A KABBALIST S FEAST The Tu B Shvat Seder

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1 A KABBALIST S FEAST The Tu B Shvat Seder "...A Person is a tree of the field..." (Deut. 20:19) A tree is constantly growing and so must we. A tree produces fruit and so must we. On Tu b'shvat we must renew personal growth, just as the trees on Tu b'shvat begin to draw moisture from the earth. Edited By Rabbi Yonah Bookstein Jewish Student Services, 2005 Edition

2 A Kabbalist s Feast : Tu B Shvat Seder 2 JSS The Tu B Shvat Seder 1 A PARTICIPANT ASKS: Why do Jews celebrate the New Year for fruit trees on Tu B'Shvat? ALL: Tu B Shvat marks the time when sap starts to flow upward, nourishing the trees, starting new growth. PARTICIPANT: OK, so what s that got to do with me? I am not a tree. ALL: Since the destruction of the Temple in Jerusalem Jewish people could no longer bring First Fruits offerings (Bikkurim) to Jerusalem. On Tu B'Shvat we offer instead the "fruit of our lips," praise for all the fruit trees in the world. 2 PARTICIPANT: The Talmud 3 says that Tu B'Shvat is the New Year for the TREE (singular). This reference to a single tree is an allusion to "The Tree" -- the Tree of Knowledge in the Garden of Eden. Meditation: "One should intend that they are eating at the celestial table before God, in the Garden of Eden before the Divine Presence." 4 PARTICIPANT: The flow of G-d's beneficence is called in Kabbalah the Tree of Life the roots, above in G-d; the fruit, here below. By eating fruit on this day we correct and increase this flow. 5 ALL: Adam and Eve erred by eating from the Tree of Knowledge of Good and Evil. To correct this mistake, we eat our fruit today with pure intentions, as if from the Tree of Life. PARTICIPANT: Rabbi Chaim Vital wrote: My teacher, the holy Arizal, used to say that one must intend while eating the fruits at the Tu B'Shvat Seder to repair the sin of Adam who erred by eating fruit from the tree. 6 PARTICIPANT: Originally we were nourished on fruit alone. Every tree produced fruit. After our exile from Gan Eden (The Garden of Eden), we had to work for our food, cultivate the earth, and many trees stopped giving forth fruit. In the Messianic Era, all trees will once again give forth their fruit. PARTICIPANT: In the Talmud, Rabbi Abbun said: "In the next world, a person will be judged for all the fine fruit that he saw but did not eat." Rabbi Elazar fulfilled this teaching. Although he was very poor, he saved up small coins, which he kept in a special pouch, to purchase new fruits as they came into season. 1 The Kabbalistic celebration of Tu b'shvat that originated in Zefat, as recorded in Pri Etz Hadar, a 50 page pamphlet presenting fruits to eat and passages to read arranged by anonymous student of Rabbi Yitzchak Luria [ ], the greatest Kabbalist of Tsfat, takes the form of a "seder," similar to Passover. Certain fruits are eaten in a particular order, accompanied by specific readings. 2 One of the most important authorities on Jewish Law, the Magen Avraham, writes in his notes to the Code of Law (131:16): "It is the custom on Tu b'shvat to eat many different kinds of fruit." 3 Mishnah in Tractate Rosh Hashana 4 Raishit Chochma -- Shar HaKedusha 5 Pri Etz Hadar 6 The Talmud in Brachot 40b records a discussion of WHAT was the fruit in the Gan Eden (Garden of Eden): Rabbi Meir says: "The fruit of (the Tree of Knowledge of Good-and-Evil) was a grape..."; Rabbi Nechemia says: "It was a fig..."; Rabbi Yehuda says: "It was wheat..." Notice that no one says APPLE!

