How to perform Hajj & Umrah

Transcription

1 How to perform Hajj & Umrah Dr Khalid Khan Version 3

2 2014 Version 3 No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means electronic, mechanical, photocopying, recording or otherwise without the prior permissionof the publisher.

3 How to perform Hajj & Umrah Version 3 Dr Khalid Khan Distributed by

4 Contents How to perform Hajj and Umrah 4 Virtues of Hajj and Umrah 5 Ihraam 10 - Issues related to Ihraam 11 - Ruling of Ihraam 12 - Types of Ihraam 12 - Prescribed Times and Places of Ihraam 14 - Designated stations for Ihraam 17 - Manners and Sunnah actions of Ihraam 18 - Prohibitions during Ihraam 23

5 Rites of Hajj and Umrah 32 - Entering Makkah and Performing Umrah 32 Performing Umrah 37 - Arrival Tawaaf 38 and Al-Marwah 46 The Hajj 54-8th Dhul-hijjah - Day of Tarwiyah 54-9th Dhul-hijjah - Day of Arafah 57-10th Dhul-hijjah - Day of Nahr (Eid day) 62

6 the10th Dhul-hijjah 64-11th,12th and 13th Dhul-hijjah Rami of Jamarat on the days Visiting Madeenah 74 - Reason for visiting Madeenah 74 - Manners of visiting Madeenah 76 - Visiting the grave of the Prophet 78 - Praying in Al-Rawdhah 79 - Visiting Masjid-al-Quba 80

7 Hajj Supplications 84 General Supplications 104 Guide to the Funeral prayer 134 Useful items to take with you 142

8 How to perform Hajj and Umrah All praises be to Allah, Lord and Sustainer of the worlds, and may the peace and blessings of Allah be upon our Prophet Muhammad and upon his family and companions. This is a brief guide to provide a Pilgrim a clear understanding of what should be done before and during the Hajj and Umrah. The performing of Hajj and Umrah can be divide into four topics: VIRTUES OF HAJJ AND UMRAH IHRAAM RITES OF HAJJ AND UMRAH VISITING Al-MADEENAH 4

9 Virtues of Hajj and Umrah 1. Reward of Hajj and Umrah said, An Umrah to another Umrah is an expiation for what is (all minor sins) between them. And the reward of Hajj Mabroor (the one that is accepted by Allah) is nothing except Paradise. Agreed upon. Narrated Abu Hurairah that the Prophet said, not have marital relations (during Ihraam), and does not do evil or sins then he will return like he was on the day his mother gave birth to him. (free from all sins). Al Bukhari Narrated Abu Hurairah that the Prophet was asked, Which is the best deed? He said, To believe in Allah and His Messenger. He was then asked, Which is the next (in goodness)? He 5

10 was then asked, Which is the next? He said, To perform Hajj-Mabroor (an accepted Hajj). Al Bukhari 2. Hajj-Mabroor (a righteous or accepted Hajj) accepted: a. That it be performed in accordance with the Sunnah of the Prophet. b. There should be no showing off in it. c. or bad language as Allah says: So whosoever intends to perform Hajj (therein by assuming Ihraam), then he should not have marital relations (with his wife), nor commit sins, nor dispute unjustly during the Hajj. (Al Baqarah 2:197) 6

11 d. It must be performed with Halal earnings as Allah says: And take a provision (with you) for the (obedience of Allah). e. It should not be followed by any deeds of disobedience to Allah and His Messenger. 7

12

13 Ihraam

14 Ihraam Many people think of Ihraam as the two white sheets worn by the male pilgrims. This is a mistake that often leads to wrong conclusions and misunderstandings about rulings. The two white sheets worn by men are the Ihraam garments for men and not the Ihraam itself. The word Ihraam in the Arabic language means entering into a state of prohibition. Umrah is the intention (of the Hajj and/or Umrah) by which a person enters the state in which certain things become prohibited on him/her. 10

15 There are Five Issues related to Ihraam a) Ruling of Ihraam b) Types of Ihraam c) Prescribed time and places of Ihraam d) Manners and Sunnah of Ihraam e) Prohibitions during Ihraam 11

16 12 The Ihraam is a pillar of Hajj and Umrah. Hajj and Umrah is considered invalid without the Ihraam. There are three types of Ihraam: 1. IFRAAD A pilgrim enters Ihraam (makes the only. When he reaches Makkah he performs an arrival tawaaf (al-qudoom). He can perform after the tawaaf of Hajj (tawaaf al-ifadhah or tawaaf az-ziyarah). He does not shave or cut his hair Dhul-Hijjah. 2. QIRAAN The pilgrim enters Ihraam (makes the intention in his heart) for Umrah and Hajj

17 both, together. There is no difference in the rites of Qiraan and Ifraad except that the one who is only and performs a complete Umrah on reaching or cutting his hair. He then exits the Ihraam and remains so until the eighth day of Dhul Hijjah (day of Tarwiyah) when he enters Ihraam again for the Hajj only. Thus performing a complete Umrah and a complete Hajj with separate intentions. Scholars are in agreement for the validity of any of the above three though their opinion differs regarding which one is most rewarding; majority Prophet ordered his companions to do so and said - he would have done the same if he did not 13

18 The time for Umrah is all round the year while the verses: They ask you (O Muhammad) about the new moons. Say: these are signs to mark the time for mankind and for Hajj. (Al Baqarah 2:189) The Hajj is in the well-known months (i.e. the tenth, eleventh and twelfth month of the Islamic calendar). (Al Baqarah 2:197) Majority of scholars consider the month of Hijjah as the days of Hajj. 14

19 allocated to enter the state of Ihraam for anyone who comes for Hajj or Umrah. It is not permitted to pass these without making the intention (i.e.ihraam). Ibn Abbas of Allah reported that the Messenger allocated: for the people of Shaam and for the people of Najd and for the people of Yemen. these are Meeqaat for people living there and for anyone coming from other places with the intention of Hajj and Umrah. 15

20 And for those other than the above two, their Meeqaat is their own residence so that the Meeqaat of the people of Makkah is from Makkah. Agreed upon. Based on the last part of the above hadeeth when a person is already in Makkah and wishes to start the Ihraam of Hajj, he does so from his hotel where he is residing. He does not have to go to one of the as indiacated by the following hadeeth. Dhul Hulaifa and for the people of Sham and Egypt Al Juhfa and for and for the people of Yemen Yalamlam. 16

21 Red Sea Raabigh Madeenah Abyaar Ali Jeddah Makkah Dhaat-Irqh Assail-al-Kabeer Yalamlam 17

22 It is recommended that one takes a bath before entering Ihraam as was reported from the Messenger of Allah, but this is not obligatory. Ibn Umar would sometimes take a bath or he would just perform Wudoo. It is Sunnah to apply perfume. Perfume should be applied to the body. There is a difference of opinion when applying perfume to the clothes. Hence this should be avoided before entering the state of Ihraam. There is no problem if any trace or smell remains after entering Ihraam. 18

