The Holy Spirit wants to give Christians a new and divine holiness at the Dawn of the Third Millennium - Pope John Paul II

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1 INTERNATIONAL HOUSE OF STUDIES (IHS) An School Secular Order of Jesus Mary and Joseph Diane Jakes JMJ Director Dr. Roland Kent Lee, JMJ Director Emeritus & Author Lynne Bauer, JMJ Research Associate & SOS Director Ed Garnier, JMJ Research Associate Rory Jakes JMJ Director of Communications The purpose of the school is to help members to grow in the knowledge of the Divine Will. It is extremely important that the fruit of this program give glory to the Father. Students need to have personal copies of the Book of Heaven, the Holy Bible and Catechism of the Catholic Church for reference. The test for completion is eternity with Our Lady of Sorrows, patron of the Order and the Holy Trinity. How do you receive a course? to sojmjstudies@yahoo.com Ask for it. You will receive it by . Yes, questions can be answered or statements clarified by same method. Ask and you shall receive. Official translation will be offered by the Church in the Future. These translations are sufficient for current study. The canonization process for Luisa Piccarreta has been sent to Rome. All writings have been approved. The Holy Spirit wants to give Christians a new and divine holiness at the Dawn of the Third Millennium - Pope John Paul II THE VEIL BY Dr. Ron Lee, JMJ A study of the Book of Heaven as revealed by Luisa Piccarreta. The Veil per the Book of Heaven gives many insights into what we can do and the difficulty of seeing through it. This knowledge will open many doors for the student to understand how to live in the Divine will and why it is important for this time in eternity. Everything that Christ lived Enables us to live it in Him and that He live it in us Catechism 521 1

2 Vol. 7 - Their speaking and operating always nurses something human, of interest or other things, and the truth is manifested as though covered or veiled. So, the person who receives is not touched by the naked truth, but by the interest or the other human purpose in which the truth has been wrapped, and he does not receive the Grace and the influence, which the truth contains. This is why so many sacraments, so many confessions, are wasted, profaned and without fruit, even though I do not abstain from giving them light. But oh, how they deceive themselves! In fact, one who leaves everything for love of the truth will super abound in everything more profusely than others. Therefore, as much as you can, do not neglect to manifest this naked and simple truth it is understood, always complying to the obedience of the one who directs you; but as the opportunity arises, manifest the truth." Vol. 9 July My daughter, these are divine ways to die and to rise again continuously. See, nature itself is subject to these deaths and to these risings: the flower is born and dies - but to rise again more beautiful; while if it never died, it would grow old, it would lose the liveliness of its complexion, the fragrance of its scent And here is also the simile with my Being, which is ever old and ever new. The seed is sowed under the earth, as though buried so as to make it die; and in fact it dies, to the point of being pulverized, but then it rises again, more beautiful even more, multiplied; and so with all the rest. If this happens in the natural order, much more in the spiritual order must the soul be subject to these deaths and to these risings, such that while it seems that she has triumphed over everything and abounds in fervor, in graces, in union with Me, in virtues, and that she has acquired as many new lives in everything, I hide Myself and it seems that everything dies around her. I give strokes of a true master, helping to make everything die for her; and when it appears to Me that everything has died for her, like sun, I come out I unveil Myself, and with Me everything rises again, more beautiful, more vigorous, more faithful, more grateful, more humble, in such a way that, if there was anything human, death has destroyed it, making everything rise again to new life..vol. 9 July 4, Death is something great, something sublime; and this happens also for my own children: in life they are despised, oppressed; those very virtues which, like light, should make those who are around them start, remain half-veiled; their heroisms in suffering, their abnegations, their zeal for souls, cast lights and doubts in those who surround them; and I myself permit these veils, so as to preserve with more safety the virtue of my dear children. But as soon as they die, I withdraw these veils since they are no longer necessary, and the doubts become certainties, the light becomes clear, and this light makes others appreciate their heroism - they pay esteem to everything, even to the smallest things. Therefore, what cannot be done in life, is made up for by death. This, as for what happens down here. That which happens up there, then, is truly surprising and enviable to all mortals. Vol. 10 January 28, Daughter, delight of my Heart, Love wants its outpourings, otherwise one could not go on, especially one who really loves Me and does not admit within herself any other pleasure, any other taste, any other life but Love. I feel so drawn toward them, that Love Itself forces Me to tear the veils of faith, and I reveal Myself, making them enjoy, down here also, Paradise at intervals. Love gives Me no time to wait for death with those who really love Me, but I anticipate It also in this life. Enjoy - feel my delights, see how many contentments there are in my Heart; take part in everything, pour yourself out in my Love, so that yours may expand more and you may love Me more. Volume 11 - July 9, 1915 Now, my Humanity is no longer capable of suffering. Therefore, I live in one who does my Will - she serves as my Humanity. So, on one hand the soul feels love, peace, firmness in good, fortitude and so on; on the other hand, coldness, bother, tiredness, etc. If the soul remains completely in my Will and takes these things, not as her own things, but as the things that I suffer, she will not lose heart. She will sympathize with Me and will have the honor of sharing in my pains, since she is nothing other than a veil which covers Me. She will feel nothing but the annoyance of pricks and coldness, while they will come thickly into Me - into my Heart. Volume 1 Now, while He was crowning my forehead, Jesus told me: Most sweet spouse, I place this crown upon you so that nothing may be missing in order to make you worthy of being my spouse; but then, after 2

3 our wedding is finished, I will take it with Me to Heaven, to keep it for you at the moment of your death. Finally, He took a veil and covered me completely with it, from head to foot; and He left me in that way. Ah! it seemed to me that there was a great meaning in that veil, because the demons, in seeing me all covered with that veil, were so frightened and had such fear of me, that they fled, terrified. The very angels were around me with such veneration, that I myself was confused and all full of blushing. Volume 2 - February 28, 1 Second. The Sun is fire, but It is also light and heat. Here is the Most Holy Trinity veiled in the Sun: the fire is the Father, the light is the Son, the heat is the Holy Spirit. However, the Sun is one, and just as one cannot separate fire from light and heat, so one is the power of the Father, Son and Holy Spirit, who in reality cannot be separated from one another. And just as fire produces light and heat at the same time, in such a way that fire cannot be conceived without light and heat; in the same way, the Father cannot be conceived before the Son and the Holy Spirit, and vice versa, but all Three of the Them have the same eternal beginning. Volume 2 - May 2, 1899 How all Heaven is veiled in the Church. This morning, Jesus aroused much compassion; He was so afflicted and in suffering that I would not dare to ask Him any question. We would look at each other in silence; every now and then He would give me a kiss, and I would kiss Him; and He continued to make Himself seen in this way several times. On the last time He made me see the Church, telling me these exact words: All Heaven is veiled in my Church. Just as in Heaven one is the head, which is God, and many are the saints, of different conditions, orders and merits, so in my Church, in which all Heaven is veiled, one is the head, which is the Pope, and the Sacrosanct Trinity is veiled even in the triple tiara that covers his head; and many are the members that depend on this head that is, different dignities, various orders, superior and inferior, from the littlest to the greatest, they all serve to embellish my Church. Each one, according to its degree, has the office entrusted to it, and by the exact fulfillment of the virtues it comes to give from itself a splendor so very fragrant to my Church, that the earth and Heaven are perfumed and illuminated, and the people are so drawn by this light and by this fragrance, that it is almost impossible for them not to surrender to the truth. I leave it to you, then, to consider those infected members which, instead of shedding light, cast darkness. How much torment they cause in my Church. Volume 7 Ah, my daughter, in these sad times, how hard it is to find someone who would manifest this naked truth, even among the clergy, the religious, and devout people! Their speaking and operating always nurses something human, of interest or other things, and the truth is manifested as though covered or veiled. So, the person who receives is not touched by the naked truth, but by the interest or the other human purpose in which the truth has been wrapped, and he does not receive the Grace and the influence which the truth contains. This is why so many sacraments, so many confessions, are wasted, profaned and without fruit, even though I do not abstain from giving them light. But they do not listen to Me, because they think to themselves that if they did so, they would lose their prestige, their being well liked, their nature would no longer find satisfaction, and they would go against their own interests. But oh, how they deceive themselves! In fact, one who leaves everything for love of the truth will superabound in everything more profusely than others. Therefore, as much as you can, do not neglect to manifest this naked and simple truth it is understood, always complying to the obedience of the one who directs you; but as the opportunity arises, manifest the truth." All that regards charity I have said in a veiled manner, and since obedience had told me to write everything in detail, I had the impression as if I had not obeyed. As I asked Our Lord, He told me that it was fine as it was, because one who finds himself in those defects, would understand. Volume 7 - May 9, 1907 Then, after quite a few days, as good Jesus came, He told me: "My daughter, be consoled, for I want to tell you and show you where your mother is. Since before and after she passed away, you have suffered continuously that which I earned, did and endured for her good in the course of my life, she partakes in what I did and enjoys my Humanity. Only the Divinity is concealed from her, but It will shortly be unveiled to her as well, and the fire you feel, and your prayers, have served to exempt her from any 3

4 other pain of senses, which all must have, because my justice, receiving satisfaction from you, could not take it from both." At that moment, I seemed to see my mother within an immensity which had no boundaries, and in it there were many delights and joys - for as many words, thoughts, sighs, works, sufferings, heartbeats ; in sum, for everything that the Most Holy Humanity of Jesus Christ contained. I understood that It is a second Paradise for the Blessed, and in order to enter the Paradise of the Divinity, all must pass through this Paradise of the Humanity of Christ. Therefore, the fact of having touched no other purgatory had been a most singular privilege for my mother, reserved for very few. However, I understood that even though she was not amid torments, but rather, amid delights, her happiness was not perfect, but almost halved. Volume 9 - July 4, 1910 (Continued) The agony in the Garden was, in a special way, for the help of the dying; the agony on the Cross was for help at the last moment, at the very last breath. Continuing in my usual state full of privations and of bitterness, I was thinking about the agony of Our Lord, and the Lord told me: My daughter, in a special way I wanted to suffer the agony in the Garden, in order to help all of the dying to die well. Look well at how my agony is combined with the agony of Christians: tediums, sadnesses, anguishes, the sweat of blood I felt the death of all and of each one, as if I were really dying for each one in particular; so I felt the tediums, the sadnesses, the anguishes of each one within Me, and with my own I offered help, comfort and hope to all, so that, as I felt their deaths in Me, they might receive the grace to die all in Me, as though in one single breath - with my breath, and to be beatified immediately by my Divinity. If the agony in the Garden was in a special way for the dying, the agony on the Cross was for help at the last moment, at the very last breath. They are both agonies, but one is different from the other: the agony in the Garden, full of sadnesses, of fears, of anxieties, of frights; the agony on the Cross, full of peace, of imperturbable calm. And if I cried out I thirst!, it was the insatiable thirst that all might breathe their last in my last breath; and in seeing that many would go out of my last breath, out of grief I cried out Sitio! [ I thirst! ], and this sitio still continues to cry out to all and to each one like a bell at the door of each heart: I thirst for you, oh soul! O please, never go out of Me, but enter into Me and breathe your last in Me! So, six are the hours of my Passion which I gave to men in order to die well: the three in the Garden were for help in the agony; the three on the Cross for help at the very last sigh before death. After this, who could not look at death with a smile? More so for one who loves Me, for one who tries to sacrifice himself on my very cross. Do you see how beautiful death is, and how things are changed? In life I was despised; the very miracles did not produce the effects of my death; even up to the Cross there were insults But as soon as I breathed my last, death had the power to change things: all beat their breasts, confessing Me the true Son of God; my very disciples plucked up courage, and even those who were hidden became brave and asked for my body, giving Me honorable burial. Heaven and earth, in full voice, confessed Me the Son of God. Death is something great, something sublime; and this happens also for my own children: in life they are despised, oppressed; those very virtues which, like light, should make those who are around them start, remain half-veiled; their heroisms in suffering, their abnegations, their zeal for souls, cast lights and doubts in those who surround them; and I myself permit these veils, so as to preserve with more safety the virtue of my dear children. But as soon as they die, I withdraw these veils since they are no longer necessary, and the doubts become certainties, the light becomes clear, and this light makes others appreciate their heroism - they pay esteem to everything, even to the smallest things. Therefore, what cannot be done in life, is made up for by death. This, as for what happens down here. That which happens up there, then, is truly surprising and enviable to all mortals. Volume 10 January 28, 1911 Love forces God to tear the veils of faith. The Church is agonizing, but will not die. As I was in my usual state, the Heart of my sweet Jesus made Itself seen, and as I looked inside of Jesus, I could see His Heart in Him, and in looking inside of myself, I could see His Most Holy Heart also within me. Oh! how much gentleness, how many delights, how many harmonies could be felt in that Heart! Then, while I was delighting with Jesus, I heard His most gentle voice coming out from His Heart, telling me: Daughter, delight of my Heart, Love wants its outpourings, otherwise one could not go on, especially one who really loves Me and does not admit within herself any other pleasure, any other taste, 4

