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1 vb Solitaire

2 vb Solitaire 2 of 36 A typeface is a tool. Sure, there are frilly fonts that are ore art than craft, showy faces that exist erely to call attention to theselves. But, in the end, any functional typeface worth its salt lives to serve one thing first: the text, the content. Everything else the fashion of the oent, the allure of individual words and letters is secondary. vb Solitaire epitoizes this universal typographic andate. As a tepered sans serif soewhere between a huanist and a gothic, vb Solitaire captures a 21st-century neutrality. But practical doesn t have to ean banal. vb Solitaire has a soul. While soe neutral type is dead the oent the ink hits the page, vb Solitaire delivers text that feels lively, conteporary, relevant. Readers will not tire of this type. Behind the useful exterior is an arsenal of thoughtful technical features. It s no surprise that this faily s creator, Mark van Bronkhorst, was first a graphic designer before becoing a type designer. Mark built all the goodies into vb Solitaire that he would appreciate as a user: case-sensitive punctuation; alternate fors that can be invoked individually or together; oldstyle and lining figures in both tabular and proportional widths; slightly shorter lining figures that don t stand out in running text, but also cap-height figures for all-cap settings; and the ability to speak nearly any Latin-based language. vb Solitaire aspires to be the sort of workhorse that a designer keeps installed on their syste at all ties. It is a faily bound to have a peranent spot in the font enu, always at the ready for projects (those ost coon of all) where the typography ustn t ask the essage. It has that quality that all truly useful typefaces have: the capacity to get the job done without getting in the way. vb Solitaire Mark van Bronkhorst, 2013 vbfonts.co 2013 vb fonts

3 v b S o l i t a i r e P R O Basic Characters Regular 3 of 36 ABCDEFGHIJKLMM NOPQQRSTUVWXYZ & ABCDEFGHIJKLMMN opqqrstuvwxyz & aabcdefgghijklnop qrstuvwxyz & vbfonts.co 2013 vb fonts

4 v b S o l i t a i r e P R O Basic Characters Italic 4 of 36 ABCDEFGHIJKLMM NOPQQRSTUVWXYZ & ABCDEFGHIJKLMMN opqqrstuvwxyz & aabcdefgghijklnop qrstuvwxyz & vbfonts.co 2013 vb fonts

5 vb Solitaire PRO 5 of 36 The World Peace Book by Heran Peters vbfonts.co 2013 vb fonts

6 vb Solitaire pro 6 of 36 SOLITAIRE THIN Solitaire Thin solitaire thin SOLITAIRE THIN Solitaire Thin solitaire thin SOLITAIRE EXTRA LIGHT Solitaire Extra Light solitaire extra light SOLITAIRE EXTRA LIGHT Solitaire Extra Light solitaire extra light SOLITAIRE LIGHT Solitaire Light solitaire light SOLITAIRE LIGHT Solitaire Light solitaire light SOLITAIRE SEMILIGHT Solitaire Seilight solitaire seilight SOLITAIRE SEMILIGHT Solitaire Seilight solitaire seilight SOLITAIRE BOOK Solitaire Book solitaire book SOLITAIRE BOOK Solitaire Book solitaire book SOLITAIRE REGULAR Solitaire Regular solitaire regular SOLITAIRE italic Solitaire Italic solitaire italic SOLITAIRE ediu Solitaire Mediu solitaire ediu SOLITAIRE ediu Solitaire Mediu solitaire ediu SOLITAIRE seibold Solitaire Seibold solitaire seibold SOLITAIRE seibold Solitaire Seibold solitaire seibold SOLITAIRE bold Solitaire Bold solitaire bold SOLITAIRE bold Solitaire Bold solitaire bold SOLITAIRE HEAVY Solitaire Heavy solitaire heavy SOLITAIRE HEAVY Solitaire Heavy solitaire heavy SOLITAIRE BLACK Solitaire Black solitaire black SOLITAIRE BLACK Solitaire Black solitaire black vbfonts.co 2013 vb fonts

7 vb Solitaire PRO 7 of C Nederl nd 40 C Nederl nd 60 C Nederl nd Vleesh l W g Muiderslot vbfonts.co 2013 vb fonts

8 v b S o l i t a i r e P R O Thin 8 of 36 ORCHESTRAL Daring explorer Handsoe dog distinguished 60 pt roan METHODICAL Tacky souvenirs Breaking dishes strange odor sall caps italic sall caps vbfonts.co 2013 vb fonts

9 v b S o l i t a i r e P R O Extra Light 9 of 36 BOND PRICES 60 pt roan Roance novel Hedgehog hats canary kibble sall caps BENT HUMOR Flaing soufflé Priate groups broken heart italic sall caps vbfonts.co 2013 vb fonts

10 v b S o l i t a i r e P R O Light 10 of 36 DETERMINED 60 pt roan Modern design Separate ites oney found sall caps RICH BANKER Manufacturing Priordial glop explicit lyrics italic sall caps vbfonts.co 2013 vb fonts

11 v b S o l i t a i r e P R O Seilight 11 of 36 DISCHARGED Prestigious flat Splendid fishes perforance 60 pt roan DISCUSS THIS Lost and found Shady dealings roan epire sall caps italic sall caps vbfonts.co 2013 vb fonts

12 v b S o l i t a i r e P R O Book 12 of 36 APPLICATION 60 pt roan Heroic soldiers English cuisine clown shoes TEAM PLAYER Mystery solved Stinky thinking breakfast tea sall caps italic sall caps vbfonts.co 2013 vb fonts

