Is the use of اػ ١ ز ث ١ ب آ ١ ب ؽشا ١ ب ever. considered polytheism?

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1 Is the use of اػ ١ ز ث ١ ب آ ١ ب ؽشا ١ ب ever The Group of Monotheism Inquirer: Mansour considered polytheism? Elaboration of the question: One of the experts of a Wahhabi channel has claimed that Shias blaspheme the Holy Prophet (Peace Be Upon Him). He picked out a number of words as follows from Hirz Abu Dujana Prayer as evidence to prove his claim. أػ ١ ز ؽش ا ؾ ١ بؼ ١ ؽش و غ ي غ خ عبدش عبدشح عبو عبو ربثغ... ربثؼخ ؽش ؽش آثبئ أ بر ؽش ا ؽ ١ بساد. صبدت وزبث زا ؽش ا ذ ٠ ب ؼ األثب ظ أػ ١ ز ث ١ ب آ ١ ب ا ؽشا أػ ١ ز Then he claimed that the words آ ١ ب ؽشا ١ ب do by no means describe God and refer to someone else other than God; therefore, it is deemed polytheism. Another term that he pointed his finger at was.ؼ ١ بساد What does this word mean?, he asked sarcastically. It means pilots, I guess!, answered he. Accordingly, he took advantage of these words as an excuse to insult Shias. Download the clip of the Wahhabi expert. Answer: In response to the question above, numerous answers can be given several of which are to be provided below in brief. 1. The narrative s chain of transmission is weak. Hirz Abu Dujana with all its words lacks a reliable chain of transmission in neither of the Shia sources. Any narrative which fails to have a reliable chain of transmission is not at all worth being used as evidence especially in 1

2 ideological discussions to prove the infidelity of an individual. Shia and Sunni scholars unanimously have consensus that branding someone as polytheist needs to have a definite justification. Since this narrative lacks the required specification, it can not in any way help Wahhabis to achieve their objective. 2. The monotheistic words of this narrative: Many words can be detected from the abovementioned narrative which evidently attribute to God s uniqueness. For instance,... ال غب ت إال اهلل ال أدذ ع اهلل ال أدذ ث اهلل......أ ال إ إال اهلل ا غب ت ا ز ال ٠ غ ج ؽئ......فغ ١ ىف ١ ى اهلل ا غ ١ غ ا ؼ ١......ثبهلل ا ز ال إ إال سة ا غسػ ا ؼظ ١... Now we ask the same Wahhabi expert how he could turn a blind eye to the words above but only refer to a phrase the meaning of which was not clear to him. 3. The content of the narrative indicates that even the sentence which was singled out was aimed at describing God.»اعيذ» includes From the beginning up to this very sentence, the Hirz which is replete with the names of God. Words specifically describing God are what is seen even following the sentence. It is clear evidence that all sentences even آ ١ ب ؽشا ١ ب cited in the narrative are names of God. أػ ١ ز ثبالع ا ىز ة ف ا ز ساح اإل ج ١ ثبالع ا ز ىز ة ف ا ضث س ثبالع ا ز ىز ة ف ا فشلب. أػ ١ ز ثبالع ا ز د ث ػشػ ث م ١ ظ إ ع ١ ب... ثبالع ا ز ضي ث ججشئ ١ ػ ٠ ا غال إ ذ ذ ؿ... ثبألع بء ا ث ب ١ خ ا ىز ثخ ف ل ت ا ؾ ظ ثبالع ا ز ٠ غ ١ ش ث ا غذبة ا ثمبي ثبالع ا ز ٠ غجخ ا شػذ ثذ ذ... ثبالع ا ز رج ا شة ػض ج ع... ثبالع ا ز وزت ػ سق ا ض ٠ ز أ م ف ا بس ف ٠ ذزشق ثبالع ا ز ٠ ؾ ث ا خطس ػ ١ ا غال ػ ا بء ف رجز لذ ب ثبالع ا ز ؽك ث ػ ١ غ ػ ١ ا غال 2

