IHS Wheel and Motion Word Study from Book of Heaven

Transcription

1 INTERNATIONAL HOUSE OF STUDIES (IHS) An School Secular Order of Jesus Mary and Joseph Diane Jakes JMJ Director Dr. Roland Kent Lee, JMJ Director Emeritus & Author Lynne Bauer, JMJ Research Associate & SOS Director Ed Garnier, JMJ Research Associate Rory Jakes JMJ Director of Communications Gloria Wilson Editor In Memoriam IHS Wheel and Motion Word Study from Book of Heaven The purpose of the school is to help members to grow in the knowledge of the Divine Will. It is extremely important that the fruit of this program give glory to the Father. Students need to have personal copies of the Book of Heaven, the Holy Bible and Catechism of the Catholic Church for reference. Translations are from current work that is available. The Catholic Church will provide an official translation in the future. The Cause for beatification of Luisa Picarretta has been sent to Rome. All Book of Heaven Volumes have been approved in Italian. Other works by her are also approved. Scripture from Douey Rheim version. The test for completion is eternity with Our Lady of Sorrows, patron of the Order. INDEX is provided at end, plus a question and answer sheet for your review. ALL VOLUME REFERENCES ARE FROM THE BOOK OF HEAVEN. The Holy Spirit wants to give Christians a new and divine holiness at the Dawn of the Third Millennium - Pope John Paul II How do you receive a course? to sojmjstudies@yahoo.com Ask for it. You will receive it by . Yes, questions can be answered or statements clarified by same method. Ask and you shall receive. Romans 12-1 I Beseech you therefore, brethren, by the mercy of God, that you present your bodies a living sacrifice, holy, pleasing unto God, your reasonable service. 2 And be not conformed to this world; but be reformed in the newness of 1

2 your mind, that you may prove what is the good, and the acceptable, and the perfect will of God. DR My daughter, all that is done in my Divine Will even if the soul did not put it in her intention, all take part and much more the blessed because they live in the unity of my Will BH Volume 11 - April 4, 1912 The Divine Will must be the center of everything. This morning my always lovable Jesus came and told me: My daughter, my Will is the center, the other virtues are the circumference. Imagine a wheel in whose middle all the rays are centered. What would happen if one of these rays wanted to detach itself from the center? First, that ray would make a bad impression; second, it would remain inoperative, because, no longer being attached to the center, it would no longer receive life and would be dead; and the wheel, in moving, would get rid of it. Such is my Will for the soul - my Will is the center. All the things which are not done in my Will, and only to fulfill my Volition, be they even holy things, virtues or good works, are like the rays detached from the center of the wheel; they are works and virtues without life. They could never please Me; rather, I do everything to get rid of them and to punish them. Volume 17: August 25, 1921 "Each time you plunge into my Will and while it is true that the acts done in my will fill everything just as the light of the sun fills the earth, still the repetition of the acts of my will enlarge the circumstances of the same sun and the soul acquires intensity of light. Each time it repeats its acts in my will, its will is bound to mine once more." VOLUME 17: "Fusing yourself in my will, you set into motion heaven and earth. As soon as the soul wants to embrace everyone, my will changes into a sun, wounds the soul and forms a sun in it." Volume 15 April 9, 1923 I love these acts done in my Will so much, that as soon as the soul enters into it to act, the shadow of my light surrounds it, and I run to make my act and its act one. And since I am the prime act of all creation, without my prime movement all created things would be paralyzed, powerless and unable to make the least movement. Life is in the movement, without it everything is dead. 2

3 So, I am the prime mover that gives life and act to all other movements, so that at my first movement the creature begins to go round. It happens like it does with a machine, it is the first wheel that makes all the other little wheels go round. Do you see then, how it is almost natural that whoever acts in my Will moves in my prime movement, and that by acting in it he finds himself in, and acts in the movement of all creatures? Then I see the creature, and I feel it flowing in my own movement and in all the movements of creatures. And in this way it gives me as many divine acts for as many offensive human acts as the others commit all because it has acted in my prime movement. Volume 18, October 24, 1925 The one act of my Will is, as it were, always fixed in a single point that never moves, and this point is eternity, and while it is only one act, it is prime act and unending act. But its circumference is so great that nothing can escape it. It embraces everything and everyone in a single embrace and everything issues from that prime act as if it were a single act. So, creation, redemption and sanctification are just one act for the divinity. And only because this act is one, it has the power to make all acts its own, as if they were one alone. Whoever lives in our Will possesses this single act, and finds his Creator in it, as if in the act of creating creation. Forming one single act with is God; He creates together with Him, flowing, as it were, in a single act, in all created things. This forms the glory of creation for his Creator, his love glistens on all created things. He delights and enjoys them, loving them as his own and as God s. In that single act, he sounds a note that echoes in everything God has done. And in the intensity of his love, he says, what s yours is mine and what s mine is yours: glory, honor and love be to my Creator. Vol. 17 August 14, 1925 Oh, with what love do I want you to always go around in my Will! Your soul will be like a little wheel, and my Will will wind you up to make you spin fast, without ever stopping. Your intention will be the point of departure for whatever you want to go. Whichever direction you want to take, be it in the past, or in the present, of if you want to enjoy future things the choice is always yours you will always be dear to me and will give me the greatest pleasure, whatever point of departure you take. 3

4 Student note: This is a basic concept to live in the Divine Will and work for the Kingdom on earth as in Heaven. You are participating in the return to the Order, to the Place and to the purpose for which it was created by God, Volume 14 May 19, 1922 You are nothing more than an atom in my Will. But in this atom I put all the weight of my Will, so that as you move, the immense sea of my Will receives its motion. Then its waters are rippled: and as if shaken, they release their freshness, their perfumes and they overflow for the good of heaven and earth. The atom is small, extremely light, and is incapable of stirring all of the immense sea of my Will, but the weight of my Will inside it, it will be capable of everything; and you will give me the opportunity to do other divine acts Everything that Christ lived Enables us to live it in Him and that He live it in us Catechism 521 Volume 28 - March 12, 1930 How God does not count the time, but the acts that we do. Example of Noah. The good that a prolonged and continuous sacrifice possesses. How each act of creature possesses its distinct seed. My flight in the Divine Fiat continues, nor can my poor mind be without going around in Its innumerable acts; I feel that a supreme force keeps it as though fixed in the works of my Creator, and it goes round and round, always, without ever tiring; and oh! how many beautiful surprises it finds, now in Creation, now in Redemption, as blessed Jesus makes Himself the narrator of how, in what surprises me, there is nothing other than a greater invention of His Love. So, while I was going around in Eden and in the times before His coming upon earth, I was thinking to myself: And why did Jesus take so much time to come to redeem the human kind? And Jesus, moving in my interior, told me: My daughter, Our infinite Wisdom, when It must give a good to the creature, does not count the time, but the acts of the creatures, because before the Divinity there exist no days and years, but one single perennial day, and therefore We do not measure the time, but the acts that they have done are counted by Us. Therefore, in that time which to you seems so long, the acts wanted by Us in order to come to redeem man had not been done. And only the acts determine the coming of a good - not the time. More so, since they were forcing Our Justice to exterminate them from the face of the earth, as it happened in the Flood; and only Noah, by obeying Our Will and through the lengthiness of his long sacrifice of building the ark, deserved to be saved with his family, and to find in his acts the continuation of the long generation in which the promised Messiah was to come. 4

5 A prolonged and continuous sacrifice possesses such attraction and enrapturing force before the Supreme Being, as to make Him decide to give great goods and continuation of life to the human kind. If Noah had not obeyed and had not sacrificed himself in carrying out a work so long, he himself would have been swept away in the Flood, and since he would not have saved himself, the world, the new generation, would have ended. See what a prolonged and continuous sacrifice means; it is so great that one places oneself in safety, and makes the new life arise in others, as well as the good that We have established to give. This is why, for the Kingdom of my Divine Will, I wanted your long and continuous sacrifice of many years of bed. Your long sacrifice placed you in safety, more than ark in the Kingdom of my Divine Will, and it inclines my Goodness to give a good so great, of making It reign in the midst of creatures. After this, I continued my round in the Divine Fiat, to bring all the acts of creatures as homage to my Creator; and I thought to myself: If I can gather everything that they have done, and enclose everything in the Divine Volition, will they not change into acts of Divine Will? And my sweet Jesus added: My daughter, in all the acts of creatures, each of them possesses its seed according to how it has been done: if it has not been done in my Divine Fiat, it does not possess Its seed, therefore it can never be act of my Will, because in the act of doing it, Its seed of light was missing, which has the virtue of changing it into sun, since Its seed of light would be present as prime act in the act of the creature. In the acts of creatures it happens that, if a person has the seed of flowers, by sowing it, he will have flowers; and if he sows the seed of fruits, he will have fruits; and neither will the seed of flowers give fruits, nor will that of fruits give flowers, but each one will give according to the nature of its seed. The same with the acts of creatures: if in the act there was a good intent, a holy purpose, to please Me, to love Me, in each act one will see the seed of goodness, in another the seed of sanctity, the seed of pleasing Me, the seed of loving Me. These seeds are not light, but they symbolize, some the flower, some the fruit, some a little plant, and some a precious gem; and I feel the homage of the flower, of the fruit, and so forth but not the homage of a sun. And as all these acts are gathered, to enclose them in my Fiat, they remain as they are each one with the nature that the seed gave it; and they appear as acts that the creature can do, not as acts that my Divine Will can do with Its seed of light in the acts of creatures. The seed of Divine Will is not given by It, if not when the creature lives in It, and gives It the first place of honor in her acts. Volume 17 June 10, 1924 He Who Lives in the Divine Will Must Enclose Everything. The Divine Will is the Beginning and the End of Man. This morning, having received Holy Communion in my usual manner, I said to my dear Jesus: My sweet Life, I don t wish to remain alone when I am with you, but want everyone and everything to be together with me. And not only do I want the crown of all your children, but I also want the crown of each thing You created. Then, together with me in the interminableness of your most holy 5

6 Will, I will find all creation prostrate at your feet and together we can adore You, thank You and bless You." And as I said this, I saw all created things hurrying to make a crown for Jesus, each one rendering Him homage. I then said: "Do you see, my Love, how beautiful are your works such as the sun which makes arms with its rays while it prostrates itself to adore You, to embrace and kiss You? And the stars make a crown for You, smiling at You with their sweet twinkling. They say to you: 'Great are You; we give You glory forever and ever.' While the sea flows with its harmonious murmurings, as so many silver voices, it says to You: 'Infinite thanks to our Creator.' And I, together with the sun, embrace You and kiss You; with the stars I recognize You and glorify You; with the sea I thank You. But who can say all that I said, calling all created things around Jesus? If I wanted to say everything, it would take too long. It seems to me that each created thing had a distinct role in order to be able to give homage to its Creator. Now while I did this, I thought to myself that I was wasting time and that this was not the thanksgiving which should be given to Jesus after Communion. And I told this to Jesus. And He, all kindness, said to me: "My daughter, my Will contains everything; and whoever lives in It must not miss anything that pertains to Me. Moreover, if he should leave out only one thing, it can be said that he does not give Me all the honor and the glory that my Will contains. Thus it can be said that his life is not complete in It; nor does he give me the exchange of all that my Volition has given him because I have given everything to him who lives in my Will. I go to him as in triumph of my love. And he should come by the same path to give Me the new exchange of his love. Would it not be delightful for you if, having made so many beautiful and various works, the person you loved put them around you to please you? And letting you see them one by one, he would say to you, 'See, these are your works; how beautiful this one is; how artistic is this other one; and the third, how masterful; and the fourth, what a variety of color.' What joy would you not experience; what glory for you? And so it is for Me. Moreover, whoever lives in my Will, having everything centered in her, must be as the palpitation of all creation because all the things which pulsate in her by virtue of my Volition must form a single heartbeat to return to Me the palpitation of everyone and of everything and render to Me the glory and the love of everything I have created. In the soul that reigns in my Will I must find everything for everyone so that she, containing all, can give Me everything that the others should give Me. "My daughter, the living in my Volition is very different from the other sanctities. This is why the true teachings about my Will and how to live in It are still unknown. It can be said that the other sanctities are nothing but shadows of my Divine Life. Moreover, it is the Divine Volition that is the source of Divine Life. Therefore, be attentive in the exercises of living in my Volition so that from you can come the true way and the exact and precise teachings; thus, those who want to live in It can find not the shadow but the true Sanctity of the Divine Life. 6

7 "While on earth, there was not a work, thought, word, etc., of the creature that my Humanity did not enclose in my Divine Will to cover all the operations of creatures. It can be said that I had a thought for each thought, a word for each word. It was like this for everything so that my Father could be completely glorified and creatures could be given the light, the life, the wealth, and the remedies. "Now all of this exists in my Will, and he who lives in It must enclose all creatures to redo again all my acts. In each one he should put another beautiful and divine shade of my Will to give Me the exchange of everything I did. Only those living in my Will can give Me this exchange; and I await it as a means of putting in communication the Divine Will with the human will, and of giving the human will the goods that It contains. I want the creature, acting as an intermediary by traveling the same path that my Humanity took in my Volition, to open the door to the Kingdom of my Will which was closed by the human will. Therefore, your mission is great; sacrifice and close attention are necessary." Afterwards I felt myself immersed in the Supreme Volition, and Jesus continued: "My daughter, my Will is everything and contains everything; and It is the beginning, means and end of man. Therefore, in creating man I did not give him laws or institute sacraments, but only gave him my Will because It was more than sufficient. And because he had his origin in It, he found all the means to reach not to an inferior sanctity, but to the height of Divine Sanctity. He thus found himself at the port of his destination. This means that man had no need of anything except my Will alone in which he would have found everything in a surprising, admirable, and easy manner to render himself holy and happy in time and in Eternity. If I gave man a law after centuries and centuries of creation, it was because he had lost his beginning; and so he had lost the means and the end. "Therefore, the law was not the beginning, but the means. But seeing that man continued to walk toward his ruin even with my law, I instituted the Sacraments upon coming to earth as a stronger and more powerful means to save him. But how many abuses, how many profanations! How many use the law and the very Sacraments to sin more and to throw themselves more deeply into Hell! Whereas with my Will alone, which is the beginning and end, the soul is placed in safety, elevated to the Divine Sanctity and completely attains the purpose for which it was created without the slightest danger of being able to offend Me. Thus the most secure way is my Will alone. And the Sacraments themselves, if they are not received in harmony with my Will, can serve as a means of condemnation and ruin. This is why I emphasize my Will so much because the soul, being in its beginning, will find the means favorable and will receive the fruits that they contain. On the other hand, without my Will the Sacraments themselves can be poisonous and can lead the soul to eternal death." 7

8 Volume 15 - December 16, 1922 The Unique Prodigy of the Conception of the Most Holy Humanity of Jesus in the Divinity, in the Eternal Generation of the Word, and also in Mary. All Creatures, Mary Included, have Been Conceived and Enclosed in the Incarnation of the Word as Well as All the Excesses and the Prodigies of His Divine Love. Eternity is All Ecstatic because of the Incarnation. I was thinking about the act in which the Eternal Word descended from Heaven and was conceived in the womb of the Immaculate Queen. From within me, my sweet Jesus extended an arm and embraced my neck, saying to me: My beloved daughter, though the conception of my Heavenly Mother was extraordinary, since She was conceived in the sea that issued from the three divine Persons, I was conceived not in that sea but in the great sea that resides in Us, our Divinity, Which descended into the womb of this Virgin, in which I was conceived. Though it is correct to say that the Word was conceived, my Heavenly Father and the Holy Spirit are inseparable from Me. Though my role was that of the agent, their role was concurrent with mine. Imagine two mirrors, one reflecting into the other the same subject. There are three of these subjects: the one in the middle takes the active, suffering, supplicant part; the other two both participate and are spectators, so it might be said that one of the mirrors is the most Holy Trinity and the other is my dear Mother. During the brief course of her life, by always living in my Will, She prepared in her virginal womb the small divine terrain where I, the Eternal Word, would clothe Myself with human flesh; I never would have descended into merely human terrain. With the Trinity reflecting in Her, I was conceived. So, while the Trinity remained in Heaven, I was conceived in the womb of this noble Queen. All other things, regardless of how grand, noble, sublime, or wondrous they may be, even the Conception of the Virginal Queen, are secondary at best. Nothing can be compared to my Conception, neither love, greatness, nor power. My Conception was not the creation of a new life but the enclosure in human flesh of the Life which gives life to everyone; it was not something that made Me more than what I am but something that limited Me for the purpose of giving, not receiving. The One Who has created everything was enclosed in a small, created humanity! These are works of only a God who loves and who wants, regardless of the cost, to bind the creature with his Love so as to make him love. But all this is still nothing. Do you know where all my Love, Power, and Wisdom went? No sooner had the Divine Power formed my Humanity (so small it could be compared with the size of a hazel nut yet with all its members completely formed) and the Word was conceived in it, than the immensity of my Will, containing all creatures 8

9 past, present, and future, conceived in it the lives of all creatures. As my own Life progressed, they grew in Me. So, even though I seemed to be alone, through the microscope of my Will the conception of all creatures could be seen within Me. It s like water observed in two different ways: to the naked eye, it seems crystal-clear; yet, seen through a microscope, how many microbes there are! My Conception was like that, so much so that the great wheel of Eternity paused in ecstasy in seeing the countless excesses of my Love, as well as all the other wonders. The immensity of the universe was shaken in seeing the One who gives life to everything become enclosed, limited, and made smaller. To do what? To take the lives of everyone and give them rebirth. Student note: Insure you understand this truth. It opens the door to Eternity understanding and ability to Act in the Divine Will. Volume 12 - January 1, 1920 The Divine Will Surrounds and Encloses Perfectly Who Lives in It and Forms for Him a Garment of Light, Formed from His Acts, Each of Which Encloses Jesus Multiplied as Many Times, More Than in the Sacramental Hosts. Continuing in my usual state, it seemed that my always amiable Jesus came forth from my interior; and I, looking, saw Him all bathed in tears. Even his garments and his most holy hands were beaded with tears. What sorrow! I remained shaken, and Jesus said to me: My daughter, what destruction the world will experience! The scourges will flow more painfully than before, so much so that I do nothing other than cry for their sad lot!" Later He added: My daughter, my Will is wheel, and whoever enters into It remains so circumvented inside as to not find the opening to leave. Moreover, everything that she does remains fixed to the Eternal Point and opens in the Wheel of Eternity. "But do you know what the garments of the soul who lives in my Volition are made of? They are not made of gold but of the purest Light. Moreover, this garment of Light will be as a mirror in order to show to all of Heaven how many acts she has done in my Volition. This is because she enclosed all of Me in every act that she did in my Will. Further, this garment will be adorned by many mirrors; and one will see all of Me in every mirror. Thus, wherever it is looked at-from behind, from the front, from the right, or from the left-they will see Me multiplied as many times for as many acts as she did in my Volition. I could not give a more beautiful garment to these souls; it will be the emblem of only those souls who live in my Volition." I was left a little confused in hearing this, and He added: "How do you doubt? Moreover, doesn't the same thing happen in the Sacramental Hosts? If there are a thousand Hosts, a thousand times I am there, and to a thousand souls I give Myself in Communion, complete and entire. If there are one hundred Hosts, there one hundred Jesuses, and I can give Myself in communion to only a hundred. 9

