Silsilae Naqshbandia Mujadadia Alayeia -

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1 Silsilae Naqshbandia Mujadadia Alayeia - How to join in Tasawwuf Qalbi Zikr Activation "Has the time not yet come for the believers to perform the Zikr of Allah from the heart?" Quran (Surah 57: Verse 16) Qalbi Zikr, remembrace of Allah (swt) from within the heart, was a rare gift given by Allah (swt) to the very privileged of his creation. For once this gift of Qalbi Zikr was acquired, success in this life and the next was assured. Peace and tranquility would descend on one's heart and where ever one went, the Blessings would follow. In times gone by, this gift was acquired only after great toil, sacrifice and khidmat of one's Sheikh. Many even died before acquiring this gift from their Spiritual Mastrers. Times have changed. The day of judgment is drawing near and the tricks of Shaitaan have engulfed mankind in

2 a web of lies and deceit. Those who remember Allah (swt) are few and far between. In this desperate time only the Friends of Allah (swt) and their close companions are saved from losing their faith in Allah (swt) and falling into the trap of Shaitaan. And it is in this time of great difficulty that the Friends of Allah (swt) have made the wealth of Qalbi Zikr available to all those who wish to acquire it. No commitment, cost or effort is asked. So all those who have even a remote love of Allah (swt) & His Rasul (saw) are blessed with this truly divine blessing. If you're ready to have Qalbi Zikr.. Read on... Qalbi Zikr: Activation Procedure To begin practicing Qalbi Zikr, permission needs firstly to be granted from a Kamil Sheikh or one of his Khalifa's. Here at this site, you have attained this permission through Imran Omer who is Khalifa of Hadhrat Muhammad Nasir-ud-Din Khakwani Sahab (Damat bara katuhum) Naqshbandi Mujadadi Chishti Qadri Alayaei. The procedure for granting Qalbi Zikr, in our Jamaat, is as follows: Step 1: An intention, to perform Qalbi Zikr, is made by the individual. If you wish to also

3 establish a spiritual connection, because you do not already have a Sheikh, you may also make intention of bai'ah and benefit fully from the Qalbi Zikr taught. Step 2: The following Kalima's of faith and forgiveness are then declared by the Sheikh and repeated by the Seeker. only once only once only once only once only once Read this three times

4 Step 3: Dua is made for the success & forgiveness of the seeker and if the seeker is male & present a Qalbi Zikr injection is given by placing the Shahaadat (index) finger on the Seeker's heart.and reciting Allah Allah Allah. If the Seeker is not present or is female, Qalbi Zikr is activated by the Sheikh through verbal or other means of communication. ie phone, , text message etc. If you us to advise you have made bai'ah or have made intention to do Qalbi Zikr we will respond by making dua for you and you shorlty. Step 4: The Seeker is then advised to make continuous effort on his/her heart, through meditation. called Zikr-e-Qalbi (given in the Mureed Hand Book section of this website) If you experience anything please keep us informed. Experiences range from flashing lights, heavy heart to crying with an overflow of love for Allah (swt). After joining the silsila, one should have to inform and correspond with Imran Omer, he will give you advises and if possible you would then be connected to a Representative nearest to your Locality. From:

5 Mureed Hand Book Material Zikr-Qalbi::: Meditation::::: Lesson No. 1: Latif of the Qalb The human heart is located at a distance of approximately two fingers' width below the left breast within the human body. It is the heart that forms the focus of the first lesson. After freeing himself from his worldly duties, the murid [seeker] should perform a fresh ablution and sit secluded, facing the Qiblah. He should empty his heart of all thoughts. With humility and respect he should focus his mind's thoughts on his heart, and focus his heart toward Allah, the Exalted, He who is perfect in every way, and is free and pure of all that is negative and on Whom we have testified our faith. The murid should then imagine that the heart has formed an opening through which the light [nur] of Allah's mercy is entering and illuminating it. Imagine that this light is cleansing the heart of the filth of sin, and the heart is repeating the word "Allah" in sincere gratitude. With this in mind the murid should try to mentally "pull" this light toward his heart and lose himself in dhikr [remembrance] to the degree that he becomes unaware of his own being and existence. This is called istighraq [submersion], and it is a good state. At the same time, he should not allow distracting thoughts to enter his heart and he should fight them off if they do, concentrating and trying to remain focused on dhikr. This struggle is better than istighraq.

