The Meaning of Covenant

Transcription

1 The Meaning of Covenant Jeremiah Dr. David B. Hartman, Jr. January 1, 2017 First Christian Church Wichita Falls, Texas The days are surely coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah. It will not be like the covenant that I made with their ancestors when I took them by the hand to bring them out of the land of Egypt a covenant that they broke, though I was their husband, says the Lord. But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people. No longer shall they teach one another, or say to each other, Know the Lord, for they shall all know me, from the least of them to the greatest, says the Lord; for I will forgive their iniquity, and remember their sin no more. I guess you all got the memo that today is January 1, 2017, the first day of the Year of our Lord I use the term Year of our Lord because that is the meaning of AD, the initials for Anno Domini. The years are reckoned on what was believed to be the date of the birth of Christ. The years before Christ s coming are called BC, for before Christ. The years since the coming of Christ are AD, Anno Domini. The person who devised that term was a monk named Dionysius Exiguus in the year A.D At the time, Europe used a calendar devised by Julius Caesar, who was the Emperor of Rome a few decades before Jesus coming. In the Julian calendar, as it was called, a year consisted of 365 days divided into twelve months. The Julian calendar was an excellent calendar for its time, and its time lasted for over 1600 years, when it was refined and eventually supplanted by a calendar authorized by Pope Gregory in For its first JEREMIAH

2 centuries, the Julian calendar enumerated years with the initials AUC, for anno urbis conditae, the years since the founding of the city of Rome. So while we say Dionysius Exiguus devised the term AD in AD 525, in his time, that year would have been 1278 AUC. But it seemed to him, and came to seem to others as the Roman Empire became more and more Christian, that the seminal event in human history was not the founding of Rome, but the coming of Jesus Christ. It was the coming of Christ that cleaved time in two. Other cultures, and religions, mark the years by different dates. The Jewish calendar is a lunar calendar, which means a month is determined by the cycles of the moon. On average, a lunar year is about about 11 days shorter than a solar year, so every 2-3 years, the Jewish year has an additional month. Most years, it has 12 months, but some years it has 13. Its starting point is when the world was believed to have been created. Thus, in the Jewish calendar, it is presently the year 5778 (it is understood among orthodox Jews that the first six days of Creation are not necessarily 24-hour days, especially since, in Genesis 1, the sun is not created until the fourth day). The Muslim calendar is also a lunar calendar; its founding point was when Mohammed traveled from Mecca to Medina, an event known as the hejira. In the Muslim calendar, the year is As the western world has become more secularized, it has kept the Christian system of numbering for civil purposes, but you don t hear the terms BC Before Christ, and AD, Anno Domini, The Year of our Lord, so much JEREMIAH

3 anymore. Instead, you hear BCE, Before the Common Era, and CE, Common Era. If the secularists and the non-christians want to do that, it s O.K. It s a backhanded compliment if they still want to use Christian numeration, even if they don t want to use Christian nomenclature. But for me, and maybe for most of you, it will still be BC, Before Christ and AD, Anno Domini. For a Christian, today is the first day of the Year of Our Lord Come, Lord Jesus. The names of the months are different things. July is named for Julius Caesar. August is named for Augustus Caesar. And January is named for a Roman deity named Janus, who had two faces, which enabled him to look backwards and forwards. He was the god of beginnings and endings. We could almost say that this year began on Sunday, which is the Lord s day, in a pagan month in a Christian year. Maybe that s a sign. BC and AD before Christ and in the year of our Lord are still another of the binaries that appear in the Bible and in Christian teaching. These binaries, which we ve talked about before, are two things which are different but complementary, like heaven and earth, law and grace, justice and mercy, crucifixion and resurrection, male and female. I ve been thinking a lot about another possible Biblical binary rock and spirit. Jesus taught that a wise person builds a house upon a rock instead of sand. He said his Church was to be founded on a rock, and gave that nickname to Simon Peter, who made the first Christian confession when he said that JEREMIAH

4 Jesus was the Christ, the Son of the living God. A rock is stable, substantive, enduring. But Jesus also talked a lot about Spirit, which was invisible and transforming, which blew where it would, and whose coming at Pentecost gave birth to the Church. A church, to thrive, needs to have both those things. The rock is scripture, tradition, reason and experience, the faithful stewardship of our precious inheritance. The spirit is the Holy Spirit, God at work in the world, giving gifts of faith, hope and love to bear us into the future. A church needs both rock and spirit. It needs to honor and learn from the past, and cherish what needs conserving; it also needs to be open to the future, and trust that God will be faithful to the generations that follow, as God was faithful to those that went before. God s faithfulness to those who are faithful to God is the basis of covenant, a promise God makes to God s people. There are many covenants in the Bible. Some are human. For example, Jacob and his father-in-law Laban, who had taken turns ripping each other off, made a promise at a boundary marker called Mizpah that they would not cross that line for the purpose of doing each other harm. The covenant they made included the words May the Lord watch between you and me while we are absent one from the other. But the most consequential covenants in the Bible are the promises that God makes to human beings. God promises Noah to never again destroy the earth by flood; the sign of that promise, that covenant, is the rainbow. God promises to make Abraham a great nation, whose descendants are many; promises to make Sarah a mother, JEREMIAH