23 Ihraam as such is not proven in the Sunnah. The Messenger of Allah would usually enter Ihraam after an obligatory prayer, though this can also be done after praying two rakah of wudoo or two rakah for the greeting of the masjid. It is a Sunnah for the one who is traveling by land to start the talbiyah after he boards his transport, as was reported by Anas and Ibn Umar that the Prophet would call out the talbiyah when he would mount his riding animal and rise. (narrated by Al Bukhari). However, as most people travel by air it is important that they MUST enter Ihraam (that is, making the intention in their hearts of performing either Umrah 19

24 Labbayk Allahumma Hajjan (Here I am, O Allah, for Hajj). Labbayk Allahumma bi Hijjah wa Umrah (Here I am, O Allah, for Hajj and Umrah). should say: Labbayk Allaahumma Umrah (Here I am, O Allah, for Umrah). Narrated by Ibn Umar Messenger of Allah : the talbiyah of the was: ل ب ي ك الل ه م ل ب ي ك, ل ب ي ك لا شر يك ل ك ل ب ي ك, إ ن ال ح م د.و ال نع م ة ل ك, و ال م ل ك لا شر يك ل ك Labbayka Allaahumma labbayk, labbayka laa (Here I am, O 20

25 Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner). Agreed upon. Calling the Talbiyah out loud is a Sunnah and has great reward in it. of Allah said: there is none of the Muslims who begins saying the talbiyah except everything from his right side including stones, trees, fur, says the talbiyah as far as the earth ends from there and there (i.e. east and west). Ibn Maajah. he said companions that they should raise their voices for the talbiyah. A lady should not raise her voice for the talbiyah. 21

26 It is a Sunnah to say the talbiyah a lot especially where places, people and times meet. Narrated Jabir, that the Messenger of Allah would say the talbiyah during his Hajj when he would meet the riders, when he would rise to a high place or go down in a valley, after the obligatory prayers and towards the end of the night. Muslim A pilgrim who enters Ihraam with the intention of performing Umrah discontinues his talbiyah only when he enters al-masjid al-haraam and starts the tawaaf. While the one who enters Ihraam with the intention of Hajj should continue his talbiyah until he begins tenth of Dhul-Hijjah. 22

27 Men and Women 23

28 and Women 1. Then one should not have marital relations, nor commit sin, nor dispute unjustly during the Hajj. (al-baqarah 197) 2. They should not remove any hair from their head or body. 3. They should not cut any of their nails except for what breaks off itself. 4. They should not apply perfume after entering the state of Ihraam i.e. after making the intention, either to their body, or clothes, or food and drink. They should not wash with perfumed soap either. But if any traces of perfume remain from that which they put on before making their intention then that does not matter. 24

29 5. They should not hunt or assist in hunting in any way, except the sea animals and the ones which are harmful such as snakes, scorpions, rats or harmful insects etc. 6. They should not enter into a marriage contract for themselves or arrange a marriage for anyone else, or propose marriage for themselves or on behalf of someone else. hands with a piece of cloth such as covering a wound if necessary does not matter. 25

30 1. Men should not cover their heads with something with an umbrella, roof of a vehicle and tent, or necessary does not matter. 2. They should not wear any clothing made in the shape of the body or a part of the body such as shirts, t-shirts, cloaks, vests, trousers, shorts, and socks etc. There is nothing wrong with wearing sandals, rings, eyeglasses and hearing aids, or to wear wristwatches, or to put a watch or sunglasses on strings around the neck, or to wear money belts. 26

31 Sandals 27

32 use for covering their faces with holes cut for the eyes. The Sunnah is for them to uncover their faces unless non-mahram men can see them, in which case they should lower their headcover on their faces as proven by the Hadith of Aayishah who said: We used to go out with the Messenger of Allah when we were in ihraam. If we met the riders we would lower our garments over our faces. (Narrated by Abu Dawood, 1833; Ibn Maajah, 2935) 28

33

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35 Rites of Hajj and Umrah

36 Rites of Hajj and Umrah It is Sunnah to take a bath before entering Makkah e.g. at Jeddah airport if possible. 32

37 Once a person enters Makkah he/she should know that he/she is entering an honored sanctuary and that certain actions are forbidden here irrespective of whether one is in the state of Ihraam or not. 33

38 Narrated Ibn Abbas, the Prophet said, Allah has made Makkah a sanctuary (sacred place) and it was a sanctuary before me and will be so after a few hours of the day. None is allowed to uproot its thorny plants or to cut its trees or to chase its game or to pick up its fallen things except by a person who announces it publicly. On that Al-Abbas said (to the Prophet), Except Al-Idhkhir for our goldsmiths and for our graves. Al-Bukhari. And Allah says: And whoever inclines to evil actions therein (Sanctuary of Makkah) or to do wrong, We shall cause him to taste a painful torment. Al-Hajj 25 Narrated Ibn Abbas, The Prophet said, The most hated people in the sight of Allah are three: (1) A person who deviates from the right conduct, i.e., an evil doer, in the Haram (sanctuaries of Makkah and Medina); (2) a person who seeks that the traditions of the Pre-Islamic Period of Ignorance, 34

39 should remain in Islam (3) and a person who seeks Al Bukhari. On reaching the destination in Makkah one should hasten in going to al-masjid al-haraam for performing Umrah. However, if you are exhausted by the journey it is better to take rest and then do Umrah when you are mentally and physically fresh and can concentrate on your worship. 35

40 When entering al-masjid al-haraam one should do ب س م الل ه و ال صلا ة و ال سلا م ع لى ر س ول الل ه الل ه م اغ ف ر لي ذ ن ويب و اف ت ح لي أ ب و اب ر ح م ت ك أ ع وذ ب الل ه ال ع ظ يم و ب و ج ه ه ال ك ر يم و س ل ط ان ه ال ق د يم م ن ال شي ط ان ال رج يم (In the name of Allah, and blessings and peace be upon the Messenger of Allah. O Allah, forgive me my sins and open to me the gates of Your mercy. I seek refuge with Allah the Almighty and in His noble Face and His eternal power from the accursed Satan). 36

41 Performing Umrah The performance of Umrah comprises of the Tawaaf hair. 37

42 arrival to Makkah. The pilgrim who enters Ihraam for Ifraad or Qiraan Hajj, this would be just an arrival tawaaf and it is a Sunnah to perform it. However, for this will be the tawaaf of the Umrah and therefore, an obligatory tawaaf. performed on entering Makkah whether this is tawaaf of Umrah or just an arrival tawaaf. - which is the uncovering of the right shoulder. This is done during all seven rounds of tawaaf. - Ramal means to walk fast taking short steps, but without running. This is done in the Both of these actions are for men only. 38

43 Right shoulder 39

44 Tawaaf When a pilgrim enters al-masjid al-haraam he prayer or a funeral prayer). He should reach the Black Stone, touch it with his right hand and kiss it. and point to it. It is not permissible to push others, causing harm and being harmed. Due to excessive crowds, it may not be sometimes possible to see the Black stone and face it directly at the beginning of the Tawaaf. In such case the guide is the large green light post on the wall of the masjid opposing the black stone. 40