10 "Thus, in every act done in my Will, the soul encloses Me inside; and I remain sealed within the will of the soul. Consequently, these acts done in my Volition are Eternal Communions. They are not subject to the species being consumed as the Sacramental Hosts are, where my Sacramental Life ends by consuming the species. Rather, in the Hosts of my Will there does not enter either flour or other material. The food, the material of these Hosts of my Will, is my own Eternal Will united to the will of the soul, which is Eternal with Me; and these two wills are not subject to being consumed. "Therefore, what marvel it is that all my Person will be seen multiplied as many times for as many acts as she did in my Will-even more, because I have remained sealed in her; and she has remained sealed as many times in Me! Thus even the soul will be multiplied as many times in Me for however many acts as she has done in my Volition. These are prodigies of my Volition, and this is enough to remove any doubt from you." Volume 22 - July 26, 1927(translation unknown) How the Divine Will has two characters.- incessant act and unshakeable firmness. How the human actions serve as straw for the wheat. I was lamenting because of the privation of my sweet Jesus, and pouring out my intense sorrow, I said to myself: How hard His abandonment is - I feel as though I am under a press, squeezed drop by drop. Oh, Jesus! where are your promises? Where is your love? Where is the triumph of your Divine Will in my poor soul? I feel as though betrayed by You. How bitter my end is. It is not the beginning that one must look at - it is the end that says everything! But while I was pouring myself out, my beloved Good, moving in my interior, told me: My daughter, my Divine Will has Its triumph in you, and this is why It squeezes you, drop by drop, under Its divine press, so that not even a drop of your will may be left in you. Poor daughter, it is a Divine and unshakeable Will that works you in order to lay Its Kingdom in you, even in your littlest acts. Therefore, patience, do not lose heart. My Divine Will has two characters: unshakeable firmness and incessant act. This is why, when the soul has given herself to It, Its work is incessant. Don t you feel Its continuous motion within yourself? And when I manifest to you one truth about It, with a mastery which is all Its own and divine, It places Its incessant motion in attitude, and It repeats it continuously within you; and while repeating it, It triumphs, because It does in you what It does within Itself of Its own nature. Is this not, then, the triumph of my Will? Then, afterwards, He added: My daughter, all human actions - working, taking food, sleeping, the pains, the encounters, now of sorrow, now of joy - are nothing other than straw. Now, wheat cannot be formed without the straw; on the contrary, the straw defends the wheat from frost, from the burning rays of the sun, from the waters, from all the intemperances of the air. Like a garment, it covers the wheat and grows with it, and only when it has formed the wheat and given life to it - then does it detach from it; and the poor straw performs and receives this detachment by dint of threshing, after it has served the wheat and given life to it. Such are the human actions: from the littlest to the greatest, they are all straws, and if one lets the wheat of my Will flow within them, they serve in an admirable way to hide and preserve the wheat of my Divine Volition; and the more the straw, the more wheat can one hope to possess. 10

11 It is an enchantment, my daughter, to see a human action enclosing within itself the most pure wheat and the refulgent gold of my Divine Will. Like straws, it seems that they have primacy over the wheat, and they can boast, saying: It is true that we are straws, but we hide within ourselves a Divine Will which is more than wheat. We remain at Its service and give It the field, that It may be formed in our action. On the other hand, if my Will does not flow within them, the human actions remain as straws, worthy of being burned, because they have not formed within them the pure wheat that serves the Celestial Fatherland. Now, just as the straw is detached from the wheat by dint of threshing, in the same way, the human actions are detached from the pure wheat of my Divine Will by means of death which, knocking down what is human, crushes the garment which kept the gold wheat of my Will clothed, and letting it out, it manifests whether it was wheat or straw that the soul possessed. Therefore, it is not the human actions that indicate the value of them, but the will by which they are animated. How many actions, apparently beautiful and holy, will be found as full of mud, if done for the purpose of interest; full of wind, if done for the purpose of esteem and personal glory; full of rot, if done to please creatures; full of smoke, if done out of attachment to what is human. How many things do the straws of the human actions hide; but on the last day of life, when the threshing comes and crushes the straws, it will make known everything they kept hidden inside. Afterwards, I continued my abandonment in the Divine Fiat, and my always lovable Jesus, moving in my interior, told me: My daughter, the human will rendered man like a cracked and collapsing factory, which man had no virtue of being able to repair by himself. The Divine Maker was needed, who had built it with so much love, and who, knowing the secrets of His art, could repair it and make the vital fluid of His divine repairing strength flow into the cracks, so as to render it solid again, just as He had built it. But it is necessary that man draw near the Divine Repairer in order to receive the benefit of His art; that he let himself be handled by Him, and that he no longer let the human will act, the primary cause for his becoming a collapsing factory. Otherwise, in spite of the coming of the Celestial Constructor, man will always be cracked and collapsing factory. Volume 28 - August 2, 1930 All things are veiled; only in Heaven everything is unveiled. I was thinking about the many truths that blessed Jesus had told me on His Divine Will, and which, only to obey, I had written on paper; and that some people, in reading them, not only are not taken by these truths, but it seems to me that they hold them as truths not to be taken into consideration. I felt in pain because of this that while to me they seem like many suns, one more beautiful than the other, capable of illuminating the whole world, for others, instead, it seems that they have not even the virtue of warming it and giving it a little bit of light. So, while I was thinking of this, my lovable Jesus, all goodness, told me: My daughter, all things down here, both in the supernatural order and in the natural order, are all veiled. Only in Heaven are they unveiled, because in the Celestial Fatherland there are no veils, but things can be seen as they are in themselves. So, up there the intellect does not need to work in order to comprehend them, because of their own they show themselves for what they are; and if there is any work to do in the blessed dwelling if it 11

12 can be called work at all it is that of enjoying and delighting in the things which, unveiled, one sees. On the other hand, down here it is not so. Since the human nature is spirit and body, the veil of the body prevents the soul from seeing my truths; the Sacraments and all other things are veiled. I Myself, Word of the Father, had the veil of my Humanity; all my words, my Gospel, in the form of examples and of similes; and only those who drew near Me to listen to Me with faith in their hearts, with humility and with the will to know the truths that I manifested to them in order to put them into practice, could comprehend Me. By doing this, they tore the veils that hid my truths, and found the good that was in them. Through faith, through humility and by wanting to know my truths, it was a work that they were doing; and with this work they would tear the veil and find my truths as they are in themselves; and therefore they remained bound to Me and to the good that my truths contained. Others, who would not do this work, would touch the veil of my truths, not the fruit that was inside; therefore they remained on an empty stomach, they could not understand anything; and turning their back to Me, they departed from Me. So are my truths which, with so much love, I have manifested to you about my Divine Will. So that they may shine like unveiled suns, as they are, creatures must do their work, walk the way in order to touch them which is faith; they must desire to want to know them, and pray, and humble their intellect in order to open it, so as to let the good and the life of my truths enter into them. If they do this, they will tear the veil and will find them, more than refulgent sun; otherwise, they will remain blind, and I will repeat the saying of the Gospel: You have eyes and do not see, ears and do not hear, tongue and are mute. See, also in the natural order all things are veiled. Fruits have the veil of the skin. Who enjoys the good of eating them? One who does the work of drawing near the tree, of picking it, of removing the skin that hides the fruit. This one enjoys and makes the desired fruit his food. The fields are veiled by straws. Who takes the good that those straws hide? One who uncovers them of those straws has the good of taking the grain in order to form the bread to make of it his daily food. In sum, all things down here have the veil that covers them, to give to man the work and the will, the love to possess them and enjoy them. Now, my truths surpass natural things by far, and they present themselves to the creature like noble queens, veiled, in the act of giving themselves to them. But they want their work; they want them to draw near them by the steps of their will, in order to know them, possess them and love them necessary conditions in order to tear the veil that hides them. Once the veil is torn, with their light, of their own they make their way, giving themselves in possession to those who have searched for them. This is the reason for those who read the truths on my Divine Will and show that they do not comprehend what they read - even more, they are confused: because the true will of wanting to know them is lacking. It can be said that the work in order to know them is lacking; and without work nothing can be acquired, nor do they deserve such a great 12

13 good. And I, with justice, deny to them that which I abundantly give to the humble and those who yearn for the great good of the light of my truths. My daughter, how many truths of mine, suffocated by those who do not love to know them and do not want to do their little work in order to possess them. I feel that they want to suffocate my very Self, if they could. And I, in my sorrow, am forced to repeat what I said in the Gospel, and I do it in deed: I take away from those who do not have, or who might have a little something of my goods, and I leave them in squalid misery, because, not wanting them and not loving them, these would hold them without esteeming them and without fruit; and I will give more abundantly to those who have, because these will hold them as precious treasures which will bear fruit more and more. Volume 12, March 17, 1921 Even Here Luisa has had the Office that the Humanity of Jesus Had upon the Earth; from Now On She will have that of the Divine Will in His Most Holy Humanity. Reason for This Election. I was saying to my sweet Jesus: "I do not understand. For how much more You say that You give me by means of your Holy Volition, I feel myself more vile and more evil. I should feel myself better, more good, but instead it is all the contrary." Then Jesus said to me: My daughter, for however much more the grain of my Will grows in you, so much more will you feel the vileness of your husk. This is because when the ear begins to form, the grain and the husk are one thing. On the contrary, when forming the life of the ear, the grain being formed, the husk becomes separated from the grain and remains only to defend the grain. Thus, for however much more vile you feel yourself to be, so much more does the grain of my Will form Itself in you and nears perfect maturity. The husk in you is nothing other than your natural weakness, which, living together with the Sanctity and nobility of my Will, greatly feels its baseness." Later He added: My beloved, until now you have occupied beside Me the office that my Humanity had on earth. Now I want to change the office for you, giving you another one more noble and vast. I want to give you the office that my Will had in my Humanity. Do you see how It is higher, more sublime? My Humanity had a beginning, my Will is eternal; my Humanity is circumscribed and limited, my Will has neither limits nor boundaries-it is immense. A more noble and distinguished office I could not give you." Then Jesus: "The whole reason is my Love, your littleness, and your living in my arms as a little baby who thinks of nothing but her Jesus alone-never refusing Me any sacrifice that I have asked of you. I am not taken by great things-because in things of great appearance there is always the human-but by the little things which are little in appearance but great in themselves! "And then, you must know this yourself: that I gave you a special mission in my Will, always speaking to you about my Volition, and making you understand Its wondrous effects, which up to now I have not done with anyone. 13

14 I have done with you as a master when he wants a disciple of his to be perfected-in medicine, or in history, or in other things-it seems that he does not know how to speak of anything else. He always dwells on that point. "So have I done with you. I have placed Myself as Master of the Divine Volition, as if I ignore all the rest. After having instructed you well, I have manifested to you your mission and how in you the fulfillment of the Fiat Voluntas Tua on the earth will have Its beginning. Courage, my daughter, I see that you are losing heart. Do not fear, you will have all my Will in you as help and support." Then, while He said this, with his hands He signed my head, face, and heart, as if He would confirm in me what He had said to me; and He disappeared. Volume 3 - August 19, 1900 Teaching on sterile love and the love of God This morning, after I received Communion, my beloved Jesus made Himself seen in the act of wanting to instruct me. Making as though an example, He told me: My daughter, if a young man got married, and taken by love for him, his wife wanted to be always with him, without detaching herself for one moment, without caring about the other duties of a wife to make this young man happy, what would he say? He would appreciate her love, but he would certainly not be content with her conduct, because this way of loving would be nothing but a sterile, infertile love, which would bring harm rather than fruit to that poor young man. And little by little this strange love would cause him bother rather than delight, because all the satisfaction of this love is of the young lady. And since a sterile love has no wood with which to nourish the fire, very soon it reduces itself to ashes, because only an operative love is lasting, while other loves fly into the wind like smoke, and then one reaches the point of becoming annoyed, and of not caring about, and maybe even despising, that which one loved so much. Such is the conduct of those souls who care only about themselves that is, about their satisfaction, about fervors, and anything that pleases them saying that this is love for Me, while it is all their satisfaction. In fact, one can see from their deeds that they do not care about my interests and the things that belong to Me; and if what satisfies them is missing, they no longer care about Me, and they even reach the point of offending Me. Ah, daughter, only an operative love is that which distinguishes the true from the false lovers everything else is smoke! While He was saying this, I saw some people, and it was as if I wanted to pay attention to them, but Jesus distracted me from this by saying to me: Do not want to meddle in other people s business; let us leave them alone, because everything has its time. When the time of judgment comes, then will be the time to discern all things, which will be sifted well, so that one will come to recognize the grain, the straws and the sterile and noxious seeds. Oh, how many things that appear to be grain will be found straws and sterile seeds on that day, worthy only of being thrown into the fire! 14

15 Volume 22 - July 30, 1927(translation unknown) How life is in the incessant motion, how this motion produces the spring. The value of the interior acts. I was following the Holy Divine Volition, but always with the hard nail of being without my Highest Good, Jesus; and I thought to myself: What good comes to me by following the acts of the Supreme Fiat when I am without the One who issued the whole Creation with a supreme accent of His Volition? To follow His Will and not to see Him, to see His works that speak of Him and not to be clasped in His arms, is an indescribable pain, it is a wound that bleeds continuously. But while I was thinking of this, my beloved Jesus moved in my interior and told me: My daughter, life is in the continuous motion. Everything that comes from God must possess a motion; so, there is not one thing created by Us which does not move. Heavens and earth, sun and sea, they all move with such order and continuous velocity as to never stop. If they did stop, life would cease, and the good they do would also cease. At the most, they would remain like painted pictures, which are unable to do good to anyone. A good, an act, can only be called true good when it has its incessant motion. This is why Our Divine Being is perfect in all Our acts - because It has Its continuous motion, It never ceases to do and to give good; and if It did cease, which cannot be, the life of good would cease. Now, Our Will, life and perfect echo of Our Divine Being, is incessant motion, and therefore It is perfect good, and a good which can give itself to all. When a good is incessant, all can take it, its continuous motion makes it possess the spring of inexhaustibility. Therefore, one who must live in my Divine Will must possess the echo of my Will and, with incessant motion, follow Its acts and the good that comes to you, which places you in the order of the divine motion, moves you with enchanting rapidity, and goes around together with all created things. Your acts are inexhaustible, and all can take the good of them, because they come from the spring of the eternal Fiat. And do you think it is trivial to do a good that always springs? And this is the cause for which in creatures one cannot see true and perfect goods - because their virtues are interrupted, and as they lose the incessant motion of a virtue, the life of the good of it already ceases. They lose the taste, the pace, the strength, because they do not possess the incessant motion, and so the life of the virtue is not formed in them, nor that act which always springs, but rather, something superficial and passing. So, how can they give the good of those virtues to all, if they do not possess their life and spring themselves, which are such that, while they give to others, they are never exhausted and lose nothing? Does the sun perhaps lose anything by giving its light to all? Certainly not, because it possesses the spring of light and its motion of giving light is incessant. Therefore, my daughter, in my Divine Will your acts, your prayers, your asking for Its Kingdom, must have the incessant motion to be able to impetrate for all that the Divine Fiat be known and loved by all. Then, after this, I was following the Most Holy and adorable Divine Will in my interior, and my sweet Jesus added: My daughter, the interior acts of a soul 15

16 who does the Will of God are free from any evil and shadow of defect. God alone is witness of an interior act and while no one points at her, no one looks at her, no one speaks of her, God, as witness of the work of the creature, there where no one is given to penetrate, in the interior of the creature, points at her, looks at her, and speaks to the whole of Heaven, and many times also to the earth, of the great portents of the interior work of this creature. To be pointed at, to be looked at by God, to make Him speak of a creature, is the greatest act and honor that she can receive, and cannot be excluded from the great works which God will accomplish through her. The interior acts are wounds, darts, arrows to the divine bosom, they are celestial messengers which are released from the creature and fly to her Creator, bringing the mark of glory, of love and of pleasing only the One who has created her. In fact, who sees, who listens to, who appreciates all the things you do in your interior? No one. I alone am witness of them, listen to them, appreciate them. This is why in Our greatest works We choose souls who show nothing great and marvelous on the outside, but interior souls, who are unblemished either by human views, or by the clamorous noise, the glory, the self-esteem which the external works bring. In fact, in Redemption We choose a simple Virgin, without external splendors, but She had Her interior speaking, and was able to say so much, one on one with Her Creator, as to conquer Him and obtain Redemption. Now, We have done the same for the Kingdom of the Divine Fiat: We have chosen another one, all interior, who will say much, and will pray God to concede the longed for Kingdom. The external acts, also good and holy, cannot please Me like the interior acts, because the external ones are almost always impregnated with the air of self-glory, with human esteem, and sometimes times also with blame. And a poor heart feels within itself the effects of the praises or of the blame, after it has made sacrifices, and what is human enters the field and invests the acts of the creature with its tenebrous air, and therefore they do reach Me as pure as they should be. On the other hand, an interior act is neither blamed not praised by anyone, and what is human has no way in. Since she does not feel watched by anyone, to the soul herself it seems that she does nothing great, and therefore her acts are all impregnated with celestial air. Therefore, be attentive, and let your interior always go around in my Will. Volume 22 - August 4, 1927 (Translation unknown) There is no greater happiness than a king who serves his queen, and a queen who serves her king. When the Divine Will reigns, It is like the beating of the heart. I was feeling highly afflicted because of the usual privations of my beloved Jesus; but as usual as this pain is, it becomes more intense and ever more harsh, to the point of rendering me petrified. Now, while I was as though immersed in the sea of this pain, I was given a refreshment, and in that ice-cold water I looked at the Will of the One who kept me tortured, and yet loved me, as He had prepared that refreshment. And as I was bringing it to my lips, Jesus moved in my interior in the act of stretching out His hand in 16

17 order to sustain the glass, to help me drink Himself, saying: I am serving my queen - she serves Me, who am her King, and I serve her, who is my queen. In fact, one does my Will and lives in It is always ready to do what I want, therefore she serves her King faithfully and in an admirable way; and since my Will is in her, I serve my own Will which rendered her queen. On hearing this, I burst into tears of unspeakable tenderness, and I thought to myself: Queen! Queen! And He leaves me so alone and abandoned to the point of letting me reach the extremes? And then He comes up with something new to leave me for even longer. Ah! Jesus! Jesus! Do You want to make fun of me? But while I was pouring out my sorrow, He moved again in my interior, and added: My daughter, I am not making fun of you. On the contrary, I tell you that there is no greater happiness than when the king serves the queen, and the queen the king. And if the queen were to be infirm, if she saw herself being served by the king, sustained in his arms, being fed the food by his hands - for there is nothing that the king does not do for her, allowing no servant to come close and serve his queen - the infirmity would change into happiness for the infirm queen; and in seeing herself being touched, served, sustained, watched over by the king, she feels as though his love were giving life back to her. If this happens in the natural order - that a king is happier to be served by the queen, a father by his daughter, while the daughter was served by her father of by her mama; and this, because the king, the father, the daughter, have love as the first act in the service they offer, and would want to give their lives with their services; and this is why they are made happy in their pains, which does not happen with servants, and this is why the service of servants is always harsh much more so in the supernatural order: one who lives in my Will is my queen, and her first act is love, and in all the acts she does, she gives Me her life. Oh! how happy I feel in her acts - because those are the acts of my very Will that serve Me. And in seeing you infirm because of Me, I feel happy to serve you in the very things created by Me, wanting to give you my very life in each one of them; and in giving it to you, I feel my happiness being doubled, because I feel my life in the one who possesses my Will, which made her a queen to Me. Not so when the things created by Me serve one who does not do my Will: these are servants, because they do not possess a royal Will, and - oh! how hard it is for Me to serve servants. If a king serves his queen, he does not degrade himself, on the contrary, he acquires glory and heroism; but having to serve servants - what sorrow and humiliation! After this, I was following the acts in the Divine Volition, and I thought to myself: What an impression have the privations of my sweet Jesus caused on my poor soul - I no longer feel those fervors so ardent of before, but everything is coldness. Oh, God! what a double-edged knife is your privation. On one hand it cuts, on the other it kills, and with 17