5 any other life but Love. I feel so drawn toward them, that Love Itself forces Me to tear the veils of faith, and I reveal Myself, making them enjoy, down here also, Paradise at intervals. Love gives Me no time to wait for death with those who really love Me, but I anticipate It also in this life. Enjoy - feel my delights, see how many contentments there are in my Heart; take part in everything, pour yourself out in my Love, so that yours may expand more and you may love Me more. Volume 11 March 8,1914 Another day He told me: My daughter, one who does my Will can by no means go to Purgatory, because my Will purges the soul of everything. After keeping her jealously during her life - in the custody of my Volition - how could I allow the fire of Purgatory to touch her? At the most she may lack some clothing, but my Will, before unveiling the Divinity, will clothe her with all that she may lack. Then, I reveal Myself. Volume 11 - July 9,1915 Now, my Humanity is no longer capable of suffering. Therefore, I live in one who does my Will - she serves as my Humanity. So, on one hand the soul feels love, peace, firmness in good, fortitude and so on; on the other hand, coldness, bother, tiredness, etc. If the soul remains completely in my Will and takes these things, not as her own things, but as the things that I suffer, she will not lose heart. She will sympathize with Me and will have the honor of sharing in my pains, since she is nothing other than a veil which covers Me. She will feel nothing but the annoyance of pricks and coldness, while they will come thickly into Me - into my Heart. Volume 12 - May 24, 1919 The soul in whom Jesus dwells, feels what the world sends to Him: hardness, darkness, sins, etc. I was feeling very oppressed and afflicted because of the privation of my sweet Jesus, and I was telling Him with all my heart: Come, my Life; without You I feel I am dying - but not to die once, rather, die continuously! Come, I cannot take any more, I cannot take any more! My sweet Jesus moved in my interior, and I felt Him kissing my heart intensely. Then, unveiling Himself, He told me: My daughter, I felt an irresistible need to pour Myself out with you in love. And I, immediately: Jesus, how much You make me suffer! The privation of You kills me. All other pains would be nothing, or rather, smiles and kisses of Yours; but your privation is death without pity. Ah, Jesus! Jesus, how You have changed! And He, interrupting me, told me: Daughter of my Love, you do not want to convince yourself that I look at the world through you; and since I dwell in you, you are forced to feel what the world sends Me - hardness, darkness, sins, fury of my Justice, etc. Therefore, instead of thinking of my privation, you must think of defending Me from the evils that creatures send Me, and of breaking the fury of my Justice. So I will remain sheltered within you, and creatures will be struck less. Volume 13 - October 18, 1921 The disturbance of the soul is the night that prevents the Sun of Jesus from rising. Disturbance is nothing other than lack of abandonment in God. I spent a day distracted because of a few things I heard - which it is not necessary here to say and also a little disturbed; and as much as I tried, I could not free myself. So, for the entire day I did not see my sweet Jesus, the Life of my soul, as if the disturbance were a veil which, placing itself between me and Him, prevented me from being able to see Him. Then, late at night, my mind, tired, calmed itself and my lovable Jesus, as if He were waiting, made Himself seen and, sorrowful, told me: My daughter, today with your disturbance you have prevented the Sun of my Person from rising in you. Disturbance is cloud between Me and you, which prevents the rays from descending in you. And if the rays do not descend, how can you see the Sun? If you knew what it means not to let my Sun rise, and what great harm this is for you and for the whole world, you would well be attentive never to trouble yourself. In fact, it is always nighttime for disturbed souls, and at night the Sun does not rise. On the other hand, it is always daylight for the peaceful ones, and at whatever hour my Sun wants to rise, the soul is always ready to receive the good of my coming. 5

6 Volume 14 - February 17, 1922 Love is the cradle of man. I felt oppressed because of the privation of my sweet Jesus, and I did nothing but call Him, desire Him - but in vain. After much hardship, when I could take no more, He came. Who knows how many things I wanted to tell Him; but He rose up high without giving me time, and I looked at Him and called Him: Jesus, Jesus, come! He too looked at me, and He let a dew rain upon me from His Person, which beaded all of me. This dew drew Him toward me, in such a way that He lowered Himself toward me and told me: My daughter, the desire of the soul to see Me tears the veil which exists between time and eternity; and her repeated desire makes her take flight to come close to Me. My Love is almost restless when I see that the soul yearns for Me, and I do not make Myself seen. And only then does she calm herself when I not only make Myself seen, but I give her new charisms and new pledges of love. Volume 14 - April 8, 1922 I endowed man with will, intellect and memory. In the first shone my Celestial Father who, as primary act communicated His Power, His Sanctity and His height, through which He elevated the human will, investing it with His own Sanctity, Power and nobility, leaving all currents between Himself and the human will opened, so that it might be enriched more and more with the treasures of my Divinity. Between the human will and the Divine there was neither yours nor mine, but everything was in common, with mutual accord. Man was Our image - Our own thing; so, he veiled Us. Our Life was to be his; therefore, as primary act It constituted his will free and independent, just as the Will of my Celestial Father was, as primary act. But how much has this will disfigured itself! Free as it was, it became the slave of most vile passions. Ah, it is the beginning of all the evils of man! It can no longer be recognized. How it decayed from its nobility it is disgusting to look at! Volume 14 - October 27, 1922 The Divine Will: Inheritance of Jesus for the creatures. The two generations. I was thinking to myself about all that has been written in these past days, and I thought to myself: How is it possible that my sweet Jesus has waited for so long to make known all that His Humanity operated in the Divine Will for love of the creatures? But while I was thinking of this, my always lovable Jesus, making Himself seen with His Heart opened, told me: Daughter of my Will, why concern yourself? This happened also in Creation. How long did I not keep It in my womb actually formed? And when I pleased, I delivered It. And even Redemption, how long did I not keep It within Me? I could say from eternity; yet, I waited much time before descending from Heaven and bringing It to fulfillment. This is my usual way: first I fecundate my Works, I form them within Me, and at the appropriate time I deliver them. Even more, you must know that my Humanity contained two generations within Itself: the children of darkness and the children of Light. I came to rescue the first ones, and so I gave out my Blood in order to save them. My Humanity was holy, and nothing did It inherit of the miseries of the first man; and although It was similar in natural features, It was untouchable by the slightest spot which could veil my Sanctity. My only inheritance was the Will of my Father, in which I was to carry out all of my human acts, to form in Me the generation of the children of Light. You see, I was allowed to form this generation in the very womb of the Will of my Celestial Father, and I spared no strains, nor acts, nor pains, nor prayers; on the contrary, it was at the top of all the things I did and suffered, in such a way that I conceived it in Me, I fecundated it and I formed it. They were the ones, the children of Light, whom the Divine Father had entrusted to Me with so much love; they were my favorite inheritance, which was given to Me in the Most Holy Supreme Will. Volume 15 - March 27, 1923 Sorrows of the Sacramental Life of Jesus. Graces with which He anticipated us in order to receive Him. After I received Communion, my sweet Jesus made Himself seen; and as soon as I saw Him, I threw myself to His feet, to kiss them and to cling completely to Him. And Jesus, extending His hand to me, told me: "My daughter, come into my arms, and deep into my Heart. I covered Myself with the Eucharistic veils in order not to strike fear. I descended into the deepest abyss of humiliations in this Sacrament in order to raise the creature up to Me, identifying her with Me so much as to form one thing with Me, letting my Sacramental blood flow inside her veins in order to become life of her heartbeat, of her 6

7 thought, and of her whole being. My Love devoured Me and wanted to devour the creature in my flames, to make her be reborn as another Me. This is why I wanted to hide Myself under these Eucharistic veils, and so hidden, enter into her to form this transformation of the creature into Me. But in order for this transformation to occur, the disposition was needed on the part of the creature; and my Love, taking to excess, in instituting the Sacrament of the Eucharist, released from within my Divinity more graces, gifts, favors and light for the good of man, to render him worthy to receive Me. I can say that It unleashed so much good as to surpass the gifts of Creation. First I wanted to give him the graces in order to receive Me, and then Myself, to give Him the true fruit of my Sacramental Life. Volume 16 - April 20, 1923 This is why I always say to you, Continue your flight in my Will, because the human will contains weaknesses, passions, miseries - veils which prevent one from entering into the Eternal Volition; and if they are not grave sins, they are barricades that form between one will and the Other. And if my FIAT on earth as it is in Heaven does not reign upon earth, this is exactly what prevents It from doing so. To you is given the opportunity to rend these veils, to destroy these barricades, and to make of all human acts one single act by the Power of my Will, engulfing them all and bringing them to the feet of my Celestial Father, as though kissed and sealed by His own Will; so that, attracted and pleased in seeing that one creature has covered the whole human family with His Will, He may let His Will descend upon earth through her, and make It reign on earth as It does in Heaven." Volume 16 - October 16, 1923 Now, while I was swimming in the immense sea of the pain of His privation, my Jesus moved in my interior, and taking my hands in His, pressed them tightly to His Heart and told me: "My daughter, in order for my Will to descend upon earth, it is necessary that your will raise up to Heaven. And in order to raise up to Heaven and to live in the Celestial Fatherland, it is necessary to empty it of all that is human, of all that is not Holy, pure and upright. Nothing can enter into Heaven to live a communal Life with Us, if it has not been completely divinized and transformed into Us; nor can my Divine Will descend upon earth and carry out Its Life as within Its own center, if It does not find the human will emptied of everything, in order to fill it with all the goods which my Will contains It will be nothing other than a most thin veil, which will serve Me to cover Myself and to dwell within it, almost like a Consecrated Host, in which I form my Life, and I do all the good I want I pray, I suffer, I enjoy. And the Host does not oppose; it leaves Me free. Its office is to be there to keep Me hidden, and in mute silence, to comply to preserve my Sacramental Life. This is the point we are at: your will is about to enter Heaven, and Mine is about to descend upon earth. Therefore, yours must have life no longer; it must have no reason to exist. Volume 16 - November 5, 1923 Now, while I was pouring out my pain with Jesus, He made Himself seen in my interior. The Sacramental veils formed like a mirror in which Jesus was... alive and real. And my sweet Jesus told me: "My daughter, this mirror is the accident of bread, which keeps Me imprisoned within them. I form my Life in the Host, but It does not give Me anything - not one affection, not a heartbeat, not the tiniest I love you. It is as if dead for Me. I remain alone, without the shadow of anything in return. Therefore my Love is almost impatient to get out, to break this glass, descending into hearts, in order to find in them that return which the Host doesn t know how to give Me, nor can it do so. Volume 16 - February 18, 1924 Now, while I was thinking of this, my sweet Jesus moved in my interior, in the act of pricking up His ears in order to listen to me, and told me: "Yet, my daughter, it is true that each created thing has a distinct love for you. It is also true that you do not know them all, but this says nothing; on the contrary, it reveals to you my love even more, and tells you in clear notes that my "I love you" for you is both near and far from you, both hidden and unveiled. I do not act like the creatures, who, when they are close, are all love, but as soon as they move away, they become cold and are no longer able to love. My Love is stable and fixed; it is near as much as it is far, hidden and secret. It has one single sound, never interrupted: "I love you..." 7