3 A Kabbalist s Feast : Tu B Shvat Seder 3 JSS THE SEVEN SPECIES According to the Torah the land of Israel is blessed with seven native species: Wheat, Barley, Grapes, Olives, Figs, Pomegranates, and Dates. GRAIN PARTICIPANT: God gave us, "A land of wheat and barley, of vines, figs, and pomegranates, a land of olives and honey." 7 Since the Torah begins with grains we begin by eating cake: We all say the blessing over cakes: "Baruch Atah Ado-nai, Elohai-nu Melech HaOlam, boray minay mezonos." "Blessed are you God, King of the Universe, Who creates species of nourishment." Meditation: Savor each bite of the cake. Appreciate that God loves us and created everything for our good. FRUIT 8 On Tu B'Shvat, we eat the fruit by which the Torah praises the Land of Israel. PARTICIPANT: As the verse says: "The trees have borne their fruit, fig tree and vine have yielded their strength. Children of Zion be happy, rejoice in the Lord, your God." 9 If you have a preference, eat the fruits in the order you most enjoy. Otherwise the order of eating should be: olives, dates, grapes, figs, and pomegranates. The Shehechiyanu: If there is a seasonal fruit at the table which you have not yet tasted this season, say the following additional blessing before eating the fruit: ALL: Baruch Ata Ado-noi, Elohai-nu Melech HaOlam, sheh-he-che-yanu vi-kee-yimanu vi-hee-gee-yanu laz-man ha-zeh." "Blessed are You God, Creator of the Universe, Who has kept us alive, sustained us, and brought us to this season." ALL: "Baruch Ata Adod-nai Elohai-nu Melech HaOlam boray pri ha-aitz." of the Universe, Who creates the fruit of the tree." "Blessed are you God, Creator Action and Meditation: Take each fruit one by one, as the appropriate paragraph below is recited. Enjoy the many unique flavors and textures. G-d wants us to learn from everything He put into the world. Read In Call and Response. Olives: The Sages taught: "Just as olive oil brings light into the world, so do the Jewish People bring light into the world." 10 Olives yield the best of its oil only when the fruit is crushed. 7 Deut. 8:8. 8 Rabbi Chaim Vital (main disciple of Rabbi Yitzchak Luria) explained that there are 30 fruits which parallel the Ten Sephirot ("Divine Attributes") as they are manifested in each of the three lower of the four spiritual worlds. 9 Yoel 2: Midrash -- Shir HaShirim Raba 1:2.

4 A Kabbalist s Feast : Tu B Shvat Seder 4 JSS Dates: "The righteous shall flourish like a palm tree." 11 date palm. The righteous are fruitful and sweet, just like a Dates are often a metaphor for the righteous, as the date tree is both lofty and fruit-bearing. Further, as the date tree is impervious to the changing winds, so too are the Jewish people. Grapes: "Just as a vine has large and small clusters and the large ones hang lower, so too the Jewish people: Whoever labors in Torah and is greater in Torah, seems lower than his fellow [due to his humility]." 12 Grapes can be turned into very different sorts of food (raisins) and drink (wine); so too, each Jew has the potential to be successful in some aspect of Torah and mitzvot observance and to be special in his or her own way. Figs: Rabbi Yochanan said: "What is the meaning of 'He who tends a fig tree will eat its fruit'? 13 Why is the Torah compared to a fruit tree? Figs on a tree do not ripen all at once, but a little each day. Therefore, the longer one searches in the tree, the more figs he finds. So too with Torah: The more one studies, the more knowledge and wisdom one finds." 14 Figs must be picked as soon as they ripen, for they quickly go bad. Similarly, we must be quick to do good deeds at hand before the opportunity "spoils." 15 Pomegranates: Even the most unidentified of Jews are as full of merit as a pomegranate is pips. 16 Let us see if the pomegranates are in bloom The Rabbis comment: These are children who are busy learning Torah; they sit in rows like pomegranate seeds. WINE/GRAPE JUICE At the Tu B'Shvat seder, it is traditional to drink four cups of wine or grape juice. Now we will pour the First Cup, white. ALL: "Wine rejoices a person s heart." This refers to the wine of Torah. PARTICIPANT: We drink four cups of wine or grape juice in which relate to four different categories of fruit. Each of these fruits also corresponds to four spiritual realms. Each level becomes more spiritual and connected to the Creator. As we eat, we elevate the fruits -- and ourselves -- through the various levels, rising higher and higher. THE WORLD OF ACTION ASIAH THE WORLD OF FORMATION YETZIRAH THE WORLD OF CREATION -- BRIAH THE WORLD OF EMANATION OF PURE GODLINESS ATZILUT Psalms 92:13. Midrash - Vayikra Raba 36:2 Proverbs 27:18. Talmud - Eruvin 54a. See also Songs 2:10. See Song 4:4, 6:7.