3 ف ا ذ... أػ ١ ز ثبالع ا ز جب ث ٠ عف ػ ١ ا غال ا جت ثبالع ا ز جب ث ٠ ظ ػ ١ ا غال ا ظ خ ثبالع ا ز ف ك ث ا جذش ع... أػ ١ ز ث ١ ب آ ١ ب ؽشا ١ ب... أع ٠ ز ث ب اعزؼبر ث آد ػ ١ ا غال أث ا جؾش ؽ ١ ث بث ١ إدس ٠ ظ ح غ إثشا ١... ثغ اهلل...ا شد ا شد ١ ا ج ١ ا ج ١ ا ذغ ا فؼبي ب ٠ ش ٠ ذ. أػ ١ ز ثبهلل 4. The meanings of these words can be looked up in a dictionary. According to lexiconists, the word in discussion is a name of God. Now, we refer to the views of a number of lexiconists in this regard. 1. Khalil Ibn Ahmad Farahidi believes that The words ١ ب ؽ ش ا ١ ب ثب ؼجشا ١ خ: ٠ ب د ٠ ب ل ١ Hebrew. ١ ب in ؽشا ١ ب ٠ ب are being translated as د ٠ ب ل ١ Kitab al- Ayn, vol. 3, p. 401, Farahidi, Khalil Ibn Ahmad, in nine volumes, Hijrat publications, Qom, the second edition, 1409 AH. 2. According to Ibn Manzur, ل : ١ ب ؽ شا ١ ب ؼ ب ٠ ب د ٠ ب ل ١ ثب ؼ ج شا ١ خ ثؼع ٠ م ي آ ١ ب ؽشا ٠ ب ث ػب ١ ب و ر ه رصذ ١ ف رذش ٠ ف إ ب إ ١ ب ثىغش ا ضح عى ا بء أؽش ثب زذش ٠ ه عى ا شاء اع أع بء اهلل ج روش ؼ إ ١ ب أؽش إ ١ ب األ ص ا ز ٠ ضي Some figures are of this. ٠ ب د ٠ ب ل ١ ١ ب is the Hebraic translation of ؽشا ١ ب opinion that the phrase has been distorted and that its original form has been pre-eternal. which is a name of God and denotes إ ١ بأؽش Ibn Manzur, Mohammad Ibn Mukarram, Lisan al- Arab, vol. 13, p. 506, 15 volumes, Dar al-fekr Lil Tana at wa al-nashr wa al-towzi, Dar Sadir, Beirut, the third edition, 1414 AH. 3. What Zubaydi has said is as follows, ل ف ا ذ ػبء : إ ١ ب ثىغ ش ا ضح أ ؽ ش إ ١ ب ثفز خ ا ضح ا ؾ ١ عى ا ش اء و خ ٠ ب ١ خ أ عش ٠ ب ١ خ أ ػج شا ١ خ زا أ صخ أ األ ص ا ز ٠ ض ي... ل ١ : ١ ب ؽ شا ١ ب وأ اخ ز صبس أ ٠ ب د ٠ ب ل ١... لبي أ ث دبر : أ ظ أ ص ٠ ب ١ ب ؽش ا ١ ب 3