6 The murid should sit either with his legs folded under him or as he sits in tashahud, while engaged in dhikr. The eyes should be closed, and he should breathe normally. He should do dhikr with rosary beads for some time and thoughts of Allah should pass through his heart. The dhikr is silent and hence there should be no sound from the tongue. The neck may be bent in the direction of the heart and if tolerable, the murid should isolate himself so as to make concentration easier. In this way the murid should perform a minimum dhikr of ten rosaries of the name of Allah1. Ten rosaries means repetition of Allah's name one thousand times. The murid should continue this to the maximum tolerable, or as instructed by his shaykh. He should then put away the rosary beads and sit for approximately the same amount of time2 in the same position described, concentrating on his heart and the faiz [mercy] of Allah in the same way, doing the same dhikr as if his heart were calling the name of Allah. This is called Muraqabah. At the close, the murid should make supplication to Allah. Always perform muraqabah by setting aside some time each day. Whether walking, talking, or sleeping, the murid should always be attentive toward his heart, which should be attentive toward Allah. The goal is that his heart always be occupied in remembering Allah while his hands work through the routine of daily life. People usually feel the sensation of the heart remembering Allah as a fast pulse or the ticking of a clock. Hidayat al-talibeen says that this activity in the heart is recognized, or 1 If such is not possible then the student should establish a set amount and fulfill this each day.

7 2 At least five minutes. "heard" by the mind, when it concentrates on the heart. We should work to attain this so that the hadith qudsi, "I am as my servant imagines me," can be realized. The heart is said to come alive when the word "Allah" is clearly heard by the human ear, along with activity within the heart. This poem of Hafiz Shaerazi (may Allah be pleased with him) points to this activity: No one knows of the Friend's House all there is is the sound of a bell. The salik should work so hard on the dhikr that the latifa leaves its bodily prison and ascends to its reality in the heavens; an indication of which is that the ruh [spirit] becomes inclined toward what is beyond [the next life], and becomes forgetful of all except Allah. When reaching this state, the qalb [heart] is said to have left its bodily prison and reached its reality. The salik may or may not perceive this state as nowadays kashf [unveiling of realities] is received very rarely because of unlawful earnings. Even if the salik is unable to attain the states referred to above, he should always bewar e of falling into forgetfulness, and must always follow the sacred law [shariah] in everything that he does. If the salik is careful about correcting his actions daily, then he will notice an improvement in his condition and a love for the shariah. This latifa is connected with the human passion of lust, which distracts the salik and hence keeps him forgetful of his true Lord. Only when this lust is checked and corrected can the salik begin to become inclined toward the love and pleasure of Allah.

8 Faiz [spiritual benefit] is begotten in different ways because characters and habits of individuals are different. The salik should not become distracted by all the possible ways and conditions of attaining this, but should keep focused on the dhikr of Allah. In addition to this, and whenever time allows, the salik should recite the rosary of one hundred salawat [salutations on the Prophet (peace be upon him)], and one hundred istighfar in the morning and evening. This may be done all at once or divided during the day. The shaykh assigns the next lesson in the suluk to the salik when he is convinced that the salik is sincere, and that the heart has become active through dhikr and has reached its reality in the heavens. From: ============================================== ===== Tasbeehat-e-Salasa::::::::: Roman Arabic Of Tasbeehat-e-Salasa::::::: As-tag-fi-rul-laha- ta`ala rabbi min-kull-e- zambiun wa`atuboilehi 100 times

9 Alla-humma- salle al`a sa-e-de-na mohammad-iun wa`a`la a`ale sa-e-de-na mohammad-iun wabarik wasallim 100 times Subhan-Allah-e- wal-hamd-o-lillahe wala ilaha ilal-allah-owalla-ho-akbar 100 times when this complete in this order then read only once the following kalima Wala ho-la wala quwa`ta illa bil-allah hil-alye-il-azim only once These Kalimas (Tasbeehat-e-Salasa) should be read two times a day i.e., one time (these whole Tasbeehat) in morning till Magrib and second time (these whole Tasbeehat) from magrib to sleeping time). Note::: These are three works which a murid should perform daily. From:

On how to make best use of night time First Sermon All praise is due to Allah Who made night a source of light for the worshipers and a resort for

On how to make best use of night time First Sermon All praise is due to Allah Who made night a source of light for the worshipers and a resort for those who remember Allah much and turn in repentance to