45 When touching the Stone, a pilgrim should say: In the name of Allah, Allah is the greatest. Then he should begin the Tawaaf keeping the (see overleaf for diagram) ب س م الل ه, و ا لل ه أ ك بر 41

46 Al Rukun Yemeni Hajar Aswad Ass-Safa Hateem 42 Maqaam Ibraheem

47 43

48 When he reaches the Rukn Al Yamani he should touch it if possible, but not kiss it or point to it. Between Rukn Al Yamani and the Black Stone he.ر ب ن ا آت ن ا في ال دن ي ا ح س ن ة و في الا خ ر ة ح س ن ة و ق ن ا ع ذ اب ال نار Our Lord, grant us good in this life and good in the hereafter and save us from the punishment of the Each time he passes the Black Stone he should say: الل ه أ ك بر Allah is the Greatest. During the remainder of his Tawaaf one may say what he pleases of the supplications, mentioning normal pace in the last four. 44

49 و ات خ ذ وا م ن م ق ام إ ب ر اه يم م ص لى And take the station of Ibraheem as place of prayer. Maqaam Ibraheem It is a Sunnah to drink Zamzam after praying the two 45

50 between Ass-Safaa and Al-Marwah. Marwa wheelchair access route Ass-Safaa Green posts for Ramal 46

51 One should approach Ass-Safaa and recite: إ ن ال صف ا و ال م ر و ة م ن ش ع اي ر الل ه Indeed Ass-Safaa and Al-Marwah are from the symbols of Allah and he should say: أ ب د أ مب ا ب د أ الل ه ب ه I begin from where Allah began (i.e. Ass-Safaa). He should then ascend to Ass-Safaa and turn to Qiblah and raising the hands one should state the greatness of Allah and say: لا إ ل ه إ لا الل ه و ح د ه لا شر يك ل ه ل ه ال م ل ك و ل ه ال ح م د و ه و ع لى ك ل شي ء ق د ير لا إ ل ه إ لا الل ه و ح د ه أ ن ج ز و ع د ه و ن صر ع ب د ه و ه ز م الا ح ز اب و ح د ه There is no God, but Allah alone, with no partner or associate, His is the dominion, all praise is due to Him, and He is able to do all things, there is no God, 47

52 soldiers, the only One to defeat the armies. Note: These words should be repeated three times making supplications in between. The same is done each time when one reaches either Ass-Safaa or Al-Marwah except at the end simply leave. Walking from Ass-Safaa to Al-Marwah is counted as Safaa and Al-Marwah in this manner, starting from each trip, one should do Ramal (walking faster) between the 2 green posts. 48

53 Ass-Safaa to Marwa The Ramal is a Sunnah and is not obligatory; not doing Ramal does not have any effect on the validity only. corridor through the outer gate, near Al-Marwah 49

54 and has his hair shaved or trimmed. Women are not permitted to shave their heads, they only need length of hair from the end. They should not do this in the Masjid in presence of non-mahram men. Hair from all the area of the head should be cut and not taking the hair from some parts and leaving some from other parts, as many people do. of the head or trimming of the hair, the Umrah is Hajj. He now exits the Ihraam, All prohibitions of Ihraam are now removed until the day of Tarwiyah, that is the eighth of Dhul-hijjah when one begins the rites of Hajj. Jabir said, When the day of Tarwiyah came they turned towards Mina and started the talbiyah and Muslim 50

55 51

56 52

57 Performing the Hajj

58 Performing the Hajj The rites of Hajj begin on the 8th of Dhul-hijjah and are completed on the 12th, or optionally 13th. On the morning of the 8th of Dhul-hijjah, the pilgrim should do everything for entering Ihraam as he did before the Ihraam of his Umrah, i.e. taking a bath, perfuming himself and changing into the Ihraam garments, etc. Then he should enter Ihraam making the niyyah of Hajj. Once he boards his transport, he should say: الل ه م ل ب ي ك ب ح ج Here I am, O Allah for the Hajj 54

59 He should then start the talbiyah and go to Mina. It is a Sunnah to reach Mina and pray the Dhuhr prayer. However if for any reason one gets delayed in departing from where he is staying, especially if he is near Masjid al-haraam, he must pray there and not delay his prayer for until reaching Mina. On arriving to Mina, it is Sunnah that one stays Fajr the next morning. 55

60 The prayers should be shortened in Mina, but not combined. reciting the Quraan and talbiyah and remembering Allah, and not just eating, drinking and gossiping. 56

61 This is the day of forgiveness. After the sun has risen the pilgrim should leave Mina and go to Arafah. He should continue calling out the talbiyah on the way and he should avoid pushing people when getting on and off the busses. 57

62 Having arrived in Arafah, one should wait until the sun passes its zenith after which the Imam gives prayed, shortening both and combining them together. It is a Sunnah to keep the khuthbah short and do the prayers early so that one spends more time in Wuqoof, the most important pillar of Hajj. Wuqoof linguistically means standing or stopping. In the context of Hajj it means performing those actions that were in Arafah (standing or sitting), facing the Qiblah, raising the hands praising and praying to Allah. This can be done in any part of Arafah. If one gets tired, he can take a break though he should spend his towards the end of the day. necessary to stand near or climb on to Mount Arafah. 58

63 Similarly it is not necessary to be in masjid Namirah, and partly outside so one should be careful if he is invalid without it. The best supplication of the day of Arafah is لا إل ه إ لا الل ه و ح د ه لا شر يك ل ه, ل ه ال م ل ك و ل ه ال ح م د, ي ح ي ي و مي يت, و ه و ع لى ك ل شي ء ق د ير No one is worthy of worship, except Allah alone, he has no partner, for Him is the kingdom and for Him are all the praises. He gives life and death and He has the control over all things The pilgrim should repeat these words as many times as possible, making other supplications, whichever he wishes as well. A compilation of general supplications can be found from page

64 sun sets, after which one can leave Arafah for going to Muzdalifah. behavior. This is not correct as they are still in the state of Ihraam and it is important that they remain boarding the transport. One should also continue the talbiyah during travel. 60

65 prayer. Muzdalifah The pilgrim stays the night of 10th Dhul-hijjah in Muzdalifah, sleeping and taking rest so as to gather his strength for the next day. 61

66 (Eid Day) This is the busiest day for the pilgrim. He prays Fajr at its early time, but not before its time as some ignorant people do. again can be done in any part of Muzdalifah, facing the Qiblah, raising the hands, praising Allah and becomes bright and leave Muzdalifah before the sun rises (differing from the idol worshippers of Makkah who used to leave Muzdalifah after the sun had risen). 62

67 One then returns to Mina for the Rami, i.e. throwing Jamarat-al- الل ه أ ك بر Jamarat-al- Mina Jamarat-aloolaa The preferred time for this Rami is soon after the The time permitted however, is from the mid of the 63