8 Volume 16 - May 9, 1924 And as He was saying this, He showed secret meetings, in which some were plotting how to assail the Church; some, how to cause new wars, and some, new revolutions How many horrifying evils could be seen. And my sweet Jesus continued: "My daughter, is it not right that my Justice take arms against man to strike him and to almost destroy the many lives which dirty the earth, and that It make disappear entire regions together with them, so that the earth may be purified by so many pestiferous lives and by so many incarnate devils which, disguised under a thin veil of apparent good, are plotting ruins for the Church and for society? Do you think that my absence from you is something trivial? No, no; on the contrary, the longer is my absence from you, the graver will be the chastisements. And then, remember how many things I have told you about my Will; so, the evils, the destructions, will serve to fulfill what I have told you that my Will may come to reign upon earth. But It wants to find it purified, and in order to purify it, destructions are needed. Therefore, patience, my daughter, and never leave my Will, because everything that happens within you will serve the work: that my Will may have Its dominion and may come triumphantly to reign in the midst of men." Volume 16 - May 29, 1924 One can say that until that moment, they were nothing but tender babies in virtues and in the knowledge of divine things, and of my own Person. I could say that I was in their midst and they did not really know Me, or love Me. But when they saw Me ascend into Heaven, the pain of losing Me tore the veil, and they recognized Me with so much certainty as the true Son of God, that the intense sorrow of no longer seeing Me in their midst delivered firmness in good and strength to suffer anything for love of the One whom they had lost. It delivered the light of divine science; it removed the swaddling clothes of their childhood, and formed them as intrepid men - no longer fearful, but courageous The pain transformed them and formed in them the true character of Apostles. What I could not obtain with my presence, I obtained with the pain of my privation. Volume 17 - July 1, 1924 How beautiful and touching it was to hear Jesus pray! And since I was accompanying Him in the sorrowful mystery of the Scourging, He made Himself seen pouring out Blood, and I heard Him say: "My Father, I offer You this Blood of Mine. O please, let It cover all the intelligences of creatures, rendering vain all their evil thoughts, dimming the fire of their passions, and making holy intelligences rise again. May this Blood cover their eyes and be a veil to their sight, so that the taste of evil pleasures may not enter them through their eyes, and they may not get dirty with the mud of the earth. May this Blood of Mine cover and fill their mouths, and render their lips dead to blasphemies, to imprecations, to all of their bad words. My Father, may this Blood of Mine cover their hands, and strike terror in man for so many evil actions. May this Blood circulate in Our Eternal Will in order to cover all, to defend all, and to be a defending weapon for the creature before the rights of Our Justice." Volume 17 - June 3, 1925 How in Creation God loved us with complete love. How all created things are veils which hide Him. How Redemption serves as remedy for man. I was fusing myself in the Holy Divine Will according to my usual way, and I was thinking to myself: Where has Our Lord God done more for the creature: in Creation, in Redemption, or in Sanctification? And my always adorable Jesus, moving in my interior, showed me all of Creation. What sublimeness! What magnificence! How many harmonies! What order! There is not one point, either in Heaven or on earth, in which God has not created something special and distinct and with such mastery that before the tiniest thing created by God, the greatest scientists feel that all of their science and mastery is an absolute nothing, compared to the things created by God, which are full of life and of motion. Oh, how true it is that to look at the Universe and not to recognize God, love Him and believe in Him, is true madness! All created things are like many veils which hide Him; and God comes to us as though veiled in each created thing, because man is incapable of seeing Him unveiled in his mortal flesh. The Love of God for us is so great that in order not to dazzle us with His Light, frighten us with His Power, make us feel ashamed in front of His Beauty, make us be annihilated before His Immensity, He veils Himself in the created things, so as to come and be with us in each created thing - even more, to make us swim in His very Life. My God, how much You loved us, and how much You do love us! 8

9 And if I came upon earth, this was exactly the Prime Act to make known the Will of my Father, in order to bind It again to the creatures. The pains, the humiliations, my hidden Life, and all the immense sea of the pains of my Passion, were remedies, medicines, supports, lights, in order to make my Will known, because with It, I would make man not only saved, but holy. With my pains I placed him in safety; with my Will I gave him back the Sanctity lost in the terrestrial Eden. Had I not done this, my Love, my Work, would not have been complete as they were in Creation, because my Will alone has the virtue of rendering complete Our Works toward the creatures, and the works of the creatures toward Us. My Will makes one think in a way which is different from the human way; It makes one look at my Will in all created things, speak with the echo of my Will, work through the veils of my Will. In a word, one does everything, all at once, according to my Supreme Volition, which leads the creature, rapidly, to perfect Sanctity; while the other virtues act slowly, little by little. My Redemption Itself, without the Prime Act of my Will, serves as dressing of the deepest wounds, as medicine for man, not to let him die; as antidote, not to let him fall into hell. Therefore, take to heart my Will alone, if you really want to love Me, and to make yourself a saint." Volume 17 - June 29, 1925 The same will happen with you. My Will which lives in you, speaks to you, makes you work and suffer in It, will let nothing perish not even one word of the so many truths which I have manifested to you about my Will; rather, It will put everything in motion, It will make everything rise again. Your death will be the confirmation of all that I have said to you. And since the living in my Will is such that everything the soul does, suffers, prays and says, contain the Act of the Divine Will, all this will not be subject to perish, but will remain in the world, like many Lives and all of them in the act of giving Life to the creatures. Therefore, your death will tear the veils which cover all the truths which I spoke to you; and they will rise again like many suns, such as to cast away all the doubts and difficulties with which they seemed to be covered during your life. Therefore, as long as you live in this low world, you will see little or nothing in others, of all the great good which my Will wants to do through you. But after your death, everything will have its full effect." Volume 18 - November 1925 Don t let your love stop here; go through all the Tabernacles, through each Sacramental Host, and in each Host you will hear the Holy Spirit moan with inexpressible moans. The Sacrament of the Eucharist is not only the life of the souls who receive it, but is my own Life, which gives Itself to them. So, the fruit of this Sacrament is to form my Life in them; each Communion serves to make my Life grow, to develop It, in such a way as to be able to say, I am another Christ. But, alas, how few take advantage of it! Even more, how many times I descend into hearts and they make Me find the weapons to wound Me - they repeat to Me the tragedy of the Passion! And as the Sacramental species are consumed, instead of pressing Me to stay with them, they force Me to leave, bathed with tears, crying over my sacramental destiny; and I find no one to soothe my crying and my sorrowful moans If you could break those veils of the Host, which cover Me, you would find Me bathed with crying, knowing the destiny that awaits Me in descending into hearts. Therefore, let your return of love be continuous for each Host, in order to soothe my crying. You will render the moans of the Holy Spirit less sorrowful. Do not stop, otherwise We will not find you always together with Us in Our moans and in Our secret tears; We will feel the void of your return of love Volume 18 - January 10, 1926 If it wasn t for my Will, which, once Its FIAT was unleashed, placed Itself on the way in all created things in order to make them reach man, so that the Supreme FIAT might have Its prime place in the one for whom all things had been created, therefore becoming the ruler and the actor of the very life of the creatures - all things would have remained paralyzed, and like many pictures or paintings in which the life of the things they portray is absent. So, poor creature, if my Will withdrew from following Its course in all created things, these would all remain as pictures or paintings, no longer producing the good that each thing contains for man. Therefore I can say that it is not the created things that serve him, but it is my Will, veiled, hidden, that becomes the servant of man. Is it then not just and the most sacred duty, for him to look at my Supreme 9

10 Will in all things, and to fulfill It in everything; and returning service for service, to serve the One who does not disdain to serve him even in the most little things? And I feel as though compensated, repaid of my crafting, when I see that what I do for man reaches him, because he takes it in order to crown my Will with his, and to fulfill my Will. So I make feast, because the purpose of my long course in the created things has obtained its intent the fulfillment of my Will realized in the creature. Volume 19 - April 9, 1926 The same happens between the soul and God. She can be called the little wind which forms the waves in the divine sea, in such a way that she can take as much water as she wants, but Our sea will remain always at Its level, because Our Nature is not subject to mutations. Therefore, the more you take, the more pleasure you will give Me and the more glorified I will be in you. Then, afterwards, I was thinking about the difference between one who lets herself be dominated by the Will of God and one who lets herself be dominated by the human will At that moment, I saw a person before my mind - bent over, whose forehead touched her knees, covered with a black veil, enwrapped within a thick fog, which prevented her from seeing the light. Poor one, she seemed to be drunk and staggering. She would fall now to the right, now to the left She really aroused pity. Now, while I was seeing this, my sweet Jesus moved in my interior, telling me: My daughter, this is the image of one who lets herself be dominated by her own will. The human will bends the soul so much, that she is forced to always look at the earth, and the earth is what she knows and loves. This knowledge and this love form many exhalations; they form that thick and black fog which enwraps her completely, and removes from her the sight of Heaven and the beautiful light of the eternal truths. Therefore, the endowment of the human will is made drunk by the things of the earth. So, she does not have a firm step, but she staggers to the right and to the left, wrapping herself more in the thick darkness which surrounds her. This is why there is no greater misfortune than a soul who lets herself be dominated by her will. Volume 20 - September 20, 1926 My Will alone places the Creator and the creature, the Redeemer and the redeemed ones, the Sanctifier and the sanctified ones, in accord and in communication. Without It, it is as if Creation and Redemption were nothing for them, because that which makes flow the life and the goods that they contain, is missing. The very Sacraments will serve them as condemnation, because since my Will is missing in them, that which breaks the veil of the Sacraments to give the fruit and the life they contain, is missing. Therefore, my Will is everything; without It, Our most beautiful works, Our greatest prodigies, remain as extraneous to the poor creatures, because It alone is the depository of all Our works, and therefore only through It can these be delivered to the creatures. Oh! If all knew what it means to do or not do my Will - they would place themselves in accord with It in order to receive all possible imaginable goods, and the transmission of the very Divine Life. Volume 20 - October 12, 1926 What it means to be the firstborn daughter of the Divine Will. How Jesus feels drawn by His Will to visit the soul, disposing her to be with Him. I felt immersed in the sea of pain of the privation of my Highest Good, Jesus, and as much as I asked for Him, going around Heaven and earth, it was not given to me to find the One whom I so much longed for. So, the waters of pain, swelling more and more, drowned me with sorrows and with pain but that pain which only Jesus can give, and knows how to give, to a poor and little heart that loves. And because it is little, it cannot sustain all the immensity of the bitter waters of the pain of His privation, therefore it remains drowned and oppressed, waiting for the One whom I so much yearn and long for. Then, while I was all oppressed, my always lovable Jesus made Himself seen in my interior, in the midst of a cloud of light, and told me: Firstborn daughter of my Will, why are you so oppressed? If you think about your great fortune, your oppression will depart from you. Do you know what firstborn daughter of my Will means? It means first daughter of the love of our Celestial Father, and first among all to be loved. It means first daughter of grace, of light, first daughter of glory, first daughter to possess the riches of her Divine Father, first daughter of Creation. As firstborn daughter of the Supreme Will, she contains all the bonds, all the relations, all the rights which befit a firstborn daughter bonds of 10