13 v b S o l i t a i r e P R O Regular 13 of 36 TURBULENCE 60 pt roan New carpeting Fine chocolate extinguisher sall caps HORSE SHOW Royal wedding Birthday cakes special quote italic sall caps vbfonts.co 2013 vb fonts

14 v b S o l i t a i r e P R O Mediu 14 of 36 STATISTICIAN Octopus lunch Perfued lady art exhibited 60 pt roan MAYBE LATER Vehicular laws Engine trouble quiet library sall caps italic sall caps vbfonts.co 2013 vb fonts

15 v b S o l i t a i r e P R O Seibold 15 of 36 ASTONISHED 60 pt roan Stupid person Pork liver pâté loud tourist FABRICATION Woodworking Food for lunch splenectoy sall caps italic sall caps vbfonts.co 2013 vb fonts

16 v b S o l i t a i r e P R O Bold 16 of 36 GRAPE JUICE 60 pt roan Historical site Broiled eats vegetarians ELECTRICIAN Stubborn boy Eat your soup eurocentric sall caps italic sall caps vbfonts.co 2013 vb fonts

17 v b S o l i t a i r e P R O Heavy 17 of 36 ARTICHOKES 60 pt roan Cadiu red Beautiful day golden gate CAMEMBERT Corporate jet Pruning trees eandering sall caps italic sall caps vbfonts.co 2013 vb fonts

18 v b S o l i t a i r e P R O Black 18 of 36 VICTORIOUS 60 pt roan Extinguisher Singles night papaya juice sall caps DIATOMATIC Strange odor Lunar eclipse fancy house italic sall caps vbfonts.co 2013 vb fonts

19 vb Solitaire PRO 19 of 36 vbfonts.co 2013 vb fonts

20 v b S o l i t a i r e P R O Thin & Thin Italic 20 of 36 12/18 pt I have been told that in soe public discourses of ine y reverence for the intellect has ade e unjustly cold to the personal relations. But now I alost shrink at the reebrance of such disparaging words. For persons are love s world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tepted to unsay, as treasonable to nature, aught derogatory to the social instincts. For though the celestial rapture falling out of heaven seizes only upon those of tender age, and although a beauty overpowering all analysis or coparison and putting us quite beside ourselves we can seldo see after thirty years, yet the ree- brance of these visions outlasts all other reebrances, and is a wreath of flowers on the oldest brows. But here is a strange fact; it ay see to any en, in revising their experience, that they have no fairer page in their life s book than the delicious eory of soe passages wherein affection contrived to give a witchcraft, surpassing the deep attraction of its own truth, to a parcel of accidental and trivial circustances. In looking backward they ay find that several things which were not the char have ore reality to this groping eory than the char itself which ebaled the. But be our experience in particulars what it ay, no an ever forgot the visitations of that power to his heart and 9/12 pt I have been told that in soe public discourses of ine y reverence for the intellect has ade e unjustly cold to the personal relations. But now I alost shrink at the reebrance of such disparaging words. For persons are love s world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tepted to unsay, as treasonable to nature, aught derogatory to the social instincts. For though the celestial rapture falling out of heaven seizes only upon those of tender age, and although a beauty overpow- ering all analysis or coparison and putting us quite beside ourselves we can seldo see after thirty years, yet the reebrance of these visions outlasts all other reebrances, and is a wreath of flowers on the oldest brows. But here is a strange fact; it ay see to any en, in revising their experience, that they have no fairer page in their life s book than the delicious eory of soe passages wherein affection contrived to give a witchcraft, surpassing the deep attraction of its own truth, to a parcel of accidental and trivial circustances. In looking backward they ay find that I have been told that in soe public discourses of ine y reverence for the intellect has ade e unjustly cold to the personal relations. But now I alost shrink at the reebrance of such disparaging words. For persons are love s world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tepted to unsay, as treasonable to nature, aught derogatory to the social instincts. For though the celestial rapture falling out of heaven seizes only upon those of tender age, and although a beauty overpowering all analysis or coparison and putting us quite beside ourselves we can seldo see after thirty years, yet the reebrance of these visions outlasts all other reebrances, and is a wreath of flowers on the oldest brows. But here is a strange fact; it ay see to any en, in revising their experience, that they have no fairer page in their life s book than the delicious eory of soe passages wherein affection contrived to give a witchcraft, surpassing the deep attraction of its own truth, to a parcel of accidental and trivial circustances. In looking backward they ay find that several things which were not the char have ore reality to this grop- 7/10 pt excerpt, love, fro essays: first series (1841) by ralph waldo eerson vbfonts.co 2013 vb fonts