5 A Kabbalist s Feast : Tu B Shvat Seder 5 JSS OLAM HA-ASSIYAH The World Of Action PARTICIPANT: The World of Action-our realm where evil exerts a powerful attraction is represented by those fruits, which are enclosed in a totally inedible, protective shell. Meditation: As you toss away the peels and shells, you are peeling away the effects of evil in our lives. Peel away the materialism that prevents our spiritual growth. We now eat fruits with inedible shells or peels. ALL the following blessing, and then drink from the wine: "Baruch Ata Adon-ai Elohai-nu Melech HaOlam boray pri ha-gafen. Blessed are you God, Master of the universe who creates the fruit of the vine." Drink the First cup. OLAM HA-YETZIRAH The World Of Formation PARTICIPANT: The World of Formation-a lesser level of purity, is represented by those fruits which all is eaten except for a pit on the inside We now eat fruits with inedible pits and drink the Second cup (light pink). OLAM HA-BRIAH The World Of Creation PARTICIPANT: The World of Creation-far removed from the realm of impurity- is represented by those fruits which are wholly edible This is the highest level in the created world. 17 Meditation: Sowing seeds is also like the fulfillment of good deeds. Once a seed is planted, it breaks apart and releases growth potential. In other words, it ceases to be what it was and becomes something greater. When a Jew fulfills a mitzvah, it is because G-d has commanded him to do so. He lets go of his ego and his inclinations and becomes something greater than he was before. Now we eat fruits that are completely edible and drink the Third cup (dark pink). OLAM HA-ATZILUT The World Of Emanation/Godliness PARTICIPANT: The World of Emanation is too purely divine to have physical representation, instead we rely on fragrance. We pray on Tu b'shvat, when all the trees are judged, that G-d should make available for us a kosher and especially beautiful esrog in time for Sukkot. 18 Meditation: Think about being alone among the trees and grass, among all growing things, and praying, talking, to G-d. Imagine expressing everything in your heart in prayer. Imagine pouring out the words of your heart before G-d like water The three lower worlds -- asiyah, yetzirah, and briah -- are referred to as ma'aseh bereishit, "the act of creation." Benei Yissaschar.

6 A Kabbalist s Feast : Tu B Shvat Seder 6 JSS Now we eat the most fragrant fruit and drink the Fourth cup (red with drop of white). CONCLUSION PARTICIPANT: Eating 12 different fruits is significant, since this corresponds to the 12 different arrangements of the four-letter ineffable Name of God. 19 ALL: "And they shall beat their swords into plowshares, and their spears into pruning hooks. Nation shall not lift up sword against nation, nor shall they learn war any more. But they shall sit each person under his fig tree, and none shall make them afraid, for the mouth of the Lord has spoken." 20 Birkas Ha Mazon, The Blessing After the Meal is Recited. PARTICIPANT: "Rabbi Abba taught: There is no more revealed redemption -- no greater indication of the impending redemption -- than that which the verse (Ezekiel 36:8) states: "And you, mountains of Israel, you shall give forth your branches and you shall bear your fruit for my people Israel, for they shall soon come." 21 Rashi explains: When the Land of Israel will give fruit bountifully, this is an indication of the impending redemption, and there is no greater indication than this. PARTICIPANT Eating fruit reminds us that we should learn Torah with joy and pleasure, since we are giving pleasure to G-d. It is also an important day to learn and spread the inner dimension of Torah, wherein is found the greatest sweetness and pleasure of Torah. The fact that the full moon occurs tonight reflects the fullness and joy of Tu b Shvat and to remind us that all Jews are sons of kings and kings until the coming of Moshiach speedily in our days. ALL: Shana Ha ba B Yerushalayim! Next year In Jerusalem! Sources: Fruit Trees and the Jews, by Yehoshua Metzinger Celebrating Tu B Shvat: A Kabbalist s Manual, by Ascent of Safed. Person is Like a Tree: A Sourcebook for Tu BeShvat, by Yitzhak Buxbaum The Trees Are Davening, A COEJL Haggadah Edited: Rabbi Yonah Bookstein 19 Eating 15 different fruits is also significant, since this is the numerical value of Yud-Heh, the Name of God which connects the physical to the spiritual, between this world and the next world. In the Holy Temple, the Levites would sing each of the 15 "Shir HaMa'alot" Psalms as they ascended each of the 15 steps. 20 (Micah 4:3-4) 21 (Talmud - Sanhedrin 98a)