68 Abdullah ibn Umar said, whoever misses the Rami on this day until sunset then he should not do it until the Zawaal (when sun shifts from the meridian) on the next day. One stops saying the Talbiyah when starting this Rami. 64

69 that he did the Rami of the large Jamrah with seven his right and then said this is the place of the one on whom Surah Al Baqarah was revealed. The Messenger of Allah used the pebbles of the size of beans and he said O! people, beware of exaggeration in religion, indeed those before you were destroyed because of exaggeration in the religion Ibn Majah. x 7 الل ه أ ك بر 65

70 Rami should be done throwing seven pebbles, one throw, the pebble should fall in the basin around the wall and it is not necessary that the wall is hit. The pilgrim should not stay after doing the Rami, he should leave straight away. After the Rami, one should do the slaughter of the And is therefore arranged by the group one is with. Once one has done the Rami, the slaughter and the shaving of the head, the pilgrim makes the of Ihraam. Everything that was prohibited during Ihraam becomes permitted now except marital relation with ones spouse. One should take a bath, men can change into normal clothes and put perfume on and then go for tawaaf 66

71 is like the tawaaf of Umrah described earlier, except neither uncovering of the Hajj is invalid without either of these. makes the from the state of Ihraam. Everything is now permissible as was before entering Ihraam. One then returns back to Mina to spend the nights 67

72 Days of Tashreeq obligatory but there is no blame on someone who is not able to spend these nights in Mina due to a reason beyond his control. On both these days Rami of all three Jamarat is done. 68

73 Jamarat-al- Jamarat-al- د ع اء الل ه أ ك بر د ع اء الل ه أ ك بر Mina Jamarat-aloolaa الل ه أ ك بر (Jamarat al-oola) the pilgrim should walk a little further and then stand and face the Qiblah and possible. He should repeat the same after the Rami of the middle Jamarah (Jamarat ul-wustha), but not 69

74 The Hajj is complete with the Rami on the pilgrim however has the choice either to leave Mina before sunset or to stay another night and Dhul-hijjah) as well. It is essential that the pilgrim returns to al-masjid al-haram before leaving Makkah and the last thing he does is the Farewell Tawaaf. Tawaaf is the same as any Tawaaf without the Idhtibah (uncovering of the right shoulder) and Ramal. Farewell Tawaaf is waved off for women in their menstruation or post childbirth bleeding. 70

75 71

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77 Visiting Madeenah

78 Visiting Madeenah When a pilgrim performs the Farewell Tawaaf and leaves Makkah he has completed his Hajj and Umrah. Visiting Madeenah is not a part of Hajj and Umrah though it has great reward if one is able to do so because: Abu Hurairah narrated that the Messenger of Allah said: Do not travel to visit any mosques except three: al-masjid al-haraam, this Mosque of mine and al-masjid al-aqsa. al-bukhaari, 1189; Muslim,

79 Jaabir reported that the Messenger of Allah said: The best places to which a person may travel are this Mosque of mine, and the Ancient House Narrated by Ahmad, 3/350 al-masjid an-nabawi Graveyard of Al-Baqee 75

80 Madeenah is a Haram (sanctuary) From Abu Hurairah from the Prophet who said: Madeenah is a Haram (sanctuary), so whoever commits evil therein or gives protection to an evildoer, the curse of Allah, the angels and all of mankind may be upon him. Allah will not accept of Resurrection. Narrated by Muslim, 2434 ; al- Bukhaari,

81 Abu Hurairah reported that The Prophet said: One prayer in this Mosque of mine is better than one thousand prayers offered anywhere else, except al-masjid al-haraam. Narrated by al-bukhaari, 1190; Muslim, Some people insist that they should stay there for eight days, completing forty prayers. This is based on a weak narration and is not proven in the Sunnah. al-masjid al-haraam. 77

82 one should say facing the grave, ال سلا م ع ل ي ك م ي ا ر س ول الل ه Then face the grave of Abu Bakr and say, Then face the grave of Umar and say, 78 ال سلا م ع ل ي ك م ي ا ا ب ا ب كر ال سلا م ع ل ي ك م ي ا ع م ر

83 has great reward because: Abu Hurairah narrated that the Prophet said: The area between my house and my minbar is one of the gardens of Paradise, and my minbar is on my cistern (hawdh) Narrated by al-bukhaari, 1196; Muslim, However pushing and harming people is not permissible for praying there as many do. 79

84 Visiting Masjid-al-Qubaa has great reward in it because: Narrated Sahl ibn Haneef: The Messenger of Allah said: Whoever goes out until he comes to this mosque meaning the Mosque of Qubaa 80

85 one should say, ال سلا م ع ل ي ك م أ ه ل ال دي ار م ن ال م و م ن ني و ال م س ل م ني و إ ن ا إ ن ش اء الل ه ل لا ح ق ون أ س ا ل الل ه ل ن ا و ل ك م ال ع اف ي ة Peace be upon you O dwellers of these abodes, believers and Muslims. We will, when Allah wills, join you. We ask Allah to grant salvation to us and you. 81

86

87 Hajj Supplications

88 Hajj Supplications Allaah, and there is no might nor power refuge with You lest I should stray or be led astray, or slip or be tripped, or oppress or be oppressed, or behave foolishly or be 84

89 85 الذ ك ر ع ن د الخ ر وج م ن ال م ن ز ل بسم الله توكلت على الله ولا حول ولا وقوة إلا بالله الل ه م إ ين أ ع وذ ب ك أ ن أ ض ل أ و أ ض ل, أ و أ ز ل أ و أ ز ل, أ و أ ظ ل م أ و أ ظ ل م, أ و أ ج ه ل أ و ي ج ه ل ع لي

90 86 greatest, Allaah is the greatest, How perfect He is, The One Who has placed this (transport) at our service, and we ourselves would not have been capable destination. O Allaah, we ask You for birr ask You for deeds which please You. O Allaah, facilitate our journey and let us are The Companion on the journey and The Successor over the family, O Allaah, of travel, from having a change of heart and being in a bad predicament, and I take refuge in you from an ill fated outcome with wealth and family.