21 v b S o l i t a i r e P R O Extra Light & Extra Light Italic 21 of 36 12/18 pt I have been told that in soe public discourses of ine y reverence for the intellect has ade e unjustly cold to the personal relations. But now I alost shrink at the reebrance of such disparaging words. For persons are love s world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tepted to unsay, as treasonable to nature, aught derogatory to the social instincts. For though the celestial rapture falling out of heaven seizes only upon those of tender age, and although a beauty overpowering all analysis or coparison and putting us quite beside ourselves we can seldo see after thirty years, yet the reebrance of these visions outlasts all other reebrances, and is a wreath of flowers on the oldest brows. But here is a strange fact; it ay see to any en, in revising their experience, that they have no fairer page in their life s book than the delicious eory of soe passages wherein affection contrived to give a witchcraft, surpassing the deep attraction of its own truth, to a parcel of accidental and trivial circustances. In looking backward they ay find that several things which were not the char have ore reality to this groping eory than the char itself which ebaled the. But be our experience in particulars what it ay, no an ever forgot the visitations of that power to 9/12 pt I have been told that in soe public discourses of ine y reverence for the intellect has ade e unjustly cold to the personal relations. But now I alost shrink at the reebrance of such disparaging words. For persons are love s world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tepted to unsay, as treasonable to nature, aught derogatory to the social instincts. For though the celestial rapture falling out of heaven seizes only upon those of tender age, and although a beauty over- powering all analysis or coparison and putting us quite beside ourselves we can seldo see after thirty years, yet the reebrance of these visions outlasts all other reebrances, and is a wreath of flowers on the oldest brows. But here is a strange fact; it ay see to any en, in revising their experience, that they have no fairer page in their life s book than the delicious eory of soe passages wherein affection contrived to give a witchcraft, surpassing the deep attraction of its own truth, to a parcel of accidental and trivial circustances. In looking backward they ay I have been told that in soe public discourses of ine y reverence for the intellect has ade e unjustly cold to the personal relations. But now I alost shrink at the reebrance of such disparaging words. For persons are love s world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tepted to unsay, as treasonable to nature, aught derogatory to the social instincts. For though the celestial rapture falling out of heaven seizes only upon those of tender age, and although a beauty overpowering all analysis or coparison and putting us quite beside ourselves we can seldo see after thirty years, yet the reebrance of these visions outlasts all other reebrances, and is a wreath of flowers on the oldest brows. But here is a strange fact; it ay see to any en, in revising their experience, that they have no fairer page in their life s book than the delicious eory of soe passages wherein affection contrived to give a witchcraft, surpassing the deep attraction of its own truth, to a parcel of accidental and trivial circustances. In looking backward they ay find that several things which were not the char have 7/10 pt excerpt, love, fro essays: first series (1841) by ralph waldo eerson vbfonts.co 2013 vb fonts

22 v b S o l i t a i r e P R O Light & Light Italic 22 of 36 12/18 pt I have been told that in soe public discourses of ine y reverence for the intellect has ade e unjustly cold to the personal relations. But now I alost shrink at the reebrance of such disparaging words. For persons are love s world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tepted to unsay, as treasonable to nature, aught derogatory to the social instincts. For though the celestial rapture falling out of heaven seizes only upon those of tender age, and although a beauty overpowering all analysis or coparison and putting us quite beside ourselves we can seldo see after thirty years, yet the reebrance of these visions outlasts all other reebrances, and is a wreath of flowers on the oldest brows. But here is a strange fact; it ay see to any en, in revising their experience, that they have no fairer page in their life s book than the delicious eory of soe passages wherein affection contrived to give a witchcraft, surpassing the deep attraction of its own truth, to a parcel of accidental and trivial circustances. In looking backward they ay find that several things which were not the char have ore reality to this groping eory than the char itself which ebaled the. But be our experience in particulars what it ay, no an ever forgot the visitations of that 9/12 pt I have been told that in soe public discourses of ine y reverence for the intellect has ade e unjustly cold to the personal relations. But now I alost shrink at the reebrance of such disparaging words. For persons are love s world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tepted to unsay, as treasonable to nature, aught derogatory to the social instincts. For though the celestial rapture falling out of heaven seizes only upon those of tender age, and although a beauty over- powering all analysis or coparison and putting us quite beside ourselves we can seldo see after thirty years, yet the reebrance of these visions outlasts all other reebrances, and is a wreath of flowers on the oldest brows. But here is a strange fact; it ay see to any en, in revising their experience, that they have no fairer page in their life s book than the delicious eory of soe passages wherein affection contrived to give a witchcraft, surpassing the deep attraction of its own truth, to a parcel of accidental and trivial circustances. In looking backward they ay I have been told that in soe public discourses of ine y reverence for the intellect has ade e unjustly cold to the personal relations. But now I alost shrink at the reebrance of such disparaging words. For persons are love s world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tepted to unsay, as treasonable to nature, aught derogatory to the social instincts. For though the celestial rapture falling out of heaven seizes only upon those of tender age, and although a beauty overpowering all analysis or coparison and putting us quite beside ourselves we can seldo see after thirty years, yet the reebrance of these visions outlasts all other reebrances, and is a wreath of flowers on the oldest brows. But here is a strange fact; it ay see to any en, in revising their experience, that they have no fairer page in their life s book than the delicious eory of soe passages wherein affection contrived to give a witchcraft, surpassing the deep attraction of its own truth, to a parcel of accidental and trivial circustances. In looking backward they ay find that several things which were not the char 7/10 pt excerpt, love, fro essays: first series (1841) by ralph waldo eerson vbfonts.co 2013 vb fonts