18 its cuts it removes and destroys everything, and leaves such nakedness, even of the holiest things, that one can just barely live, and only to fulfill the Supreme Volition. But while I was thinking this, my beloved Jesus moved in my interior, telling me: My daughter, yet, everything you used to feel before in your interior entered into the order of ordinary grace. Fervors, sensibilities, are ordinary grace, which I give to all according to their dispositions, and which are subject to interruptions - to now rising and now dying, and therefore they constitute neither life nor solidity of sanctity. On the other hand, in my Will I have invested you with extraordinary grace, which is firmness in good and incessant act - virtues which are exclusively divine. Do you think that your continuous round in the works of your Creator is something trivial or ordinary?; as well as the firmness of your will in Mine, only to follow the acts of my Eternal Will? In the face of my Will, fervors, sensibilities, have nothing to do with It; they are like little lights before the great sun, which have no reason to exist; and if they do exist, it is for doing nothing. My Will absorbs everything and makes the soul become all of God, who wants to make of her another Sun. One who is Sun wants everyone to become sun. It would not be something worthy of it to form little lights - It would go out of Its nature. And you are there crying over the little lights and do not think that a Sun invests you, giving you firmness and unshakeability. More so, since when my Will reigns in the soul, It is like the beating of the heart, which has the primary act of life in all the members; It is like life, motion, strength, heat - everything comes from the heartbeat. If the heartbeat ceases, life, motion and everything else cease. Now, as my Will beats in the soul, It beats and gives Divine Life, It beats and gives Its incessant motion, Its strength which is never exhausted; It beats and gives Its inextinguishable light. How beautiful it is to see the continuous beating of my Will in the creature. It is the greatest miracle that exists between Heaven and earth, it is the perfect order between Creator and creature. With the soul in whom the heartbeat of my Will reigns, I act like a Father who keeps his son always with himself, he communicates his ways to him, he feeds him his words, he would want to palpitate in his son in order to give him his intelligence, his life; and when he is sure that his son is another him and can do what he knows how to do, he says to him: My son, go out into the field of life and do what your father has done until now. Work, take care of our businesses, take upon yourself the whole commitment of the family. You will be the repetition of my life and I will rest; I will accompany with my heartbeat that you may feel within yourself the life of your father and may carry it out faithfully, as I wait for you in my rest, to enjoy together the fruits of your toils. 18

19 More than as Father do I act with the soul in whom my Will reigns. Rather, a father cannot give his heartbeat to his son, while I give it to her - I keep her always together with Me, I teach her my divine ways, I communicate to her my secrets, my strength; and when I am sure, I fling her into the field of the life of my Will, that she may take on the whole commitment of the human family, and I say to her: My daughter, let Me rest, I entrust everything to you; but in my rest I will wait for you often, to enjoy the fruit of the work you do in the Kingdom of my Will. Don t you want, then, that your Father, your Jesus, may rest while you work in my place, but always with my heartbeat? And I: My Jesus, but You almost no longer tell me anything, and not only it seems to me that I have to work alone without You, but I miss your word that lays for me the way which I must cover in the Kingdom of your Will. And Jesus added: My daughter, my word is life, and when I speak I must see whether this life can have life in the creatures. If it is not so, I do not expose a Divine Life of Mine if there is no one to receives it; and it is enough for Me to see even one single creature disposed, to release this Divine Life from Myself, within my word. This is why many times I do not speak because I do not see anyone disposed to live the life of my word; more so, since with you I have no need of words to make Myself understood - it is enough to look at each other in order to understand each other, isn t it true? You understand me and I understand you. Volume 25 - October 25, 1928 (Translation unknown) I feel my little and poor mind as though fixed in the Divine Fiat. I feel all the strength of the sweet enchantment of the light of its truths, the enchanting scenes of all the prodigies and varieties of beauties It contains; and even if I wanted to think about something else, I lack the time to do it, because the sea of the Divine Volition murmurs always, and Its murmuring deafens and strikes dumb all other things, and keeps me plunged into Its sea, to murmur together with It. Oh! power! oh! sweet enchantment of the Eternal Volition! How admirable and lovable You are! And so I would want everyone to murmur together with me, and I prayed the Sovereign Queen to give me the murmuring of Her love, of Her kisses, so as to give them back to Jesus, because I had received Communion and felt that, in order to please Jesus, I wanted to give Him the kisses of His Mama. And my always lovable Jesus, moving and making Himself felt in my interior, told me: My daughter, everything that the Queen of Heaven did is all in that Divine Fiat which She had the glory, the honor to possess. It can be said that all of Her acts are enveloped within the endless sea of the Divine Volition, and swim in It like the fish swim in the sea; and the soul who lives in It makes arise not only all the acts of the Celestial Mama, but she makes arise again, and puts in the field, all the works of her Creator. Only one who lives in my Will can sit at the divine table, can open all His treasures, can enter into the sacrarium of the most intimate secrets of the divine hiding places, and, as the owner, takes them and gives them back to her Creator. And, oh! how many things she puts in motion. She makes them arise, and places all the divine works in attitude, and now she plays a divine melody, now she performs a scene, of the most beautiful and touching, now she puts all of His love in motion, and making it arise again, she forms an 19

20 enchanting scene, all of love, for her Creator. So, she is the renewer of all joys and happinesses for her Creator. See, as you wanted to give Me the kisses of the Queen Mama, you put them in motion and they ran to kiss Me. It happens to one who lives in my Divine Will as to someone who entered into a royal palace, and the king who lives in it has music concerts, objects with which to form the most beautiful scenes, and works of art of varied beauty. Now, the person who enters, sits at the music concert and plays. Attracted by that sound, the king runs and goes to listen to the sonata. Then, seeing that the king enjoys it, that person moves on and puts the objects in motion, putting the scene in action. The king remains enraptured, and even though he knows that those are his own things, yet, it was that person who put them in motion in order to give him pleasure. So it is for one who lives in my Divine Fiat. She enters into the royal palace of her Celestial Father, and finding many varied beauties, she puts them in motion, to gladden, delight and love the One who let her in. And since there is no good which my Eternal Volition does not possess, there is no joy, love, glory which the soul cannot give to her Creator. And, oh! how pleasing she is to Us, as We see this fortunate creature in Our royal palace of Our Divine Volition, who wants to take everything, wants to put everything in motion, wants to touch everything. It seems that she is not content if she does not take everything in order to give Us everything, to make feast for Us and renew for Us Our joys and happinesses. And We, in seeing her, welcome her, and We Ourselves say to her: Dearest daughter, hurry, hurry, play for Us a little divine sonata of Ours, repeat for Us a touching scene of love, renew for Us Our happiness. And she renews for Us now the joys of Creation, now that of the Sovereign Queen, now that of Redemption. And she always ends with her, and Our, pleasing refrain: Your Will be known and reign on earth as It does in Heaven. Volume 4 September 15, 1901 The Cross takes you out of the dark. This morning my adorable Jesus came all glorious, with His wounds more refulgent than suns, and with a cross in His hand. In the meantime I also saw a wheel with four sections of it leaning out, while it seemed that another section shunned the light and remained in the dark. In this darkening the people remained as though abandoned by God, and bloody wars would happen against the Church and against themselves. Ah, it seemed that the things said by blessed Jesus in the past are approaching at a fast pace! Now, on seeing all this, moved to compassion, Our Lord drew near the dark part, and He cast the cross He had in His hand upon it, saying with sonorous voice: Glory to the cross! And it seemed that that cross would call back the light, and the peoples, stirring themselves, would implore help and aid. Jesus repeated: All the glory and triumph will be of the cross, otherwise the remedies will make the very evils worse. Therefore, the cross, the cross! Who can say how afflicted I was left, and concerned for what might happen? 20

21 Volume 14 - June 26, 1922 Isolation and loneliness of Jesus in the midst of creatures. Continuing in my usual state, my always lovable Jesus came; and since I had been all contracted for a few days, to the point of feeling incapable of motion, taking my hands in His, He told me: My daughter, let me loose you. And placing Himself close to me, He put my arms on His shoulders, telling me: Now you are loosened. Cling to me, for I have come to keep you company and to receive yours in exchange. See, I am the God isolated by creatures; I live in their midst, I am life of each one of their acts, while they keep Me as if I were not with them. Oh, how I cry over my loneliness! I have had the same lot as the sun: while it lives in the midst of all with its light and heat, and there is no fecundity which does not come from it, and with its heat it purifies the earth of so many filthy things, and its goods are incalculable which, with magnanimity, it makes descend upon all, yet, it lives up high, always alone, while man, ungrateful, never sends a thank you to it, or a sign of gratitude. So I am - alone! always alone while, being in their midst, I am light of every thought, sound of every word, motion of every work, step of every foot, beat of every heart. Yet, man, ungrateful, leaves Me alone, and he says not a thank You to Me, not one I love You. I remain isolated in his intelligence, because he uses the light I give to him for himself, and perhaps even to offend Me. I remain isolated in his words, because many times the sound that they form serves to blaspheme against Me. I remain isolated in his works, which he uses to kill Me; in his steps and in his heart, which are intent only on disobeying Me, and on loving what does not belong to Me. Oh, how this loneliness weighs on Me! But my love, my magnanimity, is so great that, more than sun, I continue my course, and in my course I keep investigating whether anyone wants to keep Me company in so much loneliness. And as I find him, I form my perennial company in him, and I lavish all my graces upon him. This is why I have come to you - I was tired of so much loneliness. Never leave Me alone, my daughter. Volume 14 - August 6, 1922 The Will of God is balance and order. I felt all immersed in the Holy Will of God, and my sweet Jesus, on coming, told me: My daughter, all things have equal weight for Me the weight of Heaven is equal for Me to that of the earth. My Will contains perfect balance. Balance brings order, regimen, utility, harmony. All things harmonize together as if they were one single thing. Order brings equality; equality brings likeness. This is why there is so much harmony, order and likeness in the Three Divine Persons, and all created things are in perfect harmony - one is the support, the strength and the life of the other. If just one created thing disharmonized, all the others would tumble and end up in ruin. Only man moved away from Us, from the balance of Our Will. 21

22 Oh, how man tumbled, and from the highest place he fell into the deepest abyss! And in spite of my Redemption, not all of the human family has returned to its original state. This means that the gravest thing is to withdraw from the balance of Our Will; it means hurling oneself into chaos, into disorder, into the abyss of all evils. Now, my daughter, this is why I have called you in a special way into this balance of my Will so that, as you live in It, you may come to balance all the work of deranged humanity. By living in my Will, you will balance yourself, you will be in order and in perfect harmony with Us and with all things created by Us. So, since you harmonize everything, We will feel you flowing in the sphere of Our Will, giving Us the order and the harmony of all the intelligences, words, works and steps of all. We will constitute your acts in Our Will as the rulers of all the others, and We will make up for the chaos of unfortunate humanity. Each act of yours will be the mark of the order which We will receive in the name of all the others. You have much to do in Our Will; you will be like a Queen, and will bring Us all conquests and all harmonies. Our Will will administer to you all that is necessary so that you may make up for all, and fill the void of balance of the human will, which received so much harm in withdrawing from the balance of Our Will. Volume 14 - August 12, 1922 Value and effects of sacrifice. I felt oppressed and in pain, in such a way that only my sweet Jesus can know. He scrutinizes each fiber of my poor heart and sees all the intensity of my torment. Having compassion for me, on coming, He sustained me in His arms, telling me: My daughter, courage, I am here for You, what do you fear? Have I perhaps failed you? And if you do not feel like moving the slightest from my Will at any cost, much less do I feel like not being with you, as life of each act and pain of yours. Now, you must know that my Will is most pure gold. And so that the thread of your will may become most pure gold - in such a way that, as the thread of your will is braided with Mine, that which is yours and that which is Mine may not be distinguished - it takes only sacrifice and pains. Consuming the thread of your human will, they substitute it with the golden divine thread which, identifying itself with mine, forms one single thread, and braiding the whole of the great wheel of Eternity, extends everywhere and finds itself in every place. But if my Will is gold and yours is iron, you will remain behind, and Mine will not lower Itself to be braided with yours. If you take two objects of gold, though each one may have its own different shape, by melting them, you will be able to form one single object, and would no longer be able to distinguish the gold of one from that of the other. But if one object is of gold and the other of iron, one will not stick to the other, and it will be impossible to form one single object. So, only sacrifice changes the nature of the human will. Sacrifice is burning fire that melts and consumes. Sacrifice is sacred, and has the virtue of consecrating the Divine Will in the human. Sacrifice is grace, and with its skillful brush it imprints the divine shape and features. Here is the reason for the increasing of 22

23 your sufferings: these are the final brush strokes which are needed in order to produce the final extension and braiding of your will in Mine. And I: Ah, my Jesus, all of my sufferings, as painful as they are, such that they seem to annihilate me, do not oppress me; and if it pleases You, multiply them for me. But You know which is the pain that tortures me; for that one alone I implore your compassion, for it seems that I cannot go on any more. O please! - for pity s sake, help me and free me, if You please. And Jesus: My daughter, in this pain also I will be with you; I will be your help, I will give you my strength in order to bear it. I could make you content, but it would not be decorous for Me to do that. A work so high, a mission so sublime and unique - calling you to live in my Will - would sound odd to Me if I did not make It pass through the organ of my Church. Besides, it was through my Will and through the intervention of obedience to a minister of mine, that you were placed in this state. If he does not feel like continuing, he can give you the obedience, so that, as you would do it to obey, there would still be perfect agreement between you and Me. In fact, if you did it by yourself, of your own will, not only would we not remain in agreement, but you would remain disfigured. However, they must know that the world is currently on a stake; and if they want Me to raise its flames and burn everything to ashes, then let them do what they want. I remained terrified and more afflicted than before, but ready to do His Most Holy Will, not mine. Volume 13 - October 21, 1921 All the remedies needed for the whole of humanity are in His Life and Passion. I was thinking about the Passion of my sweet Jesus, and upon coming, He told me: "My daughter, every time the soul thinks about my Passion, remembers what I suffered, or compassionates Me, she renews the application of my pains within herself. My Blood rises to inundate her, and my wounds place themselves on the path to heal her if she is wounded, or to embellish her if she is healthy and all my merits, to enrich her. The traffic she produces is amazing - it is as if she placed everything I did and suffered on a counter, earning twice as much. In fact, everything I did and suffered is in continuous act of giving itself to man, just as the sun is in continuous act of giving light and heat to the earth. My work is not subject to exhaustion; if the soul just wants it so, and as many times as she wants it, she receives the fruit of my Life. So, if she remembers my Passion twenty, a hundred, a thousand times, so many more times will she enjoy Its effects. But how few are those who make a treasure of it! With all the good of my Passion, one can see souls who are weak, blind, deaf, mute, crippled - living cadavers, such as to be disgusting. This, because my Passion is put into oblivion. My pains, my wounds, my Blood are strength which removes weaknesses, light which gives sight to the blind, tongue which loosens tongues and opens the hearing, way which straightens the crippled, life which raises the cadavers... All the remedies needed for the whole of humanity are in my Life and Passion. But the creature despises the medicine and does not care about the remedies; and so one can see, in spite of all my Redemption, the state of man perishing, as though 23

24 affected by an incurable consumption. But that which grieves Me the most is to see religious people who tire themselves out in order to acquire doctrines, speculations, stories - but about my Passion, nothing. So, many times my Passion is banished from churches, from the mouths of priests; therefore, their speech is without light, and the peoples remain more starved than before." After this, I found myself in front of a sun, and all of its rays poured upon me, penetrating inside. I felt invested in such a way as to feel I was prey to the sun. Its vibrating light did not prevent me from looking at it; and every time I looked, I felt a greater joy and happiness. Then, my sweet Jesus came out from within that sun, and told me: "Beloved daughter of my Volition, my Will inundates you like sun. You are nothing but the prey, the amusement, the contentment of my Volition; and as you immerse yourself in It, my Will pours upon you, like solar rays, the fragrances of my sanctity, of my power, wisdom, goodness, etc. And since my Will is eternal, the more you try to be in It and make It more than your own life, the more you come to absorb within yourself my immutability and impassivity. Like a wheel, eternity spins around you, so that you may take part in everything, and nothing may escape you and this, so that my Will may remain honored and fully glorified in you. I want the first daughter of my Will to lack nothing not one distinction that belongs to Me, which may make her be distinguished before the whole of Heaven as the first beginning of the sanctity of living in my Will. Therefore, be attentive; never go out of my Will, that you may receive all the fragrances of my Divinity; and so that, letting all that is yours come out, I may confirm all that is mine, and my Will may remain in you as center of life." Volume 16 - July 27, 1923 Jesus makes the deposit of the goods, the effects, the prodigies and the knowledges that His Will contains in one creature, to then give them to others. This morning my sweet Jesus made Himself seen in a wonderful way. He was standing upon my heart; on it He had placed two bars over which He had formed an arch, and in the middle of it He had fixed a little wheel with two ropes, one on the right and one on the left, and a little bucket hanging from it. And Jesus, all hurriedly, would make the little bucket descend into my heart; then He would pull it up full of water, and would pour it over the world. He kept drawing and pouring, in such a way as to flood the earth. It was delightful to see Jesus, as though hurrying, dripping with sweat because of the effort He made in drawing so much water. I thought to myself: How is it that so much water comes out of my heart, while it is so small? And when did He put it in there? And blessed Jesus made me understand that all that apparatus was nothing other than His Will which, with so much goodness, had operated upon me. The waters He was drawing were the sayings and the teachings on His adorable Will, which He had placed in my heart as though in deposit, and which, more than water, He was drawing wanting to water the Church in order to give Her the knowledge of His Will, so that It might be fulfilled as 24

25 He wants. Then He told me: My daughter, I did so in the Incarnation: first I deposited in my dear Mama all the goods which were needed so that I might descend from Heaven to earth, and then I incarnated Myself, forming the deposit of my very Life. From my Mama this deposit came out as life of all. The same will be with my Will: it is necessary that I make the deposit of the goods, the effects, the prodigies and the knowledges It contains; after I have formed the deposit in you, then will It make Its way and will give Itself to the other creatures. Therefore, see, everything is prepared the deposit is almost complete. There is nothing left but to dispose the first ones in order to make it known, that it may not remain without its fruit. Volume 17 August 14, 1924 The delight of Jesus when the soul, like a little wheel, goes around constantly in the Divine Will. The operating in the Divine Will contains the creative power. The acts of Jesus form a circle around those of the creature. I was thinking to myself: I would like to always go around in His Divine Will; I would like to be like a wheel of the clock which always rotates, without ever stopping. But while I was thinking this, my sweet Jesus moved in my interior and told me: My daughter, do you want to always go around in my Will? Oh! how gladly and with what love do I want you to go around, constantly, in my Will! Your soul will be the little wheel; my Will will wind you to make you rotate rapidly, without ever stopping; your intention will be the starting point of where you want to go. Whatever way you want to take whether in the past or in the present, or whether you want to delight along future ways it is your free choice; you will always be dear to Me, and you will give Me greatest delight, whatever the starting point you choose. Then He added: Dearest daughter of my Will, the operating in my Will contains the creative power. See, everything my Humanity did while on earth, because everything was done in the Supreme Will, contains this creative power - in everything It did; so much so, that just as a sun is always in act, always full of light and of heat, without ever decreasing or increasing in its full splendor, just as it was created by God in the same way, everything I did is all in act. And just as the sun belongs to all and to each one, in the same way, my operating, while being one, belongs to all and to each one. Even more, my thoughts form a circle around each created intelligence; my gazes, my words, my works, my steps, my heartbeats, my pains, form a circle around the gazes, the words, the works, the pains, etc., of creatures. I could say that, like a circle, I guard all that the creature does. Now, if the creature thinks in my Will, the circle of my thoughts opens and encloses her thoughts in mine; and so, taking part in the creative power, her thoughts perform the office of my intelligence before God and before creatures. In the same way, if you look, if you speak, my gazes, my words, form the place in which to receive yours, and forming one single circle, they perform the office of my gazes and of my words; and so with all the rest. The souls who live in my Will are my true repeaters, my inseparable images, which are 25