11 daughtership, relations of communication with all the dispositions of her Celestial Father, rights of possession of all His goods. But this is not all. Do you know what first daughter to be delivered by my Will means? It means not only being first in the love and in all the things of her Creator, but to enclose within herself all the love and all the goods of the other children. Therefore, if the others will possess each one his own part, she, as firstborn, will possess, all together, the goods of the others. This, with right and with justice because, as firstborn, my Will entrusted everything to her It gave her everything; therefore in her is the origin of all things, the cause for which Creation was made, the purpose for which the Divine action and love entered the field. She who was to be the firstborn daughter of Our Will, was the primary cause of all the work of a God; therefore, as a consequence, all goods derive from her. From her do they come - to her do they return. See, then, how fortunate you are; you cannot fully comprehend what it means to have primacy in love and in all the things of your Creator. On hearing this, I said to Him: My Love, what are You saying? And then, what benefit do I get from such a great fortune when You deprive me of You? All goods turn into bitternesses without You. And then, I have told You many times that I want You alone, because You are enough for me in everything; and if I had everything, without You everything turns into martyrdom and indescribable pain. Love, grace, light, the whole Creation, speak to me about You - they make me know Who You are; and not finding You, I become delirious, I go into mortal agonies. Therefore, the primacy, the rights of firstborn give them to whomever you want; I don t care about them. If you want to make me happy, You alone, stay with me this is enough for me. And Jesus added: My daughter, I alone should not be enough for you, nor do I want you to say that you do not care about all the rest. No, no, if it is not enough for Me to give you Myself alone without giving you all of my things, if I care that you have the primacy and be the firstborn daughter, you too must care about it. Don t you know that my frequent coming is linked to the fact that you are my firstborn daughter? Don t you know that, as long as Adam remained the firstborn son of my Will, having therefore primacy over everything, I visited him often? Because my Will reigned in him, I administered to him all the necessary manners in order to be with Me, as the son who forms the consolation of his Father. I spoke to him as to a son, and he to Me as to his Father. As he withdrew from my Will he lost his primacy, the rights of firstborn, and along with them he lost all of my goods. He no longer felt the strength to sustain my presence, nor did I feel drawn by a Divine force and Will to go to him. So, all his bonds with Me were broken; nothing was due to him by right any more, and he no longer saw Me unveiled, but in the midst of lightnings and eclipsed within my light that light of my Will which he had rejected. Now, don t you know that the primacy which Adam lost as firstborn son of my Will was passed on to you, and that I must enclose all the goods which I was to enclose in him, had he not withdrawn from my Will? Therefore I look at you as the first creature which came out of Our hands - because one who lives in my Will is always the first for her Creator; and even if she is born later in time, this says nothing: in Our Will, one who has never gone out of It, is always first. See then - you must care about everything; my coming itself is the irresistible force of my Will which draws you to Me and disposes you. Therefore, I want highest gratitude because of your fortune of being the firstborn daughter of my Will. I didn t know what to answer. I remained confused, and in the intimate place of my soul, I said: Fiat, Fiat. Volume 20 - November 1, 1926 Oh! how the sun sings Our praises; how it loves and glorifies Our Divine Being. Just as Our Divinity, unveiled, beatifies the whole Celestial Fatherland with ever new acts, in the same way, the sun, faithful echo of its Creator, celestial bearer of the Supreme Majesty, veiled by its light in which my Will dominates and reigns, brings terrestrial happiness to the earth. It brings its light and its heat; it brings sweetness and almost innumerable flavors to plants, to herbs, to fruits; it brings warmth and fragrance to the flowers, and so many different shades of beauty, as to delight and embellish all nature. Oh! how the sun or rather, my Will in the sun through plants, fruits and flowers, offers true terrestrial happiness to the human generations. And if they do not enjoy it fully, it is because they have moved away from that Will which reigns in the sun; and the human will, placing itself against the Divine, breaks Its happiness. My Will, veiled in the light of the sun, while loving and singing the praises of Our divine qualities, from the height of its sphere says to man: In everything you do, be always light, just as I am, so that the light may convert you completely into heat, and you may become as one single flame of love for your Creator. Look at me: by always being light and heat, I possess sweetness; so much so, that I communicate it to the 11

12 plants, and from the plants to you. If you will always be light and heat, you too will possess the divine sweetness. You will have no more bile or anger in your soul; you will possess the flavors and the different shades of the beauties of the Supreme Being. You will be sun like me; more so, since God has made me for you, and you were made for Him, therefore it is right that you be more sun than I. See, my daughter, how many things you have to do united with my Will in that sphere of the sun. You must sing the praises, love and glorify Our light, Our love, Our infinite sweetnesses, Our innumerable flavors, Our incomprehensible beauty. You must impetrate for the creatures all the divine qualities that the sun contains, so that in finding the divine qualities within their midst, my Will may come to reign unveiled, with Its full triumph, in the midst of the human generations. And now, my daughter, let us descend into the lower part of the earth; let us go into the sea, in which immense masses of crystal clear waters are piled up symbol of divine purity. These waters are always walking they never stop. They have no voice, yet they murmur; they are without life, yet so strong as to form waves so high, that they overwhelm and shatter ships, peoples and things, to then descend into their shore. And after they have knocked down the things which they invested, peacefully, as if they had done nothing, they continue their usual murmuring. Oh! how my Will in the sea sings the praises, loves and glorifies Our Power, Our strength, Our eternal motion that never stops! And if Our Justice forms its just roaring waves, such as to knock down cities and peoples, like peaceful sea after the storm, Our peace is never disturbed, and my Will, veiled by the waters of the sea, says to man: Be pure like these crystal clear waters. But if you want to be pure, walk always toward Heaven, otherwise you would putrefy, just as these waters, so pure, would become putrid if they did not always flow. Let the murmuring of your prayer be continuous, if you want to be strong and powerful like me - if you want to knock down the strongest enemies as well as your rebellious will, which prevents Me from unveiling Myself and going out of this sea to come to reign in you and extend in you the peaceful sea of my grace. How could you possibly want to remain below this sea that glorifies Me so much? You too, sing the praises, love and glorify Our Purity, Our Power, Strength and Justice, united to my Will which awaits you in the sea as Its own daughter; Our eternal motion toward the creatures in order to do good to them, and the continuous murmuring of Our Love through the created things, which, while murmuring love, wants the continuous return of the murmuring of the continuous love of the creatures. Pray that my Will may give them the divine qualities It exercises in the sea, so that It may come and reign in the midst of those who now keep It rejected in the whole Creation. Therefore, if you want to know what my Will does in all Creation, go around in It, and my Fiat, finding Its daughter in all created things, will unveil Itself and will tell you what It does toward the Divine Majesty, and the call and the lessons It wants to give to the creatures. Volume 20 - November 2, 1926 Afterwards, I was following, in the Divine Will, that which Jesus has done in Redemption, and my sweet Jesus, coming back, added: My daughter, my Redemption came as remedy for man, and therefore It serves as remedy, as medicine, as food, for the sick, for the blind, for the mute, and for all kinds of sicknesses. And because they are sick, they do not enjoy nor receive all the strength It contains - all the remedies which I came to bring them for their good. The Eucharistic Sacrament which I left as food in order to give perfect health - many eat It over and over again, but they remain always sick. Poor food of my very Life, hidden under the veils of the accidents of the bread how many corrupted palates, how many indigestible stomachs, that prevent man from enjoying the taste of my food, and digesting all the strength of my Sacramental Life. So they remain sick; and because they are limbs feverish in evil, they take it with no appetite. This is why I long so much for the coming of the Kingdom of the Supreme Fiat because then, everything I did in coming upon earth will serve as food for those who will enjoy perfect health. What is not the difference between a sick person who takes the same food, and another who enjoys perfect health? The sick one takes it without appetite, without taste, and uses it to sustain himself and not to die. The healthy one takes it with appetite, and because he enjoys it, he takes more, and maintains himself strong and healthy. So, what will not be my contentment in seeing that in the Kingdom of my Will everything I did will no longer serve as food for the sick, but as food for the children of my Kingdom, who will be all full of vigor and in perfect health? Even more, by possessing my Will, they will possess my Life, permanently present within them, just as the Blessed in Heaven possess It. Therefore, my Will will be the veil that will hide my Life in them. 12

13 Volume 20 - November 4, 1926 After this, I was thinking to myself: When my sweet Jesus speaks about His Will, He always touches upon Creation, for the most part. How is it? Jesus, moving again, told me: My daughter, one who must live in the Kingdom of the Supreme Fiat, must have, as her beginning, her origin and everything that my Will has done and is doing for love of her. In fact, my Will is not loved because It is not known. Now, Creation is the speaking life of my Will. In all created things my Will is hidden like a noble queen who, before going out, wants to be recognized. Knowledge will tear the veil that hides It, so as to go out and reign in the midst of Its children. Who can make known what my Will does for love of creatures with an act ever present, better than Creation, which is looked at and touched by everyone? My daughter, look at the passionate love of this noble Queen. She reaches the point of veiling Herself with earth in order to render it firm, so that man may walk safely on it. And as he walks over the veil of earth which hides Her, She takes the soles of his feet in Her little hands, noble and royal, so that man may not stagger, to give him a firm step. And while holding, through mother earth, the soles of man tightly to Her noble breast, She would want to go out, unveiling Herself of the veil of earth that covers Her, but man walks over Her without even paying attention to see who is sustaining his step; who maintains that great mass of earth so firmly for him, so that he may not stagger. And the noble Queen continues to remain veiled with earth, waiting to be recognized with unspeakable patience, which only a Divine Will can possess, in order to be loved and to narrate Her long story and all that She has done for love of man, veiled by this earth. Her love is so great that many times She feels the necessity to tear that veil of earth which covers Her; and making use of Her dominion, She shakes the earth, and with Her empire hides cities and peoples within Her womb, so that man may know that inside that earth, under his feet, there is a Will, ruling and dominating, which loves and is not loved, and which, sorrowful, shakes Itself to make Itself known. In the Gospel, one can read with amazement of when, prostrated at the feet of my Apostles, I washed their feet; and I did not skip even the perfidious Judas. This act, which the Church remembers, was certainly very humble and of unspeakable tenderness, but I did it only once. My Will, instead, descends even lower; It places Itself under their feet with a continuous act in order to sustain them, to render the earth firm, so that they may not fall into the abyss. Yet, no attention. This noble Queen is waiting with invincible patience, veiled for so many centuries, that her Will become known. And when It is known, She will tear the many veils that hide Her, and will make known what She has done for so many centuries, for love of man. She will say unheard-of things, excesses of love, which no one has ever thought about. This is why, when I speak to you about my Will, I often speak about Creation because my Will is life of all created things, and through them, It gives life to all; and this life wants to be known so that the Kingdom of the Eternal Fiat may come. Everywhere my Will is veiled. It is veiled in the wind, and from within those veils, It brings man Its refrigerating freshness by caressing him, and Its regenerative breath in order to regenerate him continuously to new life, ever growing in grace. But the noble Queen, veiled in the wind, feels Her caresses being rejected into offenses, Her freshness into ardors of human passions, and Her regenerative breath being returned with a deadly breath against Her grace. So She shakes Her veils, and the wind turns into fury; with its impetuosity, it sweeps away peoples, cities and regions as if they were feathers, making known the power of the noble Queen hidden in the wind. There is not one created thing in which my Will is not veiled. Therefore, all of them are waiting for It to become known, and for the coming of the Kingdom of the Supreme Fiat and of Its full triumph. Volume 20 - November 16, 1926 How each act of the human will is a veil that prevents the soul from knowing the Divine Will. Jealousy of the Divine Will. How It performs all the offices for the soul. Threats of wars and of chastisements. My usual state of abandonment in the Supreme Fiat continues, but at the same time, I call the One who forms all my happiness, my life, my all. And Jesus, moving in my interior, told me: My daughter, the more you abandon yourself in the Supreme Will, the more you advance along Its ways, the more knowledges you acquire, and the more you take possession of the goods which are in the Divine Will; because in It there is always something to know and to take. Being the primary inheritance given by God to the creature and possessing the eternal goods, my Will has the task to always give to one who lives in this inheritance. And only then is It content and begins the activity of Its office, when It finds the creature 13

