gx²jwé lr gmbª ZmW AnZr gwfwßvmdñwm _ H$_ ~méx H$s Vah h - {ZpîH«$`, {ZíMoîQ>, {Zîà`moOZ na, Cg ~méx _ EH$ - Yam Vb na AX²^wV AdVaU gmbª ZmW H$s CXr

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$gx²jwé lr gmbª ZmW - Yam Vb na AX²^wV AdVaU ({gvå~a-ašvy~a, 2012 go H«$_e:) AmnZo A~ VH$ lr gmbª brbm Ho$ {gvå~a-ašvy~a, 2011 Ho$ A H$ _ "gx²jwé lr gmbª ZmW - Yam Vb na AX²^wV AdVaU' Ho$ AÝVJ V CZHo$$

1 gx²jwé lr gmbª ZmW - Yam Vb na AX²^wV AdVaU ({gvå~a-ašvy~a, 2012 go H«$_e:) AmnZo A~ VH$ lr gmbª brbm Ho$ {gvå~a-ašvy~a, 2011 Ho$ A H$ _ "gx²jwé lr gmbª ZmW - Yam Vb na AX²^wV AdVaU' Ho$ AÝVJ V CZHo$ Zm_m{^YmZ Ho$ ~mao _ VWm {gvå~a-ašvy~a, 2012 Ho$ A H$ _ CZHo$ Ym_, {^jm d pëv H$s brbm Am a lr gmbª ZmW _ AmgpŠV Ho$ ~mao _ n T>m& A~ lr gmbª ZmW H$s CXr Ho$ _mhmëå` H$m agmñdmxz H$aVo hþe CgH$s _{h_m H$mo CarH $V (_Z-_pñVîH$ _ YmaU) H$a Am a bm^ CR>m` & gmbª ZmW H$s CXr AnZr gwfwßvmdñwm _ H$_ ~méx H$s Vah h - {ZpîH«$`, {ZíMoîQ>, {Zîà`moOZ na, Cg ~méx _ EH$ _m{mg H$s Vrbr bjm H$a Xo{IE - ^` H$a Ádmbm {ZH$boJr, {dñ\$moq> hmojm, dh AmnH$s YpÁO`m± VH$ C S>m XoJm& AmnZo Ádma (OwAma) H$m XmZm XoIm hmojm - N>moQ>m gm, Hw$N> nrbmnz Am a bmbr {b`o hþe, na Cgr H$mo ^m S> _ ^yzzo go {H$VZr ~{ T>`m \y$br ~Z OmVr h - gmµ\$ gµ\o$x, AR>nhby, ì`dpñwv& `h A Va Ho$db Ap½Z Ho$ H$maU hmo J`m& `hr ~mv H$_ Ho$ gmw h & h_ àmv: CR>Zo go boh$a am{ì _ gmozo VH$ {d{^ýz {H«$`mE± H$a aho h ; na CZ {H«$`mAm H$mo H$aZo _ H$moB é{m Zht h, ñdmx Zht h, CËgmh Zht h & _ao _wx} H$s Vah ~g OrdZ Mb ahm h & H$moB h_go nyn>o {H$ Eogm OrdZ Š`m Or aho hmo, Vmo CËVa hmojm, Š`m {H$ _avo Zht h & A~ `{X BÝht H$_m] H$mo _Zwî` ^JdmZ² H$m H$m` g_p H$a ^JdX²n U ~wx²{y go H$ao, Vmo do H$m` gord hmo CR> Jo, do gàmu hmo Om` Jo, CZH$mo H$aZo _ é{m Ho$ gmw-gmw AmZ X ^r {_bzo bjojm, OrdZ OrZm gmw H$ àvrv

2 hmozo bjojm& {OZ H$m`m] H$mo H$aVo g_` h_ D$~ OmVo Wo, Omo H$m` n[almýv, n[ašbmýv H$aZo dmbo Wo, do hr VamoVmµOm H$aZo dmbo ~Z Om` Jo& A~ gm_mý` ì`pšv H$s ~wx²{y _ àíz CR>Vm h {H$ do ^JdmZ² H$ht {XIVo Vmo h Zht, CZH$s godm H$aZo Ho$ {be, CÝh h_mao H$m` An U H$aZo Ho$ {be CÝh H$hm± Ty> T>? Š`m _ {Xa _ {damo_mz {dj«h, _y{v, {edqbj {MÌm{X hr ^JdmZ² h, Omo h_ amv-{xz fmos>emonmma go, A{^foH$ go, Ho$ea-M XZ Am{X Ho$ bon go CZH$s hr nyom-à{vîr>m, godm-ewlyfm _ bjo ah, Vmo {\$a H$_m H$a H $go Im` Jo, AÝ`-AÝ` H$m` H $go H$a