Home About Contact Q&A Diary Letters Chronicles. There's a Jehovah's Witness At My Door -- What Are My Common Law Rights?

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1 The Nabal Chronicles Home About Contact Q&A Diary Letters Chronicles... chronicles / marriage / church promotion / There's a Jehovah's Witness At My Door -- What Are My Common Law Rights? Nous Conceptual Zone Nous: Time: #34 (id = #396, #301) Date: 22 August 2006 #30, #30, #5 % Torah: 81 = #65 Great Guide/ Tao: Trust in its Perfection H18 - Arresting I-Ching: Decay Mystery: #27 - Duties The Divine Name -- Will It Endure Forever? On one celebrated occasion, when God pronounced his own name, he repeating it in the hearing of Moses. Moses wrote an account of that event that has been preserved in the Bible down to our day. [Exodus 34:5] God even wrote his name with his own "finger." When he had given Moses what we today call the Ten Commandments or Decalogue, God miraculously wrote them down.the record says: "Now as soon as [God] had finished speaking with him on Mount Sinai he proceeded to give Moses two tablets of the Testimony, tablets of stone written on by God's finger." [Exodus 31:18] God's name appears eight times in the original Ten Commandments. [Exodus 20:1-17] Thus God himself has revealed his name to man both verbally and in writing. So, what is that name? Do Jehovah's Witnesses Really Have Respect for the Divine Name? Guiding Contentment/ Moderation of Desire Left without Language/ Different From the Vulgar Prescriptions for Politics/ Keeping the People Quiet Generating Things/ Reason's Modifications Great Guide/ Trust in its Perfection Government without Coercion/ Be Chary of War Achieving Oneness/ Root of Order Political Reversal/ Adaptation to Change Absolute Negation/ It's Universal Application In the Hebrew language it is written: Yod (#10) He (#5) Vav (#6) He (#5) { = #26 - Ambiguous Reversals/ The Virtue of Gravity; I-Ching : H3 - Initial Difficulties; Mystery : #3 - Mired} These four letters, called the Tetragrammaton, are read from right to left in Hebrew (as shown above right) and can be represented in many modern languages as YHWH or JHVH. God's name, represented by these four consonants, appears almost 7,000 times in the original "Old Testament," or Hebrew Scriptures. The name, according to the official Jehovah's Witness world wide web site, is a form of a Hebrew verb HA-VAH (He (#5) Vav (#6), He (#5) = #16 - Being a Guide/ Returning to the Root; I-Ching : H28 - Excess; Mystery : #75 - Failure), meaning "to cause to become" is the name Chavvah given to Eve as the 'Mother of all living things' and lifegiver as a derivation of "to live; by implication (intensively) to declare or show". Thus, God's name identifies him as the One who progressively fulfills his promises and unfailingly realizes his purposes. Only the true God could bear such a meaningful name. [cf: Hallowed Be Your Name What Name?, Jehovah's Witnesses Official Web Site] ADAM 3W1D 398 Super 438 Ego #4 Sun #5 Mon #6 Tue #7 Wed #8 Thu #9 Fri #10 Sat 398 Super TAO Nous Conceptual Zone א ב ג ד ה ו ז ט י ל מ נ ס Exhaustion On the Verge ע פ צ ק ר ש ת Decisiveness Nous: Time: #32 (id = #348, #351) Date: 9 August 2006 #80, #5, #30 % Torah: 81 = #34 Natural Guide/ Tao: Virtue of Holiness I-Ching: H44 - Coming On EVE 72J 61 ת Flight Decisiveness Release Closed Mouth Mystery: #43 - Encounters ל Closeness Closure

2 Closure Metaphysical Issues/ Praising the Mysterious The Worth of Water/ Easy By Nature Natural Guide/ The Virtue of Holiness Self-Love/ Holding Oneself Dear Origins in Reversal/ Consider Beginnings Strength's Warning Signs/ The Revealers of Virtue Non-Deeming Action/ Administration of Government Argument for Ethical Anarchism/ Returning to Simplicity Government without Coercion/ Be Chary of War #398 % #74 - Controlling Feelings/ Overcome Delusion; I-Ching : H39 - Obstacles; Mystery : #80 - Labouring #438 % #33 - Achievable Goals/ Virtue of Discrimination; I-Ching : H9 - Minor Restraint; Mystery : #35 - Gathering (#398 - SUPER EGO/MALE) Chet (#8) Mem (#40) Shin (#300) Yod (#10) Mem (#40) --- Fifty; armed men, girded men. Chet (#8) Pe (#80) Shin (#300) Yod (#10) --- Free. Chet (#8) Shin (#300) Yod (#10) Pe (#80) --- What is divided off; flock. Chet (#8) Shin (#300) Mem (#40) Nun (#50) --- Splendid; wealthy, noble. Mem (#40) Resh (#200) Chet (#8) Qoph (#100) Yod (#10) Mem (#40) --- Distant parts. Chet (#8) Yod (#10) Mem (#40) --- Perfumes, aromatic herbs. Ayin (#70) Kaf (#20) Shin (#300) Vav (#6) Beth (#2) --- Adder or asp {Note: The Hebrew NaCHaSH Nun (#50) Chet (#8) Shin (#300) as the tempting Serpent might be viewed as contrariwise Natural Law and Common Law Jurisprudent sophistry} CATEGORY OF THE UNDERSTANDING Chet (#8) Mem (#40) Tau (#400) --- Citadel, Fortress; a skin bottle; bagpipe, shepherd's bottle; sack; Warm Spring. Chet (#8) Tau (#400) Mem (#40) --- to enclose, shut up, wrap; to seal up; a seal; seal ring; perfection. Mem (#40) Chet (#8) Tau (#400) --- Grasping/Grapple. Mem (#40) Tau (#400) Chet (#8) --- to stretch or extend. (#438 - EGO/FEMALE) Beth (#2) Mem (#40) Vav (#6) Tau (#400) --- Heights of Baal Mem (#40) Shin (#300) Chet (#8) Qoph (100) --- A derision or laughingstock. He (#5) Teth (#9) He (#5) Mem (#40) Shin (#300) Pe (#80) Teth (#9) --- to turn away or thwart justice; to pervert judgment. [cf: Bill Heidrick's Gematria Ideas Dictionary] The difficulty with such an explanation, is that Adam {Aleph (#1) Daleth (#4) Mem (#40) = #45 - Extremes and Reversals/ Greatest Virtue; I-Ching : H49 - Revolution; Mystery : #28 - Change} is the generalised name given to humankind. That generally conveys the nature, function or form of a thing associated to their generation into Being {Aleph (#1) Shin (#300) = #301 % #58 - Political Reversal/ Adaptation to Change; I-Ching : H43 - Resolution; Mystery : #29 - Decisiveness} as representing the likeness of the Divine Image: "So God created man in His own image; in the likeness of God He created him; male-zakar {Zayin (#7) Kaf (#20) Resh (#200) = #227 % #65 - Unlearned Virtuosity/ Virtue of Simplicity I-Ching : H20 - Contemplation; Mystery : #63 - Watch} to mark (so as to be recognized), that is, to remember; by implication to mention} and female-neqebah {Nun (#50) Qoph (#100) Beth (#2) He (#5) = #157 % #76 - Strength's Warning Signs/ Revealers of Virtue; I-Ching : H20 - Contemplation; Mystery : #64 - Sinking} He created them." [Genesis 1:27 (NKJV)] IMAGE - Daleth (#4) Mem (#40) Vav (#6) Tau (#400) = #450 {% #45 - Extremes and Reversals/ Greatest Virtue; I-Ching : H49 - Revolution; Mystery : #28 - Change as its image, concrete model, shape, fashion, likeness, manner, similitude} LIKENESS - Tsade (#90) Lamed (#30) Mem (#40) = #160 % 79 - Recognizing Agreements/ Keep Your Obligations; I-Ching : H56 - Wanderer; Mystery : #31 - Packing as to shade; a phantom, that is, (figuratively) illusion, resemblance; hence a representative figure, especially an idol): That the proper words for Man {'ISYH - Aleph (#1) Yod (#10) Shin (#300)} and Woman {'ISHAH - Aleph (#1) Shin (#300) He (#5)} are made from this word Being-Aleph (#1) Shin (#300) together with the addition of a Yod (#10) for Man {#311 % #68 - Coinciding with Nature/ Complying With Heaven; I-Ching : H14 - Great Possessions; Mystery : #38

3 - Fullness} or a He (#5) for Woman {#306 % #63 - Origins in Reversal/ Consider Beginnings; I-Ching : H51 - Thunderclap; Mystery : #62 - Doubt} --- it is said that man and woman are as a living soul, capable of possessing "a spark of the divine" as the letters Yod and Heh of the great name of the Tetragrammation suggest. And without them they are nothing but fire. (#396 - SUPER EGO/MALE) Shin (#300) Mem (#40) He (#5) Daleth (#4) Yod (#10)--Aleph (#1) Lamed (#30) He (#5) Aleph (#1) [ie. "He will not swear by Aleph and Lamed ('el = God) nor by Aleph and Daleth ('adonai = The Lord), but by the oath of the youths, by the curses of the covenant. Neither should one mention the law of Moses, for in it is the full enunciation of the name. And if he swears and trangresses, he profanes the name." [CD-A The Damascus Document, Col. 15:1-5, DSS BRILL 1998:563] --- God's Name: His Name Who is God; Note: There is a view that the word Jehovah came from superimposing the vowel signs of the word Adonai upon the four consonants of the Tetragrammation. He (#5) Vav (#6) Shin (#300) #Ayin (#70) #Yod (#10) He (#5) --- Yah saves Mem (#40) Kaf (#20) Shin (#300) Vav (#6) Kaf (#30) --- A stumblingblock; an occasion of a fall or harm; temptation; enticement Mem (#40) Resh (#200) Vav (#6) Qoph (#100) Yod (#10) Mem (#40) --- Rumblings, cleansings (a course of purification) CATEGORY OF THE UNDERSTANDING Aleph (#1) Shin (#300) --- Fire; the fire of God, lightning; anger; zeal, ardor; war; heat or scorching (of sun); flashing (of weapons). --- Existence, being; there is: --- Foundation. Vav (#6) Tsade (#90) Shin (#300) --- On or above the earth Angel / Daemon Omael: Aleph (#1), Vav (#6), Mem (#40) = #47 EQUATES TO [#27, #24, #24, #55 - Abstruse Signs/ The Signet of the Mysterious, #34 * The Great Guide/ Trust in its Perfection, #61, #18, #41, #54] Isopsephy: Elaia - Olive tree; olive; Agela - Herd, flock Latin: Annunciatus {Patient God} Alt: Lalahel {That Which is Not is Not of God}] 1. AIDS AGAINST DESPERATION & TROUBLE, ALSO STRENGTHENS PATIENCE 2. THE GENERATION OF MEN & ANIMALS 3. CHEMIST, DOCTORS & SURGEONS 4. Phuonisie (#301 - EGO/FEMALE) Aleph (#1) Resh (#200) Mem (#40) Nun (#50) Yod (#10) --- Fortress, palace, citadel Aleph (#1) Resh (#200) Nun (#50) Nun (#50) --- Noisy or murmuring --- Sharp-eared --- Jubilant (name of the former owner of the site of Solomon's Temple) Aleph (#1) Resh (#200) Qoph (#100) --- Earth He (#1) Resh (#200) Mem (#40) Vav (#6) Nun (#50) --- A fortress, castle Mem (#40) Nun (#50) Vav (#6) Resh (#200) He (#5) --- A candlestick Aleph (#1) Lamed (#50) Kaf (#20) Resh (#200) --- A foereign