26 portrayed in them and absorbed again in Me, so that everything they do may remain with the seal that those are my works, as they continue my own office. Volume 17 September 2, 1924 How much harm distrust causes in the soul. I was feeling very oppressed, but all abandoned in the arms of Jesus, and I prayed Him to have compassion on me. But while I was doing this, I felt I was loosing consciousness and I saw a little girl, weak, pale, and all engrossed in deep melancholy, coming out from within me. And blessed Jesus, going toward her, took her in His arms and, moved to pity, pressed her to His Heart; and with His hands He touched her forehead, marking her eyes, her lips, her breast, and all the members of the little girl, with signs of the cross. And as He was doing this, she would regain strength, acquire color and stir herself from that state of melancholy. And Jesus, seeing that the little girl was reacquiring strength, would clasp her more tightly to Himself, to strengthen her more, and He said to her: Poor little one, what a state you are in! But do not fear, your Jesus will make you come out of this state. While this was happening, I thought to myself: Who is this little girl who came out of me and whom Jesus loves so much? And my sweet Jesus told me: My daughter, this little girl is your soul, and I love her so much that I cannot tolerate seeing you so melancholic and weak. This is why I have come - to infuse in you new life and new vigor. On hearing this, crying, I said to Him: My Love and my Life, Jesus, how I fear that You might leave me! How shall I go on without You? How shall I be able to live? To what a deplorable state will my poor soul be reduced? What a harrowing pain is the thought that You might leave me! A pain that lacerates me, takes peace away from me and puts hell into my heart! Jesus, have pity, compassion, mercy on me, a little child! I have no one; if You leave me, everything is over for me! And Jesus, resuming His speaking, added: My daughter, calm yourself, do not fear; your Jesus does not leave you. I am jealous of your trust, and I do not want you to even slightly distrust Me. See, I love so much that souls be with Me in full trust, that many times I hide some defect or imperfection of theirs, or some lack of correspondence to my grace, so as not to give them any occasion to not be with Me in full trust. In fact, if the soul loses trust, she remains as though separated from Me and all huddled within herself; she places herself at due distance from Me, and remains paralyzed in her surge of love, and therefore paralyzed in sacrificing herself for Me. Oh! How much harm does distrust cause! It can be said that it is like the spring frost that blocks the vegetation of the plants; and many times, if it is strong, frost can even make them die. In the same way, distrust blocks the development of virtues, and puts freezing cold into the most ardent love. Oh! how many times, because of lack of trust, my designs and the greatest sanctities are blocked. This is why I tolerate some defects rather than distrust because those can never be so harmful. And besides, how can I leave you, if I have worked so much in your soul? Take a look at how much I had to work. And while saying this, He showed a sumptuous and great palace, worked by the hands of Jesus in the depth of my soul. And then He resumed His speaking: My daughter, how 26

27 can I leave you? Take a look at how many rooms they are almost innumerable; as many knowledges, effects, values and qualities as I have made known to you in my Will, so many rooms have I formed in you in which to deposit all those goods. There is nothing left but to add some more varieties of some more different colors in order to portray more honor to my work. And you fear that I might leave such a great crafting of mine? It costs Me too much. There is my Will involved in it; and where my Will is, there is life life not subject to death. And your fear is nothing but a little bit of distrust on your part. Therefore, trust Me, and we will get on well, and I will accomplish the work of my Will. Volume 28 - May 28, 1929 (Unknown translation). My little intelligence does nothing but keep crossing the unending sea of the Divine Fiat; and as It forms Its waves of light, so It murmurs Its celestial and divine language, and puts out Its secrets; and with arcane words It manifests Itself to my little soul. And many times my sweet Jesus comes out from within those waves of light, He runs, He embraces me, and placing His hand upon His Heart in order to sustain It, so great is the ardor of His Love which He feels, He speaks about His Most Holy Volition. So, while I was in this state, my beloved Jesus told me: Daughter of my Will, if you knew what love I feel when I decide to speak to you about my Divine Fiat... Every time I have spoken to you about It, the Heavens have lowered themselves, so great was the esteem and the veneration they felt; and paying homage to what I would be about to say, and lowering themselves, they would overflow from the Celestial Fatherland and would all come to attention to listen to Me; and while I would speak, they would feel within themselves new creations of Divine Lives, new joys, new beauties. In fact, when it comes to speaking to you about more knowledges on my Divine Fiat, the whole of Heaven feels the power of It, and they compete among themselves to listen, and to receive the new effects of those knowledges. So, it has been the feast of all Heaven, every time I have spoken to you about my Most Holy Will, because It has felt Its happiness being doubled, and only Heaven could contain all the admirable effects, the pure joys, of even just one knowledge of my Fiat. Only in this way could I speak to you about It - with the Heavens lowered, so as to receive their reverent acts and the homages due to my Divine Will. The love and the desire I feel to make It known is so great, that if it were necessary I would incarnate, Myself again in order to obtain that my Will be known and that It reign upon earth. But this is not necessary because, having incarnated Myself once, my incarnation is always in act, and has the virtue of reproducing the same effects as if I were incarnating Myself again. And it was only for the decorum of my Fiat that I chose you, I purified you of any seed of corruption, I enclosed Myself in your soul - not only in a spiritual way, but also in the natural - so as to make use of you as a veil to cover Myself, almost as I made use of my Humanity, as a veil to hide my Divinity. And in order to have you at my disposal, I segregated you from everything, I confined you inside a bed - and for so many years, to give you the sublime lessons about my eternal Fiat, and to make you drink, sip by sip, Its knowledges and Its Life. Its long story required time, in order to narrate it to you and make you comprehend it. I can say I have done more than in Creation and Redemption, because my Will encloses both one and the other, It is origin 27

28 and means of them, and It will be end and crown of Creation and Redemption, in such way that, without my Will, unknown and not reigning and dominating upon earth, Our works would be works without crown and incomplete. And so, this is the reason for so much interest in making, It known. Our very works, done with so much love and magnificence, are in the nightmare of an unutterable moan, and almost of a profound humiliation, because the Life, the essential substance which they hide, is not yet known. The veils, the exterior of Creation and Redemption are known, but the Life which they hide is ignored. How can they give the Life they hide and the goods they possess? Therefore, Our works long for - demand their just rights: that my Divine Will be known. Ah! yes, It alone will be the glory, the everlasting crown and the fulfillment of Our works. Now, you must know that I am here hidden within you, with sorrow in my Heart, just as I was in my last years, when my Humanity lived down here on earth, and I, Word of the Father, was hidden within It. After so many sacrifices, after so much speaking of mine and so many examples given, I looked at the earth, I looked at the peoples, and also those who surrounded Me - without the effects of my coming upon earth. The fruits, the goods of my coming upon earth were so scarce, that my Heart was tortured in feeling the so many goods which I wanted to give them being rejected from Me, and my sorrow increased in seeing that, having fulfilled within my Humanity what I was to do in order to redeem them, I was about to depart for Heaven. How painful it is wanting to do good, even at the cost of one s life, and finding no one to whom to give these goods. Now, so I am within you; I look at my sacrifices and yours, I look at the order I have kept, at the many lessons I have given you, enough to make my Divine Will known in order to form Its Kingdom; and if I do not stop speaking, it is because Its story is eternal, and what is eternal has its eternal speaking, which never ends - and the speaking about my Fiat will be eternal in Heaven. I look at those who surround you, and who know what regards my Will - without true interest in making known a good so great. I look at your humanity itself, which serves Me as cathedra from which I impart my lessons and you yourself cannot deny that you feel Me within yourself, sensibly, moving, speaking, suffering, and that I am really inside you, to form my Kingdom and make It known. And while I look at you, I see that your humanity also will not remain on earth for much longer; and my Heart feels the grips of the sorrow that the great good which my Divine Will wants to do is not even known, Its knowledges are as though buried, and while they want to give life, happiness, light, they remain as though imprisoned between Me and you, and in the papers which, with so much tenderness of love, I have made you write. Therefore, my daughter, compassionate my sorrow, adore my dispositions in keeping you on earth still. I know that this is very hard for you, and I compassionate you; and while we compassionate each other, let us do what is up to us in order to make my Divine Will known. 28

29 After this, I was doing my usual acts in the Divine Volition, and my sweet Jesus added: My daughter, my Fiat has Its prime act in Our Divinity, Its prime act in the Creation and Redemption and in all things, and therefore It has Its just right to dominate everything and to envelop all, and to be the primary wheel which, in moving, moves everything around itself, and all turn around it. So, one who takes my Will as life takes everything; and as the primary wheel moves, all things give themselves to the soul, so much so, that she has no need to ask - as they turn around my Will, they all give themselves to her. Therefore, the most necessary thing is to take my Divine Will; and if she has done this, she has done everything and has taken everything - everything is hers. It happens as to an engine: if the primary wheel in the center of it moves, all the secondary wheels rotate as well; but if the primary wheel does not move, all remain motionless, and there is no power nor artisan who would have the virtue of moving the secondary wheels. But if the first one moves, the others rotate of their own and do their office. Therefore, the attention and the art must be on the primary wheel everything else comes of its own. Such is my Will - one who possesses It has no need of anything. Volume 27 - November 10, 1929 (Unknown translation) Only the little ones enter to live in the Divine Will. Example of the little boy. Difference between the creation of the universe and that of man. The Divine Fiat absorbs me completely within Its light, and in order to give me Its prime act of life, this light palpitates in my heart and makes me feel the heartbeat of Its Light, the heartbeat of Its Sanctity, of Its Beauty and Creative Power; and I feel my little soul like a sponge, all soaked in these divine heartbeats. And unable to contain it because of my littleness, and feeling itself burned by the scorching rays of the Sun of the Divine Fiat, in spasm, it keeps repeating: Fiat! Fiat! have pity on my littleness. I feel I cannot contain your Light - I am too little. So, You Yourself - form the void, make me larger, so I can contain more light, that I may not remain suffocated by this Light, which it is not given to me to be able to embrace completely, so as to enclose It in my little soul. But while I was thinking of this, my sweet Jesus told me: My little daughter, courage, it Is true that you are too little, but you must know that, in my Divine Fiat only the little ones enter to live in Its Light; and at every act that these Will, they suffocate their own, giving a sweet death to the human will, because in Mine there is no room nor place to let it operate. The human volition has no reason nor right, it loses its value before a Will, reason and right which are Divine. It happens between the Divine Will and the human as it could happen to a little boy to whom, on his own, it seems he is able to say and capable of doing something, but if he is placed near someone who possesses all sciences and is skillful in the arts, the poor little one loses his value, remains mute, and is incapable of doing anything; and he remains fascinated and enchanted by the lovely speaking and fine operating of the scientist. My daughter, this is what happens: the little one without the great one feels he is something, but before the great one he feels more little than he is. More so before the height and immensity of my Divine Will. Now, you must know that as many times as the soul operates in my Divine Will, she empties herself of her own and forms as many doors to let Mine enter. It happens as to a 29

30 house which could possess a sun inside: the more doors it has, the more rays come out through each door. Or to a piece metal which had holes, and were placed in front of the sun: the more holes it has, the more each little hole is filled with light and possesses the ray of light. Such is the soul; the more acts she does in my Divine Will, the more entrances she gives It, in such a way as to become all irradiated by the light of my Divine Fiat. After this, I was continuing my round in the Creation, to follow the acts of the Supreme Fiat done in It; and my sweet Jesus added: My daughter, there is great difference between the creation of the whole universe and the creation of man. In the first there was Our creative and preserving act, and after everything was ordered and harmonized, We added nothing else that was new. On the other hand, in the creation of man, there was not only the creative and preserving act, but the active act added to it - and of an activity ever new; and this, because man was created in Our image and likeness, and since the Supreme Being is a new continuous act, man too was to possess the new act of his Creator, which might resemble Him in some way. Therefore, Our active act of continuous novelty remained inside and outside of him; and by virtue of this, Our active act, man can be and is always new in his thoughts, new in his words, new in his works. How many new things do not come out of mankind? And if man does not give his new act as continuous, but at intervals, it is because he does not let himself be dominated by my Divine Will. How beautiful was the creation of man - there was Our creative, preserving and active act; We infused in him, as life, Our Divine Will in his soul, and We created Our Love as blood of his soul. This is why We love him so much - because he is not only Our work, like an the rest of Creation, but he possesses part of Our Life, in a real way; We feel in him the Life of Our Love. How not to love him? Who does not love one s own things? And if one did not love them, he would go against nature. Therefore, Our Love toward man gives of the incredible; but the reason is clear: We love him because he came out of Us, he is our child, and a birth from Our very Selves. And if man does not exchange his love with Ours, if he does not surrender his will to Us, to keep Ours, he is more than barbarous and cruel against his Creator and against himself, because, not recognizing his Creator and not loving Him, be forms a maze of miseries, of weaknesses, inside and outside of himself, and he loses his true happiness. And by rejecting Our Divine Will, he puts himself at a distance from his Creator, he destroys the principle of his creation, consuming the blood of Our Love in his soul, to let the poison of his human will flow in it. Therefore, until Our Will is recognized and forms Its Kingdom in the midst of creatures, man will always be a disordered being, and without the likeness of the One who created him. Volume 32 - April 23, 1933 (Unknown translation) How the life of Jesus was a continuous abandonment in the hands of the Father. One who lives in the Divine Will never interrupts her walk. Example of the clock. I continue to think on the sufferings of my impassioned Jesus, and arriving at the last gasp of his life, I felt resound in the depth of my heart: into your hands Father I 30

31 commend my spirit ; it was the most sublime lesson for me, the recall of all my being into the hands of God, the full abandonment in his Paternal arms, and while my mind was lost in so many reflections, my suffering Jesus visiting my little soul said to me: My blessed daughter, my life down here as it commenced, thus it finished, from the first instant of my conception my one act was continuous, I can say that in every instant it put me in the hands of my Celestial Father, it was the most beautiful homage that his Son gave him, the most profound adoration, the most heroic and complete sacrifice, the most intense love of progeny that my full abandonment into his hands gave him, it rendered my Humanity speaking, and with commanding voice, that asked all, and obtained all that which I wanted, to his one Son abandoned in his arms, my Celestial Father can deny nothing, my abandonment in every instant, it was the most pleasant act, so much so that I wanted to crown the last gasp of my life with the words, Father, into your hands I commend my spirit. The virtue of abandonment is the greatest virtue, it is a pledge to God that he takes care of the abandoned one in his arms, abandonment says to God: I don t want to know anything of myself, this life of mine is yours, not mine, and yours is mine. Therefore if you want to obtain all, if you want to love me indeed, live abandoned in my arms, let me feel the echo of my life in every instant: in your hands abandon all to me; and I will carry you in my arms as the dearest of my daughters. After this I was following all that which the Divine Will had done and I felt in myself an order, one after the other, and I had to follow them. Whence I remained surprised and my sweet Jesus added: My little daughter of my Volition, you should know that one who does my Divine Will and lives in Him, can not do less than to always hold present all the acts done by the same. Because He holds all in himself, and always in act, all that which he has done, hence there is no wonder that in the soul where He reigns he holds all his acts with the whole order that he held in creating them, and the creature with all facility, one by one, she follows them in order to unite herself together, as if she might want to do that which my same Will has done; if one is found together, how can she abstain herself from doing that which He does? and of putting in a field of action, united with Him her little love, her adoration, her graces, her attentions and marvels, for works so great? Rather you should know that my Will gives the cord to the soul and she lends herself to receive it, in this cord becomes taken all our works, and she following the cord, follows and puts herself to light of all our works. It happens as to the clock, if one gives the cord the little wheels move, it marks the minutes, the hours, and one who possesses it has the good to know all the hours of the day, but if one doesn t give the cord, the clock marks nothing, it is as if it might not have life, and one who possesses it doesn t have the good to know the distinct hours of the day. Now one who lets our Will reign, we can call her our clock, that giving her the cord she marks the minutes and the hours of our works, and she has the good to know the hours of the day of our Divine Will. 31

32 Now, if one gives the cord, the clock (ticks) even to (the) end (of the) cord, nor does it interrupt its march, thus the soul if she receives the cord of my Will she must make her walk, and if she wants to stop she can not do it, because the cord moves the small wheels of her soul and makes them go ahead in the great day of the hours of our works. Therefore be attentive to receive the good of this Divine cord, if you want to know the hours of the day of the Supreme Fiat. More so that when the soul disposes herself to do my Will and follow him, all that which He has done makes competition to enter into that act, because being one act alone, he doesn t have detached acts, and therefore all that which he has done in the order of the Creation, of the Redemption, in the Angels, in the Saints, it encloses all in the work of the creature that works in Him, because if he gives, he doesn t give half, but all entire, and as the Sun if it gives itself to the earth, it doesn t give half but all entire, with the fullness of its light, and therefore marvels happen upon the face of the earth. Thus my Will, if the creature calls him as life in her acts, He gives himself with the whole fullness of his light, sanctity, power and his works, if he might not bring everything, he would enter in the creature and in her acts as a King without cortege, without army, without creative power, and hence hold our wonders that we can do inoperative, Ah no! no! One who works in our Will must be able to say: I take Heaven in fist, I take Heaven with assault and I enclose it in my act. Volume 35 March 30, 1938 (Translation unknown) When sacrifices are done with good will, dear Jesus puts his divine gusto there, and renders them pleasant, amiable. How God created in them the passion to love. I feel between the arms of the Divine Fiat, whose love is so much that he feeds me with his light, warms me with his heat, and if I am tired cradles me on his knees in order to give me his rest, that makes me re-arise to new life. Divine Will, how very amiable are! You alone know how to really love me, and I find the refuge from all my evils! But I felt oppressed in seeing that those that surround me suffer and make great sacrifices for my cause. How sorrowful it is to see (the) sacrifices (of) others! And my sweet Jesus, pressing me between his arms in (an) act of sympathizing with me, all tenderness said to me: My poor daughter, courage; I don t want for you to think there. You must know that I can and know how to pay well, even the little sacrifices, the attentions; much more so the great ones. I number everything, and not even a breath done for me I leave without recompense. Even more so if these sacrifices are done by one who loves me, who wants to live in my Volition, I feel that one does it for me myself; and I, in order to have that these sacrifices are done with good will, I put there my divine gusto, in a way that I make the gusto felt, the pleasure of doing those sacrifices, in a way that they feel the need to do them, the gusto, the pleasure in the sacrifice. 32

33 They are like salt, the condiments to foods, as the oil to the wheels, which first moved with difficulty, put the oil on (and) they race. The divine gusto empties the sacrifice and makes it light and pleasant. Behold therefore the reason that in our love we created a holy passion, a gusto, a pleasure, that we don t know how to be if we don t love the creature. It was this our passion of love, that made us feel the extreme need of attesting with our works the love toward creatures, so much so that no one prayed to us that we might create a sky, a sun and so many other things; so much so that after creating we looked at it, and we experienced so much gusto and pleasure that in our emphasis of love we exclaimed: How beautiful our works are! But they will give us more glory, we will experience more gusto, when our works will give themselves to creatures in order to love them, in order make us loved by them. Then, added to our passion of love, to the extreme need of love was added the folly, the delirium of love, so much so that we were not contented by the works alone; the love arrived to such, that we felt the need to put forth even life. Indeed, what didn t it make me do this necessity of love that I felt in myself? It made me suffer unheard of pains, I felt the most humiliating humiliations and even death itself, between atrocious spasms. Now this same passion of ours of loving is not content if it doesn t participate the creature in this our same passion of love. Therefore, in the sacrifices that we make to do we created in them the holy passion, we equip it with gusto, with pleasures, to make them have the most beautiful conquests. This passion becomes ingenious, being industrious in a thousand ways, and if it does not become operative it seems that it doesn t know neither (how) to be nor (how) to live. If there is no passion, even in holy works, and gusto in the sacrifices, it seems that they are painted works, not living; they have a coldness, an apathy, that produces more (of) disgust than gusto, and perhaps more evil than good. Therefore, my daughter, do not give thought to the sacrifices that they do for you; rather I should say to you that they do it for me, not for you, and I will put there such grace, gusto and pleasure, as to empty the sacrifice, and then, according to the love in which they will do it, I will pour myself out in them, and as they will do the sacrifice wanted by me, thus I will make my life grow in them. Is it not maybe my passion of love, that makes me say so much about my Will, in order to create in man the passion of living in my Volition? By saying so much about it I want to drown the human will with our divine gustos but so much so as to make her decide in virtue of the gusto that she feels, of the happiness that she experiences, to live in my Will. And then, you yourself can say, how many gustos, contentments, joys have I given you in the sacrificial state in which I have put you? 33

