية Tawaaf al-wadaa One of the types is Tawaaf al-wadaa (the farewell tawaaf). This is performed upon the completion of Hajj rituals and after making the intention of leaving Makkah al-mukarramah. Among the two statements of scholars, the Saheeh (correct) one states that it is mandatory for all pilgrims with the exception of those women who are in the state of menstruation or bleeding following childbirth. This was the case of Safiyyah ( r). And the one who fails to do it must sacrigice an animal of the type that is valid as an udhiyah. نذر کاطواف ومنها: الطواف وفاء بنذر م ن نذر الطواف بها وهو واجب من أجل النذر Tawaaf in fulfilment of a vow - for example, if you make a vow that you will do tawaf if something happens. And one of the types is the Tawaaf performed by someone who has made an oath. It is to complete the vow of one who has made an oath to perform the Tawaaf. After the tawaf are also two rak at salah. So this is also mandatory because of the oath. طواف تطوع

2 ومنها: الطواف تطوعا وكل منها سبعة أشواط يصلي الطاي ف بعدها ركعتني خلف مقام إبراهيم إذا تيسر ذلك فا ن مل تيسر صلاهام في بقية المسجد.[اللجنة الدامئة للبحوث العلمية والا فتاء] Voluntary Tawaaf And one of the types is the Nafli (not compulsory) Tawaaf. After completing the Nafli tawaaf, the person doing the Tawaaf should offer two raka at prayer (if this can be done easily) behind Maqaam Ibrahim. If it is not easy to perform the prayer here then it can be performed in any part of the Mosque. TAwaf is a ritual you can perform only in Makkah - so when you are there, try to do this as much as possible. Tatawwu : what you do taw an: willingly, not unwillingly. So do this happily. حديث: ح دث ن ا ي ح ي ى ب ن س ل ي ام ن ق ال أ خ بر ين اب ن و ه ب ق ال ح دث ن ي ع م ر ب ن م ح مد أ ن أ ب اه ح دث ه ع ن اب ن ع م ر ر ضي الل ه ع ن ه ام ق ال ك نا ن ت ح دث ب ح جة ال و د اع و ال نب ي ص لى الل ه ع ل ي ه و س ل م ب ني أ ظ ه ر ن ا و لا ن د ر ي م ا ح جة ال و د اع ف ح م د الل ه و أ ث ن ى ع ل ي ه ث م ذ ك ر ال م س يح ال د جال ف ا ط ن ب في ذ ك ر ه و ق ال م ا ب ع ث الل ه م ن ن ب ي إ لا أ ن ذ ر أ مت ه أ ن ذ ر ه ن وح و ال نب يون م ن ب ع د ه و إ ن ه ي خ ر ج ف يك م ف ام خ ف ي ع ل ي ك م م ن ش ا ن ه ف ل ي س ي خ ف ى ع ل ي ك م أ ن ر ب ك م ل ي س ع لى م ا ي خ ف ى ع ل ي ك م ث لا ث ا إ ن ر ب ك م ل ي س ب ا ع و ر و إ ن ه أ ع و ر ع ني ال ي م ن ى ك ا ن ع ي ن ه ع ن ب ة ط اف ي ة Narrated Ibn `Umar الل ه ع ن ه ام :ر ضي We were talking about Hajjat-ul-Wada`, while the Prophet (ﷺ) was amongst us. We did not know what Hajjat-ul-Wada` signified. The Prophet (ﷺ) praised Allah and then mentioned Al-Masih Ad-Dajjal and described him extensively, saying, "Allah did not send any prophet but that prophet warned his nation of Al-Masih Ad-Dajjal. Every Prophet warned his people of dajjal Noah and the prophets following him warned (their people) of him. He will appear amongst you (O Muhammad's followers), He will come in your time, not in the previous nations. and if it happens that some of his qualities may be hidden from you, but your Lord's State is clear to you and not hidden from you. You know about your Lord. Dajjal will claim to be god, and you know who God really is - so dont be deceived by dajjals claim. The Prophet (ﷺ) said it thrice. Verily, your Lord is not blind in one eye, while he (i.e. Dajjal) is blind in the right eye which looks like a grape bulging out (of its cluster). م ا ب ني خ ل ق آد م إ لى ق ي ام ال ساع ة خ ل ق أ ك بر م ن ال د جال [صحيح مسلم: 7582 ] Allah's Messenger (ﷺ) said: There would be no creation (creating more trouble) than the Dajjal right from the creation of Adam to the Last Hour. ق ال ر س ول الل ه صلى الله عليه وسلم ي خ ر ج ال د جال فى أ مت ى. [صحيح مسلم: 7569 ] Allah's Messenger (ﷺ) said: The Dajjal would appear in my Ummah. غ ري ال د جال أ خ و ف ن ى ع ل ي ك م إ ن ي خ ر ج و أ ن ا ف يك م ف ا ن ا ح ج يج ه د ون ك م و إ ن ي خ ر ج و ل س ت ف يك م ف ام ر ؤ ح ج يج ن ف س ه و الل ه خ ل يف ت ى ع لى ك ل م س ل م [صحيح مسلم: 7560 ] Allah's Messenger (ﷺ) said: I harbor fear in regard to you in so many other things besides the Dajjal. If he comes forth while I am among you, I shall contend with him on your behalf, but if he comes forth while I am not amongst you, a man must contend on his own behalf and Allah would take care of every Muslim on my behalf (and safeguard him against his evil). - Allah will guard and preserve their Iman ق ام ال نب ي ﷺ في ال ناس ف ا ث ن ى ع لى الل ه مب ا ه و أ ه ل ه ث م ذ ك ر ال د جال ف ق ال إ ين أ ن ذ ر ك م وه و م ا م ن ن ب ي إ لا ق د أ ن ذ ر ه ق و م ه ل ق د أ ن ذ ر ه ن وح ق و م ه و ل ك ن س ا ق ول ل ك م ف يه ق و لا ل م ي ق ل ه ن ب ي ل ق و م ه ت ع ل م ون أ ن ه أ ع و ر و أ ن الل ه ل ي س ب ا ع و ر [صحیح البخاري: 3057 ] The Prophet (ﷺ) got up amongst the people, glorifying Allah as He deserves, then he mentioned Dajjal, saying, "I warn you about him (i.e. Dajjal) and there is no prophet who did not warn his nation about him, and Noah warned his nation about him, but I tell you a statement which no prophet informed his nation of. You should understand that he is a one-eyed man and Allah is not one-eyed. ف ا ما ه ل ك ال ه ل ك ف ا ن ر ب ك م ت ع الى ل ي س ب ا ع و ر [مسند أحمد: 2148 ] إ ن ه ش ا ب ق ط ط ع ي ن ه ط اف ي ة [صحيح مسلم: 7560 ] Allah's Messenger (ﷺ) said: He (Dajjal) would be a young man with twisted, contracted hair, and bulging out eye. - so Dajjal is not the television, he is a human being, man, with such hair - the Prophet (s) gave his description. ر أ ي ت ر ج لا و ر اء ه ج ع د ا ق ط ط ا أ ع و ر ال ع ني ال ي م ن ى ك ا ش ب ه م ن ر أ ي ت ب اب ن ق ط ن و اض ع ا ي د ي ه ع لى م ن ك ب ي ر ج ل ي ط وف ب ال ب ي ت ف ق ل ت م ن ه ذ ا ق ال وا ال م س يح ال د جال [صحیح البخاري: 3440 ]