Jo?... Am a {\$a n[aum Bg godm-nyom-à{vîr>m go àë`j _ Hw$N> {_bvm Vmo {XImB XoVm Zht? {dîuwghñìzm ^JdmZ² Ho$ ghñì Zm_ ~VmVo hþe àmaå^ _ hr F${f Zo {bim - Amo_² {díd {dîuw: - `h gmam {díd hr {dîuw h - ^JdmZ² h & JrVm _ ^r H$hm J`m - dmgwxod: gd _² - g~ Hw$N> dmgwxod ^JdmZ² hr h & Jmoñdm_r VwbgrXmg Or Zo ^r lr am_m[av_mzg _ {bim - O S> MoVZ OJ Ord OV, gh$b am ` Om{Z& ~m. H$m. 7 (J) - OJV² _ {OVZo O S> Am a MoVZ Ord h, g~h$mo am ` OmZ H$a... AmH$a Mm[a bmi Mm amgr& Om{V Ord Ob Wb Z^ ~mgr&& gr` am ` g~ OJ OmZr& H$aC± àzm_ Omo[a OwJ nmzr&& ~m. H$m. 7/1 - Mm amgr bmi `mo{z`m _ Mma àh$ma Ho$ (ñdoxo, AÊS>O, CX²{^ÁO, Oam`wO) Ord Ob, n Ïdr Am a AmH$me _ ahvo h, CZ g~go ^ao hþe Bg gmao OJV² H$mo lr grvmam ` OmZ H$a _ XmoZm hmw Omo S> H$a àum_ H$aVm hÿ±& - Vmo, godm H$aZo Ho$ {be, H $îumn U H$aZo Ho$ {be `o gmam O S> - MoVZ {díd hr ^JdmZ² Ho$ ê$n _ h_mao gå_wi CnpñWV h & h_ {Og n[adma _ ahvo h, Š`m dh ^JdX² ñdê$n Zht h? J {hur àmv: OëXr CR> H$a Ka H$m PmSy>-nmoMm H$aVr h - dh `h YmaUm H$a bo {H$ `h Ka hr ^JdmZ² H$m _ {Xa h & `{X _ Bg Ka H$mo ñdàn> aiy±jr, Vmo Bg_o _oao Omo Hw$Qw>å~rOZ - n{v, gmg-ídewa, ~oq>o-~oq>r {Zdmg H$aVo h, do {ZamoJ ah Jo, ñdñw ah Jo Am a _oao Bg Ka go ~r_mar H$m g H«$_U Xÿa ahojm, Vmo hmo JB ^JdX² nyom& O~ dh Ka Ho$ Myëho _ Ap½Z àád{bv H$ao, Vmo Cgo Eogm bjo, _mzmo dh `k-hw$ês> _ hr Ap½Z àád{bv H$a ahr h & CgH$s ^mdzm ~Zo {H$ Cg Ap½Z na Omo ^mooz _ ~ZmD±$Jr, dh _oao n[adma Ho$ {be VwpîQ>-nwpîQ> Xm`H$ hmojm, Vmo Cg ^mooz _ g~h$mo {H$VZm ag-amz X {_bojm Am a O~ dh CZH$mo Cg ^mooz H$m agmñdmxz H$aVo XoIoJr, Vmo CgH$s àgýzvm H$m nmamdma Zht ahojm& D$~ n Xm H$aZo dmbm H$m` hr AmZ X Xm`H$ hmo Om`oJm Am a à^w H$s godm ^r hmo Om`oJr& h_mao Ym{_ H$ gm{hë` _ ^JdmZ² Ho$ ~mbñdê$n H$m ~ S>m amomh$ du Z {_bvm h & Cg ñdê$n H$m du Z H$aVo hþe ewh$, dmë_r{h$, gyaxmg, VwbgrXmg, _ram Am{X AKmVo Zht h & AmO ^r _ {Xam _, Kam _ ^JdmZ² H$m

3 ~mbñdê$n hr gdm {YH$ à{vpîr>v h, Am a Vmo Am a, h_ Omo H $boês>a, {MÌ Am{X boh$a AmVo h - CZ_ ^r am_, H $îu, {ed Am{X Xodm Ho$ hr _Zmohmar ~mbñdê$n {XImB XoVo h & _m± AnZo {eew H$s, ~mbh$ H$s gma-gå^mb H$aVo g_` `h ^mdzm aio {H$ dh `h g~ H$aVo hþe Cg gd ì`mnr ^JdmZ² H$s hr godm H$a ahr h & Cgo ñzmz H$amVo g_` O~ CgHo$ {ga na AnZo bmoq>o go Ob H$s Ymam S>mbo, V~ `h ^mdzm ~Zo {H$ dh ghñìymam go ^JdmZ² H$m hr éðm{^foh$ H$a ahr h, Vmo hmo JB ^JdmZ² H$s godm& emñìm _ n{v H$mo ^JdmZ² ñdê$n d nëzr H$mo bú_r ñdê$nm H$hm J`m h & O~ nëzr AnZo n{v H$s godm H$ao, Vmo Cgo bjo {H$ dh gmjmv² Zmam`U H$s hr godm H$a ahr h Am a Bgr àh$ma ^Vm AnZr ^m`m H$s g~ àh$ma H$s gwi-gw{dym, gwajm H$m Ü`mZ aivo hþe `h YmaUm ~Zm`o {H$ dh ^m`m Ho$ ê$n _ _hmbú_r H$s hr nyom H$a ahm h, Vmo `h n{v-nëzr H$s EH$ - Xÿgao Ho$ à{v g_n U H$s ^mdzm ^JdmZ² H$s hr Vmo nyom hmojr& n Ïdr na _mvm-{nvm, Jwé H$mo ^JdmZ² H$m XOm {X`m J`m h & CZH$s godm-ewlyfm H$aZo go ^JdmZ² H$s hr Vmo godm hmovr h & ^JdmZ² lr H $îu, am_, nwês>{bh$, lduhw$_ma Am{X Ho$ ÑîQ>mÝV h_mao gm_zo h - CÝhm Zo CZHo$ AmkmnmbZ H$mo, CZH$s godm-ewlyfm H$mo ^JdmZ² go ^r ~ T> H$a _mzm& `o g~ ^JdmZ² H$s godm Ho$ ÑîQ>mÝV h_mao g_j CnpñWV h & ^JdmZ² H $îu {OZ Jm`m H$m XÿY nrvo Wo, CZHo$ ^au-nmofu H$m {H$VZm Ü`mZ aivo Wo& AnZo nrvmå~a go CZH$m eara Pm S>-nm N> H$a gmµ\$ aivo Wo& AOw Z Ho$ aw Ho$ Aídm H$mo `wx²y g_mpßv Ho$ nímmv² Ob {nbmvo, CZH$mo XmZm-am{V~ XoVo, CZHo$ eara na Iaham H$aVo, MoVZ _mì _ ^JdmZ² H$m Xe Z& Aao! JmodY Z nd V Vmo O S> Wm, na lr H $îu H$mo Cg JmodY Z nd V _ gmjmv² ^JdmZ² {XImB {X`o Am a CÝhm Zo Jmonm go H$hm {H$, Vw_ BÝÐ H$s nyom Š`m H$aVo hmo; Š`m Vw_Zo H$^r BÝÐ H$mo XoIm h ; `{X Zht, Vmo Bg JmodY Z H$s nyom H$amo, Omo h_mar Jm`m Ho$ {be Mmam-Kmg-dZñn{V XoVm h Am a AmO ^r ^ŠV-_ÊS>br Cgr JmodY Z H$s n[ah«$_m - nyom H$aHo$ AnZo H$mo YÝ` g_pvr h & ZmJm{YamO {h_mb` _ ^JdmZ² Ho$XmaZmW H$m gdm}àm ñwmz h - dhm± O~ Xe Z H$aZo OmVo h, Vmo EH$ MQ²>Q>mZ Ho$ ê$n _ ^JdmZ² Ho$XmaZmW Ho$ hr Vmo Xe Z hmovo h Am a Cg MQ²>Q>mZo na hr Mmdb-amobr M T>m H$a ^ŠV AnZo H$mo YÝ` g_pvo h & auwå^moa H$m Zm_ AmnZo gwzm hmojm, dhm± ^JdmZ² JUoe Or H$m {dídà{gx²y _ {Xa h & `hm± Amgnmg Ho$ Xg hµoma dj {H$._r. joì Ho$ {Zdm{g`m _ O~ emxr-ã`mh H$m ew^ _m J{bH$ Adga AmVm h, Vmo gd àw_ CZ JUoe Or H$mo hr da-dyy Ho$ _mvm-{nvm {Z_ÝÌU XoZo OmVo h Am a Cg nd V Ho$ nm±m H $H$a JUoe Or Ho$ {dj«h Ho$ ê$n _ gmw boh$a AmVo h & gd àw_ CÝht H $H$am H$mo Ka Ho$ nyom-ñwb _ nmq>o na {damo_mz H$aVo h, {Ogo JUoe-ñWmnZm H$hm OmVm h Am a CZH$s nyom-à{vîr>m Ho$ gmw hr {ddmh Ho$ g~ _m J{bH$ H$m` àmaå^ hmo OmVo h & _oam hr Zht, Bg BbmHo$ Ho$ g^r bmojm H$m AZw^d h {H$ CZ H $H$am Ho$ ê$n _ JUoe-ñWmnZm go {ddmh Ho$ g^r _m J{bH$ H$m` {Z{d Z g_mßv hmo OmVo h & _ {Xam _ O~ ^JdmZ² H$s nyom H$aZo OmVo h, Vmo dhm± H$s _y{v nëwa H$s, dh doxr ^r nëwa H$s Am a dh ^ì` {demb _ {Xa ^r nëwa H$m Am a do nyoz Ho$ CnH$aU - K Q>m, K{ S>`mb, AmaVr Am{X ^r {H$gr YmVw - {_Q²>Q>r Ho$, Vmo CZ O S> dñvwam _ ^r Vmo ^JdmZ² Ho$ hr Xe Z H$aHo$ AmVo h & Vmo, Vwbgr H$s -