God [cf: Bill Heidrick's Gematria Ideas Dictionary] Whilst this may be the origin of gender assignment to the letters of the Tetragrammaton of YHWH, the Yod and Heh are used for gender assignment in other words. Within contemporaneous DAOIST, thought the great virtue of Heaven-YANG {eg: #396 as Vav (#6) Tsade (#90) Shin (#300) --- On or above the earth} as male has mastery over the great beginning of things as [#32, #28, #14, #44 - Moderate Values/ Setting Up Precepts, #15 - Mastering Guiding Discourse/ The Revealers of Virtue, #30, #44, #43, #36] and Earth-YIN {eg: #301 as Aleph (#1) Resh (#200) Qoph (#100) --- Earth} as female brings things to completion as [#2, #47, #10, #50 - Fantasies of Avoiding Death/ The Estimation of Life, #9 - The Inconstancy of Achievement/ Practising Placidity, #47, #7, #14, #77] is called 'generation' when things are born-zhun [Birth Throes] as [#47, #68, #67, #26 - Ambiguous Reversals/ The Virtue of Gravity, #37 - Non-Deeming Action/ Administration of Government, #25, #52, #55, #3] and manifested by number {ie. ZHUANto enumerate or calculate} becomes embodied in them. Once virtue is realised and enterprise accomplished, these then become translated into concrete form. This is equivalent to the Judaeo-Christian male/female and spermatic notion given to the Greek number philosophical paradigm HETEROS (of quantity as ordinals) which is by nature-phusis {germination or expansion, natural reproduction} not- ME God-THEOS. [Galatians 4:8; Romans 2:17-24; Isaiah 52:5; Ezekiel 36:22] [cf: (c) 1994 Richard Lynn, Translation of Wang Bi's ( CE) interpretation of I Ching - The Classic of Changes, p 36, 77, 153] Yet nevertheless, being the foundation and continuing sustenance for a symbolic theology derived from the Pythagorean (c BCE) usage of the Triangulation of Number: n(n+1)/2 as symbolic transposition applied to the Tetragrammation of 'YHWH' and known as the root of nature {A-U-M} or Tetractys, the 'Holy Four-fold Form': SWEAR AN OATH AND REVERE {ie. Y + YH + YHV + YHVH}: Yod (#10) = 4(4+1)/2 = 10 + (Kether - Prime Directive as Sefirot/Number) {A - FIRE}

4 #1 - Nature contains Nature {#4 - Nature amended in its Nature} Yod (#10) + He (#5) = 5(5+1)/2 = 15 + (Chokmah - Wisdom/Throne of Glory) {U - WATER} #2 - Nature rejoices in its Nature {#5 - Act of Nature} Yod (#10) + He (#5) + Vav (#6) = 6(6+1)/2 = 21 + (Binah - Understanding of Angels) {M - AIR} #3 - Nature surmounts Nature {#6 - Form of Nature} Yod (#10) + He (#5) + Vav (#6) + He (#5) = 26 (Malkhut - Dwelling of God in Creation) {EARTH} #4 - Nature amended in its Nature {#7 - Engendering Nature} Rabbi Daniel Travisone suggests of even small oaths, that one "must be extremely wary of inadvertently taking a vow, for if one intends to do so even the words 'yes' and 'no' can be considered oaths: "Therefore, when I was planning this, did I do it lightly? Or the things I plan, do I plan according to the flesh, that with me there should be Yes, Yes, and No, No? But as God is faithful, our word to you was not Yes and No. For the Son of God, Jesus Christ, who was preached among you by us by Paul {small; little}, Silvanus {who loves the forest}, and Timothy {honor of God; valued of God} was not Yes and No, but in Him was Yes. For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us." [2 Corinthians 1:17 20 (NKJV)] This prohibition applies regardless of which language one spoke in and even if one does not explicitly mention one of God s names. However, if one does mention a Divine name, the words are considered an oath even if one does not say that they are an oath. Therefore one should not say, B emeth (in truth) this is so, for Emeth is one of the names of God: "Again you have heard that it was said to those of old, 'You shall not swear falsely, but shall perform your oaths to the Lord.' But I say to you, do not swear at all; neither by heaven, for it is God's throne; nor by the earth, for it is his footstool; nor by Jerusalem, for it is the city of the great King. Nor shall you swear by your head, because you cannot make one hair white or black, but let your 'Yes' be 'Yes' and your 'No', 'No'. For whatever is more than these is from the evil one." [Matthew 5:3-37 (NKJV)] Why is an oath viewed with such awe? In essence, when someone makes oath, he is comparing the accuracy of the statement he has made to the truth of God s existence. Therefore if a person violates his oath it is as if he has denied God s very existence. For this reason, our Sages say that at Sinai, when God pronounced the prohibition of swearing falsely, the entire universe trembled." [Copyright and Courtesy 2006, Rabbi Daniel Travisone, Small Oaths II, Priceless Integrity, Project Genesis] According to the Jewish Kabbalistic literature Sefer Yetzirah {ie. The Book of Creation} which is considered to have connections with the teachings of Rabbi Yehoshua, one of the five main disciples of Rabbi Yochanan ben Zakkai (circa 47 BCE - 73CE) as leader of all Jewry at the time of the destruction of the Jerusalem Temple in 70 CE, the A-U-M cycle is considered to be the king or sovereign autonomous principle within the domain of time: "In the annual cycle, winter is represented by Mem,(מ) summer by Shin (ש) and the two temperate seasons by Aleph.