14 within the boundaries of Its Volition; then, becoming festive, It gives new things to Its heiress. Therefore, the soul who lives in It is the feast of my Will. On the contrary, those who live outside of It are Its sorrow, because they place It into the inability to give, to exercise Its office and to fulfill Its task. More so, since each act of the human will is a veil that the soul puts before her eyes, which prevents her from seeing my Will and the goods contained in It with clarity. And since most of the creatures live continuously of their own will, they form so many veils as to become almost blind to know and see my Will their choicest inheritance, which was to make them happy in time and Eternity. Oh! if the creatures could understand the great evil of the human will and the great good of Mine - they would abhor their will so much as to place their life in order to do Mine. Volume 20 - November 29, 1926 After this, my mind remained so affected by the sorrow of the Supreme Will that, as the whole Creation kept standing before my mind, to my highest sorrow I could see this noble Queen veiled in each created thing, serving all creatures. It acted as servant in the sun, serving them by giving them light and heat; It acted as servant in the water, by offering it to their lips to quench their thirst; It acted as servant in the sea, offering them the fish; It acted as servant in the earth, by giving them fruits, foods of every kind, flowers and many other things. In sum, I could see It in all things, veiled with sadness, because It was not decorous for It to serve the creatures. On the contrary, it was unbefitting Its nobility of Queen to act as servant of ungrateful and perverted creatures, who used Its servitude without even looking at It, without saying a thank You, or contributing with any retribution as it is usually done with servants. Who can tell what I understood about this sorrow of the eternal Fiat, so long and intense? Volume 20 - December 8, 1926 Then, I was following, in the Divine Will, everything that Jesus had done while being on earth in His Humanity, and I asked in each one of His acts that His Fiat may be known, and that It may come triumphantly to reign in the midst of creatures. And my highest and only Good, moving in my interior, told me: My daughter, just as all Creation is a veil which hides my Will, in the same way, my Humanity and all of my works, tears and pains are many veils which hide my Supreme Fiat. It reigned in my acts, triumphant and dominating, and It laid the foundations in order to come to reign in the human acts of the creatures. But do you know who tears these veils to let It come out to dominate in her own heart? One who recognizes It in each one of my acts and invites It to come out. She tears the veil of my works, she enters into them, she recognizes the noble Queen, and she prays It she presses It to no longer remain hidden; and opening her heart to It, she invites It to enter. She tears the veil of my tears, of my Blood, of my pains, the veil of the Sacraments, the veil of my Humanity, and giving her submission to It, she implores It to no longer remain veiled, but to make Itself known as Queen which It is - in order to take Its dominion and form the children of Its Kingdom. From here the necessity that you go around in Our Will and in all of Our works to find the noble Queen of Our Will hidden in them, to pray It to unveil Itself, to come out of Its apartments, so that all may know It and let It reign. Volume 20 - December 12, 1926 And Jesus continued: My daughter, both my Mama and I came to set fraternal bonds with creatures; we came to raise decayed humanity, and therefore to take the miseries and humiliations in which it had fallen in order to expiate for them at the cost of our lives. Had they seen us clothed with light, who would have dared to approach us and deal with us? And in the course of my Passion, who would have dared to touch Me? The light of the Sun of my Will would have blinded them and crushed them to the ground. Therefore I had to make a greater miracle, hiding this light within the veil of my Humanity, and appearing as one of them, because It represented, not innocent Adam, but fallen Adam, and so I was to subject Myself to all of his evils, taking them upon Myself as if they were Mine, in order to expiate for them before Divine Justice. But when I rose again from death, representing innocent Adam, the new Adam, I ceased the miracle of keeping the garments of the refulgent Sun of my Will hidden in the veil of my Humanity, and I remained clothed with most pure light; and with this royal and dazzling garment I entered into my Fatherland, leaving the doors opened which had been closed up to that moment, in order to let all of those who had followed Me enter. 14

15 Volume 20 - January 20, 1927 Now, while I was thinking of this, my sweet Jesus came out from within my interior, leaned His head on my shoulder, and sustained me with His arms to give me strength, for I was so exhausted that I felt I was dying. And all goodness, He said to me: My daughter, do you not know that there is a Communion which is eternal, so great, and not subject to either diminish or be consumed? Its veils, which hide It in the midst of creatures, are not subject to perish like the veils of the Sacramental Host. It gives Itself in every instant, at each breath, at each heartbeat and in all circumstances. Even more, one must be always with her mouth open to be able to receive them all that is, with the will of always wanting to receive this communion, so great and continuous that as much as It gives Itself, It is not subject to either diminish or be consumed. Otherwise, many times they remain outside of the soul, without entering into her. You have already understood what this Communion so great and continuous is: It is my Divine Fiat, which flows as Life within your soul; as heat to fecundate you and to make you grow; as food to nourish you. It flows in the blood of your veins, in the heartbeat of your heart in everything; It is always in the act of giving Itself to you alone, if you only want to receive It. It would drown you with communions, so many It wants to give to you. With reason, with justice and by right, the Communion of my Will was to be without limits and not subject to be consumed, because It is origin, means and end of the creature, and therefore she was to be able to receive It, in such a way that It could never never be lacking to her. In fact, something which is origin, means and end must be in continuous act of giving itself, and of being received. If it were not so, her origin of living, and the means to maintain herself would be lacking for the poor creature; and she would lose the end she must reach. Therefore, my infinite Wisdom could never have allowed that the Communion of my Will be limited for them. The Sacramental Communion, instead, was not given as origin of the creatures, nor as end, but it was given as means, help, refreshment and medicine; and the means, the helps, etc. are given in a limited way they are not perennial. This is why the veils of the sacramental accidents are subject to be consumed; more so, since if the creatures love to receive Me continuously, there is the great Communion of the Eternal Fiat, which is in act of giving Itself continuously to them. Yet, you were afflicting and almost troubling yourself, as you were thinking that the sacramental species were consumed. You had no reason to afflict yourself, because inside and outside of you, there is the Communion of my Will, which is not subject to undergo any consummation. Its Life is always in Its fullness, nor could my Love tolerate that the little daughter of Our Will be unable to receive Our Divine Life, always new and continuous. Volume 20 - January 28, 1927 If this would be absurd and a dishonor for a father in the natural order, much more so in the supernatural order of the Supreme Fiat. It is more than father, containing the fount of all goods, and therefore wherever It is present, happiness reigns and It abounds with everything. More so since, with the soul who has possession of the Divine Will, It administers to the soul and to the body a sharp and penetrating sight, in such a way that she penetrates into the natural things, which hide It as a veil; and tearing these veils, in the natural things she finds the noble queen of the Divine Will reigning and dominating within her. So, natural things disappear for her, and in all things she finds that adorable Will which she possesses; she kisses It, she adores It, and everything becomes Divine Will for the soul. Therefore, each additional natural thing is a new act of Divine Will for her, which she possesses. So, natural things are means for one who is child of my Will, in order to make better known what my Will does, can do, and possesses, and to what excessive point It loves the creature. Do you want to know, then, why creatures lack natural means, and many times these are snatched away from them, and they reduce themselves to the most squalid misery? First, because they do not possess the fullness of the Supreme Fiat; second, because they confuse natural things, and put nature in the place of God; nor do they look at the Supreme Will in the natural things, but, greedy, they become attached to them to form a vain glory for themselves, an esteem that blinds them, an idol for their hearts. Given this, it is necessary that natural means be lacking, in order to put their souls in safety. But for one who is child of my Will all these dangers do not exist, and therefore I want them to possess everything in abundance, and to lack nothing. 15

16 Volume 20 - February 3, 1927 Then, I was continuing my acts in the Supreme Volition, and finding myself outside of myself, I went around the whole Creation to follow the Divine Will in each created thing. But while I was doing this, the veil of each created thing was torn and I could see the Holy Will dwelling in them, doing each act which each created thing contains always operating, without ever stopping. And my sweet Jesus, coming out from within my interior, told me: My daughter, look at the exuberant love of my Will always stable, always operating, always in the act of giving, without ever drawing back from what It established to do when the Supreme Fiat echoed in the Creation. My Will took on the commitment to perform all arts, to carry out all offices, to execute all servitudes, to take on any shape in order to make man happy. Even more, It acted as more than a most tender mother, disposing all created things almost like many breasts within which It hid, to let Itself be suckled by man. So, It became sun to let man suckle Its light; It became heaven to let him suckle the vital love of immutability; It became stars to let him suckle the variety of goods which Its works contain; It became water, plants and flowers to let him suckle the water of grace, quenching his thirst, and to let him suckle Its sweetness and Its chaste fragrances. My Will took on all shapes of bird, of lamb, of dove - in sum, of everything, in order to reach the mouth of man and let Itself be suckled by him, to give him the good which each created thing contained. Only a Divine Will which created everything in an outpouring of Its love, could take on so many shapes, perform so many offices, be so persistent, without ever ceasing to do Its acts. Yet, who tries to penetrate into each created thing, to see who is the One who offers Its breast to him, to give Its milk, to breast-feed the creatures, to amuse them and to make them happy? Almost no one. My Will pours Itself out continuously, It gives Its life in each created thing in order to give life, and they do not deign even to look at It, to see who is the One who loves them so much, and is life of their life! Therefore, the sorrow of my Will is great because of so many denials from the creatures. So, with Divine and invincible patience, It is waiting for Its children who, by knowing It, may tear the veil from created things which hide It, may recognize the breast of their mama and, grateful, may suckle from those divine breasts, as her true children. And so, the glory of all Creation, of all Redemption, of your Jesus and of the eternal Fiat will then be complete, when the children of Its Kingdom will attach themselves to Its breast, to suckle from Its breasts. Recognizing It, they will not detach from Its breast, and It will give them all goods, and will have the glory, the contentment, to see all of Its children happy, while these children will have the honor, the glory, to copy within themselves the Mother who, with so much love, keeps them on her lap to nourish them with her divine milk. Volume 21 - February 26, 1927 Now, my daughter, my Will makes Its exposition in the sun; and just as my Will has the veils of the Host which conceal my Life, so does It have the veils of the light which conceal It in the sun. Yet, who makes a genuflection, who sends a kiss of adoration, who says a thank You to my Will exposed in the sun? No one. What ingratitude! And yet, in spite of this, It does not stop; It is always stable in doing good through Its veils of light. It follows the steps of man; It invests his actions, and whatever way he takes, Its light lets Itself be found ahead of him and behind him, carrying him as though in triumph; carrying him within Its womb of light in order to do good to him - disposed to do good to him and to give him light, even if he did not want it. Oh! My Will, how invincible, adorable, admirable You are immutable in good, and untiring, without ever drawing back. Do you see the great difference between the exposition of the Eucharist, and that which my Will Itself makes in created things, in a continuous act? In that of the Eucharist, man must put himself out; he himself must go to It, draw near It, and dispose himself to receive good; otherwise he receives nothing. On the other hand, in the exposition of my Will in created things, it is my Will Itself that goes to man, and puts Itself out. And even if he is not disposed, my Will abounds, and drowns him with Its goods. Yet, there is no one who adores my Eternal Will in Its many expositions. It makes Its exposition in the sea; and while in the sun, the symbol of the Eucharist, It gives Its light, Its heat, Its innumerable goods, though always in silence, never saying a word, never making a reproach, for as many horrendous evils as It may see - in the sea, instead, in the veils of the water, It makes Its exposition in a different way. It seems to speak while forming its murmuring in the veils of the water; It strikes fear in its turbulent billows and in the roaring waves; such that, if it inundates ships and people, it buries them in the depths of the sea, and no one is able to resist it. My Will in the sea makes the exposition of Its power; and It speaks in the murmuring, It speaks in the billows, It speaks in the high waves, calling 16