3 Allah's Messenger (ﷺ) said: (In a dream I saw behind Masih ibn Maryam) a man who had very curly hair and was blind in the right eye, resembling Ibn Qatan (i.e. an infidel) in appearance. He was placing his hands on the shoulders of a person while performing Tawaf around the Ka`ba. I asked, 'Who is this? 'They replied, 'The Masih, Ad-Dajjal. أ ن ر س ول الل ه صلى الله عليه وسلم ق ال إ ىن ق د ح دث ت ك م ع ن ال د جال ح تى خ ش يت أ ن لا ت ع ق ل وا إ ن م س يح ال د جال ر ج ل ق ص ري أ ف ح ج ج ع د أ ع و ر م ط م وس ال ع ني ل ي س ب ن ات ي ة و لا ج ح ر اء ف ا ن أ ل ب س ع ل ي ك م ف اع ل م وا أ ن ر ب ك م ل ي س ب ا ع و ر. [سنن ابی داود: 4322 ] Allah's Messenger (ﷺ) said: Indeed, I have told you so much about the Dajjal (Antichrist) that I am afraid you may not understand. (Remember) The Antichrist is short, hen-toed, woolly-haired, one-eyed, an eye-sightless, and neither protruding nor deep-seated. If you are confused about him, know that your Lord is not one-eyed. ع ن ال نب ي ﷺ أ ن ه ق ال في ال د جال أ ع و ر ه ج ان أ ز ه ر ك ا ن ر أ س ه أ ص ل ة [مسند أحمد: 2148 ] The Prophet ﷺ said regarding the Dajjal that he is one-eyed, his skin is of a pinkish white color and his head is like that of a poisonous snake. إ ن ب ني ع ي ن ي ه م ك ت وب ك اف ر وفی روایة و م ك ت وب ب ني ع ي ن ي ه ك ف ر. [صحیح البخاري: 7131 ] [صحيح مسلم: 7548 ] ك said: There would be written Kafir, between his both eyes and in another narration and there would be written (ﷺ) Allah's Messenger eyes. between his both ف ر أ ن ر س ول الل ه صلى الله عليه وسلم ق ال ي و م ح ذر ال ناس ال د جال إ ن ه م ك ت وب ب ني ع ي ن ي ه ك اف ر ي ق ر ؤ ه م ن ك ر ه ع م ل ه أ و ي ق ر ؤ ه ك ل م و م ن و ق ال ت ع ل م وا أ ن ه ل ن ي ر ى أ ح د م ن ك م ر ب ه ع ز و ج ل ح تى مي وت [صحيح مسلم: 7540 ] Allah's Messenger (ﷺ) warned people against the Dajjal, he also said: There would be written between his two eyes (the word) Kafir (infidel) and everyone who would resent his deeds would be able to read or every Believer would be about to read, and he also said: Bear this thing in mind that none amongst you would be able to see Allah, the Exalted and Glorious, until he dies. - Every believer: litlerate or not, would be able to read the word kaaifr on dajjal م ك ت وب ب ني ع ي ن ي ه ك اف ر ي ق ر ؤ ه ك ل م و م ن ك ات ب و غ ري ك ات ب [صحيح مسلم: 7552 ] Between his eyes would be written " ",ك اف ر which every believer will read, whether he is literate or illiterate.' عن ع ب د الل ه ب ن ع م ر ي ق ول ك نا ق ع ود ا ع ن د ر س ول الل ه ﷺ ف ذ ك ر ال ف نت ف ا ك رث فى ذ ك ر ه ا ح تى ذ ك ر ف ت ن ة الا ح لا س ف ق ال ق اي ل ي ا ر س ول الل ه و م ا ف ت ن ة الا ح لا س ق ال ه ى ه ر ب و ح ر ب ث م ف ت ن ة ال سر اء د خ ن ه ا م ن ت ح ت ق د م ى ر ج ل م ن أ ه ل ب ي ت ى ي ز ع م أ ن ه م نى و ل ي س م نى و إ من ا أ و ل ي اىئ ال م تق ون ث م ي ص ط ل ح ال ناس ع لى ر ج ل ك و ر ك ع لى ض ل ع ث م ف ت ن ة ال ده ي ام ء لا ت د ع أ ح د ا م ن ه ذ ه الا مة إ لا ل ط م ت ه ل ط م ة ف ا ذ ا ق يل ان ق ض ت مت اد ت ي ص ب ح ال رج ل ف يه ا م و م ن ا و مي سى ك اف ر ا ح تى ي ص ري ال ناس إ لى ف س ط اط ني ف س ط اط إ مي ان لا ن ف اق ف يه و ف س ط اط ن ف اق لا إ مي ان ف يه ف ا ذ ا ك ان ذ اك م ف ان ت ظ ر وا ال د جال م ن ي و م ه أ و م ن غ د ه. [سنن ابی داود: 4244 ] Narrated Abdullah ibn Umar: When we were sitting with the Messenger of Allah,(ﷺ) he talked about periods of trial (fitnahs), mentioning many times of them. When he mentioned about,الا ح لا س some asked him: Messenger of Allah, what is the trial (fitnah) of? He replied: It will be flight and plunder. Then will come a tribulation of ampleness and abundance. Its murkiness is due to the fact الا ح لا س that it is produced by a man from the people of my house, who will assert that he belongs to me, whereas he does not, for my friends are only the God-fearing. Then the people will unite under a man who will be like a hip-bone on a rib. Then there will be the little black trial which will leave none of this community without giving him a slap, and when people say that it is finished, it will be extended. During it a man will be a believer in the morning and an infidel in the evening, so that the people will be in two camps: the camp of faith which will contain no hypocrisy, and the camp of hypocrisy which will contain no faith. When that happens, expect the Antichrist (Dajjal) that day or the next. Allah's Messenger (ﷺ) said: It would be the extreme anger which would make Dajjal appear. إ من ا ي خ ر ج م ن غ ض ب ة ي غ ض ب ه ا. [صحيح مسلم: 7543 ] إ ن ه خ ار ج خ ل ة ب ني ال شا م و ال ع ر اق ف ع اث مي ين ا و ع اث ش ام لا ي ا ع ب اد الل ه ف اث ب ت وا».[صحيح مسلم: 7560 ] The Prophet (ﷺ) said: Indeed he would appear on the way between Syria and Iraq and would spread mischief right and left. O servant of Allah! adhere (to the path of Truth). ق ل ن ا ي ا ر س ول الل ه و م ا ل ب ث ه فى الا ر ض ق ال أ ر ب ع ون ي و م ا ي و م ك س ن ة و ي و م ك ش ه ر و ي و م ك ج م ع ة و س اي ر أ ي ام ه ك ا ي ام ك م ق ل ن ا ي ا ر س ول الل ه ف ذ ل ك ال ي و م ال ذ ى ك س ن ة أ ت ك ف ين ا ف يه ص لا ة ي و م ق ال لا اق د ر وا ل ه ق د ر ه [صحيح مسلم: 7560 ] We (the companion) said: O Allah's Messenger, how long would he stay on the earth? He (ﷺ) said: For forty days, one day like a year and one day like a month and one day like a week and the rest of the days would be like your days. We said: Allah's Messenger, would one day's prayer suffice for the prayers of day equal to one year? Thereupon he (ﷺ) said: No, but you must make an estimate of time (estimate prayers of one year and then observe prayer).