34 Hence, leave your Jesus to do it, because he knows how to adjust the sacrifice and render it amiable, easy and even desirable; even more so that to the sacrifice of the creature I put forth the strength, the support, the life of my sacrifice; I can say that my sacrifice takes in its womb the sacrifice of her, and does as guide, as life, as light, to him or her that of good will wants to sacrifice themselves for me. Volume 26 - May 28, 1929 (Unknown translation) Every time Jesus has spoken about His Will the Heavens have lowered themselves. The feast of all Heaven. The Divine Will, crown of Creation and Redemption. Sorrow of Jesus because the Divine Fiat is not known. My little intelligence does nothing but keep crossing the unending sea of the Divine Fiat; and as It forms Its waves of light, so It murmurs Its celestial and divine language, and puts out Its secrets; and with arcane words It manifests Itself to my little soul. And many times my sweet Jesus comes out from within those waves of light, He runs, He embraces me, and placing His hand upon His Heart in order to sustain It, so great is the ardor of His Love which He feels, He speaks about His Most Holy Volition. So, while I was in this state, my beloved Jesus told me: Daughter of my Will, if you knew what love I feel when I decide to speak to you about my Divine Fiat... Every time I have spoken to you about It, the Heavens have lowered themselves, so great was the esteem and the veneration they felt; and paying homage to what I would be about to say, and lowering themselves, they would overflow from the Celestial Fatherland and would all come to attention to listen to Me; and while I would speak, they would feel within themselves new creations of Divine Lives, new joys, new beauties. In fact, when it comes to speaking to you about more knowledges on my Divine Fiat, the whole of Heaven feels the power of It, and they compete among themselves to listen, and to receive the new effects of those knowledges. So, it has been the feast of all Heaven, every time I have spoken to you about my Most Holy Will, because It has felt Its happiness being doubled, and only Heaven could contain all the admirable effects, the pure joys, of even just one knowledge of my Fiat. Only in this way could I speak to you about It - with the Heavens lowered, so as to receive their reverent acts and the homages due to my Divine Will. The love and the desire I feel to make It known is so great, that if it were necessary I would incarnate, Myself again in order to obtain that my Will be known and that It reign upon earth. But this is not necessary because, having incarnated Myself once, my incarnation is always in act, and has the virtue of reproducing the same effects as if I were incarnating Myself again. And it was only for the decorum of my Fiat that I chose you, I purified you of any seed of corruption, I enclosed Myself in your soul - not only in a spiritual way, but also in the natural - so as to make use of you as a veil to cover Myself, almost as I made use of my Humanity, as a veil to hide my Divinity. 34

35 And in order to have you at my disposal, I segregated you from everything, I confined you inside a bed - and for so many years, to give you the sublime lessons about my eternal Fiat, and to make you drink, sip by sip, Its knowledges and Its Life. Its long story required time, in order to narrate it to you and make you comprehend it. I can say I have done more than in Creation and Redemption, because my Will encloses both one and the other, It is origin and means of them, and It will be end and crown of Creation and Redemption, in such way that, without my Will, unknown and not reigning and dominating upon earth, Our works would be works without crown and incomplete. And so, this is the reason for so much interest in making, It known. Our very works, done with so much love and magnificence, are in the nightmare of an unutterable moan, and almost of a profound humiliation, because the Life, the essential substance which they hide, is not yet known. The veils, the exterior of Creation and Redemption are known, but the Life which they hide is ignored. How can they give the Life they hide and the goods they possess? Therefore, Our works long for - demand their just rights: that my Divine Will be known. Ah! yes, It alone will be the glory, the everlasting crown and the fulfillment of Our works. I was in my last years, when my Humanity lived down here on earth, and I, Word of the Father, was hidden within It. After so many sacrifices, after so much speaking of mine and so many examples given, I looked at the earth, I looked at the peoples, and also those who surrounded Me - without the effects of my coming upon earth. The fruits, the goods of my coming upon earth were so scarce, that my Heart was tortured in feeling the so many goods which I wanted to give them being rejected from Me, and my sorrow increased in seeing that, having fulfilled within my Humanity what I was to do in order to redeem them, I was about to depart for Heaven. How painful it is wanting to do good, even at the cost of one s life, and finding no one to whom to give these goods. Now, so I am within you; I look at my sacrifices and yours, I look at the order I have kept, at the many lessons I have given you, enough to make my Divine Will known in order to form Its Kingdom; and if I do not stop speaking, it is because Its story is eternal, and what is eternal has its eternal speaking, which never ends - and the speaking about my Fiat will be eternal in Heaven. I look at those who surround you, and who know what regards my Will - without true interest in making known a good so great. I look at your humanity itself, which serves Me as cathedra from which I impart my lessons and you yourself cannot deny that you feel Me within yourself, sensibly, moving, speaking, suffering, and that I am really inside you, to form my Kingdom and make It known. 35

36 And while I look at you, I see that your humanity also will not remain on earth for much longer; and my Heart feels the grips of the sorrow that the great good which my Divine Will wants to do is not even known, Its knowledges are as though buried, and while they want to give life, happiness, light, they remain as though imprisoned between Me and you, and in the papers which, with so much tenderness of love, I have made you write. Therefore, my daughter, compassionate my sorrow, adore my dispositions in keeping you on earth still. I know that this is very hard for you, and I compassionate you; and while we compassionate each other, let us do what is up to us in order to make my Divine Will known. After this, I was doing my usual acts in the Divine Volition, and my sweet Jesus added: My daughter, my Fiat has Its prime act in Our Divinity, Its prime act in the Creation and Redemption and in all things, and therefore It has Its just right to dominate everything and to envelop all, and to be the primary wheel which, in moving, moves everything around itself, and all turn around it. So, one who takes my Will as life takes everything; and as the primary wheel moves, all things give themselves to the soul, so much so, that she has no need to ask - as they turn around my Will, they all give themselves to her. Therefore, the most necessary thing is to take my Divine Will; and if she has done this, she has done everything and has taken everything - everything is hers. It happens as to an engine: if the primary wheel in the center of it moves, all the secondary wheels rotate as well; but if the primary wheel does not move, all remain motionless, and there is no power nor artisan who would have the virtue of moving the secondary wheels. But if the first one moves, the others rotate of their own and do their office. Therefore, the attention and the art must be on the primary wheel everything else comes of its own. Such is my Will - one who possesses It has no need of anything Volume 26 - July 18, 1929 (Unknown translation) What this is about is that this work of mine is the renewal of the whole Creation, it is the centralization of all Our works, it is to establish my Divine Will in the midst of creatures, operating and dominating in their midst. Whoever will know this, my work, will be a Kingdom of Mine. Therefore, I will have as many Kingdoms for as many as are the ones who will know what I have done and said in the littleness of your soul; and, fused together, they will form one single Kingdom Volume 26 September 4, 1929 (Unknown translation) Why does the sun form the day? Because it is an act of Divine Will. My days are most bitter because of the privation of my highest and only Good, Jesus. I can say that my continuous food is the intense sorrow of being without the One who formed the whole of my life down here. 36

37 How painful it is to remember that I once would breathe Jesus, the heartbeat of Jesus would palpitate in my heart, Jesus would circulate in my veins, I would feel the nourishment of Jesus feeding my works, my steps. In sum, I felt Jesus in everything; and now everything is over, and has changed for me into nourishment of sorrow. Oh! God, what pain, to breathe and palpitate the intense sorrow of being without the One who was more than my own life, such that only the abandonment in the Fiat gives me the strength to bear a sorrow so great. But while I was feeling this, my sweet Jesus, coming out of my interior and clasping me in His arms, told me: My daughter, courage do not lose heart too much. Tell Me: who forms the day? The sun, doesn t it? And why does it form the day? Because it is an act of my Divine Will. Now, as the earth rotates, the side that moves away from the sun remains in the dark and forms the night, and the poor earth remains gloomy, as though under a mantle of sadness, in such a way that all feel the reality of the night, and the great change that the earth undergoes by having lost the beneficial sphere of the light - that is, the act of my Divine Will which created the sun and preserves it with Its continuous act. In the same way, as long as the soul goes around under the continuous act of my Will, it is always full daylight for her - night, darkness, sadness, do not exist. The continuous act of my Fiat, more than sun, smiles at her, it keeps her in feast; but if she wanders about within her human will, more than earth, she remains in the dark, in the nighttime of her human will which, lording over the soul, produces darkness, doubts, sadness, such as to form the true real night for the poor creature. Who can tell you the great good, the most refulgent day, that an act of my Divine Will produces over the creature? With Its continuous act, It produces all goods, and happiness in time and eternity. Therefore, be attentive, enclose all of yourself within a single act of my Divine Will - never go out of It, if you want to live happy and have in your power the Life of the light and the day that never sets. An act of my Divine Will is everything for the creature; with Its continuous act that never ceases and never changes, more than tender mother, It keeps one who abandons herself in Its act of light clasped to Its breast; and nourishing her with light, It raises her as a birth from Itself, noble and holy, and it keeps her sheltered within Its very light. Volume 26 September 8, 1929 (Unknown translatlion) The birth of the Virgin was the rebirth of all humanity. My poor mind was wandering in the immense sea of the Divine Fiat, in which everything is in act, as if there were no past and no future, but everything present and everything in act. So, whatever thing it wants to find of the works of its Creator in the Divine Will, my little soul finds it as if It were just doing it, in act. 37

38 And since I was thinking about the birth of my Celestial Mama, to give Her my poor homages, and I was calling all Creation together with me to sing the praises of the Sovereign Queen, my sweet Jesus told me: My daughter, I too, together with you and with all Creation, want to sing the praises of the birth of the Height of my Mama. You must know that this birth enclosed within itself the rebirth of the whole human family, and all Creation felt reborn in the birth of the Queen of Heaven. Everything exulted with gladness they felt happy to have their Queen. Up to that moment, they had felt like a people without its Queen, and in their muteness they were waiting for that happy day in order to break their silence, and say: Glory, love, honor to She who comes into our midst as our Queen. We shall no longer be without defense, without anyone who dominates us, without feast, because She has arisen, who forms our everlasting glory. This Celestial Baby Girl, by keeping Our Divine Will intact within Her soul, without ever doing Her own, reacquired all the rights of Adam innocent before Her Creator, and the sovereignty over all Creation. Therefore, all felt themselves being reborn in Her, and We saw in this Holy Virgin, in Her little Heart, all the seeds of the human generations. So, through Her, humanity reacquired the rights lost, and this is why Her birth was the most beautiful, the most glorious birth. From Her very birth, She enclosed within Her maternal little Heart, as though in-between two wings, all generations, as children reborn in Her virginal Heart, so as to warm them, keep them sheltered, and raise them and nourish them with the blood of Her maternal Heart. This is the reason why this tender Celestial Mother loves creatures so much - because all are reborn in Her, and She feels the life of Her children within Her Heart. What can Our Divine Will not do wherever It reigns and has Its Life? It encloses everything and everyone, and makes one the provider of good to all. So, all feel, under Her blue mantle, the maternal wing of their Celestial Mother, and they find in Her maternal Heart their little place in which to take cover. Now, my daughter, one who lives in my Divine Will renews her rebirth and redoubles the rebirths for all human generations. When my Supreme Will lives inside a heart and lays the fullness of Its endless light within it, It centralizes everything and everyone, It does everything, It renews everything, It gives back all that, for centuries upon centuries, It has not been able to give through the other creatures. So, this creature can be called the dawn of the day, the daybreak that calls the sun, the sun that gladdens all the earth, illuminates it, warms it, and with its wings of light more than tender mother, embraces everything, fecundates everything; and with its kiss of light, it gives the most beautiful shades to flowers, the most delicious sweetness to fruits, maturity to all plants. 38

39 Oh! if my Divine Will reigned in the midst of creatures, how many prodigies would It not operate in their midst? Therefore, be attentive; everything you do in my Divine Fiat is a rebirth that you have in It, and to be reborn in It means to be reborn in the divine order, to be reborn in the light, to be reborn in the sanctity, in the love, in the beauty. And in each act of my Will, the human will undergoes a death, dying to all evils, and it lives again to all goods. Volume 26 - September 15, 1929 (Unknown translation) How the sun returns every day to visit the earth; symbol of the Sun of the Divine Will. The germ of the Divine Will in the act of the creature. I was repeating my acts in the Divine Volition, to follow Its acts in all of Its works; and I thought to myself: Why repeat always the same acts? What glory can I give to my Creator? And my sweet Jesus, coming out from within my interior, clasped me in His arms to strengthen me, and told me: My daughter, the repetition of your acts in the Divine Fiat breaks Its isolation and generates company for all the acts that my Divine Will does. So, It no longer feels alone, but has one to whom It can tell Its pains, Its joys, and entrust Its secrets. And besides, an act continuously repeated is divine virtue, and has the virtue of generating goods that do not exist, of reproducing them and communicating them to all. Only a continuous act is capable of forming life and of giving life. Look at the sun, symbol of my Divine Will, that never leaves the creature and never tires of doing its continuous act of light. Every day it returns to visit the earth, always giving its goods; it returns to trace the goods already given with its eye of light - and many times it does not find them. It does not find the flower, which it colored with the beauty of its shades, and perfumed by just touching it with its hands of light. It does not find the fruit to which, pouring its own self out, it communicated its sweetness, and which it matured with its heat. How many things the sun does not find, after it has poured its very self out with many acts, more than maternal, in order to form the most beautiful flowerings, and form so many plants, and raise so many fruits with its breath of light and of heat - because man, snatching them from the earth, has used them to nourish his life. Oh! if the sun had capacity of reason and of sorrow, it would turn into tears of light and of burning fire, to cry over each thing it formed and does not find. And, in its sorrow, it would not change its will by ceasing to communicate its goods to the earth in order to form again what was taken away from it, because, no matter how much wrong they might do to it, its nature is to always give its act of light in which all goods are present, without ever ceasing. Such is my Divine Will; more than sun, It pours Its own self out over each creature, to give her continuous life. 39

40 It can be said that It invests the creatures with Its omnipotent breath of light and of love, It forms them and raises them. And while the sun gives place to the night, my Divine Will never leaves on their own the dear births that came from it molded, vivified, formed, raised with Its breath and burning kiss of light. There is not one instant in which my Divine Will leaves the creature, and pouring Itself over her, does not communicate to her Its various shades of beauty, Its infinite sweetness, Its inextinguishable love. What does my Divine Will not do for her and give to her? Everything. Yet, It is not recognized nor loved; nor do they preserve within themselves the goods It communicates to them. What sorrow! While It pours Its own self out over each creature, It does not find the goods It communicates; and, in Its sorrow, It continues Its act of light over them without ever ceasing. So, this is why one who must live in my Fiat must have her repeated and continuous acts, so as to keep It company and soothe It in Its intense sorrow. After this, I continued to cross the endless sea of the Divine Fiat, and as I emitted my little acts in the Eternal Volition, many germs formed in my soul; and the seed of these germs was of light of Divine Will - varied with many colors, but all animated with light. And my sweet Jesus, making Himself seen, was breathing on those germs, one by one; and as He breathed on them., those germs would grow so much as to touch the divine immensity. I remained surprised in seeing the goodness of my Highest Good, Jesus, taking those germs in His most holy hands, with so much love, in order to breathe on them, and then placing them all in order in my soul. And looking at me with love, He told me: My daughter, wherever there is the creative force of my Divine Will, my divine breath has the power to render the acts of the creature immense. In fact, as the creature operates in my Fiat, the creative force enters her act, placing in it the fount of the divine immensity; and the little act of the creature converts, one into fount of light, another into fount of love, others into founts of goodness, of beauty, of sanctity. In sum, the more acts she does, the more divine founts she acquires; and they grow so much, as to spread within the immensity of her Creator. It happens as to the yeast, which has the virtue of fermenting the flour, as long as, in forming the bread, one puts in it the little yeast as the germ of fermentation. But if one does not put the yeast, even though the flour is the same, the bread will never come out leavened, but unleavened. Such is my Divine Will - more than yeast that casts the divine fermentation into the human act, and the human act becomes divine act. And when I find the germ of my Divine Will in the act of the creature, I delight in breathing on her act, and I raise it so much as to render it immense; more so, since We can call that act Our act - Our Will operating in the creature. Volume 27 -September 20, 1929 How the Divine Will forms Its Paradise wherever It reigns. My little intelligence keeps wandering freely within the immense sea of the Divine Volition, and it can just barely retain little drops of the many truths, and innumerable beauties, that belong to It. Oh! unreachable, lovable and adorable Will - who will ever be able to say about You the All that You are, and to narrate your long and eternal story? 40

41 Neither Angels nor Saints will have sufficient words in order to speak about You; and much less do I, who am the tiny little ignorant one, who can only babble about a Will so Holy. So, while my mind was wandering in the Divine Fiat, my lovable Jesus, making Himself seen, told me: My daughter, only your Jesus can have sufficient words in order to speak to you about my Eternal Volition, because, by divine nature, I am the Will Itself. But I must limit Myself in speaking, because your small capacity cannot embrace and comprehend and enclose all that belongs to It, and I have to content Myself with making known to you little drops of It, because your created mind cannot contain Its immense and uncreated sea; and these little drops I change into words, in order to adapt Myself to your small capacity, and so make you comprehend something about my indescribable and immeasurable Fiat. It is enough to say that my Divine Will is everything, encloses everything, if even just a coma of all that exists were missing in It, It could not be called the All. Therefore, in order to enter into my Fiat, the creature must empty herself of everything, reduce herself to that point as when her Creator, calling her from nothing, gave her existence - to the way in which the creative power of my Divine Will created her, beautiful, empty of everything, and filled only with the Life of the One who had created her. In the same way, as the soul lets herself be invested again by the creative power of my Fiat, Its light and Its heat will empty her and will make her again beautiful, just as when she came out of nothing, and will admit her to live in the All of my Will. And, in It, the creature will breathe the All, she will feel herself all sanctity, all love, all beauty, because the All of my Divine Fiat will keep her within Its sea, in which the All will be at her disposal. Nothing will be given to her by half or in small proportions, because One who is the All is able to give all of Himself, not by measure; and only in my Will can the creature say: I possess everything even more, the All is mine. On the other hand, one who does not live in my Divine Will, since her being is not under the empire of a creative power, cannot possess all the fullness of a Divine Life, nor will she feel herself all filled to the brim of her soul with light, with sanctity, with love, to the point of overflowing outside and forming seas around her, to the extent of feeling that everything is hers. At the most, she may feel small divine particles, the impression of grace, of love, of sanctity - but not everything. And so, this is why only one who lives in my Fiat is the only fortunate one to be preserved in the prodigy of her creation and to have the rights to possess and to live in the abundance of the goods of her Creator. After this, I continued my acts in the Divine Will, and my lovable Jesus added: My daughter, one who lives in my Fiat will have the great good of possessing a Divine Will on earth, which will be for her the bearer of imperturbable peace, of immutable firmness. My Fiat will raise her in a divine manner, in each act she does, It will give her a sip of Our Divine Being, so that there might be no quality of Ours which is not centralized in this creature. 41