4 The word إ ١ بأؽ ش in the prayer which originally comes from the Greek language or more probably from Hebrew conveys the meaning of an eternal entity. Some individuals believe that ١ ب ؽشا ١ ب is the contracted form of that word and denotes of the term had been According to Abu Hatam the original form. ٠ ب د ٠ ب ل ١.... ٠ ب ١ ب ؽشا ١ ب Husseini Zubaydi, Mohammad Morteza, Taj al- Arus min Jawahir al- Qamus, vol. 19, p. 52, 20 volumes, Dar al-fekr, Beirut, the first edition, 1414 AH. 5. Sunni scholars have explained that ١ ب ؽشا ١ ب is one of the greatest names of God. ١ ب ؽشا ١ ب With a reliable chain of transmission, Sunni scholars have said that is one of the greatest names of God in Hebrew which Asif Ibn Barkhiya already used it. God had told Hazrat Moses (AS) to use the same word when going to pharaoh. 1. د ذ ث ب أ ث غ ا ٠ خ ) ذ ذ ث خبص ( ػ ا أ ػ ؼ ػ ػ ش ث ش ح ػ أ ث ػ ج ١ ذ ح ص ؼخ ث األع د ث ا ؽ ت ( ػ ػ ج ذ ا ل بي ب ث ؼ ث ع إ ف ش ػ ل بي )ػجذ اهلل ث : " س ة أ : ؽ ء أ ل ي " ل بي : ل : " ث ؼ ذ و ؽ ء. ا ؽ ش ا ١ ب " ل بي األ ػ ؼ : ر ف غ ١ ش ر ه : ا ذ ل ج و ؽ ء ا ذ When Hazrat Moses (AS) was ordered to go to Pharaoh, he asked God, O. ١ ب ؽشا ١ ب Lord! What should I say? God told him in response to say A mash has interpreted the phrase as, God has been alive before every creature s creation and will also remain alive after every creature s death. Ibn Abi Shaybat al-kufi, Abdullah Ibn Mohammad (died in 235 AH), al- Kitab al-musnaf fi al-ahadith wa al-athar, vol. 15, p. 353, researched by Kamal Yusuf al-hut, published by Maktab al-rushd, Riyadh, the first edition, 1409 AH. 4

5 2. لبي اث أث دبر دذث ب أث دذث ب ػ ث ذ ذ ا ؽ بفغ دذث ب أث ؼب ٠ خ ػ األػ ؼ ػ ػ ش ث شح ػ أث ػج ١ ذح ػ ػجذ اهلل لبي ب ثؼث اهلل ػض ج ع إ فشػ فمبي سة أ ؽ ء أل ي لبي ل ١ ب ؽشا ١ ب لبي األػ ؼ فغش ر ه أ ب ا ذ لج و ؽ ء ا ذ ثؼذ و ؽ ء إع بد ج ١ ذ ؽ ء غش ٠ ت Ibn Kathir al-dameshqi, Abu al-fida ISma il Ibn Umar al-qarashi (died in 774 AH), Tafsir al-qur an al- Azim, vol.5, p. 296, published by Dar al-fekr, Beirut, 1401 AH. 3. لبي ا ز ػ ذ ػ ا ى زبة أ ب آر ١ ه ث ل ت ي أ ٠ ش ر ذ إ ١ ه ؼ ش ف ه «أوثش ا فغش ٠ ػ أ ا ز ػ ذ ػ ا ىزبة آصف ث ثشخ ١ ب ث إعشائ ١ وب صذ ٠ مب ٠ ذفظ اع اهلل األػظ ا ز إرا عئ ث أػؽ إرا دػ ث أجبة لب ذ ػبئؾخ سظ اهلل ػ ب لبي ا ج ص اهلل ػ ١ ع ) إ اع اهلل األػظ ا ز دػب ث آصف ث ثشخ ١ ب ٠ ب د ٠ ب ل ١ ) ل ١ : ث غب أ ١ ب ؽشا ١ ب The man who has availed himself of knowledge said, I can bring him to you in a twinkling of an eye. According to Sunni scholars, Asif Ibn Barkhiya is implied to be the man who has availed himself of knowledge. He was an honest man from Bani Israel (children of Israel). He knew the greatest name of God and his prayers were all fulfilled any time he called upon God. Ayishah has quoted the Holy Prophet (Peace Be upon Him) as stating that ٠ ب the greatest name that Asif Ibn Barkhiya used to call upon God with was language. in his own آ ١ ب ؽشا ١ ب It has the same meaning of.د ٠ ب ل ١ 5