4 O S>> MoVZ OJ Ord OV, gh$b am ` Om{Z& dmbr CpŠV ^JdmZ² Ho$ ê$n _ {gx²y hþb `m Zht? Bgr àh$ma h_ amoµo_am H$s qoxjr _ {OZ O S> dñvwam Ho$ gånh $ _ AmVo h, CÝh H$m bovo h, CZ_ ^r `{X h_ ^JdmZ² Ho$ Xe Z H$aZm àmaå^ H$a X, Vmo h_mam OrdZ {H$VZm gwi_` - AmZ X_` ~Z Om`o? {Og Ka _ h_ ahvo h, Cgr H$mo ^JdmZ² H$m _ {Xa _mz, CgH$mo gmµ\$-gwwam aizo Ho$ gmw-gmw CgH$s {bnmb -nwvmb, a JamoJZ Am{X H$aVo ah, Vmo dhr Ka, Omo BZ g~ho$ A^md _ _Zhÿg ~Zm hþam Wm, h_mao {be {H$VZm gwiàx ñwmz ~Z OmVm h, Amamo½` Xm`H$ ~Z OmVm h, {dlm_ XoZo dmbm ~Z OmVm h & Ka Ho$ {H$dm S> Ma -My± H$a aho h, CZH$s R>moH$m-ntOr (_aå_v) H$aHo$, CZHo$ H$ãOm _ Vob S>mb Xod Vmo, {Og dmhz - gmbh$b, _moq>a-gmbh$b, H$ma H$mo h_ H$m bovo h CZH$m over-hauling ({ZénU) H$aHo$ H$m bod Vmo, Ka Ho$ \$ZuMa, nxm] Am{X H$s g_` na gma-gå^mb H$aVo ah Vmo, {OZ dñìm H$mo h_ n{hz aho h, CZH$s g_` na _aå_v, YwbmB, àog Am{X H$aVo ah Vmo, OyVo-Mßnbm Zo n a H$mQ>Zm àmaå^ H$a {X`m, na YH$m aho h, CZH$s nm{be H$aHo$, Kr-Vob, p½bg[az Mwn S> H$a _wbm`_ ~Zm Xod Vmo, {H$VZo gwi H$s AZw^y{V hmovr h! `hr h O S> Ho$ ê$n _ ^JdmZ² H$s godm - àh ${V Ho$ X²dmam na_më_m H$s nyom& Bg àh$ma h_mao H$_ ê$nr ~méx _ ^JdX² ^mdzm ê$nr Ap½Z H$m g `mooz H$aZo go do H$_, Omo gmymau àvrv hmovo Wo, C~mD$ àvrv hmovo Wo, na_ AmëhmXH$ ~Z OmVo h Am a CZH$mo H$aVo hþe ^r Eogm bjzo bjvm h {H$ _mzmo h_ Hw$N> ^r Zht H$a aho h AWm V² H$_ AnZr AH$_m dñwm _ nhþ±m OmVm h & g~ho$ {be g~ Hw$N> H$aVo hþe ^r Hw$N> Zht MmhZm, _mì godm ^md go, na_më_ ^md go, AnZo AmZ X Ho$ {be hr H$aZm - `hr Vmo JrVm H$m H$_ -\$b Ë`mJ h & O~ H$_ AnZr AH$_ AdñWm _ nhþ±m OmVm h, Vmo eof Š`m ~MVm h, _mì ^ñ_, ^ñ_ml²>jamj ^JdmZ² {ed H$s ^ñ_, gx²jwé lr gmbª ZmW H$s CXr& ^JdX²n U go g^r AÀN>o-~wao H$_ ^ñ_gmv²& B gmb naånam VH$ _ Mardi Gras Zm_H$ nd _ Ash Wednesday _Zm`m OmVm h & Bgr {XZ go CZHo$ nmn-h$_m] Ho$ àm`pímv (penitance) Am a Cndmg ( fasting) àmaå^ hmovo h, Omo Good Friday Am a Easter VH$ MbVo h & CZH$s _mý`vm h {H$ Ash Wednesday is a solemn observance when many Christians receive ashes on the foreheads and are reminded that " They are dust and to dust they