23 v b S o l i t a i r e P R O Seilight & Seilight Italic 23 of 36 12/18 pt I have been told that in soe public discourses of ine y reverence for the intellect has ade e unjustly cold to the personal relations. But now I alost shrink at the reebrance of such disparaging words. For persons are love s world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tepted to unsay, as treasonable to nature, aught derogatory to the social instincts. For though the celestial rapture falling out of heaven seizes only upon those of tender age, and although a beauty overpowering all analysis or coparison and putting us quite beside ourselves we can seldo see after thirty years, yet the reebrance of these visions outlasts all other reebrances, and is a wreath of flowers on the oldest brows. But here is a strange fact; it ay see to any en, in revising their experience, that they have no fairer page in their life s book than the delicious eory of soe passages wherein affection contrived to give a witchcraft, surpassing the deep attraction of its own truth, to a parcel of accidental and trivial circustances. In looking backward they ay find that several things which were not the char have ore reality to this groping eory than the char itself which ebaled the. But be our experience in particulars what it ay, no an ever forgot the 9/12 pt I have been told that in soe public discourses of ine y reverence for the intellect has ade e unjustly cold to the personal relations. But now I alost shrink at the reebrance of such disparaging words. For persons are love s world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tepted to unsay, as treasonable to nature, aught derogatory to the social instincts. For though the celestial rapture falling out of heaven seizes only upon those of tender age, and although a beauty overpowering all analysis or coparison and putting us quite beside ourselves we can seldo see after thirty years, yet the reebrance of these visions outlasts all other reebrances, and is a wreath of flowers on the oldest brows. But here is a strange fact; it ay see to any en, in revising their experience, that they have no fairer page in their life s book than the delicious eory of soe passages wherein affection contrived to give a witchcraft, surpassing the deep attraction of its own truth, to a parcel of accidental and trivial circustances. In I have been told that in soe public discourses of ine y reverence for the intellect has ade e unjustly cold to the personal relations. But now I alost shrink at the reebrance of such disparaging words. For persons are love s world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tepted to unsay, as treasonable to nature, aught derogatory to the social instincts. For though the celestial rapture falling out of heaven seizes only upon those of tender age, and although a beauty overpowering all analysis or coparison and putting us quite beside ourselves we can seldo see after thirty years, yet the reebrance of these visions outlasts all other reebrances, and is a wreath of flowers on the oldest brows. But here is a strange fact; it ay see to any en, in revising their experience, that they have no fairer page in their life s book than the delicious eory of soe passages wherein affection contrived to give a witchcraft, surpassing the deep attraction of its own truth, to a parcel of accidental and trivial circustances. In looking backward they ay find that several things which 7/10 pt excerpt, love, fro essays: first series (1841) by ralph waldo eerson vbfonts.co 2013 vb fonts

24 v b S o l i t a i r e P R O Book & Book Italic 24 of 36 12/18 pt I have been told that in soe public discourses of ine y reverence for the intellect has ade e unjustly cold to the personal relations. But now I alost shrink at the reebrance of such disparaging words. For persons are love s world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tepted to unsay, as treasonable to nature, aught derogatory to the social instincts. For though the celestial rapture falling out of heaven seizes only upon those of tender age, and although a beauty overpowering all analysis or coparison and putting us quite beside ourselves we can seldo see after thirty years, yet the reebrance of these visions outlasts all other reebrances, and is a wreath of flowers on the oldest brows. But here is a strange fact; it ay see to any en, in revising their experience, that they have no fairer page in their life s book than the delicious eory of soe passages wherein affection contrived to give a witchcraft, surpassing the deep attraction of its own truth, to a parcel of accidental and trivial circustances. In looking backward they ay find that several things which were not the char have ore reality to this groping eory than the char itself which ebaled the. But be our experience in particulars what it ay, no 9/12 pt I have been told that in soe public discourses of ine y reverence for the intellect has ade e unjustly cold to the personal relations. But now I alost shrink at the reebrance of such disparaging words. For persons are love s world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tepted to unsay, as treasonable to nature, aught derogatory to the social instincts. For though the celestial rapture falling out of heaven seizes only upon those of tender age, and al- though a beauty overpowering all analysis or coparison and putting us quite beside ourselves we can seldo see after thirty years, yet the reebrance of these visions outlasts all other reebrances, and is a wreath of flowers on the oldest brows. But here is a strange fact; it ay see to any en, in revising their experience, that they have no fairer page in their life s book than the delicious eory of soe passages wherein affection contrived to give a witchcraft, surpassing the deep attraction of its own truth, to a parcel of accidental and trivial I have been told that in soe public discourses of ine y reverence for the intellect has ade e unjustly cold to the personal relations. But now I alost shrink at the reebrance of such disparaging words. For persons are love s world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tepted to unsay, as treasonable to nature, aught derogatory to the social instincts. For though the celestial rapture falling out of heaven seizes only upon those of tender age, and although a beauty over- powering all analysis or coparison and putting us quite beside ourselves we can seldo see after thirty years, yet the reebrance of these visions outlasts all other reebrances, and is a wreath of flowers on the oldest brows. But here is a strange fact; it ay see to any en, in revising their experience, that they have no fairer page in their life s book than the delicious eory of soe passages wherein affection contrived to give a witchcraft, surpassing the deep attraction of its own truth, to a parcel of accidental and trivial circustances. In looking backward they ay find 7/10 pt excerpt, love, fro essays: first series (1841) by ralph waldo eerson vbfonts.co 2013 vb fonts