6 Al-Ansari al-qurtabi, Abu Abdullah Mohammad Ibn Ahmad Ibn Abi BAkr Ibn Farah (died in 671 AH), al-jami Li Ahkam al-qur an, vol. 13, p. 204, published by Dar al-sha b, Cairo. 4. ع زفخ ١ ا ش ض إ أ ػ غ ١ ش ؼ د ل ١ : وب ر ه ا ؼ ثبع اهلل رؼب األػظ ا ز إرا عئ ث أجبة لذ دػب ر ه ا ؼب ث فذص غشظ ٠ بد ٠ ب ل ١ ل ١ ٠ ب را ا جالي االوشا ل ١ اهلل ا شد ل ١ : ثب ؼجشا ١ خ آ ١ ب ؽشا ١ ب. Al-Alusi al-baghdadi al-hanafi, Abu al-fadl Shahab al-din al-sayyid Mahmoud Ibn Abdullah (died in 1270 AH), Ruh al-ma ani fi Tafsir al- Qur an al- Azim wa al-sab al-mathani, vol. 19, p. 204, published by Dar Ihya al-turath al- Arabi, Beirut. آ ١ ب ؽشا ١ ب 6. The views of Shia and Sunni scholars about the words of A. It is one of the greatest names of God: 1. While explaining the conditions of the fulfillment of a prayer in his book Idda al-da i, Ibn Fahd has said, The third condition to have a prayer fulfilled is that it needs to include one of the greatest names of God recommended in some narratives and Quranic. The ending verses of the chapter of The Cow and The Exile are some examples. Then he added the story of Solomon and the how of bringing the Seat of the Belqais. لبي ا ز ػ ذ ػ ا هربة آصف ث ثشخ ١ ب وب ص ٠ ش ع ١ ب اث أخز وب... صذ ٠ مب ٠ ؼشف االع األػظ ا ز إرا دػ ث أجبة : ا ب آر ١ ه ث لج ا ٠ شرذ إ ١ ه ؼشفه... فخش آصف عبجذا دػب ثبع اهلل األػظ فغبس ػشؽ ب رذذ األسض دز جغ ػ ذ وشع ع ١ ب... فم ١ : ا ر ه االع اهلل ا ز ١ ٠ ا شد. ل ١ : ٠ ب د ٠ ب ل ١ ثب ؼجشا ١ خ : آ ١ ب ؽشا ١ ب. ل ١ : ٠ ب را ا جالي االوشا. ل ١ : ٠ ب ا ب ا و ؽئ ا ب ادذا ال إ إال أ ذ Asif prostrated and called upon God with His greatest name. The Seat of Belqais went deep into the ground before coming up onto the ground right 6

7 next to the Seat of Solomon. Some figures believe that that the greatest name was. اهلل According to some others it was ا شد and a third group believed that it was ٠ ب د ٠ ب ل ١ which is being translated as آ ١ ب ؽشا ١ ب in Hebrew. Idda al-da I Ibn Fahd (died in 841), edited by Ahmad al-mowahedi al- Qomi, published by Maktabat Wojdani, Qom, Basair al-darajat, p In the 31 st chapter of his book, al-misbah, Kaf ami has cited a number of scholars about the greatest name of God. According to him,...ا خب ظ ا ٠ ب د ٠ ب ل ١ ثب ؼجشا ١ خ ا ١ ب ؽشا ١ ب... روش ب ا ؽجشع ف ج غ ا ج ١ ب In the fifth quotation, the greatest name is ٠ بد ٠ ب ل ١ which is translated as Hebrew. in ا ١ ب ؽشا ١ ب Misbah Kaf ami (died in 905 AH), p. 306, the third edition, 1983 AD-1403 AH, published by Muassissat al-a lami Lil Matbu at, Beirut. 3. In Bahar al-anwar, Allame Majlisi cited different scholars about the greatest name of God which Asif Ibn Barkhiya was aware of. One of the citations is as follows, ل ١ : " ٠ ب د ٠ ب ل ١ " ثب ؼجشا ١ خ " ا ١ ب ؽشا ١ ب... A researcher of the book has pointed out in the footnote that its correct form has been in fact إ ١ أؽش إ ١ in which إ ١ denotes necessarily existent. Bahar, vol. 14, p. 123, died in 1111 AH, researched by Abd al-rahim al- Rabbani al-shirazi, the second edition, 1403 AH-1983 AD; published by Muassisat al-wafat, Beirut, Lebanon, Dar Ihya al-turath al- Arabi B. It is one of God s names: 1. It has been cited in narratives that when Hazrat Abraham (AS) was being thrown into fire, he murmured a prayer. It was that prayer which made the fire cool and peaceful for him. The following is a part of prayer which contains the same words in discussion. 7