91 87 د ع اءال سف ر الله أكبر الله أكبر الله أكبر س ب حان ال ذي س خر ل نا هذا و ما ك ن ا ل ه م ق ر نني و إ ن ا إ لى ر ب نا ل م ن ق ل بون الل ه م إ ن ا ن س ا ل ك في س ف ر نا هذا الب ر و الت ق وى و م ن ال ع م ل ما ت ر ضى الل ه م ه ون ع ل ينا س ف ر نا هذا و اط و ع ن ا ب ع د ه الل ه م أ ن ت الص اح ب في ال سف ر و ال خ ليف ة في الا هل الل ه م إ ن ي أ عوذ ب ك م ن و ع ثاء ال سف ر و ك ا ب ة ال م ن ظ ر و سوء ال م ن ق ل ب في المال و الا ه ل

92 call), here I am. Here I am, You have no partner, here I am. Verily all praise, grace and sovereignty belong to You. You have In the name of Allaah, and blessings and peace be upon the Messenger of Allaah. O Allaah, forgive me my sins and open to me the gates of Your mercy. I seek refuge with Allaah the Almighty and in His noble Countenance and His eternal power from the accursed Satan 88

93 ب ع د الا ح ر ام ل ب ي ك الل ه م ل ب ي ك, ل ب ي ك لا شر يك ل ك ل ب ي ك, إ ن ال ح م د و ال نع م ة ل ك و ال م ل ك, لا شر يك ل ك ع ن د د خ و ل الح ر م ب س م الل ه و ال صلا ة و ال سلا م ع لى ر س ول الل ه الل ه م اغ ف ر لي ذ ن ويب و اف ت ح لي أ ب و اب ر ح م ت ك أ ع وذ ب الل ه ال ع ظ يم و ب و ج ه ه ال ك ر يم و س ل ط ان ه ال ق د يم م ن ال شي ط ان ال رج يم 89

94 In the Name of Allaah, Allaah is the Most Great Our Lord! Give us in this world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire Verily! Ass-Safaa and Al-Marwah (two mountains in Makkah) are of the Symbols of Allah. 90

95 عن د اس ت لا م ال ح ج ر ب س م الل ه, و الل ه أ ك بر ب ني ال رك ن ني ر ب ن ا آت ن ا في ال دن ي ا ح س ن ة و في الا خ ر ة ح س ن ة و ق ن ا ع ذ اب ال نار ف ل ام د ن ا م ن ال صف ا ق ر أ إ ن ال صف ا و ال م ر و ة م ن ش ع اي ر الل ه 91

96 There is no god but Allaah alone, with no partner or associate; His is the Dominion, all praise is due to Him, and He is able to do all things, There is no god but Allaah soldiers, the only one to defeat the armies. three times making other supplications in between. This is repeated every time at are on Ass-Safaa or Al-Marwah. 92

97 93 ع ن د ص ع و د ال صف ا و الم ر و ة لا إل ه إ لا الل ه و ح د ه لا شر يك ل ه, ل ه ال م ل ك و ل ه ال ح م د, و ه و ع لى ك ل شي ء ق د ير, لا إل ه إ لا الل ه و ح د ه, أ ن ج ز و ع د ه, و ن صر ع ب د ه, و ه ز م الا ح ز اب و ح د ه

98 The best supplication of the day of Arafah is: No one is worthy of worship, except Allah alone, he has no partner, for Him is the kingdom and for Him are all the praises. He gives life and death and He has the control over all things Note: The pilgrim should repeat these words as many times as possible, making other supplications, whichever he wishes as well. 94

99 لا إل ه إ لا الل ه و ح د ه لا شر يك ل ه, ل ه ال م ل ك و ل ه ال ح م د, ي ح ي ي و مي يت, و ه و ع لى ك ل شي ء ق د ير 95

100 O Allaah, accept this Hajj and forgive the sins and make my deeds of the grateful person. 96

101 97 ع ن د ر م ي الج م ر ات الل ه أ ك بر و إ ن ق ال : الل ه م اج ع ل ه ح ج ا م بر ور ا, و ذ ن ب ا م غ ف ور ا, و ع م لا م ش ك ور ا. ف ح س ن ; ف ا ن اب ن م س ع ود و اب ن ع م ر ك ان ا ي ق ولا ن ن ح و ذ ل ك

102 between Black stone and the door of the cheek and spread his arms over it and Your slave, son of Your male slave, son of Your female slave. You have caused me to ride that which You have subjugated to me of Your creation and You caused me to travel through Your land until You caused me to reach Your house by Your grace, and You have helped me to perform my rituals (of pilgrimage). If You were pleased with me then I hope that you will be more pleased, otherwise be pleased with me now before I depart from Your House, for now I am about to depart if You permit, without turning to anyone but You 98

103 99 ع ن د الا ل ت ز ام و إ ن أ ح ب أ ن ي ا يت ال م ل ت ز م و ه و م ا ب ني ال ح ج ر الا س و د و ال ب اب ف ي ض ع ع ل ي ه ص د ر ه و و ج ه ه و ذ ر اع ي ه و ك في ه و ي د ع و و ي س ا ل الل ه ت ع الى ح اج ت ه : ال دع اء ال أم ث ور ع ن اب ن ع ب اس : الل ه م إ ين ع ب د ك و اب ن ع ب د ك و اب ن أ م ت ك ح م ل تن ي ع لى م ا س خر ت لي م ن خ ل ق ك و س ري تن ي في ب لا د ك ح ت ى ب ل غ تن ي ب ن ع م ت ك إلى ب ي ت ك و أ ع ن تن ي ع لى أ د اء ن س يك ف ا ن ك ن ت ر ض يت ع ني ف از د د ع ني ر ض ا و إ لا ف م ن الا ن ف ار ض ع ني ق ب ل أ ن ت ن ا ى ع ن ب ي ت ك د ار ي ف ه ذ ا أ و ان ان صر افي إن أ ذ ن ت لي غ ري م س ت ب د ل ب ك و لا ب ب ي ت ك و لا ر اغ ب ع ن ك و لا ع ن ب ي ت ك الل ه م ف ا ص ح ب ن ي ال ع اف ي ة في ب د ين و ال ص حة

104 and seeking to visit any house other than Yours. O Allaah, give me good health in my body and protect my religious commitment; my return and help me to obey You so long as You keep me alive, and join me, and give me the good of this world and the Hereafter, for You are able to do all things. 100

105 101 في ج س م ي و ال ع ص م ة في د ين ي و أ ح س ن م ن ق ل ب ي و ار ز ق ن ي ط اع ت ك م ا أ ب ق ي تن ي و اج م ع لي ب ني خ ري ي ال دن ي ا و الا خ ر ة إن ك ع لى ك ل شي ء ق د ير و ل و و ق ف ع ن د ال ب اب و د ع ا ه ن اك م ن غ ري ال ت ز ام ل ل ب ي ت ك ان ح س ن ا

106

107 General Supplications

108 General Supplications Our Lord! Give us in this world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire! Our Lord! Punish us not if we forget or fall into error, our Lord! Lay not on us a burden like that which You did lay on those before us (Jews and Christians); our Lord! Put not on us a burden greater than we have strength to bear. Pardon us and grant us Forgiveness. Have mercy on us. You are our Maulâ (Patron, Supporter and Protector, etc.) and give us victory over the disbelieving people. 104

109 أد ع ي ة ع ا مة ر ب ن ا آت ن ا في ال دن ي ا ح س ن ة و في الا خ ر ة ح س ن ة و ق ن ا ع ذ اب ال نار ر ب ن ا لا ت و اخ ذ ن ا إ ن ن س ين ا أ و أ خ ط ا ن ا ر ب ن ا و لا ت ح م ل ع ل ي ن ا إ صر ا ك ام ح م ل ت ه ع لى ال ذ ين م ن ق ب ل ن ا ر ب ن ا و لا ت ح مل ن ا م ا لا ط اق ة ل ن ا ب ه و اع ف ع نا و اغ ف ر ل ن ا و ار ح م ن ا أ نت م و لا ن ا ف انصر ن ا ع لى ال ق و م ال ك اف ر ين 105