17 man to love It and to fear It. And in seeing Itself not being listened to, It makes the exposition of Divine Justice which, turning those veils into a storm, hurls at man - inexorably. Oh! If the creatures paid attention to all the expositions that my Will makes in the whole Creation, they should remain in continuous act of adoration to adore my Will exposed in the flowery fields, through which It spreads Its fragrances; in the trees loaded with fruits, from which It spreads the variety of Its sweetnesses. There is no created thing in which It does not make Its divine and special exposition; and since the creatures do not pay the honors due to It, it is your task to maintain the perpetual adoration of the exposition which the Supreme Fiat makes in the whole Creation. My daughter, may you be the one who offers herself as perpetual adorer of this Will, which has no adorers and no return of love on the part of creatures. Volume 24 - April 29, 1928 Now, one who wants the virtue of patience, of obedience and the like, must sow the first seed, and then water it and cultivate it with other acts. In this way, she will form many beautiful and varied plants. On the other hand, my Will is not seed like the virtues but life; and as the soul begins to be resigned, to look at my Will in everything and to live in It, the little divine life is formed in her. And as she advances in the practice of living in my Will this divine life keeps growing and expanding, to the point of filling the soul with all of this life, in such a way that nothing is left of her but a veil that covers it and hides it within itself. And just as with virtues, so with my Will: if the creature does not give the continuous nourishment of her acts to the little divine life within her, this life does not grow, and does not fill her entirely. It happens as to a newborn baby who dies at birth if he is not nourished. In fact, since my Will is life, more than the virtues which are images of the plants, It needs continuous nourishment in order to grow and to become a whole life, as much as a creature is capable of. This is why it is necessary that you always live in It: that you may take Its delicious food from my Will Itself, so as to nourish Its divine life in you. See then, how great is the difference which exists between the virtues and my Will: the first are plants, flowers and fruits which embellish the earth and delight the creatures, while my Fiat is heaven, sun, air, heat, heartbeat all things which form life, and divine life, in the creature. Therefore, love this life, and give it continuous nourishment, that it may fill you completely and nothing may be left of you. Volume 24 - June 29, 1928 And while He was saying this, Jesus made a wave of joy and of light come out of His Heart, which will give more life to creatures; and with an emphasis of love, He added: How I long for the Kingdom of my Will! It will put an end to the troubles of creatures and to Our sorrows. Heaven and earth will smile together; Our feasts and theirs will reacquire the order of the beginning of Creation; We will place a veil over everything, so that the feasts may never again be interrupted. Volume 24 - August 12, 1928 See then, how much preciousness she encloses; how striking she is in all of her acts. The shades of her beauty enrapture Us and form the most delightful scenes for Our divine gaze; so much so, that in Our emphasis of love, We are forced to exclaim: Oh, Our Will, how prodigious! admirable! lovable! and delightful You are, in the creature in whom You reign! She is your veil in which, hiding Yourself, You prepare the most beautiful and delightful scenes for Us to enjoy. Therefore, she can be called the most fortunate creature, who arrives at calling the attention of her God to make Him feast and to let Him enjoy His own works; and who can reach the point of saying: By virtue of your Will, I possess everything, I bring You everything and I want nothing, because whatever is Yours is mine. Volume 24 - August 30, 1928 Difference between the Humanity and the Divinity of Jesus. How the Kingdom of the Fiat has all been prepared by Him, but what is needed is those who would inhabit It. The language that Jesus used in Redemption, and that which He uses for the Kingdom of the Divine Will one is different from the other. My lovable Jesus made Himself seen as a little child who, all clinging to me, made me many loving cuddles. Oh, how beautiful it is to see Him in His baby Humanity, all love, all trust! The soul feels so much trust in being with Jesus, because she sees His Humanity in Him, which is so much like her that they join together like brothers, they identify themselves with each other, and one is transformed into the other. So, the veil of the Humanity of Jesus, in which He encloses His adorable Divinity, serves as a means 17

18 of trust, by which the poor creature loses all fear, and remains all love with Jesus - more than a son in the arms of his Celestial Father. The love of Jesus is so great, that He says to the creature: Do not fear, I am yours - similar to you, clothed like you; and my love is so great, that I hide the endless light of my majesty within my Humanity so as to have you be with Me like a little child in my arms. On the other hand, when my beloved Jesus makes His Divinity shine through Himself, His very Humanity is eclipsed within that endless light, and I feel the great distance between myself and my Creator. His blazing divine majesty annihilates me, I plunge myself into my dust; and not knowing where to go to escape His light, because there is no point at which it is not present, my little atom remains submerged within His very light. It seems to me that I am speaking nonsense, therefore I move on. Volume 24 - September 2, 1928 How by virtue of the Divine Fiat, created things are like members to man, and man is given their reason. How by withdrawing from It, man gave a blow and severed all of these members. How the Divine Will forms the mothers for Jesus. I was doing my round through the whole Creation according to my usual way, in order to follow what the Divine Will had done in it. Oh, how beautiful it seemed to me! How the Divine Fiat enjoyed Its triumph, received Its full glory, had Its total dominion, and extended Its life everywhere and in every place. The Divine Fiat is light, and extends Its life of light; It is power, It is order, It is purity, and extends Its life of power, of order, of purity in all created things; and so with all the rest of Its divine qualities. Therefore, each created thing is sacred, more than a relic, because it encloses within itself the creative power and Will, and the very Life of the One who created it. So, while going around, I felt I wanted to love, adore, embrace and kiss the Sun, the heavens, the stars, the wind, the sea, because they enclosed and veiled the One who had created them, forming as though many residences for Him. But while my mind was wandering in the Creation, my sweet Jesus told me: My daughter, look at how beautiful Our works are pure, holy and all orderly. We made use of Creation in order to form Our veils, Our vast residences; however, We held back from giving reason to them, because they were created for man, not for themselves, and therefore We reserved giving to man the capacity and reason of the whole Creation, so that, possessing Its reason, he would give Us the glory of the light of the Sun, of the heavens, of the wind, and of all the rest. So, We placed the created things as members of man, so that, possessing the reason of these members, he would use them in order to rise into these veils to find the One who resided within them as king, and to bring Him the glory and the love of these members given to him. But in order for man to do this, and to possess the reason which Sun, heavens, wind and the like, would have had, and to keep the created things as his own members, he was to possess the life and the dominion of Our Divine Fiat, which would give him the capacity, and vast and sufficient reason for the whole Creation, and would maintain the communication, the bond and the inseparability with all these members of created things. In fact, only Our Divine Will possesses the full reason of what It has done, and We gave this Will of Ours to man, that It might give him the reason of all of Our works. Everything came out as orderly from Us, and linked together as members to the body of man, because he was Our first love, the purpose of the whole Creation, and therefore in him We centralized all the reason that was needed for It. Volume 28 - August 2, 1930 How all created things are veiled, only in Heaven is all unveiled. Necessary conditions and work that is needed, in order to know the truths. I was thinking about the so many truths that blessed Jesus had said to me about the Divine Will, and which only for obedience have I written on paper, and how some [in] reading them not only do not remain taken by these truths, but it seems to me that they hold them as truths not to be heeded. I felt pained by this, that while they seem to me so many suns, one more beautiful than the other, capable of being able to illuminate the whole world, on the contrary, for some it seems that they do not have the virtue of even warming him, and giving [him] a little bit of light. Hence, while I thought this, my amiable Jesus, all goodness, said to me: My daughter, all things here below, as much in the supernatural order as in the natural order, are completely veiled. Only in Heaven are they unveiled; because in the Celestial Fatherland veils do not exist, but things are seen as they really are. Thus up above the intellect does not have to work in order to understand, because they [things] show what they are by themselves. And if there is work to do in the Blessed Abode, if it can even be called work, it is that of enjoying and of being happy in the things that one sees being unveiled. Instead, here below, it is not so, because human nature is spirit and body, therefore the 18

19 veil of the body impedes the soul from seeing My truths. The sacraments, and all the other things, are veiled. I Myself, Word of the Father, have the veil of My Humanity. All My words, My Gospel, [were] under the forms of examples and of similitudes; and he understood Me who came near to Me to listen to Me with faith in his heart, with humility, and with wanting to know the truths that I was manifesting to them, in order to put them into practice. By doing this, they broke the veil that hid My truths, and they found the good that there was in them. With faith, with humility, and with wanting to know My truths, they did a work, and with this work they broke the veil and found My truths which were in them; and therefore they remained bound to Me and [bound] with the good that My truths contained. Others, who did not do this work, touched the veil of My truths, not the fruit that there is inside. Therefore they remained fasting; they did not understand anything, and turning their backs on Me, they left Me. It is the same for My truths that, with so much love, I have manifested to you about My Divine Will. In order that they can shine as unveiled suns, which they are, they [creatures] must do their work. The way to touch them is [with] faith; they must desire them by wanting to know them, and pray and humble their intellect in order to open it, and in order to let the good and the light of My truths enter into them. If they do this, they will break the veil, and they will find them [the truths] more refulgent than suns. Otherwise they will remain blind, and I will repeat to them the adage of the Gospel: You have eyes and do not see, ears and do not hear, tongue and you are mute. See, also in the natural order all things are veiled. The fruits have the veil of the rind. Who enjoys the good of eating them? The one who does the work of going to the tree to gather it, [and] of removing the rind that hides the fruit. This one enjoys and makes the desired fruit his food. The fields are veiled with straw. Who takes the good that that straw hides? The one who strips them [the fields] of that straw has the good of taking the grain in order to form the bread to make of it his daily food. In sum, down here all created things have a veil that covers them in order to give man the work and the will, the love, of possessing them and enjoying them. Now My truths surpass natural things by far, and they present themselves to the creature as noble queens veiled in the act of giving themselves to them. But they [the truths] want their [the creature s] work; they want that the steps of their [the creature s] will come near to them in order to know them, possess them, and love them, necessary conditions in order to break the veil that hides them [the truths]. The veil broken, with their light they make their way themselves, giving themselves into the possession of who has sought them. That is the reason why some read the truths about My Divine Will, and one sees that they do not understand what they read. Rather, they are confounded, because the true will of wanting to know them [the truths] is lacking. One can say that the work in order to know them is lacking; and without the work, one cannot acquire anything, or merit a good so great. And with justice I deny to them what I abundantly give to the humble and to who yearns for the great good of the light of My truths. My daughter, how many of My truths are suffocated by who does not want to know them, and who does not want to do his little work in order to possess them. I feel that they want, if they could do it!, to suffocate Me. And I, in My sorrow, am constrained to repeat what I said in the Gospel, and which I did with deeds: I take away from who has nothing, or who has some small little thing of My goods, and I leave them in squalid misery because they, not wanting them and not loving them, hold them without esteem, without fruit. And I will give more abundantly to those who have, because they hold them as precious treasures that will always produce more for them. Volume 28 - November 30, 1930 Reason why God is not known and loved: Because they think that He is a God far from creatures, while He is inseparable from them. How the Divine Will attracts a soul, and she attracts the Divine Fiat into herself. I was making my round in Creation in order to follow the acts the Divine Fiat does in created things, and I arrived at Eden. It seemed to me that my amiable Jesus was waiting for me in order to be able to communicate to me the love, the goodness, the sanctity, the power, and all that which He did in creating him [man], pouring Himself completely into man, even to filling him completely with Himself and with His Divine qualities, but so much as to even overflow outside; giving him the duty, as the highest honor of man, of using His love, goodness, sanctity, and His power, in order to develop his life in the same goods of He who had created him. And I felt as soaked by the Divine qualities, and my sweet Jesus said to me: My daughter, man was created to be inseparable from God, and if He is not known and loved, it is precisely because one thinks that God is a Being far from man, as if We had nothing to do either he with Us, or God with him. Believing Him far makes God lost to man, and all that which I did in creating him, Our same Divine qualities, remain weakened, suffocated, and for many as if they did not have life, while 19