25 v b S o l i t a i r e P R O Regular & Italic 25 of 36 12/18 pt I have been told that in soe public discourses of ine y reverence for the intellect has ade e unjustly cold to the personal relations. But now I alost shrink at the reebrance of such disparaging words. For persons are love s world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tepted to unsay, as treasonable to nature, aught derogatory to the social instincts. For though the celestial rapture falling out of heaven seizes only upon those of tender age, and although a beauty overpowering all analysis or coparison and putting us quite beside ourselves we can seldo see after thirty years, yet the reebrance of these visions outlasts all other reebrances, and is a wreath of flowers on the oldest brows. But here is a strange fact; it ay see to any en, in revising their experience, that they have no fairer page in their life s book than the delicious eory of soe passages wherein affection contrived to give a witchcraft, surpassing the deep attraction of its own truth, to a parcel of accidental and trivial circustances. In looking backward they ay find that several things which were not the char have ore reality to this groping eory than the char itself which ebaled the. But be our experience in particulars what it 9/12 pt I have been told that in soe public discourses of ine y reverence for the intellect has ade e unjustly cold to the personal relations. But now I alost shrink at the reebrance of such disparaging words. For persons are love s world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tepted to unsay, as treasonable to nature, aught derogatory to the social instincts. For though the celestial rapture falling out of heaven seizes only upon those of tender age, and although a beauty overpowering all analysis or coparison and putting us quite beside ourselves we can seldo see after thirty years, yet the reebrance of these visions outlasts all other reebrances, and is a wreath of flowers on the oldest brows. But here is a strange fact; it ay see to any en, in revising their experience, that they have no fairer page in their life s book than the delicious eory of soe passages wherein affection contrived to give a witchcraft, surpassing the deep attraction of its own truth, to a parcel of accidental and I have been told that in soe public discourses of ine y reverence for the intellect has ade e unjustly cold to the personal relations. But now I alost shrink at the reebrance of such disparaging words. For persons are love s world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tepted to unsay, as treasonable to nature, aught derogatory to the social instincts. For though the celestial rapture falling out of heaven seizes only upon those of tender age, and although a beauty over- powering all analysis or coparison and putting us quite beside ourselves we can seldo see after thirty years, yet the reebrance of these visions outlasts all other reebrances, and is a wreath of flowers on the oldest brows. But here is a strange fact; it ay see to any en, in revising their experience, that they have no fairer page in their life s book than the delicious eory of soe passages wherein affection contrived to give a witchcraft, surpassing the deep attraction of its own truth, to a parcel of accidental and trivial circustances. In looking backward they ay find 7/10 pt excerpt, love, fro essays: first series (1841) by ralph waldo eerson vbfonts.co 2013 vb fonts

26 v b S o l i t a i r e P R O Mediu & Mediu Italic 26 of 36 12/18 pt I have been told that in soe public discourses of ine y reverence for the intellect has ade e unjustly cold to the personal relations. But now I alost shrink at the reebrance of such disparaging words. For persons are love s world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tepted to unsay, as treasonable to nature, aught derogatory to the social instincts. For though the celestial rapture falling out of heaven seizes only upon those of tender age, and although a beauty overpowering all analysis or coparison and putting us quite beside ourselves we 9/12 pt I have been told that in soe public discourses of ine y reverence for the intellect has ade e unjustly cold to the personal relations. But now I alost shrink at the reebrance of such disparaging words. For persons are love s world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tepted to unsay, as treasonable to nature, aught derogatory to the social instincts. For though the celestial rapture falling out of heaven seizes only upon those of can seldo see after thirty years, yet the reebrance of these visions outlasts all other reebrances, and is a wreath of flowers on the oldest brows. But here is a strange fact; it ay see to any en, in revising their experience, that they have no fairer page in their life s book than the delicious eory of soe passages wherein affection contrived to give a witchcraft, surpassing the deep attraction of its own truth, to a parcel of accidental and trivial circustances. In looking backward they ay find that several things which were not the char have ore reality to this groping eory than the char itself which ebaled the. But be our extender age, and although a beauty overpowering all analysis or coparison and putting us quite beside ourselves we can seldo see after thirty years, yet the reebrance of these visions outlasts all other reebrances, and is a wreath of flowers on the oldest brows. But here is a strange fact; it ay see to any en, in revising their experience, that they have no fairer page in their life s book than the delicious eory of soe passages wherein affection contrived to give a witchcraft, surpassing the deep attraction of its own truth, I have been told that in soe public discourses of ine y reverence for the intellect has ade e unjustly cold to the personal relations. But now I alost shrink at the reebrance of such disparaging words. For persons are love s world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tepted to unsay, as treasonable to nature, aught derogatory to the social instincts. For though the celestial rapture falling out of heaven seizes only upon those of tender age, and although a beauty overpowering all analysis or coparison and putting us quite beside ourselves we can seldo see after thirty years, yet the reebrance of these visions outlasts all other reebrances, and is a wreath of flowers on the oldest brows. But here is a strange fact; it ay see to any en, in revising their experience, that they have no fairer page in their life s book than the delicious eory of soe passages wherein affection contrived to give a witchcraft, surpassing the deep attraction of its own truth, to a parcel of accidental and trivial circustances. In looking back- 7/10 pt excerpt, love, fro essays: first series (1841) by ralph waldo eerson vbfonts.co 2013 vb fonts