shall return.' '' AWm V², Eoe ~wydma EH$ n{dì AdbmoH$Z g ñh$ma h, O~ H$B B gmb _ñvh$ na ^ñ_ bjmvo h, Vmo `h g ñh$ma `mx {XbmVm h {H$ "do {_Q²>Q>r h Am a do dmng {_Q²>Q>r _ hr {_b Om` Jo&' AnZr g^r gwi-gw{dymam go {Zanoj, na_h g, na_ drvamjr gmbª H$mo AnZr X²dmaH$m_mB -_pñox _ YyZr Obm H$a ~ R>Zo H$s Š`m Amdí`H$Vm Wr? na, BgHo$ X²dmam do `h g Xoe Xo aho Wo {H$ Ap½Z {Og àh$ma bh$ S>r

5 Ho$ ~ S>o-~ S>o bq²>r>m H$mo Obm H$a ^ñ_ H$a XoVr h, Cgr àh$ma _ ^r AnZo g~ ^ŠVm Ho$ ~ S>o-~ S>o nmnm, H$îQ>m, Xþ:Im H$mo Bg YyZr _ Obm H$a ^ñ_ H$a XoVm hÿ± Am a do nmn _wšv hmoh$a, {Z^ ` hmoh$a {dmau H$a gh$vo h & CXr H$m _ñvh$ na Q>rH$m bjm H$a, _mzmo do `h ^r H$h aho h, ho _mzd! AÝVVmoJËdm Voar ^r `hr Xem hmozr h - EH$ {XZ _mq>r _ {_b Om`oJm& AV:, Vy A^r go gå^b Om! _oao gx²jwé gmbª AnZr àmês> kmz-á`mo{v go AnZo ^ŠVm H$m AkmZmÝYH$ma Xÿa Omo H$a aho Wo& AmO ^r {es>u OmZo na CZH$s Cgr YyZr H$s ^ñ_ CXr Ho$ ê$n _ ^ŠVm H$mo Xr OmVr h, Omo g_ñv nmnm, H$îQ>m, Am{Y-ì`m{Y`m H$m hau H$aZo _ gj_ h & {d{^ýz J«ÝWm, nwñvh$m, n{ìh$mam _ àh$m{ev hmozo dmbo "lr gmbª AZw^d' BgHo$ àë`j à_mu h & (H«$_e:) - _XZ Jmonmb Jmò b àmmm` (godm {Zd ËV) lr am_ A`Z, BÝÐJ T> , {µobm ~y Xr, amoñwmz. B -_ob : gopalgoyal1963@gmail.com g Mma Üd{Z : (0) , m m m Baba repeatedly asked and took Dakshina, from which He did charity, helping the poor and the needy. From the balance, He purchased a lot of firewood which He piled in heaps. He offered the dry wood as an oblation in the Dhuni, in front of Him. The ashes from the burnt wood which were considerable, were distributed to the devotees. At the time of departure from Shirdi, while seeking leave from Baba, it was customary to give Udi. All the devotees knew this. In fact, when Baba asked for Udi to be brought, it was felt that it was really the permission granted to leave and they felt happy to return home. Also, when one was residing at Shirdi, Baba did not give Udi to anyone in the afternoon, morning or evening. One was sent back empty handed. This was a daily routine. But, what was the significance of that Udi, for which the Dhuni was kept alight perpetually in the Masjid. Why was this done daily? Why did Baba hint at, or have in His mind, when giving the Vibhuti? All this visible phenomena in the universe is as transient as the ashes. Bear this definitely in mind.