(א) The complete cycle is then defined by the letters: Mem (#40) Aleph (#1) Shin (#300) Aleph (#1) = #342 % #18 - Origin of Ethical Concepts/ Palliation of Vulgarity; I-Ching : H33 - Withdrawal; Mystery : #49 - Flight. Taking their parallels, these correspond to the letters: Yod (#10) Vav (#6) He (#5) Vav (#6) = #27 - Paradoxes of the Greatest Skill/ Function of Skill; I-Ching : H21 - Biting Through; Mystery : #74 - Closure. This is closely related, but somewhat different than the Tetragrammation, 'YHWH' as: Yod (#10) He (#5) Vav (#6) He (#5). In the Tetragrammation, the ordering of the letters is YHV {ie. יהו = A-U-M}. Here the thesis {ie. Yod (#10) = A} and synthesis {ie. Vav (#6) = M} are seen as opposites, representing tension and equilibrium. Antithesis {ie. He (#5) = U} is then the midpoint connecting the two. The fourth letter of the Tetragrammation, the He (#5), is also [as Progression,] a point of [outer] tension." [Sefer Yetzirah 3:5, 1997 Rabbi Aryeh Kaplan, p 149]

5 And might, in the circumstance, be otherwise considered equivalent in form to the philosophy of Number/TAO {ie. I CHING, TAO TE CHING or T'AI HSUAN CHING} as Decade and Kabbalistic Tetragrammatic (& Hexagram) Yin/Yang metathesis. In being so associated to the Hebrew's God known by the Tetragrammation 'YHVH' (ie. 72 as the total of the AUM sacred Tetractys form), may also express an antagonism with the Torah's incumbent nature based Sabbath Jubilee chronology as the metathetic conception of Time Divisions by Jubilees & Weeks ('oth cycle = 6D or 6 x 364 days x 49 = 6J or 294 x 364 days or x 293 years with an implied Vernal Equinox on Wednesday 20 March / 21 March = 1 Nisan) and the Jewish YAHAD Sectarian Association's Daily Mundane and Ephemeral Activity within the Jerusalem Temple: Jubilee and Sinai in 50J x 6J = 72J = CHI (#600) as Chavvah being the name given to Eve as the 'Mother of all living things' {vorange (left), YIN (right)}: "He causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads, and that no one may buy or sell except one who has the mark or the name of the beast, or the number of his name. Here is wisdom-sophia. Let him who has understanding-nous calculate-psephizo the number-arithmos of the beast-therion, for it is the number -ARITHMOS of a man-anthropos: His number is 666-CHI XI STIGMA." [Revelation 13:16-18] Why We Must Know God's Name "Everyone who calls on the name of Jehovah will be saved." [Romans 10:13] With these words the apostle Paul stressed how vital it is for us to know God's name. His statement brings us back to our original question: Why did Jesus put the 'hallowing,' or 'sanctifying,' of God's name at the very beginning of his Model Prayer, ahead of so many other important matters? To understand this, we need to grasp a little better the meanings of two key words. First, what does the word 'hallow,' or 'sanctify,' really mean? Literally it means: "to make holy." But is not God's name already holy? Of course it is. When we sanctify God's name, we do not make it more holy than it is. Rather we recognize it as holy, set it apart, hold it in the highest esteem. When we pray for God's name to be sanctified, we are looking forward to the time when all creation will respect it as holy. 'Knowing God's name' means more than merely having head knowledge of the fact that his name is Jehovah Second, exactly what is the implication of the word "name"? We have seen that God has a name, Jehovah, and that his name appears thousands of times in the Bible. We have discussed, too, the importance of restoring that name to its rightful place in the Bible text. If the name is not there, how can the psalmist's words be fulfilled: "Those knowing your name will trust in you, for you will certainly not leave those looking for you, O Jehovah." [Psalm 9:10] But does 'knowing God's name' involve merely an intellectual knowledge that God's name in Hebrew is YHWH, or in English, Jehovah? No, it means more than that. When Moses was in Mount Sinai, "Jehovah proceeded to come down in the cloud and station himself with [Moses] there and declare the name of Jehovah." What did this declaring of the name of Jehovah entail? A description of his qualities: "Jehovah, Jehovah, a God merciful and gracious, slow to anger and abundant in loving-kindness and truth." [Exodus 34:5, 6] Again, shortly before his death, Moses said to the Israelites: "I shall declare the name of