4 ق ال ال نب ي ﷺ ي ج يء ال د جال ح تى ي ن ز ل في ن اح ي ة ال م د ين ة ث م ت ر ج ف ال م د ين ة ث لا ث ر ج ف ات ف ي خ ر ج إ ل ي ه ك ل ك اف ر و م ن اف ق [صحیح البخاري: 7124 ] The Prophet (ﷺ) said, "Dajjal will come and encamp at a place close to Medina and then Medina will shake thrice whereupon every Kafir (disbeliever) and hypocrite will go out (of Medina) towards him." ن ع م ت الا رض المدينة إذا خرج الدجال على ك ل ن ق ب من أنقابها م ل ك لا يدخ ل ها فا ذا كان كذلك ر ج ف ت المدينة با هلها ثلاث رجفات لا يبقى منافق ولا منافقة إلا خرج إليه وأكرث - يعني- من ي خ ر ج إليه النساء وذلك يوم التخليص وذلك يوم تنفي المدينة الخ ب ث كام ينفي الك ري خ ب ث الحديد [السلسلة الصحيحة: 3081 ] Allah's Messenger (ﷺ) said: When Dajjal will appear Madina will be the best of places. There will be a guardian angel on every entrance to the city so Dajjal will be unable to enter it. When this will happen the city of Madina will shake its inhabitants three times. Every hypocrite man and woman will migrate towards Dajjal and the majority of these hypocrites will be women. This will be Youm-al-Takhlees. This day the city of Madina will cleanse itself of every impurity/vileness like the kiln which cleans the filth off from iron/metal. أ ن ر س ول الل ه ﷺ ق ال ي ت ب ع ال د جال م ن ي ه ود أ ص ب ه ان س ب ع ون أ ل ف ا ع ل ي ه م الط ي ال س ة [مسلم: 7579 ] Allah's Messenger (ﷺ) said: The Dajjal would be followed by seventy thousand Jews of أ ص ب ه ان (Isfahan) wearing green shawls. يكون معه سبعون ألفا من اليهود على كل رجل منهم ساج وسيف محلى فت ضر ب ق بت ه بهذا الضرب الذي عند مجتمع السيول. [السلسلة الصحيحة: 3081 ] Dajjal will have seventy thousand Jews with him, each of whom will be wearing a round cloak and carrying a sword laden with gems. He will peg his tent at the point, where today, the rain waters gather into a pool. ع ن ال نب ي ﷺ ق ال ل ي س م ن ب ل د إ لا س ي ط و ه ال د جال إ لا م ك ة و ال م د ين ة [صحیح البخاري: 1881 ] The Prophet (ﷺ) said, There will be no town which will not be trampled by Dajjal except Mecca and Medina. إ ن م ن ب ع د ك م ال ك ذاب ال م ض ل و إ ن ر أ س ه م ن ب ع د ه ح ب ك ح ب ك ح ب ك ث لا ث م رات و إ ن ه س ي ق ول أ ن ا ر ب ك م [مسند احمد: ] Dajjal will claim to be god ق ال ال نب ي ص لى الل ه ع ل ي ه و س ل م ال د جال أ ع و ر و ه و أ ش د ال ك ذاب ني [مسند احمد: ] he is the worst of all liars The Prophet ﷺ said: Dajjal will be blind in one eye and he will be the biggest liar of all the liars. و ي ب ع ث الل ه م ع ه ش ي اط ني ت ك ل م ال ناس [قصة المسيح الدجال للالباين] Allah will send shayateen (devils) along with him who will converse with the people إ ن م ع ال د جال إ ذ ا خ ر ج م اء و ن ار ا ف ا ما ال ذ ي ي ر ى ال ناس أ ن ه ا ال نار ف ام ء ب ار د و أ ما ال ذ ي ي ر ى ال ناس أ ن ه م اء ب ار د ف ن ار ت ح ر ق ف م ن أ د ر ك م ن ك م ف ل ي ق ع في ال ذ ي ي ر ى أ ن ه ا ن ار ف ا ن ه ع ذ ب ب ار د [صحیح البخاري: 3450 ] The Prophet ﷺ said: "When Dajjal will appear, he will have fire and water along with him. What the people will consider as fire, will be cold water and what will appear as cold water will be fire that will burn (things). So, if anyone of you comes across this, he should fall in the thing which will appear to him as fire, for in reality, it will be fresh cold water." - This will be so hard: that a person sees fire and should go into it م ع ه ج نة و ن ار ف ن ار ه ج نة و ج نت ه ن ار. [صحيح مسلم: 7551 ] The Prophet ﷺ said: There would be a garden and fire with him and his fire would be a garden and his garden would be fire. عن ال م غ ري ة ب ن ش ع ب ة قال م ا س ا ل أ ح د ال نب ي ﷺ ع ن ال د جال أ ك رث م ا س ا ل ت ه و إ ن ه ق ال لي م ا ي ضر ك م ن ه ق ل ت لا ن ه م ي ق ول ون إ ن م ع ه ج ب ل خ ب ز و ن ه ر م اء ق ال ه و أ ه و ن ع لى الل ه م ن ذ ل ك [البخاري: 7122 ] Narrated Mughira bin Shu`ba: Nobody asked the Prophet (ﷺ) as many questions as I asked regarding Dajjal. The Prophet (ﷺ) said to me, "What worries you about him?" I said, "Because the people say that he will have a mountain of bread and a river of water with him (i.e. he will have abundance of food and water)" The Prophet (ﷺ) said, "He would be more insignificant in the eye of Allah compared with all this. "' (but it is only to test mankind whether they believe in Allah or in Dajjal.) عن عاي شة :أن رسول الله ﷺ ذكر جهدا شديدا يكون بني يدي الدجال فقلت: يا رسول الله! فا ين العرب يومي ذ قال يا عاي شة! العرب يومي ذ قليل. (يعني: بني يدي الدجال). فقلت: ما ي ج ز ي المو منني يومي ذ من الطعام قال: ما ي ج ز ي الملاي كة التسبيح والتكبري والتحميد والتهليل. فا ي المال يومي ذ خري قال غلام شديد يسقي أهله من الماء وأما الطعام فلا طعام. [السلسلة الصحيحة: 3079 ] The provision of the believers during the Gitnah of dajjal will be tasbeeh, takbeer and tahmeed and tahleel ق ل ن ا ي ا ر س ول الل ه و م ا إ سر اع ه فى الا ر ض ق ال ك ال غ ي ث اس ت د ب ر ت ه ال ريح ف ي ا ىت ع لى ال ق و م ف ي د ع وه م ف ي و م ن ون ب ه و ي س ت ج يب ون ل ه ف ي ا م ر ال سام ء ف ت م ط ر و الا ر ض ف ت ن ب ت ف تر وح ع ل ي ه م س ار ح ت ه م أ ط و ل م ا ك ان ت ذ ر ا و أ س ب غ ه ضر وع ا و أ م ده خ و اصر ث م ي ا ىت ال ق و م ف ي د ع وه م ف ري دون ع ل ي ه ق و ل ه ف ي ن صر ف ع ن ه م ف ي ص ب ح ون م م ح ل ني ل ي س ب ا ي د يه م شى ء م ن أ م و ال ه م و مي ر ب ال خ ر ب ة ف ي ق ول ل ه ا أ خ ر ج ى ك ن وز ك. ف ت ت ب ع ه ك ن وز ه ا ك ي ع اس يب ال نح ل ث م ي د ع و ر ج لا م م ت ل ي ا ش ب اب ا ف ي ضر ب ه ب ال سي ف ف ي ق ط ع ه ج ز ل ت ني ر م ي ة ال غ ر ض ث م ي د ع وه ف ي ق ب ل و ي ت ه ل ل و ج ه ه ي ض ح ك [صحيح مسلم: 7560 ]

5 We (the companions) said: Allah's Messenger, how quickly would he walk upon the earth? Thereupon he (ﷺ) said: Like rain driven by the wind. He would come to the people and invite them (to a wrong religion) and they would affirm their faith in him and respond to him. He would then give command to the sky and there would be rainfall upon the earth and it would grow crops. Then in the evening, their pasturing animals would come to them with their humps very high and their udders full of milk and their flanks stretched. He would then come to another people and invite them. But they would reject him and he would go away from them and there would be drought for them and nothing would be left with them in the form of wealth. He would then walk through the waste land and say to it: Bring forth your treasures, and the treasures would come out and collect (themselves) before him like the swarm of bees. He would then call a person brimming with youth and strike him with the sword and cut him into two pieces and (make these pieces lie at a distance which is generally) between the archer and his target. He would then call (that young man) and he will come forward laughing with his face gleaming (with happiness). إن من أشد فتنة أن يقول للا عرايب: أرأيت إن أحييت لك إبلك عظيمة ضروعها طويلة أسنمتها تجتر تعلم أين ربك قال: فيقول: نعم. قال: فيتمثل له الشياطني [على صورة إبله فيتبعه] قال:ويقول للرجل: أرأيت إن أحييت لك أباك وأخاك وأمك أتعلم أين ربك قال: فيقول: نعم. قال: فيتمثل له الشيطان [على صورهم فيتبعه]. [قصة المسيح الدجال للالباين] Shayateen will obey dajja;s order: they will appear in the form of people who died long time ago. This will be another Gitnah ي خ ر ج ال د جال م ع ه ن ه ر و ن ار ف م ن و ق ع فى ن ار ه و ج ب أ ج ر ه و ح ط و ز ر ه و م ن و ق ع فى ن ه ر ه و ج ب و ز ر ه و ح ط أ ج ر ه ق ال ق ل ت ث م م اذ ا ق ال ث م ه ى ق ي ام ال ساع ة. [سنن ابی داود: 4246 ] The Prophet ﷺ said: The Antichrist (Dajjal) will come forth accompanied by a river and fire. He who falls into his fire will certainly receive his reward, and have his load taken off him, but he who falls into his river