42 Not only this, but my Volition will delight in enclosing in her my Divine Will, bearer of happiness, with which It makes all the Blessed happy, so that not even this may be missing in one who lives in It; in such a way that, when she comes into Our Celestial Fatherland, she will bring her paradise of joy and of happiness, all divine, as the triumph of her having lived in Our Fiat. And while she comes to find yet more surprising beatitudes, because my Will is never exhausted and has always something to give, the creature will find her own joys and the happiness which my Will enclosed in her when she was on earth. Therefore, rise ever more in It, expand your boundaries, because the more of Divine Will you take on earth, the more Our Life will grow in you, and the more happiness and joys you will enclose in your soul. And the more of them you will bring, the more you will be given in Heaven, in Our Celestial Fatherland. May everything be for the glory of God and the fulfillment of His Most Holy Will. THE WHEELS OF ETERNITY Ezekiel 1:15: +verse 15 Now as I looked at the living creatures, I saw a wheel upon the earth (1)beside the living creatures, one for each of the four of them. (1) Book of Heaven, volume 12, 1/1/20: My daughter, My Will is wheel, and whoever enters into It remains so circumvented inside as to not find the opening to leave. Moreover, everything that she does remains fixed to the Eternal Point and opens in the Wheel of Eternity Ez. 1: 11 And their faces, and their wings were stretched upward: two wings of every one were joined, and two covered their bodies: 12 And every one of them went straight forward: whither the impulse of the spirit was to go, thither they went: and they turned not when they went. 13 And as for the likeness of the living creatures, their appearance was like that of burning coals of fire, and like the appearance of lamps. This was the vision running to and fro in the midst of the living creatures, a bright fire, and lightning going forth from the fire. 14 And the living creatures ran and returned like flashes of lightning. 15 Now as I beheld the living creatures, there appeared upon the earth by the living creatures one wheel with four faces. 16 And the appearance of the wheels, and the work of them was like the appearance of the sea: and the four had all one likeness: and their appearance and their work was as it were a wheel in the midst of a wheel. 17 When they went, they went by their four parts: and they turned not when they went. 18 The wheels had also a size, and a height, and a dreadful appearance: and the whole body was full of eyes round about all the four. 19 And when the living creatures went, the wheels also went together by them: and when the living creatures were lifted up from the earth, the wheels also were lifted up with them. 20 Whithersoever the spirit went, thither as the spirit went the 42

43 wheels also were lifted up withal, and followed it: for the spirit of life was in the wheels. 17 "When they went, they went by their four parts"... That is, indifferently to any of their sides either forward or backward: to the right or to the left. 21 When those went these went, and when those stood these stood, and when those were lifted up from the earth, the wheels also were lifted up together, and followed them: for the spirit of life was in the wheels. 22 And over the heads of the living creatures was the likeness of the firmament, as the appearance of crystal terrible to behold, and stretched out over their heads above. 23 And under the firmament were their wings straight, the one toward the other, every one with two wings covered his body, and the other was covered in like manner. 24 And I heard the noise of their wings, like the noise of many waters, as it were the voice of the most high God: when they walked, it was like the voice of a multitude, like the noise of an army, and when they stood, their wings were let down. 25 For when a voice came from above the firmament, that was over their heads, they stood, and let down their wings. 26 And above the firmament that was over their heads, was the likeness of a throne, as the appearance of the sapphire stone, and upon the likeness of the throne, was a likeness as of the appearance of a man above upon it. 27 And I saw as it were the resemblance of amber as the appearance of fire within it round about: from his loins and upward, and from his loins downward, I saw as it were the resemblance of fire shining round about. 28 As the appearance of the rainbow when it is in a cloud on a rainy day: this was the appearance of the brightness round about CCC#1138:...all creation (the four living beings)... +verse 16 As for the appearance of the wheels and their construction: their appearance was like the gleaming of a chrysolite; and the four had the same likeness (1), their construction being as it were a wheel within a wheel. +verse 17 When they went, they went in any of their four directions without turning as they went Book of Heaven, Volume 13, 2/2/22: Now, the little wheel that was in the center seemed as though it were a little sun-wheel; Jesus admiring Himself within it, so as to see whether His adorable Person would reappear in its entirety in the sun-wheel; His Person reappearing in it, Jesus was very happy... 43

44 Book of Heaven, Volume 16, 9/21/23: My daughter, this circle is my Eternal Will that embraces the great wheel of Eternity. All that is within this great circle is none other than all that My Humanity did in the Divine Will to impetrate that my Volition be fulfilled on earth as in Heaven..Book of Heaven, Volume 17, 8/14/24: My daughter, do you want to move always about in my Volition? Oh, with what longing and with what love do I wish for you to go always around in my Volition! Your soul will be the little wheel; my Will will supply you the spring to make you go around speedily without ever stopping. Your desire will be the point of departure from where you want to leave, which way you want to take, if it is in the past or the present, or if you wish to delight yourself in future ways. It will be as you choose. You will always be dear, and you will give Me the greatest delight no matter which point of departure you select. +verse 18 The four wheels had rims and they had spokes and their rims were full of eyes round about. Book of Heaven, Volume 14, 8/29/22: Imagine a wheel: the center is my Humanity; the spokes are everything I did and suffered. The circle (the rims) where all the spokes unite is the human family (full of eyes) which revolves around the center. +verses And when the living creatures went, the wheels went beside them; and when the living creatures rose from the earth, the wheels rose. Wherever the spirit would go, they went, and the wheels rose along with them; for the spirit of the living creatures was in the wheels. Book of Heaven, Volume 14, 8/12/22:...this wire of your human will shall fuse into My Will in the great wheel of eternity; it shall reach to all places and will be encountered everywhere. +verse 21 When those went, these went; and when those stood, these stood; and when those rose from the earth; the wheels rose along with them; for the spirit of the living creatures was in the wheels. Book of Heaven, Volume 16, 2/2/24: This happens as in a machine where there is a prime wheel and many other little wheels fixed around it. As the prime wheel moves, the little wheels receive their motion; but they never touch the prime wheel, nor do they know anything of what it does of the good it contains. On the other hand, another little wheel, which is not fixed, goes around by means of a mechanism for all the wheels, in order to find itself in each motion of the prime wheel and again do its round. Now this little wheel, going around, knows what there is in the prime wheel and takes part in the good it contains. Well then, the first wheel is My Will; the fixed wheels are the souls abandoned to themselves which render them immobilized 44

45 for doing good; the wheel going around is the soul that lives in My Will; and the mechanism is total abandonment in Me. Thus, each lack of abandonment is a round that one loses in the ambience of Eternity... Book of Heaven, Volume 13, 10/21/21: Eternity turns you around like a wheel, so that you take part in everything and nothing escapes from you; all of this is so that my Will is honored and fully glorified in you. Book of Heaven, Volume 13, 2/4/22: My daughter, the souls that live in my Will are the little wheels that turn in the great wheel of Eternity. My Will is the motion and the life of the never-ending wheel of Eternity. As these souls enter into my Volition to pray, to love, to work, etc., the wheel of Eternity makes them turn in its endless circumference; in that wheel they find everything that has been done and must be done, everything that should have been done and is not done. Oh, how beautiful it is to see a soul enter into my Volition! As it enters, the great wheel of Eternity gives it a rope to make it turn in the massive structure of the wheel, and the small wheel undergoes eternal turns. The rope of the great wheel puts it into communication with all the divine ropes; as it turns, it does whatever its Creator does. As the soul enters into my Will - even by a simple acceptance, or an abandonment - I give it a rope to make it turn. It turns as many times as minds think, as creatures give glances, as they speak words, as they take steps and accomplish works; they turn at every divine act, at every movement, at every grace that descends from Heaven: in other words, at whatever is done in Heaven and on earth, they turn. The turns of these little wheels are quick and rapid; consequently, they are incalculable to themselves. Revelation 21:15-16 And he who talked to me had a measuring rod of gold to measure the city (Isaiah 60:14: they shall call you the City of the Lord... ) and its gates and walls. The city lies foursquare, its length the same as its breadth. Zechariah 2:5-6 And I lifted my eyes and saw, and behold, a man with a measuring line in his hand! Then I said, Where are you going?. And he said to me, To measure Jerusalem to see what is its breadth and what is its length. The Book of Heaven, Volume 13, 2/2/22: Luisa: This morning, my ever amiable Jesus came, all goodness and sweetness; He had a rope around His neck and in His hand an instrument... Then He removed the rope from His neck and placed it on my own; He then fastened the instrument in the center of my person. A measuring device that turned by a small wheel in the center of the instrument was measuring my entire person, to see whether all the parts were equal. He was very careful to observe whether the measuring device, as it turned around, found a perfect equality. Having found this equality, He gave a sigh of great joy, saying: If I had not found it equal, I would not have been able to accomplish what I want. Now, the little wheel that was in the center seemed as though it were a little sun-wheel; Jesus admiring 45

46 himself within it, so as to see whether His adorable Person would reappear in its entirety in the sun-wheel; His Person reappearing in it, Jesus was very happy... At that very moment, there descended from Heaven another little wheel of light that was similar to the one that was in the center of my person; but it did not detach its rays from Heaven. They became jointed together, and Jesus placed them in me with His most Holy Hands. Acts done in my Volition will turn always in the never-ending wheel of eternity, so as to make themselves life, light, and warmth for everyone. Jeremiah 17:18: The word that came to Jeremiah from the Lord: Arise and go down to the potter s house, and there I will let you hear my words. So I went down to the potter s house, and there he was working at his wheel. And the vessel he was making of clay was spoiled in the potter s hand, and he reworked it into another vessel, as it seemed good to the potter to do. Volume 15 April 9, 1923 God is the primary motion of all Creation, and one who operates in the Divine Will operates in this primary motion. I felt all immersed in the Divine Volition, and I said to my sweet Jesus: Ah! I pray You, never let me go out of your Most Holy Will. Let it be so that I may always think, speak, operate and love in your lovable Will. Now, as I was saying this, I felt myself surrounded by a most pure light, and then I saw my highest and only Good, who told me: My beloved daughter, I love so much these acts done in my Will, that as soon as the soul enters into It in order to act, the shadow of my light surrounds her, and I run, so that my act and hers may be one. Because I am the primary act of all Creation, without my primary motion all created things would be paralyzed, without strength and incapable of the slightest movement. Life is in the motion; without it, everything is dead. I am the primary motion, and I give life and attitude to all other motions; so, at my first motion Creation begins to rotate. It happens as to an engine: at the touch of first motion of the first wheel, all other wheels begin to rotate. See then, how it is almost natural for one who operates in my Will to move in my primary motion; and by operating in my motion, she finds herself and operates in the motion of all creatures. And as the creature flows in my own motion, I see her and I feel her in all motions of creatures, giving Me as many divine acts for as many offensive human acts as others do; and this, only because she has operated in my primary motion. This is why I say that one who lives in my Will substitutes for all, defends Me from all, and places my motion, my very Life, in safety. And this is why to operate in my Will is the prodigy of prodigies, but without clamor, without human acclamations. It is my true triumph over the whole Creation; and since it is a triumph fully divine, what is human remains silent, and has no equivalent words with which to acclaim the triumph of my Supreme Will. 46

47 February 4, 1919 Volume 12 The interior Passion, which the Divinity made the Humanity of Jesus suffer during the course of His whole Life. Continuing in my usual state, for about three days I felt I was dissolved in God. Many times good Jesus drew Me inside His Most Holy Humanity, and I swam in the immense sea of the Divinity. Oh, how many things one could see! How clearly one could see all that the Divinity operated in His Humanity! Very often my Jesus interrupted my surprises, telling me: Do you see, my daughter, with what excess of love I loved the creature? My Divinity was too jealous to entrust to the creature the task of Redemption, and so It made Me suffer the Passion. The creature had no power to make Me die as many times for as many creatures which had come, and were to come to the light of Creation, and for as many mortal sins as they would have the disgrace to commit. The Divinity wanted life for each life of creature, and life for each death which she gave herself through mortal sin. Who could be so powerful over Me as to give Me so many deaths, if not my own Divinity? Who would have had the strength, the love, the constancy to watch Me dying so many times, if not my own Divinity? The creature would have grown tired, and would have given up. And do not think that this crafting of my Divinity started late, but as soon as my Conception was accomplished, even in the womb of my Mama, who many times was aware of my pains, and was martyred, feeling death along with Me. Therefore, even from the maternal womb, my Divinity took on the commitment of loving executioner but, because loving, more demanding and inflexible; so much so, that not a thorn was spared to my groaning Humanity - not a nail... But not like the thorns, the nails, the scourges I suffered in the Passion which creatures gave Me, and which did not multiply - as many as they inflicted, so many remained. Rather, those of my Divinity multiplied at each offense - as many thorns for as many evil thoughts; as many nails for as many unworthy works; as many blows for as many pleasures; as many pains for as many different offenses. They were seas of pains, thorns, nails, and innumerable blows. In the face of the Passion which my Divinity gave Me, the Passion which the creatures gave Me on the last of my days was nothing but the shadow - the image of what my Divinity made Me suffer during the course of my Life. This is why I love souls so much: they are lives that they cost Me - they are pains inconceivable to created mind. Therefore, enter into my Divinity, and see and touch with your own hand all that I suffered. I don t know how - I found myself inside the Divine Immensity, which was raising thrones of Justice for each creature, to which sweet Jesus had to respond for each one of their acts - suffering their pains and death, paying the penalty for everything. And Jesus, like a sweet little lamb, was killed by divine hands, to rise again and to suffer more deaths... Oh God! Oh God, what harrowing pains! Dying to rise again - and rising again to suffer a yet more excruciating death! I felt I was dying in seeing my sweet Jesus being killed. Many times I would have wanted to spare just one death for the One who loves me so much. Oh, how well I understood that only the Divinity could make my sweet Jesus suffer so much, and could claim the 47

48 merit of having loved men to folly and excess, with unheard-of pains and with infinite love. Neither Angel nor man had this power in hand: being able to love us with such heroism of sacrifice - like a God. But who can tell everything? My poor mind was swimming in that immense sea of Light, of Love and of pains; and I remained as though drowned, unable to come out. If my lovable Jesus had not drawn me into the little sea of His Most Holy Humanity, in which the mind is not so submerged - unable to see any boundary, I could have said nothing. Then, after this, my sweet Jesus added: Beloved daughter, newborn of my Life, come into my Will - come and see how much there is to substitute for, for my many acts, still suspended, not yet substituted for by creatures. My Will must be within you as the primary gear of a clock: if it moves, all the other gears move, and the clock signals the hours and the minutes. So, all the accord is in the motion of this primary wheel; and if this first wheel has no motion, the clock is stopped. In the same way, the first wheel within you must be my Will, which must give motion to your thoughts, to your heart, to your desires - to everything. And since my Will is the central wheel of my Being, of Creation and of all things, your motion, coming out from that center, will come to substitute for as many acts of creatures. Multiplying in the motions of all as central motion, it will come to place before my Throne, on their behalf, the acts of the creatures, and will substitute for everything. Therefore, be attentive - your mission is great and fully Divine. Volume 36, June 20, 1938 The sign of whether the creature lives in the Divine Will is in feeling Its life within herself - Its operating act - which is the greatest gift ever given to the creature. Centralization of God in the creature and of the creature in God. I continue my flight in the Divine Will and I feel Its desire to breathe, palpitate, move and think in me. It seems to be putting aside Its immensity - Its height, depth and power - to become smaller in me, to do what I do. It seems to delight in lowering Itself to my level; breathing as I do, palpitating and moving in my motion, but still keeping Its immensity and power which invests and surrounds everything outside of me. Therefore, while my mind wanted to enjoy the Divine Will inside of me, it also wanted to go outside to travel all over Its immensity, power, height and depth. I could find no frontiers. Nothing other than abyss of light, with no bottom and no height, completely boundless. While my mind was getting lost, my sweet Jesus, visiting my little soul, all goodness told me: "My little daughter of my Volition, my Will invests and involves everything and everyone. It possesses all in Its womb of light and nothing can escape It. All live in It, although they do not recognize It as source of life, motion, step, warmth and even breath. We can say that every creature lives in our Will as though in our house. We give her what she needs, we feed her with Paternal tenderness, but she doesn't recognize us. Many times she attributes to herself what we are actually doing. She even reaches the point of offending the One who's giving her life and preserving her. 48

49 We can say that we keep many enemies in our house who live at our expense, stealing our goods. Our love is such that it forces us to give them life, to feed them as if they were our friends. How painful it is that our Will serves as residence for those who do not recognize us, and who offend us. They stay in It by right of Creation, because of our immensity. If they didn't want to be in our Will, there would still be no other place for them, since our Will is everywhere on Heaven and earth. Now, in order for the creature to claim that she lives in our Will, she must want it and recognize it, because by wanting it she feels that everything is Will of God for her, and by recognizing it she feels our operating act over her. This is living in my Will: feeling our operating power inside and outside of herself, and operating together with It. If she feels we love, she loves together with us; if we want to make ourselves more known, she is all attentive to listen and receive with love the new life of our knowledge. In sum, she feels our operating life and she wants to do - and does - whatever we do, following us in everything. This is living in our Will: feeling our life that gives life to her; feeling our operating act moving, breathing, working in her being. These are our Celestial inhabitants, the glory in our house. We live as children and Father. All that is ours is theirs, but they do indeed recognize it. They are not blind thieves who have no eyes to look at our light, or ears to listen to our Paternal attentions, and who do not feel our operating act over them. On the contrary, those who live in our Will feel through our operating act, and this is the greatest gift that we can give to the creature. Therefore, be attentive. Recognize that your life comes from us, that we give you all, breathing and motion, to live together with you." After this, I kept thinking of the great wonders of the Divine Will: how many surprises, how many unheard-of prodigies that only the divine Fiat could do. Then my always adorable Jesus, coming back, added: "My blessed daughter, I did the Creation and all the creatures to form my delights in them; to express from our Supreme Being the excesses of our love and the marvelous power of our works. If we delighted so much in creating so many different things in the order of Creation, having to serve man, we delighted even more in doing unheard-of prodigies, works never before considered, enrapturing beauties for the one who had to serve us: Man, the prime act of Creation. We were to be always so delighted in Him as to keep us always busy, doing as many things as we could for Him. He, on the other side, was supposed to remain always with us, to love us and let himself be loved, receiving the great wonders of our works. It was his escape from our Will that stopped our delights and the course of the works that, with so much love, we wanted to do for man. But what we established has to be accomplished. This is why we come back fighting, calling the creatures to live in our Will: to let all that has been decreed and established be punctually accomplished. Now, you must know that as the soul does her acts in our Will, our love is such that we centralize our Supreme Being in her, together with all our works. Oh! what delights and 49

50 joys we feel, in seeing our dominating Majesty in her surrounded by all our works. The Angels and Saints pour into her, to honor their Creator, because everybody runs where God is and wants their place of honor around us. But while everything is centralized in her, an even greater wonder occurs. The creature is centralized in everybody, she reaches the center of each created thing. Our Will loves her so much that It multiplies her and gives her a place wherever It is, keeping her close in all Its works. We just can't stay without this creature who lives in our Will. We would have to split our Will in two, but our Will cannot be divided - It is always one, and one single act. Furthermore, if we put aside one who lives in our Will, our own love would wage a war against us. Rather, the reason for which we want her to live in our Will is that we want her with us to show her our works, to make her feel the heartbeats and the notes of our love. From afar our works cannot be known and our love cannot be felt; so we need to be with her to love each other, to know each other and to work; otherwise the creature goes on her own way and we on ours, remaining deprived of our delights and of the freedom to do what we want - in absolute pain. Therefore, be attentive, live always in our Will if you want us to live in you and you within us." Student Question: Why does God want the soul to live in His Will? The interior Passion which the Divinity made the Humanity of Jesus suffer during the course of His whole Life. Continuing in my usual state, for about three days I felt I was dissolved in God. Many times good Jesus drew Me inside His Most Holy Humanity, and I swam in the immense sea of the Divinity. Oh, how many things one could see! How clearly one could see all that the Divinity operated in His Humanity! Very often my Jesus interrupted my surprises, telling me: Do you see, my daughter, with what excess of love I loved the creature? My Divinity was too jealous to entrust to the creature the task of Redemption, and so It made Me suffer the Passion. The creature had no power to make Me die as many times for as many creatures which had come, and were to come to the light of Creation, and for as many mortal sins as they would have the disgrace to commit. The Divinity wanted life for each life of creature, and life for each death which she gave herself through mortal sin. Who could be so powerful over Me as to give Me so many deaths, if not my own Divinity? Who would have had the strength, the love, the constancy to watch Me dying so many times, if not my own Divinity? The creature would have grown tired, and would have given up. And do not think that this crafting of my Divinity started late, but as soon as my conception was accomplished, even in the womb of my Mama, who many times was aware of my pains, and was martyred, feeling death along with Me. Therefore, even from the maternal womb, my Divinity took on the commitment of loving executioner but, because loving, more demanding and inflexible; so much so, that my groaning Humanity was spared not even one thorn - not one nail. But not like the thorns, the nails, the scourges I suffered in the Passion which creatures gave Me, and which did not multiply - as many as they inflicted, so many remained. Rather, those of my Divinity 50