8 إثشا ١ ػ ١ ا غال دػب ث را ا ذػبء ب أ م ف ا بس فجؼ ب اهلل رؼب ػ ١ ثشدا عال ب ثغ اهلل ا شد ا شد ١ ا إ أعئ ه ( ثبع ه ) ٠ ب اهلل ٠ ب اهلل ٠ ب اهلل ٠ ب اهلل ٠ ب اهلل أ ذ ا ش ة س ت ه ج ١ غ خ مه ٠ ب اهلل ٠ ب اهلل ٠ ب اهلل ٠ ب اهلل ٠ ب اهلل أ ذ ا شف ١ غ ف ػشؽه ف ق عجغ ع ب اره أ ذ ا ظ ػ و ؽئ ال ٠ ظ ؽئ ػ ١ ه ٠ ب اهلل ٠ ب اهلل ٠ ب اهلل ٠ ب اهلل ٠ ب اهلل أػظ و ؽئ فال ٠ صف أدذ ػظ زه ٠ ب اهلل ٠ ب اهلل ٠ ب اهلل ٠ ب اهلل ٠ ب اهلل ٠ ب س ا س لذ اعزعبء ث سن أ ع ب اره اسظ ١ ه ٠ ب اهلل ٠ ب اهلل ٠ ب اهلل ٠ ب اهلل ٠ ب اهلل ال ا اال أ ذ رؼب ١ ذ ا ٠ ى ه ؽش ٠ ه رىجشد ا ٠ ى ه ظذ ٠ ب س ا س ٠ ب س و س ال خب ذ سن ٠ ب ١ ه و ١ ه ٠ ف غ ١ شن ٠ ب س ا س ٠ ب ال أسوب ا غ ب اد األسض ثؼظ ز ٠ ب اهلل ٠ ب اهلل ٠ ب اهلل ٠ ب اهلل ٠ ب اهلل ٠ ب ٠ ب ٠ ب ١ ظ و اال أغث أغث ا غبػخ ا ظ اػخ ٠ ب ا ش و خ ا جصش أ ألشة ا ١ ب ؽشا ١ ب ار ب اصجب ؤد اي ؽذا ٠ ب اهلل ٠ ب اهلل ٠ ب اهلل ٠ ب اهلل ٠ ب اهلل ٠ ب سثب ٠ ب سثب ٠ ب سثب ٠ ب غب ٠ خ ز ب سغجزب Misbah Kaf ami (died in 905 AH), p. 306, the third edition, 1983 AD-1403 AH, published by Muassissat al-a lami Lil Matbu at, Beirut. 2. In his book, Bahar al-anwar, Allame Majlisi has cited the book, Majmu al-da awat which has quoted Ahl al-bayt, the Holy Prophet s household (Peace Be Upon Them) as stating, If you wish to have a dream about a specific matter, write down on your right palm the chapters of The Opening, Mankind, The Dawn, Sincerity and The Fate as well as Ayat al-kursi (the ending verses of the chapter of The Cow) five times. Then recite the آ ١ ب ؽشا ١ ب أس ف ب وزا وزا following while you are clean. He went on saying ث ١ ب : ا عج غ ف غخ ا ذػبء آ ١ ب ؽشا ١ ب ث ذ األ ف ث ا بء ا ىغ سح ث ا ١ بء ا ؾذدح ا فز دخ ف ا مب ط أ ١ ب ؽشا ١ ب ثفزخ ا ضح ا ؾ ١ ٠ ب ١ خ أ األص ا ز ٠ ضي ا بط ٠ غ ؽ ٠ م آ ١ ب ؽشا ١ ب خؽأ ػ ب ٠ ضػ أدجبس ا ١ د ا ز The correct pronunciation of the word in prayer books is as آ ١ ب ؽشا ١ ب but it is pronounced as أ ١ ب ػ سا ١ ب in dictionaries. It is originally a Greek word, meaning an eternal entity. People read it as آ ١ ب ؽشا ١ ب by mistake. 8