20 Our Divinity is not far, but near, rather, inside of man; and in all his acts, We are actors and spectators. Therefore Our sorrow is great in seeing that creatures hold Us, and believe that We are, far from them, and therefore they neither know Us nor love Us. Thinking Us far away is the deadly sword that kills the love of the creature toward his Creator. Distance breaks any friendship. Whoever can think to love, to know, and to hope for a Being far away? No one. And We are constrained to repeat: We are with them, inside of them, and it seems they do not know Us. And while their love, their will, by not loving Us, is far from Us, they say that We are far from them. This is the reason why some who have read about My intimacy with you, have reached even to doubting it. This is exactly why, because they think I am a God far away, and as [they think that I am] far away [they think that] the so many intimacies between Me and you cannot develop. Now, My daughter, do you know what makes one feel God alive in the heart of the creature? My Will reigning in her; because not giving life to the human will, My Fiat makes her vividly feel His love, His power, [His] goodness, and His sanctity that runs in all the acts of the creature. For this [one], the God far away does not exist, but the God [who is] near and primary life of her life and of all her acts. Therefore, living in My Divine Will maintains the vitality of all the goods that We gave to man in creating him, and makes of him the throne of God and His glory, where He dominates and reigns. After this, I continued to follow all that which the Divine Fiat had done in Creation [which was] of the admirable and of the sublime, and I said to myself: I want to enter into the sun in order to find the Divine Will operating in its light in order to give It all the beauty, the purity, the sanctity, the power, that a human will operating in its light can have. I want to enter into the blue heaven in order to embrace it and give to It my operating will in the vastness of the heavens. [I want to enter] into the multiplicity of the stars, in order to give It the glory, the love of a heaven, and as many profound acts of adoration for however many stars there are, and so on for all created things. But while I did this, a thought said to me: Created things have no reason, they are veils that hide that Fiat, and which, with Its Divine reason more than if they had reason, with Its power dominates them, maintains their perfect equilibrium, and adores Itself, loves Itself, [and] glorifies Itself by Itself. But while I thought this, my beloved Jesus, making Himself seen, squeezed me in His arms, and all tenderness He said to me: My little daughter of My Divine Will, My Will is one, and although it has the bilocating virtue, bilocating Itself in every instant, in everything, in every act, in a way that all can have It as act and life of their own, yet It never loses Its unity. It is always one; and with Its unique force It maintains, where It reigns, the union, the harmony, the order, the communication, [and] the inseparability. And It holds all in Itself, contained inside of a single act. The act is one, My Will is one; but It extends everywhere, without leaving even an atom of created things without Its operating and vivifying life. Ah yes, they [created things] are indeed veils that hide It. It veils Itself with light, and extending Itself in the sun with its light, It goes forming [Itself over] creatures; It embraces them, kisses them, warms them, [and] loves them. It extends Itself in the heavens, and It makes Itself all eyes for however many stars there are, in order to look at them, and their gentle sparkles are silent voices, as if quietly, quietly, It calls creatures to the Celestial Fatherland. It pours Itself out in the air, filling it completely It makes Itself their breath. And blowing in them, It lets Itself be breathed, and It gives them life. It runs toward creatures in all created things, in order to give them many distinct effects, in order to offer them Its love, Its life, Its care; but one is the act, one is the Will that fills Heaven and earth. Now My daughter, when who does My Will and lives in It does her acts, she draws into herself all the acts of My Fiat that It has done and that It continues to do; and It draws the creature and her act into Its act. Thus, in virtue of Its unique Will, It draws her into Heaven, into the sun, into the air, into everything. And do you know what happens then? Then a single reason and Divine Will no longer fills heaven and earth, but another human reason and will which, losing itself in the Divine reason and Will, one can say that it [the human reason and will] remains as the veil of created things, but veil that has reason and will, which is sacrificed and identified in the Divine reason and Will. And then it happens that My Fiat is no longer alone to love Itself, honor Itself, and glorify Itself in created things, but another human will loves It, adores It, [and] glorifies It from heaven, from the sun, from the air, in sum, everywhere It finds Itself, and in each distinct thing where It reigns. Thus as My Divine Will draws the human will into Itself and into Its acts in order to make Itself loved, adored, and glorified with Its own love, adoration, and glory, so the creature who does not want to live except of My Will draws into herself all the acts done by It, and she loves [and] sanctifies as a Divine Will knows how love and sanctify, which extends her heaven, forms her sun, in sum, she continues Its Divine art as It began It and is continuing It in Creation. Do you see, therefore, what it means to do My Divine Will? And not doing It means to lose Its Heaven, Its sun, Its air, Its seas of grace, Its Divine art. Therefore, I always want to find the daughter of My Divine Will in It. 20

21 Volume 35 - October 12, 1937 Further, when the creature wants our Will, all her acts are like many messengers between Heaven and earth; they go up and down continuously, being messengers now of peace, now of love, now of glory. Sometimes, they even command our Divine Justice to stop, taking Its just fury upon themselves. How much good these messengers do! As soon as We see them coming before our Throne, We recognize Ourselves in these acts which, disguised by the human veils of the acts of the creatures, hide our own Will - but it s always our Will. So, pleased, We say: What an art of Love It has! It hides inside the acts of the creatures, so as not to be recognized. But We know It anyway, and, since it is Ourselves loving, We let It do whatever It wills. Volume 35 - December 21, 1937 What does it take to restore this man? We will return again to breathe on him with stronger and growing love. We will breathe in the depth of his soul; we will blow more strongly into the center of his rebellious will - but so strongly as to shake the evils by which he is trapped. His passions will remain floored and terrified before the Power of our breath. They will feel burning by our divine fire. The human will, will feel the palpitating Life of its Creator, and it will hide Him - like a veil, so that man will return to be the Bearer of his Creator. Oh, how happy he will feel! We will restore him and heal him with our breath. We will be like a most tender mother who has a crippled child, and by breathing, whispering and blowing, she pours herself on her child; only then she will stop blowing on him - when she will have healed him and made him beautiful, like she wanted him to be. The power of Our breath will not leave him. We will stop breathing on him only when We see him coming back into our paternal arms. We want him beautiful, like Us. Only then will we feel that our child has recognized our paternal goodness, and how much we love him. Volume 35 - January 24, 1938 Jesus remained silent. I was thinking to myself: By making Himself a Prisoner, my dear Jesus did an act of heroism so great, only a God could do it. By while He is Prisoner, He is also free; more so, since He is free in Heaven, where He enjoys the fullness of His freedom. Not only this, but even on earth, how many times does He not come to me without His sacramental veils? But having imprisoned my poor existence..., He s really done it this time. He knows in what a narrow prison He has put me, and how hard my chains are; and I cannot be like Him, Who while being a Prisoner, is also free... My prison is continuous. Volume 36 - August 21, 1938 Difference between the life that Jesus forms in the Sacramental Hosts and the life Jesus forms in one who lives in His Will. I was always along the way of the Divine Will and, feeling worried, I said to myself: how can it be that so many divine lives can be formed in us for as many acts that we do in It? And my always adorable Jesus, in order to let me understand better, told me: "My daughter, everything is easy to us because when we find one who gives her human will to live in Ours, we delight to form even in the motion, in the breathing, in the step, new lives which move, breathe and speak. The human will gives us many veils in which we form many of our lives. This is the ultimate expression of our love, and we like it so much that, provided that the human will gives us its little veil, we populate all its acts with the variety of our divine lives. And, then, my Eucharistic Life proves and confirms what I am telling you: aren't, perhaps, the accidents of the Bread like small veils in which I am consecrated, alive and real in body, blood, soul and Divinity? If there are one thousand Hosts, I form my life in each one of them. If there's one Host only, I form one life. But what does the Host give to me? Nothing. Not one 'I love you'- not a breath, not a heartbeat; not a single step to accompany. I am lonely and many times this loneliness oppresses me - embitters me - and I burst into tears. How heavy it is for me not having one to whom I can say a word. I am in the nightmare of a deep silence. What can the Host give to me? The hiding place in which to hide myself. The tiny little prison to make me, I would almost say... to make me unhappy. But since it is my Will that wants me to remain in each Sacramental Host - and my Will never brings unhappiness, either to Us or to the creatures who live in It - It makes flow in my Sacramental Life our celestial joys, which are inseparable from us. This, from our side, but the Host never gives me anything. It doesn't defend me, it doesn't love 21

22 me. Now, if I form my lives in the Hosts that give Me nothing, how much more would I form them those who live in my Will. The difference between my Sacramental lives and the many lives I form in one who lives in my Will is incalculable. It is greater than the difference between Heaven and earth. It is, primarily, that we are never alone, and having company is the greatest joy that delights both the divine and the human life. Now you must know that, as I form my Life in the thought of the creature who lives in my Will, I feel the company of the human intelligence, which courts me and loves me. It comprehends me, placing its memory, intellect and will in my power. Since these three powers were created in our image, I feel our eternal memory - which forgets nothing - given to us for company. I feel the company of my Wisdom, which understands me and also the company of the human will fused with Mine - loving me with my eternal love. How could I not multiply, for each of her thoughts, as many of our lives. When we find her understanding and loving us more, we can say that we find our reward, since the more lives we form, the more we let ourselves be understood. We redouble our love and she loves us more. If we form our life in her word, we find company in her word, and since our Fiat is her own, we also find all the prodigies it operated when our Fiat was pronounced. If we form our life in her breath we find her breath, which breathes together with ours and keeps company with our omnipotent breath which, in creating her, gave her life. If we form our life in her motion, oh!, we find her hands that hug us, squeeze us tightly and don't want to leave us, ever again. If we form it in her steps, they follow us everywhere. What beautiful company is one who lives in our Will. There is no danger that she may leave us alone - we are mutually inseparable. Therefore living in our Will is the prodigy of prodigies, in which we show off our many different lives; so we let her know who we are, what we can do, and we put the creature in order with us, as we created her. You must know that these, our divine lives, bring with them seas of light and love, seas of Wisdom, beauty and goodness that invest the creature, letting her possess ever increasing light, never ceasing love, understanding Wisdom, ever growing beauty. This is why we love, so much, that the creature live in our Will: because we want to give; we want her to understand us; we want to crowd all the human acts with our divine lives. We don't want to be constrained - repressed in our Divine circle. We have the power to give, but can not. How painful this is. And until the creatures live in our Will, they will always be the little ignorant of our Supreme Being, incapable of learning even the vowels of how much we love them and of how much we can give to them. They will always be our children - dissimilar from Us, who perhaps do not even know Us - degenerate of their Father." Fiat!!! Volume 36 - December 8, 1938 How the Humanity of Our Lord served as a veil for His Divinity and for the prodigies of the Divine Volition. How all created things and the very creature are veils which hide the Divinity. The Immaculate Conception and the new birth of all. My flight in the Divine Will continues. It seems to me that It can be found in all things, natural and spiritual, saying with unspeakable love: 'I am here, let's act together - do not do it by yourself. Without me you wouldn't know how to do it the way I would. I would remain with the pain of having been put aside, while you would remain with the sorrow of not having in your acts the value of one single act of a Divine Will.' While I was thinking this, my sweet Jesus, repeating His short little visit, all goodness told me: "My blessed daughter, my Most Holy Humanity was the depository of my Divine Will. There was no act, little or great, even the breathing and the motion, that my Humanity, like a veil, did not hide completely in my divine Fiat. Even more, I would not have been capable of a breath or a movement if I did not enclose It within me. Therefore, my Humanity served as the veil in which to hide my Divinity as well as the great prodigy of the work of my Will in all my acts. Otherwise, no one could have come close to me. My Majesty and the shining light of my Divinity would have eclipsed him and, would just have floored him - all would have run away from me. Who would have dared to cause me the smallest pain? But I loved the creature and I came on earth not to show off my Divinity, but my love. So I wanted to hide myself inside the veil of my Humanity to get acquainted with man, to do what he did, reaching the point of letting him give me unheard-of pains and even death The soul that unites with my Humanity in all her acts and pains, by wanting to find my Will and make It her own, breaks the veil of my Humanity, finding in my acts the fruit, the life, the prodigies that my Humanity did within me, and receiving all that I did within me as her own life. My Humanity will serve to help and guide her, showing her how to live within It. In this way, I will still be on 22