51 multiplied at each offense - as many thorns for as many evil thoughts; as many nails for as many unworthy works; as many blows for as many pleasures; as many pains for as many different offenses. They were seas of pains, thorns, nails, and innumerable blows. In the face of the Passion which my Divinity gave Me, the Passion which the creatures gave Me on the last of my days was nothing but the shadow the image of what my Divinity made Me suffer during the course of my Life. This is why I love souls so much: they are lives that they cost Me - they are pains inconceivable to created mind. Therefore, enter into my Divinity, and see and touch with your own hand all that I suffered. I don t know how - I found myself inside the divine immensity, which was raising thrones of Justice for each creature, to which sweet Jesus had to respond for each one of their acts - suffering their pains and death, paying the penalty for everything. And Jesus, like a sweet little lamb, was killed by divine hands, to rise again and to suffer more deaths. Oh God! Oh God, what harrowing pains! Dying to rise again - and rising again to suffer a yet more excruciating death! I felt I was dying in seeing my sweet Jesus being killed. Many times I would have wanted to spare just one death for the One who loves me so much. Oh, how well I understood that only the Divinity could make my sweet Jesus suffer so much, and could claim the merit of having loved men to folly and excess, with unheard-of pains and with infinite love. Neither Angel nor man had this power in hand: being able to love us with such heroism of sacrifice - like a God. But who can tell everything?. Then, after this, my sweet Jesus added: Beloved daughter, newborn of my Life, come into my Will - come and see how much there is to substitute for, for my many acts, still suspended, not yet substituted for by creatures. My Will must be within you as the primary gear of a clock: if it moves, all the other gears move, and the clock signals the hours and the minutes. So, all the accord is in the motion of this primary wheel; and if this first wheel has no motion, the clock is stopped. In the same way, the first wheel within you must be my Will, which must give motion to your thoughts, to your heart, to your desires - to everything. And since my Will is the central wheel of my Being, of Creation and of all things, your motion, coming out from that center, will come to substitute for as many acts of creatures. Multiplying in the motions of all as central motion, it will come to place before my throne, on their behalf, the acts of the creatures, and will substitute for everything. Therefore, be attentive - your mission is great and fully divine. On the Conception of the Eternal Word. I was thinking about the act in which the Eternal Word descended from Heaven and was conceived in the womb of the Immaculate Queen, and from within my interior, my always lovable Jesus put out one arm, surrounding my neck, and in my interior told me: My beloved daughter, if the conception of my Celestial Mama was prodigious, and She was conceived in the sea which came out of the Three Divine Persons, my conception 51

52 was not in the sea that came out of Us, but in the great sea which resided within Us - Our very Divinity - which descended into the virginal womb of this Virgin, and I was conceived. It is true that it is said that the Word was conceived, but my Celestial Father and the Holy Spirit were inseparable from Me. It is true that I had the acting role, but they were concurring. Imagine two reflectors, each one reflecting the same subject into the other. These subjects are three: the one in the middle takes on the operating, suffering, supplicating role; the other two are with it, concur with it, and are spectators. So, I could say that one of the two reflectors was the Most Holy Trinity, and the other was my dear Mama. During the brief course of Her life, by living always in my Will, in Her virginal womb She prepared for Me the little divine ground in which I, Eternal Word, was to clothe Myself with human flesh, since I would never have descended into a human ground. And as the Trinity was reflected in Her, I was conceived. So, while that same Trinity remained in Heaven, I was conceived in the womb of this noble Queen. All other things, as great, noble, sublime and prodigious as they may be, all remain behind - even the very conception of the Virgin Queen. There is not one thing, neither love nor greatness nor power, which can compare to my conception. Here it is not about forming a life, but about enclosing the Life which gives life to all; not about expanding, but about shrinking Myself so that I might be conceived; and not in order to receive, but to give, the One who created everything, enclosing Himself within a created and tiny little Humanity. These are works only of a God, and of a God who loves, and who, at any cost, wants to bind the creature with His love in order to be loved. But this is nothing yet. Do you know where all my love, all my power and wisdom blazed forth? As soon as the divine power formed this tiny little Humanity, so little as to be comparable to the size of a hazelnut, but with all the members proportioned and formed, and the Word was conceived in It, the immensity of my Will, enclosing all creatures, past, present and future, conceived all lives of creatures in It. And as my Humanity grew, so did they grow within Me. So, even though I appeared to be alone, when observed under the microscope of my Will, all creatures conceived in Me could be seen. It happened with Me as when one sees crystal clear waters: even though they appear to be clear, when they are observed under a microscope, how many microbes cannot be seen? My conception was such and so great that the wheel of eternity remained stunned and ecstatic in seeing the innumerable excesses of my love, and all prodigies united together. The whole mass of the Universe was shaken in seeing the One who gives life to everything shrink, reduce Himself, enclose everything, in order to do - what? To take the lives of all, and make all be reborn. 52

53 Volume 27 - October 30, 1929 One who lives in the Divine Will can go around in all the works of God and acquires the divine rights. The sweet enchantment of the Omnipotent Fiat keeps me as though eclipsed in It with Its light, and I can see nothing but all of Its acts, to place my I love You as a seal upon each one of Its acts in order to ask for the Kingdom of Its Divine Will in the midst of creatures. Now, before my mind I saw a great wheel of light which filled the whole earth; and while the center of the wheel was all one light, many rays were sticking out around it for as many acts as the Divine Fiat had done, and I moved from one ray to another to place on them the seal of my I love You, to then leave it in each ray asking continuously for the Kingdom of Its Divine Will. Now, while I was doing this, my always lovable Jesus, coming out of my interior, told me: My daughter, with one who lives in my Divine Will and forms her acts in It, these acts remain as the work of the creature, binding God to give her the rights of a Kingdom so holy, and therefore the rights to make It known and to make It reign upon earth. In fact, the soul who lives in my Fiat reacquires all the acts of It done for love of creatures. God renders her the conqueror not only of His Will, but of all Creation; there is not one act of It in which the creature does not place her act, be it even one I love You, one I adore You, etc. So, having placed something of her own, everything remains bound, and my Fiat feels happy because finally It has found the fortunate creature to whom It can give what It wanted to give with so much love from the very beginning of the creation of all the universe. Therefore, by living in my Divine Will, the creature enters into the divine order, she becomes the proprietor of Its works, and, by right, she can give and ask for others that which is her own. And since she lives in It, her rights are divine, and she asks by a right that is divine, not human. Each of her acts is a call that she makes to her Creator, and with His very divine empire, she says to Him: Give me the Kingdom of your Divine Will, that I may give It to creatures, so that It may reign in their midst, and all of them may love You with divine love, and be all reordered in You. Now, you must know that every time you go around in my Will to put something of your own, it is one more divine right that you acquire to ask for a Kingdom so holy. This is why, as you go around in It, all the works of Creation come forward before you, and all those of Redemption line up around you, waiting for you, so as to receive, each one of them, your act, to give you the requital of the act of Our works; and you keep tracing them one by one, to recognize them, embrace them, to place your little I love You, and your kiss of love to make a purchase of them. In Our Fiat there is neither yours nor mine between Creator and creature, but everything is communion, and therefore, by right, she can ask for whatever she wants. Oh! how afflicted and sorrowful I would feel amid so many pains and acts of mine done while I was on earth, if the little daughter of my Divine Will did not even recognize them and did not try to place around my act the cortege of her love and of her act. How could I give you the right if you did not recognize them? And even less could you make them your own. Recognizing Our works is not only a right that We give, but possession. Therefore, if you want my Divine Will to reign, always go around in Our Fiat, recognize all Our works, from the smallest to the greatest, place your act in each one of them, and everything will be granted to you. 53

54 Volume 26 - May 28, 1929 Every time Jesus has spoken about His Will the Heavens have lowered themselves. My little intelligence does nothing but keep crossing the unending sea of the Divine Fiat; and as It forms Its waves of light, so It murmurs Its celestial and divine language, and puts out Its secrets; and with arcane words It manifests Itself to my little soul. And many times my sweet Jesus comes out from within those waves of light, He runs, He embraces me, and placing His hand upon His Heart in order to sustain It, so great is the ardor of His Love which He feels, He speaks about His Most Holy Volition. So, while I was in this state, my beloved Jesus told me: Daughter of my Will, if you knew what love I feel when I decide to speak to you about my Divine Fiat... Every time I have spoken to you about It, the Heavens have lowered themselves, so great was the esteem and the veneration they felt; and paying homage to what I would be about to say, and lowering themselves, they would overflow from the Celestial Fatherland and would all come to attention to listen to Me; and while I would speak, they would feel within themselves new creations of Divine Lives, new joys, new beauties. In fact, when it comes to speaking to you about more knowledges on my Divine Fiat, the whole of Heaven feels the power of It, and they compete among themselves to listen, and to receive the new effects of those knowledges. So, it has been the feast of all Heaven, every time I have spoken to you about my Most Holy Will, because It has felt Its happiness being doubled, and only Heaven could contain all the admirable effects, the pure joys, of even just one knowledge of my Fiat. Only in this way could I speak to you about It - with the Heavens lowered, so as to receive their reverent acts and the homages due to my Divine Will. The love and the desire I feel to make It known is so great, that if it were necessary I would incarnate, Myself again in order to obtain that my Will be known and that It reign upon earth. But this is not necessary because, having incarnated Myself once, my incarnation is always in act, and has the virtue of reproducing the same effects as if I were incarnating Myself again. And it was only for the decorum of my Fiat that I chose you, I purified you of any seed of corruption, I enclosed Myself in your soul - not only in a spiritual way, but also in the natural - so as to make use of you as a veil to cover Myself, almost as I made use of my Humanity, as a veil to hide my Divinity. And in order to have you at my disposal, I segregated you from everything, I confined you inside a bed - and for so many years, to give you the sublime lessons about my eternal Fiat, and to make you drink, sip by sip, Its knowledges and Its Life. Its long story required time, in order to narrate it to you and make you comprehend it. I can say I have done more than in Creation and Redemption, because my Will encloses both one and the other, It is origin and means of them, and It will be end and crown of Creation and Redemption, in such way that, without my Will, unknown and not reigning and dominating upon earth, Our works would be works without crown and incomplete. And so, this is the reason for so much interest in making, It known. 54

55 Our very works, done with so much love and magnificence, are in the nightmare of an unutterable moan, and almost of a profound humiliation, because the Life, the essential substance which they hide, is not yet known. The veils, the exterior of Creation and Redemption are known, but the Life which they hide is ignored. How can they give the Life they hide and the goods they possess? Therefore, Our works long for - demand their just rights: that my Divine Will be known. Ah! yes, It alone will be the glory, the everlasting crown and the fulfillment of Our works. Now, you must know that I am here hidden within you, with sorrow in my Heart, just as I was in my last years, when my Humanity lived down here on earth, and I, Word of the Father, was hidden within It. After so many sacrifices, after so much speaking of mine and so many examples given, I looked at the earth, I looked at the peoples, and also those who surrounded Me - without the effects of my coming upon earth. The fruits, the goods of my coming upon earth were so scarce, that my Heart was tortured in feeling the so many goods which I wanted to give them being rejected from Me, and my sorrow increased in seeing that, having fulfilled within my Humanity what I was to do in order to redeem them, I was about to depart for Heaven. How painful it is wanting to do good, even at the cost of one s life, and finding no one to whom to give these goods. Now, so I am within you; I look at my sacrifices and yours, I look at the order I have kept, at the many lessons I have given you, enough to make my Divine Will known in order to form Its Kingdom; and if I do not stop speaking, it is because Its story is eternal, and what is eternal has its eternal speaking, which never ends - and the speaking about my Fiat will be eternal in Heaven. I look at those who surround you, and who know what regards my Will - without true interest in making known a good so great. I look at your humanity itself, which serves Me as cathedra from which I impart my lessons and you yourself cannot deny that you feel Me within yourself, sensibly, moving, speaking, suffering, and that I am really inside you, to form my Kingdom and make It known. And while I look at you, I see that your humanity also will not remain on earth for much longer; and my Heart feels the grips of the sorrow that the great good which my Divine Will wants to do is not even known, Its knowledges are as though buried, and while they want to give life, happiness, light, they remain as though imprisoned between Me and you, and in the papers which, with so much tenderness of love, I have made you write. Therefore, my daughter, compassionate my sorrow, adore my dispositions in keeping you on earth still. I know that this is very hard for you, and I compassionate you; and while we compassionate each other, let us do what is up to us in order to make my Divine Will known. After this, I was doing my usual acts in the Divine Volition, and my sweet Jesus added: My daughter, my Fiat has Its prime act in Our Divinity, Its prime act in the Creation and Redemption and in all things, and therefore It has Its just right to dominate everything and to envelop all, and to be the primary wheel which, in moving, moves everything around itself, and all turn around it. So, one who takes my Will as life takes everything; and as the primary wheel moves, all things give themselves to the soul, so much so, that she has no need to ask - as they turn around my Will, they all give themselves to her. 55

56 Therefore, the most necessary thing is to take my Divine Will; and if she has done this, she has done everything and has taken everything - everything is hers. It happens as to an engine: if the primary wheel in the center of it moves, all the secondary wheels rotate as well; but if the primary wheel does not move, all remain motionless, and there is no power nor artisan who would have the virtue of moving the secondary wheels. But if the first one moves, the others rotate of their own and do their office. Therefore, the attention and the art must be on the primary wheel everything else comes of its own. Such is my Will - one who possesses It has no need of anything. Luisa holding her crucifix. Questions for Review of course. Students are requested to answer the questions, but more important, develop questions for your own use in teaching others. Question and answers remove the veil from the minds of many. Vol. 11 April 4, 1912: Draw and explanation of the wheel and the virtues. Vol. 17 August 25, 1921: How do you insure your to describe His work in a soul? Vol. 17 September 17, 1924: Why does God use the Sun as a symbol to describe His work in a soul. Vol April 9, 1923: What is meant by prime Movement. What does no movement mean? 56

57 Vol. 18 October 24, 1925: Describe eternity. Why a single act in the Divine Will is so important? We live in time. Why did God use the 3 Fiats of Creation, Redemption and Sanctification as a single act. Vol. 17 August 14, 1925: Who decides where you can go in time if you live in the Divine will. How do you give God joy and pleasure? Vol. 14 May 19, 1922: Acts in the sea of the Divine Will produce what effect listed in this passage? Do you know of others? Vol. 17. June 10, 1925: All God created has a purpose. What is it? How does one have all centered in them and give God the Glory for all. Vol. 17 What is the source of Divine Life? What is the difference between Divine Will sanctity and other sanctities? What acts are we to re-do living in the Divine Will? Sacraments were instituted by Jesus to give grace, but if not received properly produce what effect on souls and its final outcome? Vol. 15 December 16, 1922: Our Lady was conceived immaculate. What is this? Describe the conception of Jesus from the passage. Describe the mirrors used by Jesus for us to understand. Where are the mirrors placed? How many could there be? Vol. 12. January 1, 1920: We receive what type of garment if we are living in the Divine Volition? When you are in heaven, how will people know what you did in the Divine Will? Why has God chose to honor those who have His emblem? See if you can figure out what the colors mean in this teaching. Vol. 22 July 26, 1927: What are the two characters described in the Divine Will? Describe in your words what the meaning of the straw. When you die what is described? Re-read the Gospel on this same area. Vol. 28 August 2, 1930: What is meant by veiled? Describe some things, people who have this veiling. Where are all things unveiled and why? Why do people not understand the writings of the Book of Heaven? Vol. 12 March 17, 1921: Why did Jesus use Luisa? Why is he using you? Do you have to do the same things that Luisa did? Vol. 3 August 19, 1900: Describe in your own words the operative love. What type of love do you see in the operation in your life? Vol. 22 July 30, 1927: All things that Echo of God s Will. Describe all you have learned about interior acts of the Divine Will? Praying the Hours of the Passion of Jesus Christ is what type of act. What fruit do you know it produces? 57

58 Vol. 22 August 4, 1927: What ia the greatest miracle that exists between Heaven and earth? Vol. 22 October 25, 1928: How do you work, Glory. Make the effort at this moment to make God, our Father happy! What did you do? Do it all the time. Vol. 4 September 15, 1901: Why do we pray the Hours of the passion and other works of atonement and reparation that feature the CROSS? Vol. 14 June 26, 1922: What is an act of Love and Thanksgiving in the Divine Will? Vol. 14 Make a brief chart showing the balance of the Divine Will. What happens when we are unbalanced? Vol. 14 August 12, 1922: Why sacrifice? How does Jesus use the Church in time? Vol. 13 October 21, 1921: Why do we use the Divine Will Round to do the passion? What are its effects to you and others. Why does God allow Eternity to spin around us? Vol. 16 July 27, 1923 similar experience? Can you re-do this event in time? Why would you? Vol. 17 August 14, 1924: How do you get your little wheel to go? Reread and pray all you have learned so far. Do you understand what you are doing? If not, stat at the beginning and come through again before going further. Having trouble? What is the veil? Do you want to give up everything to live in the Divine Will? What is holding you back? Do you trust and have faith in the Living God? What are you afraid to lose? Go to confession and start again. /////////////////////////////////////////////////////////////////////////////////////////////////////////// Vol. 17 September 2, 1924: If you are this far in the study, why does mistrust make you weak and blind. What happen to Luisa when she mistrusted? Vol. 28. May 28, 1929: How can we be like Heaven in learning (receiving lights of knowledge)? Why did Jesus keep Luisa for 40 years totally in bed and for Him alone? Remember the primary and secondary wheel, What is this passage most to affect you? 58

59 Vol. 27 November 10, 1929: What does light do in this passage? What does light signify and what is it? Describe humility here? Why do you want to fuse yourself in the Divine Will often. Student Action: Write out the difference between Creation and the creation of man? What is the continuous act? What is active act? What is the preserving act. What is the continuous act? What are the principles of creation? Vol. 32 April 23, 1933: Describe the Echo of abandonment? How do we also do this? What is the cord or rope? Who moves the clock? Abandonment gives time of eternity to the soul. Why is this important? Vol. 35 March 30, 1938: God wants us to be thankful for all. He will ake care of those who take care of us! God s love and mercy endures forever and also, he numbers and rewards all acts for us. Sacrifice. Describe how we can allow Jesus to take our sacrificial efforts and fulfill them for all God s creatures and creation. GUSTO is a Latin word meaning: enthusiastic and vigorous enjoyment or appreciation. Vol. 14 August 12, 1922: Our will is iron and God s is gold. How can they be fused together? Each of us has an office to perform. Luisa had a singular mission. Why? How do you know yours? Vol. 26 May 28, 1929: make up 10 questions from this passage with answers. Then put all in a short 2 minute teaching for your best friend. Give the presentation. Vol. 26 July 18, 1929: Write this short passage out 2 or more times. What is your job. THIS IS VERY IMPORTANT. Can you tell people this? Vol. 26 September 4, 1929: Why does the sun form the Day? How does the Divine Will do the same? If you have not completed the sun parable course, ask for it. 59