will have his load retained and his reward taken off him. I (narrator) then asked: What will come next? He said: The Last Hour will come. عن محجن بن الا درع: أن رسول الله صلى الله عليه وسلم خطب الناس فقال:((ي وم الخلاص وما ي وم الخلاص ي وم الخلاص وما ي وم الخلاص ي وم خلاص وما ي وم الخلاص )) (ثلاثا ) فقيل له: وما يوم الخلاص قال:((يجيء الدجال فيصعد أحدا فينظرون المدينة فيقول لا صحابه: أترون هذا القصر الا بيض هذا مسجد أحمد. ثم يا يت المدينة فيجد بكل نقب منها ملكا مصلتا فيا يت سبخة الج ر ف فيضرب رواقه ثم ترجف المدينة ثلاث رجفات فلا يبقى منافق ولا منافقة ولا فاسق ولا فاسقة إلا خرج إليه فذلك يوم الخلاص)). [مسند احمد: ]. [قصة المسيح الدجال للالباين] عن أ م شر يك أ ن ه ا س م ع ت ال نب ى صلى الله عليه وسلم ي ق ول ل ي ف ر ن ال ناس م ن ال د جال فى ال ج ب ال. ق ال ت أ م شر يك ي ا ر س ول الل ه ف ا ي ن ال ع ر ب ي و م ي ذ ق ال ه م ق ل يل [صحيح مسلم: 7580 ] Umm Sharik reported: I heard Allah's Messenger (ﷺ) as saying: The people would run away from the Dajjal seeking shelter in the mountains. Umm Sharik said: O Allah s Messenger. Where would be the Arabs then on that day? He said: They would be small in number. End of Dajjal أ ن ر س ول الل ه صلى الله عليه وسلم ق ال ي ا ىت ال م س يح م ن ق ب ل ال م شر ق ه مت ه ال م د ين ة ح تى ي ن ز ل د ب ر أ ح د ث م ت صر ف ال م لا ي ك ة و ج ه ه ق ب ل ال شام و ه ن ال ك ي ه ل ك. [صحيح مسلم: 3417 ] Allah's Messenger (ﷺ) said: Dajjal will come from the eastern side with the intention of attacking Medina until he will get down behind Uhud. Then the angels will turn his face towards Syria and there he will perish. Ibn Maryam will kill the Dajjal at the gate of Ludd or at one side of Ludd. ي ق ت ل اب ن م ر ي م ال د جال ب ب اب ل د أ و إ لى ج ان ب ل د [مسند احمد: 15469] أن عمر سا ل رجلا من اليهود عن شيء فحدثه فصدقه عمر فقال له عمر: قد بلوت صدقك فا خبرين عن الدجال. قال: وإله اليهود ليقتلنه ابن مريم بفناء (ل د ). [قصة المسيح الدجال للالباين ص 41 ] ي ن ز ل ع يسى اب ن م ر ي م ف ا مه م ف ا ذ ا ر آه ع د و الل ه ذ اب ك ام ي ذ وب ال م ل ح فى ال ام ء ف ل و ت ر ك ه لا ن ذ اب ح تى ي ه ل ك و ل ك ن ي ق ت ل ه الل ه ب ي د ه ف ري يه م د م ه فى ح ر ب ت ه»[صحیح مسلم: 7460] Jesus son of Mary would descend and would lead them in prayer. When the enemy of Allah would see him, it would (disappear) just as the salt dissolves itself in water and if he (Jesus) were not to confront them at all, even then it would dissolve completely, until killed but Allah would kill them by his hand and he would show them their blood on his lance (the lance of Jesus Christ). يا يت سباخ المدينة وهو محرم عليه أن يدخل نقابها فتنتفض المدينة با هلها نفضة أو نفضتني - وهي الزلزلة- فيخرج إليه منها كل منافق ومنافقة ثم يولي الدجال قب ل الشام حتى يا يت بعض جبال الشام فيحاصرهم الدجال نازلا با صله حتى إذا طال عليهم البلاء قال رجل من المسلمني: يا معشر المسلمني! حتى متى أنتم هكذا

6 وعدو الله نال ب ا رضكم هكذا! هل أنتم إلا بني إحدى الحسنيني بني أن يستشهدكم الله أو يظهركم فيبايعون على الم وت بيعة يعلم الله أنها الصدق من أنفسهم ثم تا خذهم ظلمة لا يبصر امرؤ فيها كفه قال: فينزل ابن مريم فيحسر عن أبصارهم وبني أظهره رجل عليه لا مته فيقولون: من أنت يا عبد الله فيقول: أنا عبد الله ورسوله وروحه وكلمته عيسى ابن مريم اختاروا بني إحدى ثلاث: بني أن يبعث الله على الدجال وجنوده عذابا من السامء أو يخسف بهم الا رض أو يسلط عليهم سلاحكم ويكف سلاحهم عنكم. فيقولون: هذه يا رسول الله صلى الله عليه وسلم! أشفى لصدورنا ولا نفسنا. فيومي ذ ترى اليهودي العظيم الطويل الا كول الشروب لا تقل يده سيفه من الرعدة فيقومون إليهم فيسلطون عليهم ويذوب الدجال حني يرى ابن مريم كام يذوب الرصاص حتى يا تيه أو يدركه عيسى فيقتله. [قصة المسيح الدجال للالباين] أ ن ع اي ش ة ر ضي الل ه ع ن ه ا ق ال ت س م ع ت ر س ول الل ه ﷺ ي س ت ع يذ في ص لا ت ه م ن ف ت ن ة ال د جال [البخاري: 833 ] 'A'isha ر ضي الل ه ع ن ه ا reported: 1 heard the Messenger of Allah (ﷺ) seeking refuge from the trial of Dajjal (Antichrist) in prayer. - in every prayer! أ ن ال نب ى ﷺ ق ال م ن ح ف ظ ع شر آي ات م ن أ ول س ور ة ال ك ه ف ع ص م م ن ال د جال [صحيح مسلم: 1919 ] Prophet ﷺ said: If anyone learns by heart the first ten verses of the Surah al-kahf, he will be protected from the Dajjal. م ن أ د ر ك ه م ن ك م ف ل ي ق ر أ ع ل ي ه ف و ات ح س ور ة ال ك ه ف [صحيح مسلم: 7560 ] Prophet ﷺ said: Those of you who live up to his time should recite over him the opening verses of Surat al Kahf, ومن قرأ عشر آيات من آخرها ثم خرج الدجال مل يضره [السلسلة الصحيحة: 2651 ] If anyone recites the last ten verses of the Surah al-kahf, then the appearance of Dajjal will not harm him إ ن م ن ب ع د ك م ال ك ذاب ال م ض ل و إ ن ر أ س ه م ن ب ع د ه ح ب ك ح ب ك ح ب ك ث لا ث م رات و إ ن ه س ي ق ول أ ن ا ر ب ك م ف م ن ق ال ل س ت ر ب ن ا ل ك ن ر ب ن ا الل ه ع ل ي ه ت و ك ل ن ا و إ ل ي ه أ ن ب ن ا ن ع وذ ب الل ه م ن شر ك ل م ي ك ن ل ه ع ل ي ه س ل ط ان [مسند احمد: ] ع ن ال نب ي ص لى الل ه ع ل ي ه و س ل م ق ال ل ي س م ن ب ل د إ لا س ي ط و ه ال د جال إ لا م ك ة و ال م د ين ة ل ي س ل ه م ن ن ق اب ه ا ن ق ب إ لا ع ل ي ه ال م لا ي ك ة ص ا فني ي ح ر س ون ه ا [صحیح البخاري: [1881 The Prophet (ﷺ) said, "There will be no town which will not be trampled by Dajjal except Mecca and Medina, and there will be no entrance (road) (of both Mecca and Medina) but the angels will be standing in rows guarding it against him. و ال ذ ي لا إ ل ه إ لا ه و م ا ل ه ا ط ر يق ض يق و لا و اس ع في س ه ل و لا في ج ب ل إ لا ع ل ي ه م ل ك ش اه ر ب ال سي ف إ لى ي و م ال ق ي ام ة م ا ي س ت ط يع ال د جال أ ن ي د خ ل ه ا ع لى أ ه ل ه ا [مسند أحمد: ] The Prophet ﷺ said: I swear in the name of the One who is the only worshipped One that there is not a valley or mountain (big or small) where a guardian angel has not been appointed (with a sword) until the day of judgement. Dajjal does not possess the power to enter upon the inhabitants of this city. ع ن ال نب ي ﷺ ق ال لا ي د خ ل ال م د ين ة ر ع ب ال م س يح ال د جال ل ه ا ي و م ي ذ س ب ع ة أ ب و اب ع لى ك ل ب اب م ل ك ان [صحيح البخاري: 1879 ] The Prophet (ﷺ) said, "The terror caused by Masih Dajjal will not enter upon Medina and at that time Medina will have seven gates and there will be two angels at each gate (guarding them). لا ي ق ر ب أ ر ب ع ة م س اج د م س ج د ال ح ر ام و م س ج د ال م د ين ة و م س ج د الط ور و م س ج د الا ق صى [مسند احمد: ] Dajjal will not be able to enter four mosques, Masjid al-haraam, Masjid al-madina, Masjid at-tur, Masjid al=aqsa. - So at HajjatulWadaa the Prophet (s) warned people about Dajjal, and also told them to respect each other: أ لا إ ن الل ه ح رم ع ل ي ك م د م اء ك م و أ م و ال ك م ك ح ر م ة ي و م ك م ه ذ ا في ب ل د ك م ه ذ ا في ش ه ر ك م ه ذ ا أ لا ه ل ب ل غ ت ق ال وا ن ع م ق ال الل ه م اش ه د ث لا ث ا و ي ل ك م أ و و ي ح ك م ان ظ ر وا لا ت ر ج ع وا ب ع د ي ك فار ا ي ضر ب ب ع ض ك م ر ق اب ب ع ض No doubt! Allah has made your blood and your properties sacred to one another like the sanctity of this day of yours, in this town of yours, in this month of yours." No doubt! Haven't I conveyed Allah's Message to you? " They replied, "Yes," The Prophet (ﷺ) said thrice, "O Allah! Be witness for it." The Prophet (ﷺ) added, "Woe to you!" (or said), "May Allah be merciful to you! Do not become infidels after me (i.e. my death) by cutting the necks (throats) of one another. - Just like the one who does not believe in Allah commits murder without hesitation, you should not do that - So the Hajjatul Wada was the last hajj performed by the Prophet (s), and it was the only hajj he performed after the Hijrah. Before the Hijrah he performed several. But only one Hajj when the Ka bah was purigied of shirk. - The Prophet (s) warned the people of dajjal at the Farewell pilgrimage.