27 v b S o l i t a i r e P R O Seibold & Seibold Italic 27 of 36 12/18 pt I have been told that in soe public discourses of ine y reverence for the intellect has ade e unjustly cold to the personal relations. But now I alost shrink at the reebrance of such disparaging words. For persons are love s world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tepted to unsay, as treasonable to nature, aught derogatory to the social instincts. For though the celestial rapture falling out of heaven seizes only upon those of tender age, and although a beauty overpowering all analysis or coparison and putting us quite beside ourselves we can seldo see after thirty years, yet the reebrance of these visions outlasts all other reebrances, and is a wreath of flowers on the oldest brows. But here is a strange fact; it ay see to any en, in revising their experience, that they have no fairer page in their life s book than the delicious eory of soe passages wherein affection contrived to give a witchcraft, surpassing the deep attraction of its own truth, to a parcel of accidental and trivial circustances. In looking backward they ay find that several things which were not the char have ore reality to this groping eory than the char 9/12 pt I have been told that in soe public discourses of ine y reverence for the intellect has ade e unjustly cold to the personal relations. But now I alost shrink at the reebrance of such disparaging words. For persons are love s world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tepted to unsay, as treasonable to nature, aught derogatory to the social instincts. For though the celestial rapture falling out of heaven seizes only upon I have been told that in soe public discourses of ine y reverence for the intellect has ade e unjustly cold to the personal relations. But now I alost shrink at the reebrance of such disparaging words. For persons are love s world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tepted to unsay, as treasonable to nature, aught derogatory to the social instincts. For though the celestial rapture falling out of heaven seizes only upon those of tender age, and al- those of tender age, and although a beauty overpowering all analysis or coparison and putting us quite beside ourselves we can seldo see after thirty years, yet the reebrance of these visions outlasts all other reebrances, and is a wreath of flowers on the oldest brows. But here is a strange fact; it ay see to any en, in revising their experience, that they have no fairer page in their life s book than the delicious eory of soe passages wherein affection contrived to give a witchcraft, surpassing the deep atthough a beauty overpowering all analysis or coparison and putting us quite beside ourselves we can seldo see after thirty years, yet the reebrance of these visions outlasts all other reebrances, and is a wreath of flowers on the oldest brows. But here is a strange fact; it ay see to any en, in revising their experience, that they have no fairer page in their life s book than the delicious eory of soe passages wherein affection contrived to give a witchcraft, surpassing the deep attraction of its own truth, to a parcel of accidental and trivial circu- 7/10 pt excerpt, love, fro essays: first series (1841) by ralph waldo eerson vbfonts.co 2013 vb fonts

28 v b S o l i t a i r e P R O Bold & Bold Italic 28 of 36 12/18 pt I have been told that in soe public discourses of ine y reverence for the intellect has ade e unjustly cold to the personal relations. But now I alost shrink at the reebrance of such disparaging words. For persons are love s world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tepted to unsay, as treasonable to nature, aught derogatory to the social instincts. For though the celestial rapture falling out of heaven seizes only upon those of tender age, and although a beauty overpowering all analysis or coparison and putting us quite beside ourselves we can seldo see after thirty years, yet the reebrance of these visions outlasts all other reebrances, and is a wreath of flowers on the oldest brows. But here is a strange fact; it ay see to any en, in revising their experience, that they have no fairer page in their life s book than the delicious eory of soe passages wherein affection contrived to give a witchcraft, surpassing the deep attraction of its own truth, to a parcel of accidental and trivial circustances. In looking backward they ay find that several things which were not the char have ore reality to this groping 9/12 pt I have been told that in soe public discourses of ine y reverence for the intellect has ade e unjustly cold to the personal relations. But now I alost shrink at the reebrance of such disparaging words. For persons are love s world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tepted to unsay, as treasonable to nature, aught derogatory to the social instincts. For though the celestial rapture falling out of heaven seiz- es only upon those of tender age, and although a beauty overpowering all analysis or coparison and putting us quite beside ourselves we can seldo see after thirty years, yet the reebrance of these visions outlasts all other reebrances, and is a wreath of flowers on the oldest brows. But here is a strange fact; it ay see to any en, in revising their experience, that they have no fairer page in their life s book than the delicious eory of soe passages wherein affection contrived to give a witchcraft, I have been told that in soe public discourses of ine y reverence for the intellect has ade e unjustly cold to the personal relations. But now I alost shrink at the reebrance of such disparaging words. For persons are love s world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tepted to unsay, as treasonable to nature, aught derogatory to the social instincts. For though the celestial rapture falling out of heaven seizes only upon those of tender age, and although a beauty overpowering all analysis or coparison and putting us quite beside ourselves we can seldo see after thirty years, yet the reebrance of these visions outlasts all other reebrances, and is a wreath of flowers on the oldest brows. But here is a strange fact; it ay see to any en, in revising their experience, that they have no fairer page in their life s book than the delicious eory of soe passages wherein affection contrived to give a witchcraft, surpassing the deep attraction of its own truth, to a parcel 7/10 pt excerpt, love, fro essays: first series (1841) by ralph waldo eerson vbfonts.co 2013 vb fonts