23 earth, continuing to be the veil hiding what my Will wants to do. But if creatures will look for me without my Will, they will find only my veil, not the life of my Will. They will not be able to produce the prodigies which It operated in the hiding place of my Humanity. It is always my Will which knows how to place inside the creature the greatest prodigies - the brightest Suns; wonders never before seen - as if inside each of my Humanities on earth. But, alas, I search them and I cannot find them because no one, in total firmness, is looking for my Will." Then dear Jesus kept silent. I remained thinking of what He had just said, and I could really see how everything Jesus had done and suffered became bearer of the Divine Volition. Then He continued: "My good daughter, it wasn't only my Humanity which - though in a more special way - was hiding my Divinity and my Will; all created things and the very creatures are veils which hide our Divinity and our adorable Will. Even Heaven is a veil which hides our immense Divinity, our firmness and immutability; while the variety of stars hides the multiple effects that our immensity, firmness and immutability possess. Oh! If man could see our Divinity revealed under that blue vault without the veil of that blue which covers us and hides us, his littleness would remain crushed under our Majesty. He would walk trembling, feeling continuously upon him the gaze of a pure, holy, strong and powerful God. But since we love man, we veil ourselves, lending ourselves secretly to all that is needed. The Sun is the veil which hides our shining Majesty - we must perform a miracle to restrain our uncreated light so as not to scare the creature. Veiled by this light created by us, we approach the creature, kissing her and warming her; we lay this veil of light even under her steps - on the right, on the left, under her head. We even fill her eye with light, and, who knows, maybe the frail pupil of her eye will recognize us; but no, in vain - she takes only the veil of light which hides us and we remain the unknown God in the middle of the creatures. What pain! The wind, too, is a veil which hides our empire; the air is a veil, hiding our life which continuously gives to the creatures; the sea is a veil, which hides our purity, our refreshments and divine freshness - its murmuring hides our continuous love, and when we see we are not listened to, we even storm in huge waves so as to be recognized and loved. For every good that man receives, our life is hidden inside, offering that good to him. Our Divinity loves man so much that It even hides inside the earth, making it firm and stable under his steps, not allowing him to vacillate. Even in the singing bird, in the flowered fields, in the various sweetnesses of the fruits - Our joys, to make him taste the innocent delights of our Divine Being. And how much more could I tell you about the many prodigies of love by which we are veiled and hidden inside man? We veil ourselves in the breathing, in the heartbeat, in the motion, in the memory, in the intellect, in the will; we veil ourselves in the pupil of his eyes, in his word, in his love, and - oh!, how painful it is not to be recognized or loved. We can say that we live in him, we carry him and we let ourselves be carried by him. He could do nothing without us; but still, we live together without knowing each other. What pain! If only he knew us. The life of man was supposed to be the first, the greatest prodigy of our love and omnipotence. We had only to offer him, from within its veils, our sanctity and our love, covering him with our beauty - making him enjoy our delights. But since he does not recognize us, he keeps us like the far away God - away from himself. If we are not recognized, we cannot give our goods to the blind. He is forced to live under the nightmare of his own miseries and passions. Poor man, who does not recognize us, either in the veils which hide us within him, or in the veils of each created thing; he just keeps running away from our life and from the scope for which he was created; so, many times, when we cannot tolerate his ingratitude, the very goods contained in our veils are turned into chastisement for him. Therefore, do recognize that you are nothing other than a veil hiding your Creator, in order for you to receive, and for us to administer, our Divine Life in all your acts. Recognize It in the veils of all created things, so that all may help you to receive a great so good." After this, I was doing my round in the acts of the Divine Volition. How many surprises in this Will, so Holy. It is this Will, which most awaits the creature keeping her aware of all Its works, letting her know how much It loves her, and offering her everything It does. It fidgets to give without ceasing, and It is content with a little 'I love you' from the creature in return. Then I arrived at the Conception of my Mother and Queen: how many wonders. And my sweet Jesus continued: "My blessed daughter, today is the Feast of the Immaculate Conception. It is the most beautiful Feast, the greatest one for Us - for Heaven and for earth. In the act of creating this Celestial Creature from nothing, we made such prodigies and wonders that the Heavens and the earth remained completely filled. We called everyone - nobody was put aside, so that all could be reborn together with Her. It was the new birth of everyone and everything. 23

24 Our Divine Being overflowed so much that, in the act of her conception, we put at her disposal seas of love, of sanctity and light, with which she could love all, make saints of all, and give light to all. The Celestial Little One felt an innumerable population being reborn in her little Heart. And what did our Paternal goodness do? First, we donated her to ourselves, so that we could delight and court Her, and She could delight and court us; then, we donated Her to every creature. Oh! How much She loved us, and loved all - with such intensity and fullness that there is no point in which Her love does not arise. The whole Creation - the Sun, the wind, the sea, are filled with the love of this Holy Creature, because they too felt reborn with Her to new glory. They even had the great glory of possessing their Queen, to the extent that when She prays to us for the good of Her people with a love which we cannot resist, she says: 'Adorable Majesty, remember that You offered me. I am yours and I am theirs too; so, by right, you must grant what I ask.'" Luisa: "After going through most bitter days of privation, my poor heart was struggling between the fear of having lost Him and the hope that, who knows, I might see Him again. Oh God, what a bloody war this poor heart of mine had to bear! The pain was so great that now it would become ice-cold, now it would be squeezed as though under a press, and would drip blood. While I was in this state, I felt my sweet Jesus near me; He removed a veil from me which prevented me from seeing Him, so finally I was able to see Him." Jan. 22, Vol. 3 This is your goal! See God as He is. The Divine Will will let you do it Student Questions: 1. What is the purpose of this study? (p1) 2. What should motivate the person seeking spiritual knowledge? 3. What can be learned from the Seasons in Nature? (Vol. 9, p.1) 4. How should we regard Death? (Vol. 9, p.2) 5. What meaning does a foretaste of Heaven have for you? (vol. 10) 6. What does I live now, but it is Christ who lives in me mean? (Vol. 11) 24

25 7. When we make our Prevenient Act, Jesus accepts our invitation, enters within us, and experience whatever we do, think or say. Slowly our persons change and we become more like him. (Vol. 11) 8. What consisted the veil with which Jesus clad Luisa? (Vol. 1, p2) 9. What parallels the makeup of the sun: re: the Trinity: (Vol. 2 p.3) 10. Describe how the Church mirrors the Trinity. (Vol. 2,) 11. How does self insinuate even reception of the sacraments? (vol. 7) 12. Is purgation of the soul after death a process? (Vol. 7) 13. What help did the Agony in the Garden bring? (Vol. 9) 14. What happens when Jesus finds the soul of one who no longer looks to earthly things for fulfillment? Vol. 10) 15. What is the get out of jail (purgatory) pass? (Vol. 11) 16. How does the soul experience the Divine Humanity? ( Vol. 11) 17. When the soul is united with the Divine Will, how does it react to seeing and hearing ridicule of Jesus. (Vol. 12) 18. How does the night form in the soul? (Vol. 13) 19. What happens when the soul ardently desires to see Jesus? (Vol. 14) 20. Explain why the human will is always in opposition to the Divine will? (Vol. 14) 21. Describe from the texts the nature of the two generations Jesus bore in his humanity? (Vol. 14) 22. How does Jesus anticipate us in Holy communion? (Vol. 15) 23. What is the result of Luisa s FIAT? (Vol. 16) 24. Why must the human will die? (Vol. 16) 25. What releases Jesus from the Host? (Vol. 16) 26. What is the difference between the love of created things and Jesus love? Vol. 16). 25

26 27. When will the world be free of passions, of war. Etc. (Vol. 16) 28. How did the Ascension of Jesus affect the apostles? (Vol. 16) 29. How can we accompany Jesus in the sorrowful mystery of the scourging? Vol. 17) 30. How does God come to us in created things? (Vol. 17) 31. Did Luisa see the results of her FIAT while alive? (Vol. 17). 32. How is it possible to say I am another Christ? (Vol. 18) 33. Why were other things created? (Vol. 18) 34. What is the effect of dominance in the human will on the soul? (Vol. 19) 35. What value to man in the Divine Will? (Vol. 20) 36. Luisa was called first born of the Father s love and first among all? (Vol. 20) 37. When Adam lost his primacy as firstborn son to whom did his rights go? (Vol. 20) 38. What makes of us another sun? (Vol. 20) 39. Explain the correlation between eating to sustain only and eating to be vigorous as regards the reception of the Holy Eucharist? (Vol. 20) 40. What is the prime reason why the Divine will is not loved? (Vol. 20) 41. What changes the veil that hides the Divine Will from the soul? (Vol. 20) 42. How does the ingratitude of creatures affect the Supreme Queen will? (Vol. 20) 43. Explain how being united t9o Jesus humanity benefits the creature? (Vol. 20) 44. Why did Jesus and his Mother keep their holiness hidden? (Vol. 20) 45. What is the difference between the Sacramental Communion and the Communion of the Divine Will? (Vol. 20) 46. What risk does the soul take that seeks possession of natural things, but ignores looking for the presence of the Divine will indwelt? (Vol. 20 ) 47. How can the soul bring about the completion of the Glory of Creation? (Vol. 20) 26

27 48. Where can one find the Divine will in action? (Vol. 21) 49. What feeds the Divine Will in the soul? (Vol. 24) 50. What will happen when the King of the will is on earth? (Vol. 24) 51. How is the soul a veil? (Vol. 24) 52. When the creature enters into the Humanity of Jesus what is the results? (Vol. 24) 53. How can created be rightfully called sacred? (Vol. 24) 54. Is curiosity alone enough to unveil sacred truths? (Vol. 28) 55. What is it that enables one to feel God alive and within oneself? (Vol. 28) 56. What does the act in one mean? (Vol. 28) 57. What does it mean to do the Divine Will? (Vol. 28) 58. Describe acts done by someone who desires the Divine Will? (Vol. 35) 59. How does God act in a soul at risk of losing salvation? (Vol. 35) 60. When was Jesus first a prisoner? (Vol. 35) 61. Explain the difference between the life Jesus forms in Sacramental Hosts and the Life He forms in one living in His Will? (Vol. 36) 62. What happens when the soul unites itself to the Sacred Humanity of Jesus? (Vol. 36) 63. What is necessary for one to receive Divine Life? (Vol. 36) 64. What is Mary s role regarding creation? (Vol. 36). Do you want to see God? As He is? Not veiled? Additional Study Material: You can go on line and obtain material of the Divine Will exemplars: Just type in their name in the web research and you should be able to obtain material. If not, contact JMJ. Luisa Piccarreta ( ), Venerable Conchita de Armida ( ), St. Hannibal di Francia ( ), Blessed Elizabeth of the Trinity ( ), St. Maximilian Kolbe ( ), Saint Padre Pio de Pietrelcina ( ), Blessed Dina Belanger ( ), Servant of God, 27

28 Archbishop Luis Martinez ( ), St. Faustina Kowlaska ( ); Vera Grita ( ). Sister Mary of the Holy Trinity ( ) Servant of God, Marthe Robin ( ), Rev. Walter Ciszek ( ). Blessed Mother Teresa of Calcutta ( ) Servant of God Michael Sopocko ( ) We also suggest you use the web site for updates. Use external Link for other sites. Lord lift the veil from my eyes and those studying and living in your Divine Will. Grant to us the spiritual eyes to see the Time we are in and the mandate of your Will for us. Fill us with your Divine light so all darkness will flee in us, around us and in all we pray for. (rl) After this, as soon as I saw Jesus, I said: "Jesus, why did You suffer three times the painful martyrdom of the crowning of thorns? Wasn't it enough to listen to our wicked thoughts? (Luisa) Jesus said: "Not only the crowning of thorns, but all the pains I suffered during the Passion were 28