7 - The one with whom is the help of Allah, then he cannot be harmed. Musa (a) went to Giraun and Giraun could not kill him - Masjid Toor: when you go from Jordan to Egypt and cross the red sea, that is the area where the masjid is located in. حديث: ح دث ن ا ع م ر و ب ن خ ال د ح دث ن ا ز ه ري ح دث ن ا أ ب و إ س ح اق ق ال ح دث ن ي ز ي د ب ن أ ر ق م أ ن ال نب ي ص لى الل ه ع ل ي ه و س ل م غ ز ا ت س ع ع شر ة غ ز و ة و أ ن ه ح ج ب ع د م ا ه اج ر ح جة و اح د ة ل م ي ح ج ب ع د ه ا ح جة ال و د اع ق ال أ ب و إ س ح اق و مب ك ة أ خ ر ى Narrated Zaid bin Arqam: The Prophet (ﷺ) fought nineteen Ghazwas and performed only one Hajj after he migrated (to Medina), and did not perform another Hajj after it, and that was Hajj-ul-Wada`,' Abu Ishaq (a historian) said, "He performed when he was in Mecca (before the hijrah). حديث: ح دث ن ا ح ف ص ب ن ع م ر ح دث ن ا ش ع ب ة ع ن ع لي ب ن م د ر ك ع ن أ يب ز ر ع ة ب ن ع م ر و ب ن ج ر ير ع ن ج ر ير أ ن ال نب ي ص لى الل ه ع ل ي ه و س ل م ق ال في ح جة ال و د اع ل ج ر ير اس ت ن ص ت ال ناس ف ق ال لا ت ر ج ع وا ب ع د ي ك فار ا ي ضر ب ب ع ض ك م ر ق اب ب ع ض Narrated Jarir: The Prophet (ﷺ) ordered me during Hajjat ul-wada`. "Ask the people to listen." He then said, "Do not become infidels after me by cutting the necks (throats) of one another. حديث: ح دث ن ي م ح مد ب ن ال م ث نى ح دث ن ا ع ب د ال و هاب ح دث ن ا أ ي وب ع ن م ح مد ع ن اب ن أ يب ب ك ر ة ع ن أ يب ب ك ر ة ع ن ال نب ي ص لى الل ه ع ل ي ه و س ل م ق ال ال زم ان ق د اس ت د ار ك ه ي ي ة ي و م خ ل ق ال سم و ات و الا ر ض ال سن ة اث ن ا ع شر ش ه ر ا م ن ه ا أ ر ب ع ة ح ر م ث لا ث ة م ت و ال ي ات ذ و ال ق ع د ة و ذ و ال ح جة و ال م ح رم و ر ج ب م ضر ال ذ ي ب ني ج ام د ى و ش ع ب ان أ ي ش ه ر ه ذ ا ق ل ن ا الل ه و ر س ول ه أ ع ل م ف س ك ت ح تى ظ ن نا أ ن ه س ي س ميه ب غ ري اس م ه ق ال أ ل ي س ذ و ال ح جة ق ل ن ا ب لى ق ال ف ا ي ب ل د ه ذ ا ق ل ن ا الل ه و ر س ول ه أ ع ل م ف س ك ت ح تى ظ ن نا أ ن ه س ي س ميه ب غ ري اس م ه ق ال أ ل ي س ال ب ل د ة ق ل ن ا ب لى ق ال ف ا ي ي و م ه ذ ا ق ل ن ا الل ه و ر س ول ه أ ع ل م ف س ك ت ح تى ظ ن نا أ ن ه س ي س ميه ب غ ري اس م ه ق ال أ ل ي س ي و م ال نح ر ق ل ن ا ب لى ق ال ف ا ن د م اء ك م و أ م و ال ك م ق ال م ح مد و أ ح س ب ه ق ال و أ ع ر اض ك م ع ل ي ك م ح ر ام ك ح ر م ة ي و م ك م ه ذ ا في ب ل د ك م ه ذ ا في ش ه ر ك م ه ذ ا و س ت ل ق و ن ر ب ك م ف س ي س ا ل ك م ع ن أ ع ام ل ك م أ لا ف لا ت ر ج ع وا ب ع د ي ض لالا ي ضر ب ب ع ض ك م ر ق اب ب ع ض أ لا ل ي ب ل غ ال شاه د ال غ اي ب ف ل ع ل ب ع ض م ن ي ب ل غ ه أ ن ي ك ون أ و ع ى ل ه م ن ب ع ض م ن س م ع ه ف ك ان م ح مد إ ذ ا ذ ك ر ه ي ق ول ص د ق م ح مد ص لى الل ه ع ل ي ه و س ل م ث م ق ال أ لا ه ل ب ل غ ت م رت ني Narrated Abu Bakra: The Prophet (ﷺ) said, "Time has taken its original shape which it had when Allah created the Heavens and the Earth. - The Arabs in Jahiliyyah would switch the months around for their convenience, so the year in which the Prophet (s) was performing Hajj was actually the right time of Hajj. This was revealed to the Prophet (s). The year is of twelve months, four of which are sacred, and out of these (four) three are in succession, i.e. Dhul-Qa'da, Dhul-Hijja and Muharram, and the fourth is Rajab which is named after the Mudar tribe, between (the month of) Jumada (ath-thania) and Sha'ban." Then the Prophet (ﷺ) asked, "Which is this month?" We said, "Allah and His Messenger know better." On that the Prophet (ﷺ) kept quiet so long that we thought that he might name it with another name. We thought this is why he was asking about it. Then the Prophet (ﷺ) said, "Isn't it the month of Dhul-Hijja?" We replied, "Yes." Then he said, "Which town is this?" "We replied, "Allah and His Messenger know better." On that he kept quiet so long that we thought that he might name it with another name. Then he said, "Isn't it the town of Mecca?" We replied, "Yes," Then he said, "Which day is today?" We replied, "Allah and His Messenger know better." He kept quiet so long that we thought that he might name it with another name. Then he said, "Isn't it the day of Nahr (i.e. sacrifice)?" We replied, "Yes." He said, "So your blood, your properties, (The sub-narrator Muhammad (Ibn Sireen) said, 'I think the Prophet (ﷺ) also said: And your honor..) are sacred to one another like the sanctity of this day of yours, in this city of yours, in this month of yours; and surely, you will meet your Lord, and He will ask you about your deeds. What have you done all your life? We will not be asked, what have you learnt? rather, what did you do? This is what we should be most concerned about. Beware! Do not become infidels after me, cutting the throats of one another. It is incumbent on those who are present to convey this message (of mine) to those who are absent. May be that some of those to whom it will be conveyed will understand it better than those who have actually heard it." (The sub-narrator, Muhammad, on remembering that narration, used to say, "Muhammad ﷺ spoke the truth!") He (i.e. Prophet) then added twice, "No doubt! Haven't I conveyed (Allah's Message) to you? - Some people are such that when they are informed about something, they remember it better than the one who informed them. - Sometimes you tell someone something and then forget about it, later they remind you.