9 Bahar, vol. 88, pp , died in 1111 AH, researched by Abd al-rahim al-rabbani al-shirazi, the second edition, 1403 AH-1983 AD; published by Muassisat al-wafat, Beirut, Lebanon, Dar Ihya al-turath al- Arabi 3. In Makarim al-akhlaq, the same word has been mentioned in Hirz Amir al-momenin (AS). But it has a subtle difference from the former form. ٠ ب ١ ب ا ؽشا referred to as Makarim al-akhlaq, Tabarsi, Hassan Ibn Fadl, translated by Ibrahim Mir Baqeri, vol. 2, p. 332, two volumes, Farahani, Tehran, the second edition, 1365 solar year. 7. The word ا ١ ب اؽشا ١ ب has been exactly reflected in Sunni prayer books. بزاى مسان مجزب است al-asqam, 1. According to the book Shafa اػ ر ثبهلل ا ؾ ١ ؽب ا شج ١ ثغ اهلل ا ذ ا شد ١ ٠ ب ثذ ح ٠ ب غف س ا ع ٠ ب ث دا د ػ ١ با غال ا ١ ب اؽشا ١ ب-ف ا غفش خب ذ ا ثبع دسوبد ثؼ اهلل رؼب ف و ؽفبء ػ ١ ٠ ب دف ١ ظ ٠ ب اهلل ٠ ب اهلل ٠ ب اهلل ثشد زه ٠ ب اسد ا شاد ١ 2. It has also added that as soon as a woman goes into labor, the following words can be written on a piece of paper and then fastened around her left arm in order to help her pain relieve right away. ا مذ ب ف ١ ب رخ ذ ار ذ شث دمذ ا ١ ب اؽشا ١ ب Shafa al-asqam wa al-ahzan ma a Damima Jadida.\, Tasnif Hazrat Allame Molana Mohammad Omar Sarbazi, Ishaqiyya publication,jona Markit, Karachi, pp. 116 & 25, the twelfth edition, 1426 AH. 8. Similar prayers can be found in Sunni sources: There are a number of Hirzes with similar contents and sometimes with apparently meaningless content in Sunni prayer books. Can you ever call Mohammad Omar Sarbazi an infidel only because of the quotation of such words in his book? 9

10 Shafa al-asqam wa al-ahzan is the reference and only the page numbers are to be mentioned. For example for hemorrhoids, the following words are recommended to be read. وشوش ثشثش... p. 25 For any other problems P. 29 لم مش ال ي ثمشلبس غ لشلؼ ف ل ١ م ػ ثذك لال ظ لؽت ا م مب فمش لش ٠ ش...ف ١ ب ل ١...» گزدين For p. 72 For washing tapeworms out of animals bodies, p. 73 For taking lavas out of eyes, etc., p. 73 For pain in spleen, p. 76 For one bitten by a snake, p. 78 For one bitten by a scorpion, ثم ل ب ف ل ١ مبد ثمفمف...» دسط و دط«......ث ط..د...اث ط...ا ذس ط... ثغ اهلل ا شد ا شد ١ د ػ ع ط د ط رس ٠ ب ط ؼ ؽ ١ ؼ ؼ ؽ ١ ؼ ٠ م ػ ٠ م ػ ١ ؽ ١ ػ ١ ؽ ١ ػ ١ ؽ ١ ػ... ثغ اهلل ا شد ا شح ٠ گ گ ١ گ ١ پ پ وپ چ ؽج ١ لش ١...وبص وبص ثشاص...ؽف ب شا عب شا دا 10