60 Vol. 26 September 8, 1929: Why is God the Eternal I am? This passage lists items that happen when you are attentive in the Divine Fiat? List them. Vol. 26 September 15, 1929: Why repeat the same acts over and over? What is the symbol of the divine will? Describe the parable of yeast in the Act of the Divine Will. Read Chapter 13 of the Gospel according to Matthew. Vol. 27 September 20, 1929: What must be done to enter the Divine Fiat? Write out the actions of creative powers in a soul in the Divine Fiat. Once a soul is full of the Divine Will what over flows and what does it produce for what purpose. During our time on earth we can do acts in the Divine will, what does this passage indicate about is? Brief Review for you using various sources. Vol. 15 April 9, 1923: This is a repeat for your full understanding. If life is not motion what is it? What does God do when it is our intention to do acts in the Divine Will? What is the sure sign you are operating in the Divine will? Why does God love us so much. How does the Divine Will act as the primary wheel with in us. Vol. 36 June 20, 1938: What does feeling have to do with living in the Divine Will. Who is the prime act of creation? V32 April 23, 1933: Describe the clock? Why this parable for you? Jesus states that abandonment is the most important virtue. Why? Vol. 35 March 30, 1938: Sacrifice is like oil to the wheel described throughout this teaching. If a soul has the spirit of sacrifice what is the immediate reaction of God? Vol. 14 August 12, 1922: How does a soul allow God to intertwine wills? What appears to be the means? Once fused with the Will of God, describe how you may go in the wheel of eternity? List all the benefits of sacrifice? What do you see in these passages about the virtue of obedience. Prepare a teaching on obedience. Vol. 26 May 28, 1929: What is necessary to take the primary wheel in your soul? How many questions can you make from this passage? Make them! Vol. 26 July 18, 1929: Where will be the Eternal Kingdom at the end? Vol. 26: September 4, 1929: What happens in this parable to the soul who thinks and moves its own will? How do you overcome this? Vol. September 8, 1929: Why was the birth of Our Lady the rebirth of all humanity? What is meant by centralizing everything and everybody? Have you consecrated yourself to the Divine Will and Our Lady, Mary Most Holy? What keeps you from abandonment to God? 60

61 Vol. 27 September 20, 1929: What must be done to enter the Divine Fiat? Each act in the Divine Will for God s Glory allows the soul to experience: List all you know? Now it is your turn! Begin again from thr forst Book of Heaven study. Develop questions like our samples. Write the answer also. You will then be able to teach or answer questions to expand the Knowledge of the Divine Will You also will row in th echo.mirror and wheel in the Eternal One Moment. Volume 12 July 7, 1917 I was merging myself in my sweet Jesus, but I saw myself so miserable that I did not know what to say to Him. Then, to console me, my always amiable Jesus said to me: My daughter, for whoever lives in my Will there does not exist either past or future, but everything is in present act. Moreover, just as everything I did and suffered is in present act, so that if I want to give satisfaction to the Father or do good to creatures, I can do it as if I were in the act of suffering and working. Thus, what the creature can suffer and do in my Will, is merged with my pains and with my works, and they are made one alone. "Further, when the soul wants to attest her love to Me with her pains, she can take pains suffered other times, which stay in act, and give them to Me to duplicate her love and satisfactions toward Me. Then I-in seeing the ingenuity of the creature who puts her acts as in a bank to multiply them and to gain interest so as to give Me love and satisfaction-to enrich her more abundantly and to not let Myself be conquered in love, I will give her my pains and my works in order to give her love and make Myself loved." Volume 12 - July 18, 1917 Who Lives with the Will of Jesus and in His Volition, Lives in Him and at His Expense. Continuing in my usual state, I tried to cast myself entirely in the Holy Volition of Jesus; and I implored Him to cast Himself all in me in a way that I would no longer feel myself but only Jesus. Then Blessed Jesus came and said to me: My daughter, when the soul lives in my Will, and all that she does is done in my Will, I feel her everywhere. I feel her in my mind, and 61

62 her thoughts run in Mine. Moreover, since I infuse the life of the intelligence in creatures, she is diffused together with Me in the minds of creatures. Further, when she sees that they offend Me, she feels my pain. "I feel her in my Heartbeat. Rather, I feel a dual heartbeat in my Heart. Then as my Love overflows, she overflows together with Me and loves with Me. Further, if I am not loved, she loves Me for everyone so as to correspond to Me in love; and she consoles Me. In my desires I feel the desire of the soul who lives in my Volition, in my works I feel hers; and in everything I feel her. Thus she can say that she lives by Me, and at my expense." Then I: My Love, You can do everything by Yourself; and You have no need of the creature. Why, then, do You love so much that the creature live in your Will and with your Volition?" Whereupon Jesus said: "It is true that I have no need of anything, and that I do all things by Myself. However love, in order to have life, wants its outlet. Suppose a sun, which does not have need of light, being sufficient for itself and for others-yet there also being other small lights-notwithstanding that it doesn't need their light, it wants them in itself as company in order to vent itself and to enlarge their small lights. What wrong would the little lights not do if they refused? "Alas, my daughter, when the will is alone it is always sterile. When love is alone it languishes and goes out. Moreover, I love the creature so much that I want her united with my Will to make her fertile and to give her the life of love. Then I find my outlet, because I have created the creature only to vent my Love, not for anything else. Accordingly, this is my complete commitment." Volume 12 - July 25, 1917 The Present Calamities are Scarcely the Beginning. Luisa, at This Point, is Invited to Operate as Jesus in His Volition. The Manner in Which Jesus Prepares Her. Continuing in my usual state, I lamented with Jesus; and I prayed that He put an end to the chastisements. Then Jesus said to me: My daughter, you lament? And yet it is still nothing. Great chastisements will come. The creature has become unbearable. Under the chastisements he rebels more; rather, he does not want to recognize that it is my hand that strikes! I do not have any other recourse to use but to exterminate him. Thus, I will be able to remove so many lives that infect the earth and that kill the rising generations. Therefore do not expect the end for now, but rather other worse evils. There will not be one part of the earth that will not be inundated by blood." I, in hearing this, felt my heart break; and Jesus, wanting to console me, said to me: My daughter, come into my Will to do what I do; and in my Volition you will be able to flow for the good of all creatures. Then from inside the blood they swim in, with the power of my Volition, you will be able to save them in a way that you will present them to Me washed by their own blood with the touch of my Will." 62

63 Whereupon I: My Life, I am so bad, how can I do it?" Then Jesus: "You must know that the most noble, the most sublime, the greatest, and the most heroic act is to live in my Will and to work in my Will. Therefore, no other act can equal this act. I manifest all my Love and generosity. Moreover, no sooner than the soul decides to live in It, I, to give her the honor of having her in my Will, in the act that the two wills meet to merge themselves one in the Other and become one alone-if she is stained, I purify her; if the thorns of human nature surround her, I shatter them; and if some nail transfixes her, that is, sin, I pulverize it. This is because nothing of evil can enter into my Will. Rather, all my attributes invest her and change weakness into strength, ignorance to wisdom, misery to riches, and so on with all the rest. In the other acts there always remains something of one's self; but in these she is all stripped of herself, and I fill her entirely with Me." Volume 12 - August 6, 1917 My daughter, courage, do not become disheartened. My Will makes the soul happy even in the midst of the greatest storms. Rather, the soul reaches such heights that these storms cannot touch her, even though she sees and feels them. The place where she lives is not subject to tempests, but is always serene. The sun is smiling because her origin is in Heaven, her nobility is Divine; and her sanctity is in God, where it is guarded by God Himself. This is because, jealous of the sanctity of this soul who lives in his Volition, He guards her in the depth of his Heart and says: 'No one touches her except Me, because my Volition is intangible and sacred; and all must give honor to my Volition.'" Creation, 7 days 63

64 PRAYER OFFERING IN THE DIVINE WILL HEAVENLY FATHER, I COME TO YOU TO BE FUSED IN THE DIVINE WILL BY THE MERITS OF JESUS MY LORD AND SAVIOR. THROUGH THE INTERCESSION OF THE MOTHER OF GOD, I ASK YOU TO FUSE ME INTO THE HOLY TRINITY AND TAKE ALL MY ACTS, WORDS, AND THOUGHTS AS PRAYERS IN THE ROUNDS OF ETERNITY FOR YOUR GLORY! I GIVE YOU MY LOVE, THANKSGIVING FOR ALL OF CREATION, PAST, PRESENT AND FUTURE. MAY MY DAY THAT YOU HAVE GIVEN ME BE A JOY FOR YOU AND ALL OF HEAVEN AND ALL CREATURES. ALL CREATURES ARE IN YOUR SINGLE ACT. I NOW ASK IN THE NAME OF THE ENTIRE HUMAN FAMILY FOR YOU TO END THE REIGN OF THE HUMAN WILL. I PLACE A LOVE YOU, I ADORE YOU, I COMPASSIONATE YOU FOR YOUR SUFFERINGS, I MAKE REPARATION FOR EVERYONE. I OFFER YOU YOUR MOST PRECIOUS BLOOD AS THE TOKEN FOR SALVATION FOR THOSE WHO CAN STILL BE SAVED. I ENTER INTO EVERY CREATIVE ACT THAT YOU MADE AS A GIFT TO MANKIND AND THANK YOU. I RECEIVE FOR THEM ALL THE SUSPENDED GIFTS YOU HAD FOR THEM AND NOT TAKEN BY NOW, THANKING YOU AND OFFERING THESE GIFTS FOR THE BLESSINGS AND GOOD OF ALL IN TIME. MULTIPLY THESE DIVINE ACTS IN A CONTINUAL ACT OF ADORATION AND REPARATION. THERE IS NO ACT THAT I DO NOT INTEND TO SATISFY YOUR LOVE FOR. LET NOTHING ESCAPE FROM THIS DESIRE OF MY HEART. I ALSO RE-DO ALL THE ACTS OF LUISA IN TIME, OUR LADY, QUEEN OF THE DIVINE WILL, AND MY LORD AND SAVIOR JESUS CHRIST YOUR SON. LET HEAVEN AND EARTH REJOICE! FATHER THESE ACTS ARE A JOY FOR YOU. I AM HAPPY I CAN BRING BACK TO YOU YOUR FIRST INTENTION TO HAVE CHILDREN TO SPOIL AND ENJOY. JESUS SEAL THESE BLESSINGS AND MAKE THEM A PERMANENT REPARATION FOR ALL. MOTHER OF GOD, MY DELIGHT AND HOPE, BRING THE LIGHT OF THE DIVINE WILL AND CLOTHE ME IN IT SO YOUR SON JESUS WILL TAKE DELIGHT. TEACH ME TO LIVE AND MAINTAIN MY SELF IN THE CLOISTER OF THE DIVINE WILL IN ETERNITY. KEEP ME FROM THE DARKNESS OF THE HUMAN WILL AND COVER ME WITH THIS HOLY GARMENT OF LIGHT SO THE INFERNAL SERPENT DARE NOT PENETRATE INTO THE EDEN TO MAKE ME FALL BACK INTO THE HUMAN WILL. 64

65 ALL HONOR, POWER, GLORY, STRENGTH, WISDOM BELONG TO OUR GOD. I THANK YOU FATHER FOR CREATION, AND JESUS FOR REDEMPTION AND THE HOLY SPIRIT FOR THE FIAT OF SANTIFICATION. COME LORD JESUS COME! LET YOUR WILL BE DONE ON EARTH AS IT IS IN HEAVEN. I BEG YOU FATHER IN HEAVEN TO ALLOW YOUR MERCY TO OUTDO YOUR JUSTICE BY THE MERITS OF JESUS YOUR SON, OUR MOST HOLY MOTHER OF SORROWS, LUISA, YOUR DAUGHTER AND ALL THE SAINTS WHO NOW PRAY IN THE DIVINE WILL. AMEN Additional Study Material: You can go on line and obtain material of the Divine Will exemplars: Just type in their name in the web research and you should be able to obtain material. If not, contact JMJ. Luisa Piccarreta ( ), Venerable Conchita de Armida ( ), St. Hannibal di Francia ( ), Blessed Elizabeth of the Trinity ( ), St. Maximilian Kolbe ( ), Saint Padre Pio de Pietrelcina ( ), Blessed Dina Belanger ( ), Servant of God, Archbishop Luis Martinez ( ), St. Faustina Kowlaska ( ); Vera Grita ( ). Sister Mary of the Holy Trinity ( ) Servant of God, Marthe Robin ( ), Rev. Walter Ciszek ( ). Blessed Mother Teresa of Calcutta ( ) Servant of God Michael Sopocko ( ) We also suggest you use the web site for updates. Act of Fusion of the Soul Jesus, let us do everything together. Let us fuse ourselves in each other, in our desires and in our love, so that I can fuse myself in the desires, in the will and in the love of all creatures, so that everyone will be renewed in your Will. Then, I fuse every particle of my being in yours so that I can fuse myself in every particle of all creatures, to be able to give you for everyone, all the love, all the glory and the satisfaction that everyone denies you. And to put a seal on this act, O Jesus, I ask your holy blessing for myself and for everyone. (Luisa) Lord, I fuse myself in the Divine Will and substitute for all the communions that creatures do not do, for all the consecrations that priests do not do. Please God, let your Will have Life in me, create new prodigies of grace, take your full rights in me for others. Let me be your food for new Life. Let your Divine Love compensate in me for those who do not live in your Holy Will. Amen. (rl) VICTORIOUS QUEEN OF THE WORLD, SHOW US YOUR POWER (Sr. Natalie of Hungry) and END THE REIGN OF THE HUMAN WILL ON EARTH. (rl) I love you Jesus and Mary. 65

66 PRAYER OFFERING IN THE DIVINE WILL (rl) HEAVENLY FATHER, I COME TO YOU TO BE FUSED IN THE DIVINE WILL BY THE MERITS OF JESUS MY LORD AND SAVIOR. THROUGH THE INTERCESSION OF THE MOTHER OF GOD, I ASK YOU TO FUSE ME INTO THE HOLY TRINITY AND TAKE ALL MY ACTS, WORDS, AND THOUGHTS AS PRAYERS IN THE ROUNDS OF ETERNITY FOR YOUR GLORY! I GIVE YOU MY LOVE, THANKSGIVING FOR ALL OF CREATION, PAST, PRESENT AND FUTURE. MAY MY DAY THAT YOU HAVE GIVEN ME BE A JOY FOR YOU AND ALL OF HEAVEN AND ALL CREATURES? ALL CREATURES ARE IN YOUR SINGLE ACT. I NOW ASK IN THE NAME OF THE ENTIRE HUMAN FAMILY FOR YOU TO END THE REIGN OF THE HUMAN WILL. I PLACE A LOVE YOU, I ADORE YOU, I COMPASSIONATE YOU FOR YOUR SUFFERINGS, AND I MAKE REPARATION FOR EVERYONE. I OFFER YOU YOUR MOST PRECIOUS BLOOD AS THE TOKEN FOR SALVATION FOR THOSE WHO CAN STILL BE SAVED. I ENTER INTO EVERY CREATIVE ACT THAT YOU MADE AS A GIFT TO MANKIND AND THANK YOU. I RECEIVE FOR THEM ALL THE SUSPENDED GIFTS YOU HAD FOR THEM AND NOT TAKEN BY NOW, THANKING YOU AND OFFERING THESE GIFTS FOR THE BLESSINGS AND GOOD OF ALL IN TIME. MULTIPLY THESE DIVINE ACTS IN A CONTINUAL ACT OF ADORATION AND REPARATION. THERE IS NO ACT THAT I DO NOT INTEND TO SATISFY YOUR LOVE FOR. LET NOTHING ESCAPE FROM THIS DESIRE OF MY HEART. I ALSO RE-DO ALL THE ACTS OF LUISA IN TIME, OUR LADY, QUEEN OF THE DIVINE WILL, AND MY LORD AND SAVIOR JESUS CHRIST YOUR SON. LET HEAVEN AND EARTH REJOICE! FATHER THESE ACTS ARE A JOY FOR YOU. I AM HAPPY I CAN BRING BACK TO YOU YOUR FIRST INTENTION TO HAVE CHILDREN TO SPOIL AND ENJOY. JESUS SEAL THESE BLESSINGS AND MAKE THEM A PERMANENT REPARATION FOR ALL. MOTHER OF GOD, MY DELIGHT AND HOPE, BRING THE LIGHT OF THE DIVINE WILL AND CLOTHE ME IN IT SO YOUR SON JESUS WILL TAKE DELIGHT. TEACH ME TO LIVE AND MAINTAIN MY SELF IN THE CLOISTER OF THE DIVINE WILL IN ETERNITY. KEEP ME FROM THE DARKNESS OF THE HUMAN WILL AND COVER ME WITH THIS HOLY 66

67 GARMENT OF LIGHT SO THE INFERNAL SERPENT DARE NOT PENETRATE INTO THE EDEN TO MAKE ME FALL BACK INTO THE HUMAN WILL. And to put a seal on this act, O Jesus, I ask your holy blessing for myself and for everyone ALL HONOR, POWER, GLORY, STRENGTH, WISDOM BELONG TO OUR GOD. I THANK YOU FATHER FOR CREATION AND JESUS FOR REDEMPTION AND THE HOLY SPIRIT FOR THE FIAT OF SANTIFICATION. COME LORD JESUS COME! LET YOUR WILL BE DONE ON EARTH AS IT IS IN HEAVEN. I BEG YOU FATHER IN HEAVEN TO ALLOW YOUR MERCY TO OUTDO YOUR JUSTICE BY THE MERITS OF JESUS YOUR SON, OUR MOST HOLY MOTHER OF SORROWS, LUISA, YOUR DAUGHTER AND ALL THE SAINTS WHO NOW PRAY IN THE DIVINE WILL. AMEN (rl) Act of Adoration to Jesus on the Cross My love, I find all generations in your Will, and in the name of the entire human family I adore you, I kiss you and I make reparation for everyone. I give your most holy wounds and your most precious blood to everyone, so that everyone may find salvation. And if the lost souls can no longer take advantage of your most precious blood, nor love you, I make it mine to do myself what they should have done. I do not want your love to be cheated in anything by creatures. I want to make good for everyone, make reparation to you and love you for all, from the first to the last man. Amen. (Luisa) Abandonment in the Divine Will for the purpose of reparation for all Creatures. O my Jesus, I fuse myself into your Holy Will and abandon myself completely to be used as you desire. It is my desire to make reparation for all creatures in a 67

68 continuous act of love for them for your Glory. Allow my voice to echo with the Holy Mother and all those in Heaven, Glory be to the Father, to the Son and to the Holy Spirit, now and forever! You said all power can be mine to my capacity so I unite myself with our Lady of Sorrows, my Mother and Luisa, your Daughter in the Divine Will and send power with angels to bring those who can be saved to You. rl Father, look at the completed acts of Your Son, Jesus, my Savior, Mary, Most Holy and Luisa, they were constant and attentive and faithful. For them, be merciful and grant salvation and less chastisement in the coming of the Kingdom. Let mercy reign so souls can be saved. Amen. (rl) Oh adorable and Divine Will, grant me the garment of light and mirrors to reflect Jesus in all of Time. You can create more space within me by allowing me to do all your acts in Time. Help Lord Jesus, for I am nothing and nothing can be filled completely by the All with your love. I also gather up all the gifts that are suspended in Time and ask that they be distributed to those who can receive at this moment and in the future. Holy Mother, Queen of Angels and All, send angels to capture my acts and bring them with your echo to the Father. Come Lord Jesus, end the reign of the human will on earth. Be merciful and kind for your love endures forever. Blind the enemy with your light of the Divine Will. Send those in Heaven who are waiting for their acts to bring about the end of the infernal kingdom on earth. Come Lord Jesus, Come. (rl) 68