8 - So always share good things: perhaps you will forget about it, but people will continue to benegit from it. - HAve I conveyed means, have I fulgilled my responsibility? - There were several khutbahs the Prophet (s) gave at Hajj: One at Arafah, another at Mina so remember that he didnt give just one khutbah. we are familiar with the standard khutbah of Hajjatulwadaa, but there was more than one. At different places he taught different things -At Mina, he taught the rituals of Hajj: ع ن ع ب د ال رح م ن ب ن م ع اذ ال تي م ى ق ال خ ط ب ن ا ر س ول الل ه ﷺ و ن ح ن مب ن ى ف ف ت ح ت أ س ام ع ن ا ح تى ك نا ن س م ع م ا ي ق ول و ن ح ن فى م ن از ل ن ا ف ط ف ق ي ع ل م ه م م ن اس ك ه م ح تى ب ل غ ال ج ام ر ف و ض ع أ ص ب ع ي ه ال س باب ت ني فى أ ذ ن ي ه ث م ق ال : ب ح صى ال خ ذ ف [سنن أيب داود: 1959 ] Narrated AbdurRahman ibn Mu'adh at-taymi: The Messenger of Allah (ﷺ) addressed us when we were at Mina. Our ears opened and we were listening to what he was saying, while we were in our dwellings. He began to teach them the rites of hajj till he reached the injunction of throwing pebbles at the Jamrahs (pillars at Mina). He put his forefingers in his ears and said: Throw small pebbles. - BEcause there were so many people, some were far from him - so he said loudly at the end, throw small pebbles and he said this while closing his ears, because typically people do this when they have tpo speak loudly. Just like in adhan. - but people throw shoes, and bottles, and other things real righteousness is in following the sunnah, not in following our desires, that we throw whatever we feel like at shaytan - At eh Jamarat, He (s) also told people to folow the leader: ع ن ي ح ي ى ب ن ح ص ني ع ن ج دت ه أ م ال ح ص ني ق ال س م ع ت ه ا ت ق ول ح ج ج ت م ع ر س ول الل ه ﷺح جة ال و د اع ف ر أ ي ت ه ح ني ر م ى ج م ر ة ال ع ق ب ة و ان صر ف و ه و ع لى ر اح ل ت ه و م ع ه ب لا ل و أ س ام ة أ ح د ه ام ي ق ود ب ه ر اح ل ت ه و الا خ ر ر اف ع ث و ب ه ع لى ر أ س ر س ول الل ه ﷺم ن ال شم س ق ال ت ف ق ال ر س ول الل ه ﷺق و لا ك ث ري ا ث م س م ع ت ه ي ق ول إ ن أ مر ع ل ي ك م ع ب د م ج دع - ح س ب ت ه ا ق ال ت - أ س و د ي ق ود ك م ب ك ت اب الل ه ت ع الى ف اس م ع وا ل ه و أ ط يع وا. [صحيح مسلم: 3198 ] Yahay bin Husain narrated from his grandmother Umm Husain he said that I heard she used to say : I performed Hajj along with Allah's Messenger (ﷺ) on the occasion of the Farewell Pilgrimage and saw him when he flung pebbles at Jamrat al-'aqaba and returned while he was riding the camel, and Bilal and Usama were with him. One of them was leading his camel, while the other was raising his cloth over the head of Allah's Messenger (ﷺ) to protect him from the sun. She (further) said: Allah's Messenger (ﷺ) said so many things, and I heard him saying: If a habshi slave having dark complexion is appointed to govern you according to the Book of Allah the Exalted. Then listen to him and obey him. - Another address at Mina in Khaif: ع ن م ح مد ب ن ج ب ري ب ن م ط ع م ع ن أ ب يه ق ال ق ام ر س ول الل ه ﷺ ب ال خ ي ف م ن م ن ى ف ق ال ن ضر الل ه ام ر أ س م ع م ق ال ت ي ف ب ل غ ه ا ف ر ب ح ام ل ف ق ه غ ري ف ق يه و ر ب ح ام ل ف ق ه إ لى م ن ه و أ ف ق ه م ن ه ث لا ث لا ي غ ل ع ل ي ه ن ق ل ب م و م ن إ خ لا ص ال ع م ل ل ل ه و ال نص يح ة ل و لا ة ال م س ل م ني و ل ز وم ج ام ع ت ه م ف ا ن د ع و ت ه م ت ح يط م ن و ر اي ه م [سنن ابن ماجة: [3056 It was narrated from Muhammad bin Jubair bin Mut im that his father said: The Messenger of Allah (ﷺ) stood up in Khaif in Mina, and said: May Allah make his face shine, the man who hears my words and conveys them. It may be that the bearer of knowledge does not understand it, and it may be that he takes it to one who will understand it more than he does. There are three things in which the heart of the believer does not betray: sincerity of action for the sake of Allah, offering sincere advice to the rulers of the Muslims, and adhering to the Jama ah (main body of the Muslims). Because their supplication is answered (i.e. encompassing every good, and all of the people). ع ن أ يب ص ال ح م و لى ع ث ام ن أ ن ه ح دث ه ق ال س م ع ت ع ث ام ن مب ن ى ي ق ول ي ا أ ي ه ا ال ناس إ ين أ ح دث ك م ح د يث ا س م ع ت ه م ن ر س ول الل ه ص لى الل ه ع ل ي ه و س ل م ي ق ول ر ب اط ي و م في س ب يل الل ه أ ف ض ل م ن أ ل ف ي و م ف يام س و اه ف ل ري اب ط ام ر ؤ ك ي ف ش اء ه ل ب ل غ ت ق ال وا ن ع م ق ال الل ه م اش ه د [مسند احمد: 442 ] ع ن اب ن ع باس ر ضي الل ه ع ن ه ام أ ن ر س ول الل ه ص لى الل ه ع ل ي ه و س ل م خ ط ب ال ناس ي و م ال نح ر ف ق ال ي ا أ ي ه ا ال ناس أ ي ي و م ه ذ ا ق ال وا ي و م ح ر ام ق ال ف ا ي ب ل د ه ذ ا ق ال وا ب ل د ح ر ام ق ال ف ا ي ش ه ر ه ذ ا ق ال وا ش ه ر ح ر ام ق ال ف ا ن د م اء ك م و أ م و ال ك م و أ ع ر اض ك م ع ل ي ك م ح ر ام ك ح ر م ة ي و م ك م ه ذ ا في ب ل د ك م ه ذ ا في ش ه ر ك م ه ذ ا ف ا ع اد ه ا م ر ار ا ث م ر ف ع ر أ س ه ف ق ال الل ه م ه ل ب ل غ ت الل ه م ه ل ب ل غ ت ق ال اب ن ع باس ر ضي الل ه ع ن ه ام ف و ال ذ ي ن ف سي ب ي د ه إ ن ه ا ل و ص يت ه إ لى أ مت ه ف ل ي ب ل غ ال شاه د ال غ اي ب لا ت ر ج ع وا ب ع د ي ك فار ا ي ضر ب ب ع ض ك م ر ق اب ب ع ض [صحیح البخاری: 1739 ] Narrated `Ikrima: Ibn `Abbas ر ضي الل ه ع ن ه ام said: "Allah's Messenger (ﷺ) delivered a sermon on the Day of Nahr, and said, 'O people! (Tell me) what is the day today?' The people replied, 'It is the forbidden (sacred) day.' He asked again, 'What town is this?' They replied, 'It is the forbidden (Sacred) town.' He asked, 'Which month is this?' They replied, 'It is the forbidden (Sacred) month.' He said, 'No doubt! Your blood, your properties, and your honor are sacred to one another like the sanctity of this day of yours, in this (sacred) town (Mecca) of yours, in this month of yours.' The Prophet (ﷺ) repeated his statement again and again. After that he raised his head and said, 'O Allah! Haven't conveyed (Your Message) to them'. Haven't I conveyed Your Message to them?' " Ibn `Abbas added, "By Him in Whose Hand my soul is, the following was his will (Prophet's will) to his followers:--it is incumbent upon those who are present to convey this information