5 though she is beyond her child-bearing years; promises the Israelites led by Moses that if they will heed God s commandments, he will be their God and they will be his people; promises the wayward people again and again that if they will repent of their sins and pray, he will hear from heaven and heal their land. Those with whom God makes a Covenant are called a Covenant People. And this is an important point. When God is in covenant with a person, or with a group of people, there are certain expectations placed upon them. For example, the laws of Moses all 613 of them, including the Ten Commandments applied, at first, only to the Israelites. For everybody else, there was a set of seven universal laws called the Noahide laws (we might call them natural laws, in that they are instilled), which included such commonplace prohibitions as don t murder and don t steal. The vast majority of the people of the world weren t expected to follow all 613 Commandments that God gave to his Covenant community, the Israelites. But the Israelites in that covenant community were expected to follow them. And then there is the covenant God made with the people of Judah when they were about to embark upon the hardest time in their history. Today s scripture is from the Prophet Jeremiah, who prophesied in Judah in the years before the kingdom s destruction. Remember, Judah was the remnant of the Covenant Community that God had established with the Israelites. The kingdom of Israel had already been destroyed for consistency turning away from the one true God, and embracing all of the JEREMIAH

6 evils of death dealing cults. Its sister kingdom of Judah lasted longer, in part because Judah had an occasional good king, like Josiah or Hezekiah, who impelled the people to return to the Lord and honor the laws they had received. But sadly, by the time of Jeremiah, the kingdom and the people of Judah were again turning away from the Lord. Jeremiah, speaking on behalf of the Lord, warned again and again of the consequences of their evil behavior. They didn t listen, and bad things happened. Judah was defeated by Babylon, Jerusalem and the Temple were destroyed, and most of the people were taken away into captivity. But even in the face of that desolation, there was still hope, because God still loved them, and God would never forsake them: The days are surely coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah. It will not be like the covenant that I made with their ancestors when I took them by the hand to bring them out of the land of Egypt a covenant that they broke, though I was their husband, says the Lord. But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people. No longer shall they teach one another, or say to each other, Know the Lord, for they shall all know me, from the least of them to the greatest, says the Lord; for I will forgive their iniquity, and remember their sin no more. If we turn to God and sincerely repent and seek forgiveness, God will forgive our iniquity, and remember our sin no more. JEREMIAH

7 Because of Jesus Christ, we Christians are a covenant people. We made promises in church today when we dedicated little Greyson Anthony and little Alice Nicole that we would cherish them; that we would minister to their parents to the best of our ability; that we would, as God gives us the grace, sustain the peace, purity and unity of our church, so that they could grow in wisdom, in stature and in knowledge of the Lord. Those aren t empty words. They are promises that we, in this covenant community called First Christian Church of Wichita Falls, made before God and in front of each other. Those promises don t apply to everybody they apply to us. There s a modern-day heresy called theonomy" that says that the laws of Moses should be enforced against everybody that, for example, everybody should be forbidden to eat pork or shellfish, and adulterers and disobedient sons should be stoned, and witches should be burned, and no one should wear a cotton-polyester shirt, because it contains two fibers. Here in the United States, most theonomists are dismissed as cranks. But overseas, ISIS is a cult of theonomists, forcing everyone under their control to adhere to their peculiar interpretation of the laws of Islam. But we know that the things Jesus commands his disciples to do are not commandments for those who are not his disciples. What Jesus called the two greatest commandments--to love the Lord our God with all our heart, with all our souls, and with all our minds, and to love our neighbors as ourselves are not commandments that apply to everyone, because we can t JEREMIAH

8 force or compel anyone to love. But those commandments do apply to those covenant people known as Christians (and also to Jews, because Jesus was citing passages from the Old Testament books of Leviticus and Deuteronomy). As Christians, we are a people in covenant with God. Yesterday, I went to see the latest Star Wars movie, Rogue One. I saw the original Star Wars nearly 40 years ago. While the latest movie was visually spectacular, there was a lot in it I didn t understand. But if I hadn t seen the seven Stars Wars movies that preceded this one, I wouldn t have understood anything. It helped a lot that the very last scene in this latest movie refers to the very first scene in the first movie. If there had been no history, there would have been no understanding. As Covenant People, we have a greater need to be reminded than to be instructed. Let us, at this time, remember our covenant with God through Jesus Christ our Lord. Note: At this, point, Renee Hoke led the congregation in a liturgy that called us to remembrance of our covenant with the Lord. JEREMIAH