6 The body itself, like that dry-wood, is made up of the five elements, and remains to endure life. When the life span is over, it falls dead and will be certainly reduced to ashes. You and I will undergo the same stages. So that, you should remember this and I should also be aware of it, day and night, I give the Vibhuti. The entire universe is full of Maya. Brahman is the only reality, while the universe is illusory. Bear in this mind that, this is what the Udi teaches. No person belongs to anyone in this world - be they wife, son, uncles or nephews. Naked you come and naked you will return. The Udi is a reminder of it. If this Udi is applied to the body, then physical and mental sufferings are cured. But, the true significance of the Udi is deep and it is meant for discriminatory detachment. Giving as much as possible as Dakshina developes a tendency towards detachment. Later on one is able gradually to know, what detachment is. Even if one acquires detachment, if it is not accompanied by discretion, it is useless. Therefore, honour the Vibhuti. To bring together discrimination and detachment both Udi and Dakshina are linked. Unless we have both, at the same time, it is very difficult to cross over the river of existence. The young and the old came for Darshan and humbled themselves at Baba s Feet. Whenever they returned Baba gave them Vibhuti. The Dhuni was kept alight regularly in the Masjid. It burned day in and day out, throughout the year. Baba gave a handful of the ashes from it, when bidding farewell. He gave the ashes as Prasad, smeared it with His thumb on the forehead and together with it placed His hand on the head, wishing for the well-being of the devotees. Ashes, Vibhuti and Udi are three words with the same meaning. This was the Prasad distributed daily in unlimited quantity by Baba. one day. This world is like the Udi. This is the real importance of Udi. Bear it in mind and you will realise it

7 Like the drops of water on the petals of the lotus, this evanescent body will fall, therefore, abandon all pride in it. The giving of Udi showed this. This expanse of the whole universe is like a rangoli design drawn with ashes. Think about the illusory nature of the world and the reality abides only in the Udi. Udi is only dust. All existence, which has name and form, ultimately reaches the same state. Whatever changes are observed in the world, they are only for name s sake. This is experienced from the never-changing qualities of dust. When Baba was in a joyful mood, He used to sing. The listeners should hear with respect an interesting snatch from one of His songs. O playful Ram has come! And brought sacks of Udi, were the two lines He sang. Whenever He was in a happy and joyous mood, He sang this refrain repeatedly, in a melodious voice. In brief, how many sacksful of Udi has this Dhuni produced? None is capable of counting them. This Udi is supremely beneficial. After listening to the deep purport in giving this Udi, and its spiritual and devotional significance, the listeners want to know its effect on purely worldly matters of health and prosperity. Udi has this quality also. Otherwise, how could its importance increase? Sai is proficient in showing the path of salvation. After helping the devotees in mundane matters, He leads them to spiritual progress. Shri Sai Satcharita Chapter 33

Xe ZemñÌ PHILOSOPHY. {ZYm [av g_` : 3 KÊQ>o A{YH$V_ A H$ : 100. Series SGN

$Xe ZemñÌ PHILOSOPHY. {ZYm [av g_` : 3 KÊQ>o A{YH$V_ A H$ : 100. Series SGN$ Series SGN amob Z. Roll No. H$moS> Z. Code No. SET-4 60 narjmwu H$moS >H$mo CÎma-nwpñVH$m Ho$ _wi-n ð >na Adí` {bio & Candidates must write the Code on the title page of the answer-book. H $n`m Om±M H$a