9 to those who are absent Beware don't renegade (as) disbelievers (turn into infidels) after me, Striking the necks (cutting the throats) of one another.' " ع ن ب شر ب ن س ح ي م أ ن ال نب ي ص لى الل ه ع ل ي ه و س ل م خ ط ب في ي و م ال تشر يق ق ال ع ب د ال رح م ن في أ ي ام ال ح ج ف ق ال لا ي د خ ل ال ج نة إ لا ن ف س م س ل م ة و إ ن ه ذ ه الا ي ام أ ي ام أ ك ل و شر ب [مسند احمد: ] It was narrated from Bishr bin Suhaim that: The Prophet (ﷺ) delivered a sermon on the days of Tashriq (11th, 12th, and 13th of Dhul- Hijjah) and said: No one will enter Paradise but a Muslim soul, and these days are the days of eating and drinking. - Even today when you go for Hajj, there are many lectures, halaqaat in Mina. - Have you heard any lecture there? - If Allah takes you for Hajj, take it as an opportunity: when people have gathered together at Mina, teach people about Hajj. Take a book with you, so that the time for amal is not lost due to forgetfulness. - One of the things the Prophet (s) emphasized was that those present should convey what they have learnt to those who are absent. - No matter ho w much you have learnt, you are always in need of reminders: you have to refresh your knowledge, your Iman also. Iman ages just like clothes wear out. - The sister is saying that when the Prophet (s) asked the companions a question they would remain silent so they would learn something new. She is saying we stay silent in class because of the same reason. But ustadhah is saying that at that time the deen was being taught, revealed. and that was the PRophet (s) - so when your teacher asks you something then you should answer. حديث: ح دث ن ا م ح مد ب ن ي وس ف ح دث ن ا س ف ي ان ال ثو ر ي ع ن ق ي س ب ن م س ل م ع ن ط ار ق ب ن ش ه اب أ ن أ ن اس ا م ن ال ي ه ود ق ال وا ل و ن ز ل ت ه ذ ه الا ي ة ف ين ا لا ت خ ذ ن ا ذ ل ك ال ي و م ع يد ا ف ق ال ع م ر أ ي ة آي ة ف ق ال وا } ال ي و م أ ك م ل ت ل ك م د ين ك م و أ مت م ت ع ل ي ك م ن ع م ت ي و ر ض يت ل ك م الا س لا م د ين ا} ف ق ال ع م ر إ ين لا ع ل م أ ي م ك ان أ ن ز ل ت أ ن ز ل ت و ر س ول الل ه ص لى الل ه ع ل ي ه و س ل م و اق ف ب ع ر ف ة Narrated Tariq bin Shibab: Some Jews said, "Had this Verse been revealed to us, we would have taken that day as `Id (festival)." `Umar said, "What Verse?" They said: أ ك م ل ت ل ك م د ين ك م و أ مت م ت ع ل ي ك م ن ع م ت ي و ر ض يت ل ك م الا س لا م د ين ا} {ال ي و م "This day I have Perfected your religion for you, Completed My Favor upon you And have chosen for you Islam as your religion" `Umar said, "I know the place where it was revealed; It was revealed while Allah's Messenger (ﷺ) was staying at `Arafat. The day after was the day of Eid. حديث: ح دث ن ا ع ب د الل ه ب ن م س ل م ة ع ن م ال ك ع ن أ يب الا س و د م ح مد ب ن ع ب د ال رح م ن ب ن ن و ف ل ع ن ع ر و ة ع ن ع اي ش ة ر ضي الل ه ع ن ه ا ق ال ت خ ر ج ن ا م ع ر س ول الل ه ص لى الل ه ع ل ي ه و س ل م ف م نا م ن أ ه ل ب ع م ر ة و م نا م ن أ ه ل ب ح جة و م نا م ن أ ه ل ب ح ج و ع م ر ة و أ ه ل ر س ول الل ه ص لى الل ه ع ل ي ه و س ل م ب ال ح ج ف ا ما م ن أ ه ل ب ال ح ج أ و ج م ع ال ح ج و ال ع م ر ة ف ل م ي ح ل وا ح تى ي و م ال نح ر Narrated `Aisha الل ه ع ن ه ا :ر ضي We set out with Allah's Messenger,(ﷺ) and some of us assumed the lhram for `Umrah, some assumed it for Hajj, and some assumed it for both Hajj and `Umra. Allah's Messenger (ﷺ) assumed the Ihram for Hajj (because he had his sacrificial animal with him). So those who had assumed the Ihram for Hajj (ifrad) or for both Hajj and `Umra (Qiran), did not finish their Ihram till the day of Nahr (i.e. slaughter of sacrifices). Types of Hajj أنواع الحج:من وصل إلى الميقات في أشهر الحج وهي شوال وذو القعدة والعشر الا ول من ذي الحجة فا نه مخري بني ثلاثة أنساك: Types of Hajj: Whoever reaches the place of Meeqat during the months of Hajj which are Shawwal, Zulqa da and the first 10 days of DhulHijjah can perform the pilgrimage of Hajj choosing any of the three types of Hajj. حج متتع [1]- العمرة وحدها: وهو ما يسمى ب (التمتع) وهو أن يحرم بالعمرة وحدها في أشهر الحج فا ذا وصل إلى مكة طاف وسعى سعي العمرة ثم حلق أو قصر فا ذا كان اليوم الثامن (التروية) من ذي الحجة أحرم بالحج وحده وأىت بجميع أفعاله. وإن أخر إحرامه إلى اليوم التاسع فلا حرج عليه لكنه خلاف السنة.وصفة التلفظ في هذا النسك عند الا حرام أن يقول: (لبيك عمرة) مع النية لهذا النسك ثم يقول في اليوم الثامن ذي الحجة (لبيك حج ا). Hajj Tamattu Performing Only Umrah: This is named as Hajj Tamattu. This begins in the months of Hajj where the person wears the Ihraam for Umrah alone and when he reaches Mecca he performs the Tawaaf first, then the Sai of Umrah, then he shaves his head or cuts down his hair.

10 Then on the day of 8th Dhul Hajj (meaning) Yowm ut-tarwiyah he should wear the Ihraam for Hajj and perform all required rituals for its completion. If he delays the wearing of Ihraam until the 9th day of Dhul Hajj there is no prohibition for that but it is against the Sunnah. And when wearing the Ihraam for this type of Hajj the words to be said are as follows: With the intention of performing Umrah one should say Labbaik Umrah and on the 8th day of Dhul Hajj he should say Labbaik Hajja. حج افراد [2]- الحج وحده: وهو ما يسمى بالا فراد وهو أن يحرم بالحج وحده في أشهر الحج فا ذا وصل مكة طاف طواف القدوم ثم سعى سعي الحج وإن شاء أخر سعي الحج فيسعى بعد ط واف الا فاضة- ولا يحلق ولا يقصر ولا يحل من إحرامه بل يبقى على إحرامه حتى يحل منه بعد رمي جمرة العقبة يوم العيد. وصفه التلفظ في هذا النسك عند الا حرام أن يقول: لبيك حج ا مع النية لهذا النسك. Hajj Ifrad Performing Hajj Alone: This is named as Hajj Mufrid. On the days of Hajj he should wear the Ihraam for Hajj alone and then he should perform the Tawaaf Qudoom on his arrival in Mecca, then he should perform Sae e for Hajj and if he chooses to he can delay the Sae e for another time. - Those who come from Madina usually perform this Hajj Then he can perform the sae e on 10th Zul Hajj after Tawaaf-e-Ifadah. He will not shave his head or cut his hair or remove his Ihraam until the day of Eid after performing the ramee ritual at Jamra Aqaba and then he will have completed the Hajj pilgrimage. حج قران [3]- الجمع بني العمرة والحج: وهو ما سمي (بالقارن) وهو أن يحرم بالعمرة والحج جميع ا فيقرن بينهام أو يحرم بالعمرة أولا ثم يدخل الحج عليها قبل أن يشرع في طواف العمرة. وعمل القارن مثل عمل المفرد سواء بسواء إلا أن القارن عليه هدي (كالمتمتع) والمفرد لا هدي عليه. وصفة التلفظ في هذا النسك هي: أن يقول عند الا حرام (لبيك عمرة وحج ا) مع النية لهذا النسك. وأفضل الا نساك هو (التمتع) فهو الذي أمر به النبي صلى الله عليه وسلم أصحابه وحثهم عليه. إلا إذا كان قد ساق معه الهدي فا ن القران في حقه أفضل لا ن النبي صلى الله عليه وسلم أمر كل من ليس معه هدي أن يقلب إحرامه إلى عمرة ثم يقصر ويحل وقال: "ل ولا أين سقت الهدي لفعلت مثل الذي أمرتكم به" وأمر من ساق الهدي وقد لبى بالعمرة أن يحرم بالحج مع العمرة.