110 Our Lord! Forgive us our sins and expiate from us our evil deeds, and make us die in the state of righteousness along with Al-Abrâr (the believers of Islamic Monotheism, the pious who fear Allah and avoid evil).. Our Lord! Grant us what You promised unto us through Your Messengers and disgrace us not on the Day of Resurrection, for You never break (Your) Promise. Our Lord! pour out on us patience, and cause us to die as Muslims. Our Lord! Forgive us our sins and our transgressions (in keeping our duties to victory over the disbelieving folk. 106

111 ر ب ن ا ف اغ ف ر ل ن ا ذ ن وب ن ا و ك فر ع نا س ي ي ات ن ا و ت و ف ن ا م ع الا ب ر ار ر ب ن ا و آت ن ا م ا و ع دت ن ا ع لى ر س ل ك و لا ت خ ز ن ا ي و م ال ق ي ام ة إ ن ك لا ت خ ل ف ال م يع اد ر ب ن ا أ ف ر غ ع ل ي ن ا ص بر ا و ت و ف ن ا م س ل م ني ر ب ن ا اغ ف ر ل ن ا ذ ن وب ن ا و إ سر اف ن ا في أ م ر ن ا و ث ب ت.أ ق د ام ن ا وانصر ن ا ع لى ال ق و م ال ك اف ر ين 107

112 Our Lord! We have wronged ourselves. If You forgive us not, and bestow not upon us Your Mercy, we shall certainly be of the losers. Our Lord! Bestow on us mercy from Yourself, and facilitate for us our affair in the right way! Our Lord! Forgive us and our brethren who have preceded us in Faith, and put not in our hearts any hatred against those who have believed. Our Lord! You are indeed full of kindness, the Most Merciful. Our Lord! In You (Alone) we put our trust, and to You (Alone) we turn in repentance, 108

113 ر ب ن ا ظ ل م ن ا أ نف س ن ا و إ ن ل م ت غ ف ر ل ن ا و ت ر ح م ن ا ل ن ك ون ن م ن ال خ اسر ين ر ب ن ا آت ن ا م ن ل د نك ر ح م ة و ه ي ي ل ن ا م ن أ م ر ن ا ر ش د ا ر ب ن ا اغ ف ر ل ن ا و لا خ و ان ن ا ال ذ ين س ب ق ون ا ب الا مي ان و لا ت ج ع ل في ق ل وب ن ا غ لا ل ل ذ ين آم ن وا ر ب ن ا إ ن ك ر ؤ وف رح يم ر ب ن ا ع ل ي ك ت و ك ل ن ا و إ ل ي ك أ ن ب ن ا و إ ل ي ك ال م ص ري 109

114 Our Lord! Make us not a trial for the disbelievers, and forgive us, Our Lord! Verily, You, only You, are the All Mighty, the All Wise. O my Lord! Make me one who performs my offspring, our Lord! And accept my invocation. Our Lord! Forgive me and my parents, and (all) the believers on the Day when the reckoning will be established. O Allah! I ask for Your forgiveness and protection in this life and the hereafter O Allah! I ask for Your forgiveness and protection in my religion, my life, my family, and my possessions. 110

115 ر ب ن ا لا ت ج ع ل ن ا ف ت ن ة ل ل ذ ين ك ف ر وا و اغ ف ر ل ن ا ر ب ن ا إ ن ك أ نت ال ع ز يز ال ح ك يم ر ب اج ع ل ن ي م ق يم ال صلا ة و م ن ذ ري ت ي ر ب ن ا و ت ق ب ل د ع اء ر ب ن ا اغ ف ر لي و ل و ال د ي و ل ل م و م ن ني ي و م ي ق وم ال ح س اب 111 الل ه م إ ين أ س ا ل ك ال ع ف و و ال ع اف ي ة في ال دن ي ا و الا خ ر ة الل ه م إ ين أ س ا ل ك ال ع ف و و ال ع اف ي ة في د ين ي و د ن ي اي و أ ه لي و م الي

116 O Allah! Cover my shame, pacify my fears, guard me from what is in front of me and behind me, from what is on my right and on my left, over my head and under my feet. O Allah! Grant health to my body, O Allah grant health to my hearing. O Allah! Grant health to my sight. There is no diety except You. O Allah! I seek refuge in You from unbelief and poverty, and from the punishment of the grave. There is no diety except You. 112

117 الل ه م اس تر ع و ر ايت و آم ن ر و ع ايت و اح ف ظ ن ي م ن ب ني ي د ي و م ن خ ل ف ي و ع ن مي ين ي و ع ن ش ام لي و م ن ف و ق ي و أ ع وذ ب ك أ ن أ غ ت ال م ن ت ح ت ي الل ه م ع اف ن ي في ب د ين الل ه م ع اف ن ي في س م ع ي الل ه م ع اف ن ي في ب صر ي لا إ ل ه إ لا أ ن ت الل ه م إ ين أ ع وذ ب ك م ن ال ك ف ر و ال ف ق ر الل ه م إ ين أ ع وذ ب ك م ن ع ذ اب ال ق بر لا إ ل ه إ لا أ ن ت 113

118 O Allah! You are my Lord. There is no diety except You. You are my Creator and I am your slave. I try to keep my covenant with You and to live in the hope of Your promise as well as I can. I seek refuge in You from my own evil deeds. I acknowledge Your favours to me; and I acknowledge my sins. Forgive me my sins for there is no one who can forgive sins except You. O Allah! I seek refuge in You from worry and sorrow. I seek refuge in You from inability and laziness, from stinginess and cowardice, and I seek refuge in You from the burden of debt and being humbled by men. 114

119 الل ه م أ ن ت ر يب لا إ ل ه إ لا أ ن ت خ ل ق ت ن ي و أ ن ا ع ب د ك و أ ن ا ع لى ع ه د ك و و ع د ك م ا اس ت ط ع ت أ ع وذ ب ك م ن شر م ا ص ن ع ت أ ب وء ل ك ب ن ع م ت ك ع لي و أ ب وء ل ك ب ذ ن ب ي ف اغ ف ر لي ف ا ن ه لا ي غ ف ر ال ذن وب إ لا أ ن ت الل ه م إ ين أ ع وذ ب ك م ن ال ه م و ال ح ز ن و ال ع ج ز و ال ك س ل و ال ب خ ل و ال ج نب و ض ل ع ال دي ن و غ ل ب ة ال رج ال 115

120 O Allah! I seek refuge in You from the feebleness of old age. O Allah! I ask of You to make me pleased with what You decreed for me return to good life after death, and I earnestly seek the pleasure of looking at Your Glorious Countenance and the craving to meet You, trial. I seek refuge in You from oppressing others or being oppressed, from doing wrong or suffering wrong, and from committing an error or a sin which You will not forgive. 116