29 v b S o l i t a i r e P R O Heavy & Heavy Italic 29 of 36 12/18 pt I have been told that in soe public discourses of ine y reverence for the intellect has ade e unjustly cold to the personal relations. But now I alost shrink at the reebrance of such disparaging words. For persons are love s world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tepted to unsay, as treasonable to nature, aught derogatory to the social instincts. For though the celestial rapture falling out of heaven seizes only upon those of tender age, and although a beauty overpowering all analysis or coparison and putting us quite beside ourselves we can seldo see after thirty years, yet the reebrance of these visions outlasts all other reebrances, and is a wreath of flowers on the oldest brows. But here is a strange fact; it ay see to any en, in revising their experience, that they have no fairer page in their life s book than the delicious eory of soe passages wherein affection contrived to give a witchcraft, surpassing the deep attraction of its own truth, to a parcel of accidental and trivial circustances. In looking backward they ay find that several things which were not the 9/12 pt I have been told that in soe public discourses of ine y reverence for the intellect has ade e unjustly cold to the personal relations. But now I alost shrink at the reebrance of such disparaging words. For persons are love s world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tepted to unsay, as treasonable to nature, aught derogatory to the social instincts. For though the celestial rapture falling I have been told that in soe public discourses of ine y reverence for the intellect has ade e unjustly cold to the personal relations. But now I alost shrink at the reebrance of such disparaging words. For persons are love s world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tepted to unsay, as treasonable to nature, aught derogatory to the social instincts. For though the celestial rapture falling out of heaven seizes only upon out of heaven seizes only upon those of tender age, and although a beauty overpowering all analysis or coparison and putting us quite beside ourselves we can seldo see after thirty years, yet the reebrance of these visions outlasts all other reebrances, and is a wreath of flowers on the oldest brows. But here is a strange fact; it ay see to any en, in revising their experience, that they have no fairer page in their life s book than the delicious eory of soe passages wherein affection conthose of tender age, and although a beauty overpowering all analysis or coparison and putting us quite beside ourselves we can seldo see after thirty years, yet the reebrance of these visions outlasts all other reebrances, and is a wreath of flowers on the oldest brows. But here is a strange fact; it ay see to any en, in revising their experience, that they have no fairer page in their life s book than the delicious eory of soe passages wherein affection contrived to give a witchcraft, surpassing the deep at- 7/10 pt excerpt, love, fro essays: first series (1841) by ralph waldo eerson vbfonts.co 2013 vb fonts

30 v b S o l i t a i r e P R O Black & Black Italic 30 of 36 12/18 pt I have been told that in soe public discourses of ine y reverence for the intellect has ade e unjustly cold to the personal relations. But now I alost shrink at the reebrance of such disparaging words. For persons are love s world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tepted to unsay, as treasonable to nature, aught derogatory to the social instincts. For though the celestial rapture falling out of heaven seizes only upon those of tender age, and although a beauty overpower- ing all analysis or coparison and putting us quite beside ourselves we can seldo see after thirty years, yet the reebrance of these visions outlasts all other reebrances, and is a wreath of flowers on the oldest brows. But here is a strange fact; it ay see to any en, in revising their experience, that they have no fairer page in their life s book than the delicious eory of soe passages wherein affection contrived to give a witchcraft, surpassing the deep attraction of its own truth, to a parcel of accidental and trivial circustances. In looking backward they ay find 9/12 pt I have been told that in soe public discourses of ine y reverence for the intellect has ade e unjustly cold to the personal relations. But now I alost shrink at the reebrance of such disparaging words. For persons are love s world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tepted to unsay, as treasonable to nature, aught derogatory to the social instincts. For though the celestial rapture I have been told that in soe public discourses of ine y reverence for the intellect has ade e unjustly cold to the personal relations. But now I alost shrink at the reebrance of such disparaging words. For persons are love s world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tepted to unsay, as treasonable to nature, aught derogatory to the social instincts. For though the celestial rapture falling out of heaven falling out of heaven seizes only upon those of tender age, and although a beauty overpowering all analysis or coparison and putting us quite beside ourselves we can seldo see after thirty years, yet the reebrance of these visions outlasts all other reebrances, and is a wreath of flowers on the oldest brows. But here is a strange fact; it ay see to any en, in revising their experience, that they have no fairer page in their life s book than the delicious eory of soe passagseizes only upon those of tender age, and although a beauty overpowering all analysis or coparison and putting us quite beside ourselves we can seldo see after thirty years, yet the reebrance of these visions outlasts all other reebrances, and is a wreath of flowers on the oldest brows. But here is a strange fact; it ay see to any en, in revising their experience, that they have no fairer page in their life s book than the delicious eory of soe passages wherein affection contrived to give 7/10 pt excerpt, love, fro essays: first series (1841) by ralph waldo eerson vbfonts.co 2013 vb fonts

31 vb Solitaire PRO 31 of 36 CONGRATS Profile Status Awards Profile Status Awards 30% 48% 24% Profile Status Awards vbfonts.co 2013 vb fonts