11 ج.. p. 78 For the arrest of a thief, p. 79 ثغ اهلل ا شد ا شد ١ ػ ١ م ١ م ر ١ م ١ م ؼب In order to have one s baby be born easily and quickly, one can write hand. on her right ب ه p. 82 If one writes آد on his right thigh and د ا on his left thigh, he will not, God willing, have seminal emission while asleep. p. 85 To cool down a person, the following words can be helpful. p. 87 For hemorrhoids, p. 98 To lower a fever, p. 107 For keeping away the mice, p. 120 For having someone imprisoned, p. 121 For relieving the inflammation of breasts, ا ؽ فؾذ صوظ لثظ...دد شخغ...ث ٠ صفط ادسا دادا ب ب ب اع ذ ع ١ ش ع ا ب ث ا ب عب ش ع ش ب ا ذ ب. و فب و فب و فب... فب فب فب...ادبجب ادبجب ادبجب ادبجب ٠ بوخ ٠ بوخ- ٠ بوخ ٠ بوخ ث ١ خب- ىث ١ ب ؾىضر ط ثشو ع ض ط وغ ؽ ١ ؽ ط لؽ ١ ش ثغ اهلل رشث اسظ ب ثش ٠ م ثؼع ب 11

12 To cast away the jinni s spell, ف ػ لشؽذ ثش ب ثش ب p. 146 and so on and so forth. 9. Sacrilegious words in Sunni books: In case the use of the words آ ١ ب ؽشا ١ ب is deemed polytheism, what about the numerous words which can be found in your books, especially in prayer books? What response do you have to provide? Several examples are as below. The followings are also taken out of the same book, Shafa al-ahzan wa al- Asqam, therefore only page numbers are to be shown. ٠ ب د ش ٠ ب د ٠ س ٠ ب د ٠ بس p. 13 عجذب ه ال ا اال ا ذ خ مز ب ا بس p. 14 In order to avoid the frequent seminal emission while asleep, write the word finger. on your chest with your index ػ ش p. 128.بزاى گشادن بندى ادرار آيه اى را نوشته بز عانه ببندد It is also mentioned on.p 88 that ثغ اهلل ع ١ ش عب ش ع ش ب On page 98, it is recommended that the words be written and fastened around the navel. Aren t these comments and ا ذ ب recommendations blasphemous? is being defined as considering a bad omen not pilot which the ؼ ١ بساد 10. Wahhabi expert defined it as. The word ؼ ١ بساد in ؽش ا ؽ ١ بساد is the plural form of ؼبئش meaning considering something or someone a bad omen. A similar sense can be seen in the Holy Qur an. لبي ؼبئ ش و ػ ذ ا ث أ ز ل ر ف ز 12

13 He said, "Your omen is with Allah. Rather, you are a people being tested." (The Chapter of The Ant: 47) They said, "We consider you a bad omen, you and those with you." But [Saleh] said, Your omen is with Allah. Rather, you are a people being tested. لب ا ؼبئ ش و ؼ ى أ إ ر و ش ر ث أ ز ل غ ش ف They said, "Your omen is with yourselves. Is it because you were reminded? Rather, you are a transgressing people." (Yaseen: 19) Conclusion آ ١ ب According to narratives quoted by both Shias and Sunnis, the phrase of is one of the greatest names of God in Hebrew. Therefore, there is by ؽشا ١ ب no means the possibility of polytheistic connotation of the words. Good luck The Group Responsible for Answers to Doubts Hazrat Wali Asr (AS) Research Institute 13

ا ح د أ ز ح ا س اح ني ح ث ع ا ت س اح ث ا بس أ ج ع ني, أ ال إ إ ال ا و ح د ال ش س ه ا ه ا ح ك ا ج ني و أ ش ه د أ س د ب

ا ح د أ ز ح ا س اح ني ح ث ع ا ت س اح ث ا بس أ ج ع ني, و أ ش ه د أ ال إ إ ال ا و ح د ال ش س ه ا ه ا ح ك ا ج ني و أ ش ه د أ س د ب و ج ب ح د ا ع ج د ا و ز س ى, أ ا بس ل ج ب و أ و ث س ث س ا و ع ط ف ب ف ب ه