121 الل ه م إ ين أ ع وذ ب ك أ ن أ ر د إ لى أ ر ذ ل ال ع م ر الل ه م إ ين أ س ا ل ك ال رضى ب ع د ال ق ض اء و ب ر د ال ع ي ش ب ع د ال م و ت و ل ذة ال نظ ر في و ج ه ك ال ك ر يم و ش و ق ا إ لى ل ق اي ك م ن غ ري ضر اء م ضر ة و لا ف ت ن ة م ض ل ة أ ع وذ ب ك الل ه م أ ن أ ظ ل م أ و أ ظ ل م أ و أ ع ت د ي أ و ي ع ت د ى ع لي أ و أك س ب خ ط يي ة م خ ط ي ة أ و ذ ن ب ا لا ي غ ف ر 117

122 O Allah! Guide me to the best of deeds and the best of morals, as none can guide to the best except You, and save me from bad deeds, as none can save me from what is bad except You. O Allah! Strengthen my faith, expand my living space, and bless me in my livelihood. O Allah! I seek refuge in You from negligence, degradation and destitution; I seek refuge in you from disbelief, wickedness, vanity and show; and I seek refuge in You from blindness, deafness and leprosy and bad diseases. 118

123 الل ه م اه د ين لا ح س ن الا ع ام ل و أ ح س ن الا خ لا ق لا ي ه د ي لا ح س ن ه ا إ لا أ ن ت و ق ن ي س ي ي الا ع ام ل و س ي ي الا خ لا ق لا ي ق ي س ي ي ه ا إ لا أ ن ت الل ه م أ ص ل ح لي د ين ي و و سع ع لي في ذ ايت و ب ار ك لي في ر ز ق ي الل ه م إ ين أ ع وذ ب ك م ن ال ع ج ز و ال ك س ل و أ ع وذ ب ك م ن ال ق س و ة و ال غ ف ل ة و ال ع ي ل ة و ال ذل ة و ال م س ك ن ة و أ ع وذ ب ك م ن ال ف س وق و ال شق اق و ال نف اق و ال سم ع ة و ال ري اء و أ ع وذ ب ك م ن ال صم م و ال ب ك م و ال ج ن ون و ال بر ص و ال ج ذ ام و سي ء الا س ق ام 119

124 O Allah! Give my soul piety and purify my conscience. You are the Master of my soul and the Guardian of my conscience. O Allah! I seek refuge in You from a a heart which does not tremble, from an supplication which is not accepted. O Allah! I seek refuge in You from the evil of what I did and from the evil of what I did not do. O Allah! I seek refuge in You from a decline in Your favour, from a change in Your protection, from Your sudden punishment and all Your displeasure. 120

125 الل ه م آت ن ف سي ت ق و اه ا و ز ك ه ا أ ن ت خ ري م ن ز ك اه ا أ ن ت و ل ي ه ا و م و لا ها الل ه م إ ين أ ع وذ ب ك م ن ع ل م لا ي ن ف ع و م ن ق ل ب لا ي خ ش ع و م ن ن ف س لا ت ش ب ع و م ن د ع و ة لا ي س ت ج اب ل ه ا الل ه م إ ين أ ع وذ ب ك م ن شر م ا ع م ل ت و م ن شر م ا ل م أ ع م ل الل ه م إ ين أ ع وذ ب ك م ن ز و ال ن ع م ت ك و ت ح ول ع اف ي ت ك و ف ج اء ة ن ق م ت ك و ج م يع س خ ط ك 121

126 O Allah! Strengthen my religion which is my fortress, make this a better place of provision for me, and grant me a good life in the Hereafter which will be my abode. Make my life increase in all goodness and my death a rest from all evil. O Allah! Support me and help me, and do not let others overpower me; guide me and make the following of Your Commands easy for me. O Allah! I ask You for Your love and the love of those who love You, and for the love of every action which will bring me closer to Your love. 122

127 الل ه م أ ص ل ح لي د ين ي ال ذ ي ه و ع ص م ة أ م ر ي و أ ص ل ح لي د ن ي اي ال ت ي ف يه ا م ع اشي و أ ص ل ح لي آخ ر يت ال ت ي ف يه ا م ع اد ي و اج ع ل ال ح ي اة ز ي اد ة لي في ك ل خ ري و اج ع ل ال م و ت ر اح ة لي م ن ك ل شر ر ب أ ع ني و لا ت ع ن ع لي و ان صر ين و لا ت ن صر ع لي و ام ك ر لي و لا مت ك ر ع لي و اه د ين و ي سر ه د اي إ لي الل ه م أ س ا ل ك ح ب ك و ح ب م ن ي ح ب ك و ح ب ع م ل ي ق رب ن ي إ لى ح ب ك 123

128 O Allah! I ask You for a resolute mind and You to make me thankful for Your favour, to be of good service to You, and to grant me a sound heart and a truthful tongue. I ask You to grant me what You know to be good and to give me refuge from what is evil, and to forgive me and You are the Knower of the unseen. I ask You for good beginnings, good endings, the totality of goodness, from without, and I ask of You the highest ranks in the Garden. O Allah! Grant us increase, and not decrease, honour and not dishonour; give us Your favours and do not deprive us; prefer us, let not others be preferred over us. 124

129 الل ه م إ ين أ س ا ل ك الث ب ات في الا م ر و ال ع ز مي ة ع لى ال رش د و أ س ا ل ك ش ك ر ن ع م ت ك و ح س ن ع ب اد ت ك و أ س ا ل ك ق ل ب ا س ل يام و ل س ان ا ص اد ق ا و أ س ا ل ك م ن خ ري م ا ت ع ل م و أ ع وذ ب ك م ن شر م ا ت ع ل م و أ س ت غ ف ر ك ل ام ت ع ل م وأنت علام الغيوب الل ه م إ ين أ س ا ل ك ف و ات ح ال خ ري و خ و امت ه و ج و ام ع ه و أ ول ه و ظ اه ر ه و ب اط ن ه و ال در ج ات ال ع لى م ن ال ج نة الل ه م ز د ن ا و لا ت ن ق ص ن ا و أ ك ر م ن ا و لا ت ه نا و أ ع ط ن ا و لا ت ح ر م ن ا و آث ر ن ا و لا ت و ث ر ع ل ي ن ا 125

130 O Allah! O Controller of the Hearts!; Keep content with Your worship. O Allah! Grant us such fear of You as will come between us and acts of disobedience to You; such obedience to You as will bring us to Your garden; and such certainty that the calamities of this world will be made easy for us by You. Let us enjoy our hearing, our sight and our facilities as long as You grant us life, and let it be the last to be taken away from us. Avenge us from those who have wronged us and help us against our enemies. Let no calamity befall our religion; let not worldly affairs be our greatest care or all about which we know; and let not those who have no fear of You and who do not show mercy toward us rule over us. 126