6 Jehovah." What followed? Mention of some of His grand attributes, and then a review of what God had accomplished toward Israel for the sake of His name. [Deuteronomy 32:3-43] Hence, knowing God's name means learning what that name represents and worshiping the God who possesses it. [cf: Why We Must Know God's Name, Jehovah's Witnesses Official Web Site] The Pythagorean (c BCE), also seeing they could not clearly explain the first Forms and Principles in discourse (those being the most difficult to understand and express) had recourse to Numbers for the better explication of their Doctrine, imitating the Geometricans recourse to a description of figures. Pythagoras therefore advocated two forms of Number Theory. The Sciential whereby even and odd numbers are understood to be expressive of three insensible principles and the Intellectual or Onomantick kind of Arithmetic which assigned particular number to the sun, moon and visible planets (which Pythagoras regarded as Gods), letters of the Alphabet, days of the week and signs of the zodiac. Which comprised the eternal substance of Number as the notion of God and the principle most Providential of all Heaven and Earth and the nature that is betwixt them: "For if the Nature of the Unverse be defined according to the Reasons and Proportions of Numbers; and that which is produced, and increased, and perfected, proceed according to the Reasons of Numbers; and the Decad comprehends every Reason of Number, and every Proportion, and all Species: Why should not Nature itself be termed by the Name of Ten, the most perfect Number? Hitherto Moderatus." [Thomas Stanley 1970, Pythagoras, His Life & Teachings -- Ninth Section of the 1687 CE Edition of The History of Philosophy, 524] Whilst Philo of Alexandria, in 'De Opificio Mundi' (On the Creation) subscribes to an equivalent Pythagorean Onomantick view of Number and deploys compatible terminology when he ascribes to the first day of Creation the appellation of 'LIMIT'. That when 'Moses says also 'in the beginning God created the heaven and the earth' he is here taking the beginning to be, not as some men think, that which is according to time, but rather according to number--that 'In the beginning he created' is equivalent to 'first of all he created the heaven'. [Philo, De Opificio Mundi, para 26-27] He understands it according to Number where each is comprised of a Tetragrammic hierarchy comprising constituent elements. And therefore in terms of a practical rhetorical syllogism (viz. Kant's major premise: Yang/Heaven/Male/Form; minor premise: Yin/Earth/Female/Matter; and the conclusion: Zhun/Sea/Son/Offspring--as representing an understanding of the canonical law of Nature. Whereby in expressing existing things suggests 'the odd number is male (being formative of the substance as seed), and the even number is the female (who receives it); accordingly, of odd numbers the first is the number three, and of even numbers the first is two.' [Philo, De Opificio Mundi, para 13] From the enigmatic and symbolical use of numbers proceeded a multiplicitious variety of names, attributed to them by Pythagoras and his followers as the cosmological basis for a system of world governance: "By Number Pythagoras understands the Mind--a Symbol not improper--in Incorporeals nothing more Divine than the Mind, in Abstractions nothing more simple than Number. The Divine Essence therefore, existent before AEvum (Eternity) and Age, (for it is the Age of Ages) the pre-existent entity and unity of existence, substance, essence, nature, was by Pythagoreans called 'one'" or LIMIT. [John Reuchlin ( CE)] Pythagoras assigned to number ordinals a 'HETEROS hymeneal mystical and symbolic based dialectical interpretation, rather than the alternative homoiotic {ie. HOMOIS} and chronological worldview perspective sustained by the unified Common Law paradigm as the Tetragrammation origin of Number advanced by the Chinese Han Dynasty (206 BCE CE) or the Natural Law chronological Principles associated to the ephemeral and mundane activity of the Priests to the Temple of Yahweh and its Everlasting Covenant established upon a Sabbath chronological worldview as metathetic conception of Time Divisions by Jubilees & Weeks ('oth cycle = 6D or 6 x 364 days x 49 = 6J or 294 x 364 days or x 293 years with an implied Vernal Equinox on Wednesday 20 March 1996 / 21 March = 1 Nisan 5756). [Exodus 31:13-14] According to the German Philosopher Immanuel Kant ( ), it is from the Categorical Imperative as the equivalent of the Pythagorean Tetrad (ie. all Intellectual and its Root and Principle bestow an emergent order and connects all beings, elements, numbers and seasons of the year) that all other moral obligations are generated, and by

