Our Commitment to Jesus Christ

Transcription

1 Our Commitment to Jesus Christ

2 Tenzing Norgay Raymond Lambert

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4 This time I will climb... or die. Tenzing Norgay

5 Those who have on the wedding garment, the robe of Christ s righteousness, will not question whether they should lift the cross, and follow in the footsteps of the Saviour. Willingly and cheerfully they will obey His commands. Souls are perishing out of Christ. How inconsistent, then, is all striving after position and wealth. How feeble are the motives which Satan may present, which selfishness and ambition can furnish, in comparison with the lessons which Christ has given in His word! How worthless the reward the world offers beside that offered by our heavenly Father! (The Review and Herald, September 19, 1899)

6 If any man come to me, Christ declared, and hate not [love less than God] his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple... (Youth s Instructor, May 27, 1897, par. 13)

7 Nicodemus held a high position of trust in the Jewish nation. He was highly educated, and possessed talents of no ordinary character, and he was an honored member of the national council. With others, he had been stirred by the teaching of Jesus. Though rich, learned, and honored, he had been strangely attracted by the humble Nazarene. The lessons that had fallen from the Saviour s lips had greatly impressed him, and he desired to learn more of these wonderful truths. (The Desire of Ages, p. 167)

8 He greatly desired an interview with Jesus, but shrank from seeking Him openly. It would be too humiliating for a ruler of the Jews to acknowledge himself in sympathy with a teacher as yet so little known. And should his visit come to the knowledge of the Sanhedrin, it would draw upon him their scorn and denunciation. He resolved upon a secret interview, excusing this on the ground that if he were to go openly, others might follow his example. Learning by special inquiry the Saviour s place of retirement in the Mount of Olives, he waited until the city was hushed in slumber, and then sought Him. (The Desire of Ages, p. 168)

9 Nicodemus questioned, Doth our law judge any man, before it hear him, and know what he doeth? Silence fell on the assembly. The words of Nicodemus came home to their consciences. They could not condemn a man unheard. But it was not for this reason alone that the haughty rulers remained silent, gazing at him who had dared to speak in favor of justice. They were startled and chagrined that one of their own number had been so far impressed by the character of Jesus as to speak a word in His defense. Recovering from their astonishment, they addressed Nicodemus with cutting sarcasm, Art thou also of Galilee? Search and look: for out of Galilee ariseth no prophet. (The Desire of Ages, p. 460)

10 While the disciples feared to show themselves openly as His followers, Joseph and Nicodemus came boldly to their aid. The help of these rich and honored men was greatly needed at this time. They could do for their dead Master what it was impossible for the poor disciples to do; and their wealth and influence protected them, in a great measure, from the malice of the priests and rulers. (The Desire of Ages, pp. 773, 774)

11 A.T. Robertson

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14 Wake up, brethren and sisters, wake up. Sleep no longer. Why stand ye here all the day idle? Jesus calls you, saying, Go work today in My vineyard. Whoever has received the Holy Spirit, will make it manifest; for all his powers will be employed in the most active service. All who actually receive Christ by faith, work. They feel the burden of souls. God now calls upon every one who has a knowledge of the truth, who is a depositary of sacred truth, to arise and impart the light of heaven to others. (The Review and Herald, December 5, 1893)

15 April, 1852, we moved to Rochester, N. Y., under most discouraging circumstances. We had not money enough to pay the freight on the few things we had to move by railroad, and were obliged to move out by faith. I will give a few extracts of a letter to Brother Howland s family, dated April 16, 1852: We are just getting settled here in Rochester. We have rented an old house for one hundred and seventy-five dollars a year. We have the press in the house. Were it not for this we should have to pay fifty dollars a year for Office room.

16 You would smile could you look in upon us and see our furniture. We have bought two old bedsteads for twenty-five cents each. My husband brought me home six old chairs, no two of them alike, for which he paid one dollar, and soon he presented me with four more old chairs without any seating, for which he paid sixty-two cents for the lot. The frames were strong, and I have been seating them with drilling. Butter is so high we do not purchase it, neither can we afford potatoes.

17 We use sauce in the place of butter, and turnips for potatoes. Our first meals were taken on a fire board placed upon two empty flour barrels. We are willing to endure privations if the work of God can be advanced. We believe the Lord s hand was in our coming to this place. There is a large field for labor and but few laborers. Last Sabbath our meeting was excellent. The Lord refreshed us with his presence. (Life Sketches of James and Ellen White, 1888, p. 287)

18 The End