131 الل ه م م ق ل ب ال ق ل وب ث ب ت ق ل ب ي ع لى د ين ك الل ه م اق س م ل ن ا م ن خ ش ي ت ك م ا ي ح ول ب ي ن ن ا و ب ني م ع اص يك و م ن ط اع ت ك م ا ت ب ل غ ن ا ب ه ج نت ك و م ن ال ي ق ني م ا ت ه ون ب ه ع ل ي ن ا م ص يب ات ال دن ي ا و م ت ع ن ا ب ا س ام ع ن ا و أ ب ص ار ن ا و ق وت ن ا م ا أ ح ي ي ت ن ا و اج ع ل ه ال و ار ث م نا و اج ع ل ث ا ر ن ا ع لى م ن ظ ل م ن ا و ان صر ن ا ع لى م ن ع اد ان ا و لا ت ج ع ل م ص يب ت ن ا في د ين ن ا و لا ت ج ع ل ال دن ي ا أ ك بر ه من ا و لا م ب ل غ ع ل م ن ا و لا ت س ل ط ع ل ي ن ا م ن لا ي ر ح م ن ا 127

132 O Allah! I ask You to bestow Your mercy on me, to forgive me, to protect me from every sin, to give me a share of every good, and to grant me the attainment of the garden and salvation from the Fire. O Allah! I ask You for correctness of belief; for a faith which leads to good conduct; for a success which results in eternal felicity; for mercy, health and forgiveness from You, and for Your pleasure. O Allah! Leave not for us a sin which You have not forgiven, nor a shortcoming which You have not concealed, nor a worry which You have not removed nor a debt which You have not paid, nor a need from among the needs of this world or the Hereafter, the O Most Merciful of all show us mercy! 128

133 الل ه م إ ن ا ن س ا ل ك م وج ب ات ر ح م ت ك و ع ز اي م م غ ف ر ت ك و ال سلام ة م ن ك ل إ ث م و ال غ ن يم ة م ن ك ل ب ر و ال ف و ز ب ال ج نة و ال نج اة ب ع و ن ك م ن ال نار الل ه م إ ين أ س ا ل ك ص حة في إ مي ان و إ مي ان ا في خ ل ق ح س ن و ن ج اح ا ي ت ب ع ه ف لاح و ر ح م ة م ن ك و ع اف ي ة و م غ ف ر ة م ن ك و ر ض و ان ا الل ه م لا ت د ع ل ن ا ذ ن ب ا إ لا غ ف ر ت ه و لا ه ام إ لا ف رج ت ه و لا د ي ن ا إ لا ق ض ي ت ه و لا ح اج ة م ن ح و اي ج ال دن ي ا و الا خ ر ة إ لا ق ض ي ت ه ا ب ر ح م ت ك ي ا أ ر ح م ال راح م ني 129

134 Muhammad and his family and companions. greatest. O Allah, (it is) from You and belongs to You, O Allah, accept this from 130

135 و ص لى الله ع لى س ي د ن ا م ح مد و ع لى آل ه و ص ح ب ه و س ل م ع ن د الا ض ح ية ب س م الله والله أ ك بر الل ه م م ن ك ول ك الل ه م ت ق ب ل م ني 131

136

137 Guide to the Funeral prayer

138 Supplication of Funeral prayer Funeral prayer is a communal obligation and a right of a Muslim over another Muslim. Funeral prayer is offered after almost every daily Madeenah. This offers a great opportunity for earning reward as the Messenger of Allah said; حديث أ ب و ه ر ي ر ة ر ضي الل ه ع ن ه : ق ال ر س ول الل ه ص لى الل ه ع ل ي ه و س ل م م ن ش ه د ال ج ن از ة ح ت ى ي ص لي ف ل ه ق ري اط و م ن ش ه د ح ت ى ت د ف ن ك ان ل ه ق ري اط ان ق يل و م ا ال ق ري اط ان ق ال م ث ل ال ج ب ل ني ال ع ظ يم ني. البخاري Whoever witness the funeral (of a Muslim) until he 134

139 دعاء صلاة الجنازة and whoever stays the burial will have the reward he said it is like two great mountains. The Funeral prayer is performed in standing position without any bowing or prostrations, Scholars agree that Funeral prayer is performed with four Takbeer i.e. saying Allahu-Akber followed by Tasleem (Salaam). With an intention in the heart, one follows the Imaam for each Takbeer, raising both hands to the level of shoulders or ears with the palms facing the Qiblah he says Allahu-Akber. 135

140 After the he should recite as follows: أ ع وذ ب الل ه م ن ال شي ط ان ال رج يم ب س م الل ه ال رح ام ن ال رح يم سورة الفاتحة, followed by reciting; الل ه م ص ل ع لى م ح مد و ع لى آل م ح مد ك ام ص ل ي ت ع لى إ ب ر اه يم و ع لى آل إ ب ر اه يم إ ن ك ح م يد م ج يد الل ه م ب ار ك ع لى م ح مد و ع لى آل م ح مد ك ام ب ار ك ت ع لى إ ب ر اه يم و ع لى آل.إ ب ر اه يم إ ن ك ح م يد م ج يد 136

141 , followed by supplication for the deceased; الل ه م اغ ف ر ل ح ي ن ا و م ي ت ن ا و ش اه د ن ا و غ اي ب ن ا و ذ ك ر ن ا و أ ن ث ان ا و ص غ ري ن ا و ك ب ري ن ا. الل ه م م ن أ ح ي ي ت ه م نا ف ا ح ي ه ع لى الا س لا م و م ن ت و ف ي ت ه م نا ف ت و ف ه ع لى الا مي ان. الل ه م إ ن ك ان م ح س ن ا ف ز د في إ ح س ان ه و إ ن ك ان م س يي ا ف ت ج او ز ع ن س ي ي ات ه.الل ه م لا ت ح ر م ن ا أ ج ر ه و لا ت ف ت نا ب ع د ه present and those absent, our young and our old, our males and our females. O Allah, whom amongst us You keep alive, then let such a life be upon Islam, and whom amongst us You take unto Yourself, then let such a death be upon faith. O Allah, if he was a doer of good increase his good deeds and if he was a sinner then overlook his sins, O Allah, do not deprive us of his reward and do not let us stray 137

142 , followed by general supplication for yourself and all the Muslims. give one salaam only to the right side though doing on both sides is also okay. If the funeral is of a child, one prays for his parents. If one does not know the supplications in Arabic he can do this in his own language. 138

143 139

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145 Useful information

146 A Copy of the Hand wipes (scented & unscented) Small drawstring bag Travel adaptor Suitable Sandals Sunglasses Travel toothbrush 142

147 Soap (scented & unscented) Umbrella Sleeping bag / Mat for Muzdalifah Prayer mat Your regular medicine Extension cord Saudi currency Backpack 143

148 Notes

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150 Notes

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152 Notes

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154 Contacts Name Name Name

155 Name Name Name

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