7 which all moral obligations can be tested--a practical syllogism as dialectic formulation: 22/7 as 3W1D the major premise {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal Law}, which contains the law of that will: 7 x 24 x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated to the 'constant sequence of sun and moon' as 354 x day intercalation = 1092 days x 2 = 2184 days 2. the minor premise {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity}, which contains the command to behave in accordance with the law, that is, the principle of subsumption under the law: x 49 = 6J or 294 x 364 days or x 293 years - Vernal Equinox Wednesday 20 March 1996 / 21 March = 1 Nisan 5756; and 3. the conclusion {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy}, which contains the verdict (sentence), what is laid down as right in the case at hand:... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41 centric on September 2001 / 18 September = 1 Tishri He believed that the moral law is a principle of reason itself {ie. Infinity itself is the actual Logos as concept: Georg Hegel ( CE) & Martin Heidegger ( CE) where the objective order or phenomenon of nature as the logical grounding of infinity and the causal necessity that operates within it as subject, are products of the mind in its interaction with what lies outside of mind (the 'thing-in-itself'). 1. The first formulation (YANG/FATHER/HEAVEN/MALE - Formula of Universal Law as Sovereignty: #1 - Nature contains Nature {#4 - Nature amended in its Nature}) says: "Act as if the maxim of thy action were to become by thy will a universal law of nature." / Remember the Sabbath? (22/7 = 3W1D) 2. The second formulation (YIN/MOTHER/EARTH/FEMALE - Formula of Humanity as Head of State: #2 - Nature rejoices in its Nature {#5 - Act of Nature}) says: "Act that you use humanity, whether in your own person or in the person of any other, always at the same time as an end, never merely as a means." / Honor Parents (26J5W) 3. The third formulation (ZHUN/SON/SEA/ENUMERATE - Formula of Autonomy as Individual: #3 - Nature surmounts Nature {#6 - Form of Nature}) is a synthesis of the first two. It says that "we should so act that we may think of ourselves as legislating universal laws through our maxims, in a possible Kingdom of Ends. We may think of ourselves as such autonomous legislators only insofar as we follow our own laws." / Do Not Murder (40J4W) 4. The fourth formulation (ONE - Formula of Progression: #4 - Nature amended in its Nature {#7 - Engendering Nature}) as a progressive adaptation within its sphere of operation / Avoid Spiritual Adultery (50J) 5. The Discriminating Norm (Human Nature - Objective & Logical Grounding of Infinity) [as #5 - Act of Nature {#8 - Transforming Nature} being functionally equivalent to (YANG/FATHER/HEAVEN/MALE - Formula of Universal Law as Sovereignty: #1 - Nature contains Nature {#4 - Nature amended in its Nature})] / Do Not Steal (72J + 3(3 2 +1)/2) 6. The Binding Norm (Norma Obligans - Subjective Grounding of Infinity), [as #6 - Form of Nature {#9 - Autonomous Nature} being functionally equivalent to (YIN/MOTHER/EARTH/FEMALE - Formula of Humanity as Head of State: #2 - Nature rejoices in its Nature {#5 - Act of Nature})] / No False Witness (72J + 10( )/2) and 7. The Manifesting Norm (Norma Denuntians) [as #7 - Engendering Nature {#10 - Totality of Nature} being functionally equivalent to (ZHAN/SON/SEA/NUMBER - Formula of Autonomy as Individual: #3 - Nature surmounts Nature {#6 - Form of Nature})] / Do Not Covet (122J3W1D + 9(9 2 +1)/2) The Pythagorean school, according to later accounts, regarded or deified parts of Time which they called Periods. As being ordained by God together with the World. That before the World there were no Stars, and consequently neither year nor seasons, by which the generable World is commensurated. This Time is the image of that which is ingenerate, called Eternity: "For as this Universe was formed after the eternal exemplar of the Ideal World, so was this Time ordained together with the World after its pattern--eternity." [Timaeus the Locrian (c 428 BCE), Pythagorean Philosopher 'Of the Soul of the World,

8 and of Nature'] There's a Jehovah's Witness At My Door Whilst there exists a Common Law right for a person to knock on your front door, I seemed to have an uneasiness upon the last occasion when this occurred on 9 August (Nous: #32 Telos: #1644 Super: #348 % #24 - Important Distinctions/ Trouble from Indulgence; I-Ching : H5 - Delay; Mystery : #18 - Waiting; Ego: #351 % #27 - Paradoxes of the Greatest Skill/ Function of Skill; I-Ching : H21 - Biting Through; Mystery : #74 - Closure). And it wasn't because it was the day following our Census. (#348 - SUPER EGO/MALE) Beth (#2) Tsade (#90) Resh (#200) Vav (#6) Nun (#50) --- Citadel, fortress. Chet (#8) Tsade (#90) Resh (#200) Yod (#10) Mem (#40) --- Trumpeters. Chet (#8) Resh (#200) Tsade (#90) Nun (#50) --- Grape seeds; sour grapes. Mem (#40) Beth (#2) Vav (#6) Shin (#300) --- The parts of shame; penis. Mem (#40) Vav (#6) Shin (#300) Beth (#2) --- A seat; a site or situation; a sitting or session; a dwelling; a tarrying or stay; dwellers, inhabitants. Mem (#40) Chet (#8) Qoph (#100) Resh (#200) --- Exploration, a hidden or deep place, inmost recess. Mem (#40) Resh (#200) Chet (#8) Qoph (#100) --- Remoteness, distance. Mem (#40) Resh (#200) Qoph (#100) Chet (#8) --- Perfume, aromatic herb. Mem (#40) Shin (#300) Gimel (#3) He (#5) --- A misleader or deceiver. --- An error. CATEGORY OF THE UNDERSTANDING Chet (#8) Mem (#40) Shin (#300) --- To be sharp, bold, strong; to arm the loins; to arm oneself; five; loins, waist; a fifth, to tax one fifth. Chet (#8) Shin (#300) Mem (#40) --- To be bright, to be affluent; alert. Mem (#40) Shin (#300) Chet (#8) --- To streak or spread over, to paint; to consecrate by unction, to anoint. --- To measure or portion out. Aleph (#1) Nun (#50) Shin (#300) --- To be evil, dangerous, deadly (of incurable disease or wound), evil day, morally evil (of the heart). Aleph (#1) Shin (#300) Nun (#50) --- To be obscure, dark. --- A window or lattice. Nun (#50) Shin (#300) Aleph (#1) --- To remove, to stray. --- To lend money on usury; a lender or creditor. --- To forget. --- To lift up, raise or heave; to hold up one's head; to carry or wear; to bear sin; to take. Angel / Daemon Seheiah: Shin (#300) Aleph (#1) He (#5) = #306 EQUATES TO [#40, #40, #32 * Natural Guide/ The Virtue of Holiness, #42 - Generating Things/ Reason's Modifications, #46 - Guiding Contentment/ Moderation of Desire, #18, #21, #7, #52] Isopsephy: Pistis - Trust, faith; Meirakion - Boy, young man (under 21yo) Latin: Salus {God who heals the ill} Alt: Alamyah {Vigor of God} 1. PROTECTS AGAINST FIRE RUIN & COLLAPSE 2. HEALTH & LONGEVITY 3. PRUDENCE 4. Sithacer (#351 - EGO/FEMALE) Aleph (#1) Mem (#40) Resh (#200) Pe (#80) Lamed (#30) --- Lesser Region Aleph (#1) Pe (#80) Resh (#200) Samek (#60) Yod (#10) --- Persians, Persia {that cuts or divides; a nail; a gryphon; a horseman}. Aleph (#1) Shin (#300) Yod (#10) Mem (#40) --- Ishim --- angelic order associated with Orders of the Celestial Hierarchy {10th Moses Maimonides in Mishne Torah; 10th The Zohar in Exodus 43a; 6th in Maseket Azilut; 2nd in Berith Menucha -- Ruling Authority is Zephaniah {Jehovah hides} and name of the "Woman that has a familiar spirit at Endor {fountain, eye of generation, or of habitation}." [1 Samuel 28:7; Psalm 83:1-18; Gustav Davidson 1967:Dictionary of Angels] Aleph (#1) Shin (#300) Kaf (#20) Lamed (#30) --- A stringing together, a cluster, bunch. He (#5) Shin (#300) Mem (#40) Vav (#6) --- To be laid waste, to be amazed. Yod (#10) Shin (#300) Mem (#40) Aleph (#1) --- Named; marveling; desolation Mem (#40) Yod (#10) Shin (#300) Aleph (#1) --- Retirement Nun (#50) Tsade (#90) Vav (#6) Resh (#200) He (#5) --- A watch or ward. Mem ( #40) Resh (#200) Samek (#60) Nun (#50) Aleph (#1) --- Meritorious. [cf: Bill Heidrick's Gematria Ideas Dictionary] Clearly, if I have an alternative homoiotic {ie. HOMOIS} and chronological worldview of the hyponomic character of the hypostatis as a perspective of "Time as the image {ie. 72J Sabbath based 'oth cycle = Tetragrammation of YHWH} of that which is ingenerate and called Eternity" that is sustained by the unified Common Law paradigm as the Tetragrammation origin of Number advanced by the Chinese Han Dynasty (206 BCE CE) or the Natural Law chronological Principles associated to the ephemeral and mundane activity of the Priests to the Temple of Yahweh and its Everlasting Covenant established upon a Sabbath chronological worldview as metathetic conception of Time Divisions by Jubilees & Weeks ('oth cycle = 6D or 6 x 364 days x 49 = 6J or 294 x 364 days or x 293 years with an implied Vernal Equinox on Wednesday 20 March 1996 / 21 March = 1 Nisan [Exodus 31:13-14]

9 That given such objective and subjective knowledge of the absolute unity of God as the Infinite being and the cause of all things, as that which one is capable of rationally and reasonably conveying--then the term "Jehovah's Witness" is a misnomer, fraudulent, blasphemy and ought to be regarded as an abhorrence: "Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, And knowest his will, and approvest the things that are more excellent, being instructed out of the law; And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. Thou therefore which teachest another, teachest thou not thyself? Thou that preachest a man should not steal, dost thou steal? {Discriminating Norm (Human Nature - Objective & Logical Grounding of Infinity) as #5 - Act of Nature {#8 - Transforming Nature} / Do Not Steal (72J + 3(3 2 +1)/2)} Thou that sayest a man should not commit adultery, dost thou commit adultery? {ONE - Formula of Progression: #4 - Nature amended in its Nature {#7 - Engendering Nature}) as a progressive adaptation within its sphere of operation / Avoid Spiritual Adultery (50J)} Thou that abhorrest idols, dost thou commit sacrilege? {the minor premise {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity}, which contains the command to behave in accordance with the law, that is, the principle of subsumption under the law: x 49 = 6J or 294 x 364 days or x 293 years - Vernal Equinox Wednesday 20 March 1996 / 21 March} Thou that makest thy boast of the law, through breaking the law dishonourest thou God? {Binding Norm (Norma Obligans - Subjective