32 v b S o l i t a i r e P R O Character Set 32 of 36 uppercase sall caps lowercase figure sets figure-related sybols tabular sybols punctuation, etc. ligatures extended uppercase uppercase variants extended lowercase extended sall caps sall cap variants alternates floating accents super- and subscript fractions superscript inuscules ath bullets & arrows ABCDEFGHIJKLMNOPQRSTUVWXY&Z ABCDEFGHIJKLMNOPQRSTUVWXY&Z abcdefghijklnopqrstuvwxyz $ ƒ Rp #% $ ƒ #.,:;!? '" - _ l ßfifjflffffiffjfflftffttt ÁÀÂÄÃÅĂĀĄǺÆǼÇĆČĈĊĎĐÉÈÊËĔĚĖĒĘĞĜĢĠĦĤÍÌÎÏĬİĪĮĨIJĴ ĶĹĽĻĿŁÑŃŇŅŊÓÒÔÖÕŎŐŌØǾŒŔŘŖŠŚŞŜȘŦŤŢȚÚÙÛÜŬŰŪ ŲŮŨẂŴẄẀÝŸŶỲŽŹŻÐÞƏ - ƒ Rp #% áàâäãåăāąǻæǽçćčĉċďđéèêëĕěėēęğĝģġħĥíìîïĭīįĩijıĵȷķĸĺľļŀłñńňņ ŋʼnóòôöõŏőōøǿœŕřŗšśşŝșŧťţțúùûüŭűūųůũẃŵẅẁýÿŷỳžźżðþə ÁÀÂÄÃÅĂĀĄǺÆǼÇĆĈČĊĎĐÉÈÊËĔĚĖĒĘĞĢĠĜĦĤÍÌÎÏĬİĪĮĨIJĴĶĹĽĻĿŁÑŃŇŅ ŊÓÒÔÖÕŎŐŌØǾŒŔŘŖŠŚŞŜȘŦŤŢȚÚÛÜŬŰŪŲŮŨẂŴẄẀÝŸŶỲŽŹŻÐÞƏ!? $ ƒ Rp #% MQqaáàâäãåăāąǻªgğĝģġ `ˆ ˇ ˇ `ˆ ˇ ˇ `ˆ ˇ ˇ ($ #%.,-) ⁰¹²³⁴⁵⁶⁷⁸⁹₀₁₂₃₄₅₆₇₈₉ ½ ¼ ¾ ⅓ ⅔ ⅛ ⅜ ⅝ ⅞ abdeèhilⁿorst + = ±<> ~^ µπ Ω note access to soe characters subject to application support of opentype features languages supported Albanian, Basque, Catalan, Cornish, Croatian, Czech, Danish, Dutch, English, Esperanto, Estonian, Faroese, Finnish, French, Galician, Geran, Hungarian, Icelandic, Indonesian, Irish, Italian, Kalaallisut, Latvian, Lithuanian, Malay, Maltese, Manx, Norwegian Bokål, Norwegian Nynorsk, Oroo, Polish, Portuguese, Roanian, Slovak, Slovenian, Soali, Spanish, Swahili, Swedish, Turkish, and Welsh vbfonts.co 2013 vb fonts

33 v b S o l i t a i r e P R O OpenType Features 33 of 36 all caps ABCDEFGHIJKabcdefghijk ABCDEFGHIJKabcdefghijk all caps (ABC)?def123GH@ijk$ 38 (ABC)?def123gh@ijk 38 sall caps ABCDEFGHIJK&abcdefghijkl ABCDEFGHIJK&abcdefghijkl all sall caps ABCDEFGHIJKabcdefghijkl ABCDEFGHIJKabcdefghijkl all sall caps Abc? def & 123 GHijk $12 38 Abc? def & 123 GHijk $12 38 ligatures Offer Muffin Battle After Offer Muffin Battle After stylistic set 1: alt a Manageent Quagire Manageent Quagire stylistic set 2: alt g Manageent Quagire Manageent Quagire stylistic set 3: schoolbook Manageent Quagire Manageent Quagire stylistic set 4: alt cap Manageent Quagire Manageent Quagire stylistic set 5: alt cap q Manageent Quagire Manageent Quagire proportional figures (default) ABCabc $ ABCabc $ oldstyle figures ABCabc $ ABCabc $ tabular oldstyle figures ABCabc $ ABCabc $ tabular lining figures ABCabc $ ABCabc $ all cap figures ABCabc $ ABCabc $ fractions 1/2 23/87 8/5 239/348 1/2 23/87 8/5 239/348 superscript / superior 1o 1a 1st 2nd $8.95 footnote.18 1o 1a 1st 2nd $8.95 footnote.18 subscript / inferior H2O Polo Tournaent H2O Polo Tournaent note availability of opentype features subject to application support vbfonts.co 2013 vb fonts

34 vb Solitaire PRO 34 of 36 Twenty Eight The present work is a odest effort to reproduce approxiately, in odern easures, the venerable epic, Beowulf. Approxiately, I repeat; for a very close reproduction of Anglo-Saxon verse would, to a large extent, be prose to a odern ear. E T A V M G H U Y K R L J P F B C I Q S vbfonts.co 2013 vb fonts

35 vb Solitaire 35 of 36 Thanks Type Webfonts Linnea Lundquist Igino Marini Type etrics Ben Kiel Ji Lyles Font engineering Chris Mann Typographic illustrations Stephen Coles Consultant and copywriter This specien is set in vb Solitaire Available at Webtype.co Copyright 2013 Markanna Studios Inc. dba MVB Fonts This PDF docuent is provided to you for evaluation purposes only. You ay reproduce this docuent on a personal printer, and you ay distribute this PDF docuent to others, provided that you do not alter the docuent and that the copyright and tradeark notices reain intact. MVB and Solitaire are either registered tradearks or tradearks of Markanna Studios Inc. dba MVB Fonts in the United States and/or other countries. OpenType is either a registered tradeark or a tradeark of Microsoft Corporation in the United States and/or other countries. Other tradearks are the property of their respective owners. MVB Fonts assues no liability for unintended inaccuracies or typographical errors that ight be found in this docuent. The naes of individuals and/or businesses used in typographic illustrations are intended to be fictitious. Any siilarity to persons, living or dead, and/or actual places, addresses, business naes, tradearks or trade naes is unintentional and purely coincidental. Product characteristics, content and availability are subject to change without notice. vbfonts.co 2013 vb fonts

RESOLUTION 1 OF 23 FONTS.BARNBROOK.NET

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