والذي يلزمه الهدي من أصحاب الا نساك الثلاثة هو المتمتع والقارن أما المفرد فلا هدي عليه Hajj Qiraan Combining of Hajj and Umrah in one Ihram: This is named as Hajj Qiraan whereby one should wear the Ihraam for both Hajj and Umrah combined. He should wear the Ihraam for Umrah first and then before beginning the Tawaaf for Umrah he should combine in it Hajj. After Umrah he should not remove the Ihram. He will continue with the Hajj And while wearing Ihraam one should say the intention for Hajj and say the words عمرة وحج ا. لبيك The most preferred type is Hajj Tamattu and the Prophet ﷺ ordained this on his Sahaba and preferred it. However, if one has brought a sacrificial animal for slaughter then it is best to perform Hajj Qiraan because the Prophet ﷺ ordered that if a sacrificial animal is not brought then the Ihraam be worn for Umrah and after the ritual one should cut his hair and be Halaal after that. He ﷺ said If I had not brought with me a sacrificial animal I would have done the same as I am ordering you to do and those who brought sacricail animal though intended to perform Umrah alone he orderd them that they wear the Ihraam for Hajj along with it, And among the three types of Hajj those people upon whom to sacrifice is obligatory are of Hajj Tamattu and Hajj Qiraan but he who is performing Hajj Mufrad is not obligated to perform the sacrifice. حديث: ح دث ن ا ع ب د الل ه ب ن ي وس ف أ خ بر ن ا م ال ك و ق ال م ع ر س ول الل ه ص لى الل ه ع ل ي ه و س ل م في ح جة ال و د اع Malik also narrated as above, saying, "(We set out) with Allah's Messenger (ﷺ) in Hajjat-ul-Wada`...)" حديث: ح دث ن ا إ س ام ع يل ح دث ن ا م ال ك م ث ل ه حديث: ح دث ن ا أ ح م د ب ن ي ون س ح دث ن ا إ ب ر اه يم ه و اب ن س ع د ح دث ن ا اب ن ش ه اب ع ن ع ام ر ب ن س ع د ع ن أ ب يه ق ال ع اد ين ال نب ي ص لى الل ه ع ل ي ه و س ل م في ح جة ال و د اع م ن و ج ع أ ش ف ي ت م ن ه ع لى ال م و ت ف ق ل ت ي ا ر س ول الل ه ب ل غ يب م ن ال و ج ع م ا ت ر ى و أ ن ا ذ و م ال و لا ي ر ث ن ي إ لا اب ن ة لي و اح د ة أ ف ا ت ص دق ب ث ل ث ي م الي ق ال لا ق ل ت أ ف ا ت ص دق ب ش ط ر ه ق ال لا ق ل ت ف ال ثل ث ق ال و ال ثل ث ك ث ري إ ن ك أ ن ت ذ ر و ر ث ت ك أ غ ن ي اء خ ري م ن أ ن ت ذ ر ه م ع ال ة ي ت ك فف ون ال ناس و ل س ت ت ن ف ق ن ف ق ة ت ب ت غ ي ب ه ا و ج ه الل ه إ لا أ ج ر ت ب ه ا ح تى الل ق م ة ت ج ع ل ه ا في في ام ر أ ت ك ق ل ت ي ا ر س ول الل ه آأ خ ل ف ب ع د أ ص ح ايب ق ال إ ن ك ل ن ت خ ل ف ف ت ع م ل ع م لا ت ب ت غ ي ب ه و ج ه الل ه إ لا از د د ت ب ه د ر ج ة و ر ف ع ة و ل ع ل ك ت خ ل ف ح تى ي ن ت ف ع ب ك أ ق و ام و ي ضر ب ك آخ ر ون الل ه م أ م ض لا ص ح ايب ه ج ر ت ه م و لا ت ر ده م ع لى أ ع ق اب ه م ل ك ن ال ب اي س س ع د ب ن خ و ل ة ر ىث ل ه ر س ول الل ه ص لى الل ه ع ل ي ه و س ل م أ ن ت و في مب ك ة Narrated Sa`d: The Prophet (ﷺ) visited me during Hajjat ul-wada` - I adah is to visit someone when they are sick. while I was suffering from a disease which brought me to the verge of death. I said, "O Allah's Messenger!(ﷺ) My ailment has reached such a (bad) state as you see, and I have much wealth, but I have no-one to inherit from me except my only daughter. Shall I give 2/3 of my property as alms (in charity)?"

11 Meaning can I divide my property in three parts, give 2 parts in charity and leave only one for my daughter? The Prophet (ﷺ) said, "No," I said, "Shall I give half of my property as alms?" He said, "No." I said, "(Shall I give) 1/3 of it?" He replied, "1/3, and even 1/3 is too much. It is better for you to leave your inheritors wealthy rather than to leave them poor, begging people (for their sustenance); kaff is the palm: so you dont want them stretching their hands in front of people begging them and whatever you spend for Allah's Sake, you will get reward for it even for the morsel of food which you put in your wifes mouth." I said, (ﷺ) Should I remain (in Mecca) behind my companions (who are going with you to Medina)?" The Prophet!(ﷺ) "O Allah's Messenger said, "If you remain behind, any good deed which you will do for Allah's Sake, will upgrade and elevate you. May be you will live longer so that some people may benefit by you and some other (i.e. infidels) may get harmed by you." The Prophet (ﷺ) then added, "O Allah! Complete the Migration of my companions and do not turn them on their heels. But the poor Sa`d bin Khaula (not the above mentioned Sa`d) (died in Mecca)." Allah's Messenger (ﷺ) pitied Sa`d for he died in Mecca. - The Prophet (s) disliked that someone should die in Makkah after having immigrated from Makkah. This is why Sa d b. AbiWaqqas was worried at this occasion - Here, we learn that if a person accepts the law of Allah, and distributes his wealth according to it, then that is better - because we dont know who will benegit us more: our parents or our children or some other relatives: a person wants to give his wealth to those whom he expects more from. But you dont know. So Allah has decided what portion of wealth should go to which person. He Himself has legislated the law of inheritance - Also we learn, acquiring wealth is better than being poor - LEaving wealth for your children is better than leaving them poor - Use the wealth that you have, instead of living in poverty - Sometimes, a person has a grudge in their heart, and he wants to deprive a certain relative of inheritance - Allah knows about that. - You can t disown your relatives in order to deprive them of their share - Sa d b. Abi Waqqas did recover, and was able to return to MAdina - sometimes, you are so ill you dont think you will survive - death has its Gixed time, so dont despair of life and health until death actually comes no matter how ill you may be. - When you Gind yourself closer to death than to life, then worry about your akhirah - - The Prophet (s) always gave hope to people: even if someone says that they think they will not survive, still give hope to them. - When a person is content with Allah s decree, then he is at peace - dont die before dying: do what you can while you are still alive - The time of death was set from the time a person was in the womb of their mother - but you can take a lot from your life, extend your life by performing actions whose benegit is everlasting. Explanation of Hadith (( لكن الباي س سعد بن خولة..)) سعد بن خولة - رضي الله عنه - من المهاجرين الذين هاج روا من مكة ولكن الله قدر أن مي وت فيها فامت فيها فريث له النبي عليه الصلاة والسلام أي: توجع له أن مات مبكة وقد كانوا يكرهون للمهاجر أن ميوت في الا رض التي هاجر منها.[شرح رياض الصالحني للعثيمني] for is one of the migrants who migrated from Mecca but Allah had decreed رضي الله عنه )) Sa d bin Khaula لكن الباي س سعد بن خ ولة..)) him that he pass away in that place so he passed away in Mecca and the Prophet ﷺ commented kind words meaning: showing grief for him that he passed away in Mecca. The Sahaba did not like their demise to happen in the land where they had migrated from (so that their reward/recompense in the hereafter is not depleted). حديث: ح دث ن ي إ ب ر اه يم ب ن ال م ن ذ ر ح دث ن ا أ ب و ض م ر ة ح دث ن ا م وسى ب ن ع ق ب ة ع ن ن اف ع أ ن اب ن ع م ر ر ضي الل ه ع ن ه ام أ خ بر ه م أ ن ر س ول الل ه ص لى الل ه ع ل ي ه و س ل م ح ل ق ر أ س ه في ح جة ال و د اع Narrated Ibn `Umar الل ه ع ن ه ام :ر ضي The Prophet (ﷺ) got his head shaved during Hajjat-ul-Wada`.