Grounding of Infinity), as #6 - Form of Nature {#9 - Autonomous Nature} / No False Witness (72J + 10( )/2)} For the name of God is blasphemed among the Gentiles through you, as it is written. {Manifesting Norm (Norma Denuntians) as #7 - Engendering Nature {#10 - Totality of Nature} / Do Not Covet (122J3W1D + 9(9 2 +1)/2)} For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?" [Romans 2:17 27 (KJV)] Beyond patronising glib responses to common generalisations, the engaging within religious discourse at one's front door invariably results in no meaningful and uplifting exchange, but rather a display of belligerent disdain. Accordingly I conveyed my concerns as the aggregation of my experiences: 1. The subjecting of individuals, friends and family to ecclesiastical sanction involving total exclusion as excoriation, is a breach of autonomous and sovereign Natural Law, Common Law and Constitutional human rights. The Tetragrammation Number paradigm (ie. by ipso facto the Tetragrammation of YHWH and the Tetractys), was associated to a hierarchical nest of divisions that is at once a geographic, sociopolitical and anthropocentric realm implemented during the Han period (206 BCE CE): 3 Regions {ie. Realm of its Nature as Heaven - Formula of Universal Law: + 0, 27, 54} 9 Provinces {ie. System's Cosmology as Earth - Formula of Humanity: + 0, 9, 18} 27 Departments {ie. Self identity - Formula of Autonomy: + 0, 3, 6} 81 Families {ie. Its culturing as that which organises the myriad {ie. within its sphere/one within FAMILY: + 0, 81, 9(9²+1)/2 = #369} of individual phenomena (Wan Wu) - Formula of Progression: + 1, 2, 3} = Tetragrammation hierarchy value # as Number. 2. There has been reported within the news media, instances of a "turning away or thwarting justice" or the "perverting of judgment" as the with-holding and denial of justice to those individual's who have been subject to an experience of child sexual abuse by members within the religious community of faith. [Super #398 % #74 - Controlling Feelings/ Overcome Delusion; I-Ching : H39 - Obstacles; Mystery : #80 - Labouring; Ego: #438 % #33 - Achievable Goals/ Virtue of Discrimination; I-Ching : H9 - Minor Restraint; Mystery : #35 - Gathering].. 3 The immutable reality as abuse to which individual's of same-gender aspirations are subject to, is symptomatic of deep and irrefutable theological errors pertaining to both the nature of the Divine Name known by the Tetragrammation of YHWH

10 and an organisational theological and philosophical worldview that is architected from only an enigmatic, hymeneal and symbolical use of numbers. As there was exhibited to my brief elucidation of contemporary concerns, a disdainful proverbial "seeing you hate instruction and cast My words behind you" [Psalm 50:16-17], I made the interloping evangelist aware that I would continue to raise my voice in objection to individuals who in claiming to be Jehovah's Witnesses, exhibit contempt, a disregard and lack of respect for our autonomous and sovereign Natural Law, Common Law and Australian Constitutional human rights. Since my ANZAC Day 25 April 2006 protest against such abuses resulted in arrest, I have a renewed vigor to seek remedy for instances of Natural Law, Common Law and Constitutional rights abuses perpetuated by Australians as insubstantial claims to piety. All the more so, when on 11 January 2006 outside the very door in vicinity to where I was arrested, an individual also smugly and haughtily claiming to be a Jehovah's Witness, was disparaging of my earlier protest on 27 November 2005 {Nous: #76 - Strength's Warning Signs/ The Revealers of Virtue; I-Ching : H20 - Contemplation; Mystery : #64 - Sinking; Telos: #2735; Super: #467 % #62; Ego: #548 % #62 - Construing a Guide/ Practise Reason; I-Ching : H23 - Disintegration; Mystery : #70 - Severence} on the public boundary outside the Saint Patrick's Roman Catholic Church situated at Maffra-Briagolong Road, Briagolong. Such protest was made against the Roman Catholic Church's similar Reaction to Protest Against the Roman Catholic Church's violation of Natural Law, Common Law and Australian Constitutional Rights 1134 hours 27 November 2005 lack of regard for religious belief as an autonomous and sovereign Natural Law, Common Law and Constitutional human right: "The Australian Catholic Church appears to be advocating present day religious, political, organizational and social values that on matters of sexuality and seventh-day Sabbatarian Everlasting Covenant have not come to repentance on the denial of Autonomous, Sovereign, Common Law and Constitutional Rights of others. Your claim to religious belief is by any objective measure intrinsically morally disordered." A male youth parisher's attempts to thwart this process, by disparaging such statements as lacking originality and being dismissive of seventh-day sabbatarians went undeterred. Revision: Sun Aug :55:42 About Site Map Contact Us 2006 Nabal Chronicles