The Sickness and The Cure

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Johnathan Edwards
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1 The Sickness and The Cure اﻟﺪاء واﻟﺪواء May 5th rd Sha ban 1437 The difference between thinking good of Allah and deception اﻟﻔﺮق ﺑ ﻴ ﻦ ﺣ ﺴ ﻦ اﻟﻈ ﱢﻦ واﻟ ﻐﺮو ر Ar-Ghurur ( رور $$ غ $ $ $ $ $ $ )ال means deception. You are thinking yourself as good but you are deceiving yourself. The Qur an describes the shaithan and duniya as غرور. ﺎس اﺗﱠﻘ ﻮا رﺑﱠ ﻜ ﻢ وا ﺧﺸ ﻮا ﻳ ﻮ ﻣﺎ ﱠﻻ ﻳ ﺠﺰ ي واﻟ ﺪ ﻋﻦ وﻟ ﺪ ه و ﻻ ﻣ ﻮﻟ ﻮ د ﻫ ﻮ ﺟﺎ ز ﻋﻦ واﻟ ﺪ ه ﺷ ﻴﺌ ﺎ إ ﱠن و ﻋ ﺪ اﻟﻠﱠ ﻪ ﺣ ﱞﻖ ﻳ ﺎ أ ﻳﱡ ﻬﺎ اﻟ ﱠﻨ ﻓ ﻼ ﺗ ﻐ ﱠﺮﻧﱠ ﻜ ﻢ اﻟ ﺤ ﻴﺎ ة اﻟ ﱡﺪﻧ ﻴﺎ و ﻻ ﻳ ﻐ ﱠﺮﻧﱠﻜ ﻢ ﺑ ﺎﻟﻠﱠ ﻪ اﻟ ﻐ ﺮو ر O mankind! Be afraid of your Lord (by keeping your duty to Him and avoiding all evil), and fear a Day when no father can avail aught for his son, nor a son avail aught for his father. Verily, the Promise of Allah is true, let not then this (worldly) present life deceive you, nor let the chief deceiver (Satan) deceive you about Allah. [Surah Luqman 31:33] ﻛ ﱡ ﻞ ﻧ ﻔ ﺲ ذ اﺋ ﻘ ﺔ اﻟ ﻤ ﻮ ت وإ منﱠ ﺎ ﺗ ﻮﻓﱠ ﻮ ن أ ﺟﻮ رﻛ ﻢ ﻳ ﻮ م اﻟ ﻘ ﻴﺎ ﻣ ﺔ ﻓ ﻤﻦ ز ﺣﺰ ح ﻋﻦ اﻟ ﱠﻨﺎ ر وأ د ﺧ ﻞ اﻟ ﺠ ﱠﻨ ﺔ ﻓ ﻘ ﺪ ﻓ ﺎ ز و ﻣﺎ اﻟ ﺤ ﻴﺎ ة اﻟ ﱡﺪﻧ ﻴﺎ إ ﱠﻻ ﻣﺘ ﺎ ع اﻟ ﻐ ﺮو ر Everyone shall taste death. And only on the Day of Resurrection shall you be paid your wages in full. And whoever is removed away from the Fire and admitted to Paradise, he indeed is successful. The life of this world is only the enjoyment of deception (a deceiving thing). [Surah Ale Imran 3:185] We need to learn about deception in the context of sickness and cure because if one is deceiving himself and thinking that he is not sick, then how can he be cured? وأﻧﱠﻪ ﻻ, اﻟﻌﻘﺎب وﻧﺴﻮا أﻧﱠﻪ ﺷﺪﻳ ﺪ وﺿ ﱠﻴ ﻌﻮا أﻣ ﺮه وﻧﻬ ﻴﻪ ﻛﺜﻴ ﺮ ﻣ ﻦ اﻟﺠ ﱠﻬﺎ ل اﻋﺘﻤ ﺪوا ﻋﻠ ﻰ رﺣﻤ ﺔ اﻟﻠ ﻪ وﻋﻔﻮ ه وﻛﺮ ﻣﻪ. ﻛﺎﻟﻤﻌﺎﻧﺪ وﻣﻦ اﻋﺘﻤ ﺪ ﻋﻠﻰ اﻟﻌﻔ ﻮ ﻣ ﻊ اﻹﺻﺮا ر ﻓﻬ ﻮ اﻟﻘﻮم اﻟﻤﺠﺮﻣﻴ ﻦ ﺑﺄﺳﻪ ﻋﻦ ﻳﺮ ﱡد Many of the ignorant rely on the mercy of Allah, His pardoning and His generosity and do not carry out His commands or abstain from His prohibitions forgetting that He is severe in punishment- (a punishment) which is not averted from the criminals. He relied on the pardoning of Allah with stubbornness. To put it simply, رور $ غ $ $ $ $ $ $ ال is when one is sick and he knows he is sick but he is deceiving himself by thinking that he is fine while increasing in his sickness. 1

2 The one who does this is being stubborn because he is sinning and depending on the pardoning of Allah at the same time. This is from the characteristic of the hypocrites. قال معروف : رجاؤ ك لرحمة من لا تطيع ه من الخذلان والحمق. It is foolishness to disobey Allah and hope for His mercy at the same time. Fear motivates us to abstain from sins and pushes us to do good. It is more effective than hope. وكان يقول : إ ن قوم ا ألهتهم أمان ي المغفرة ح ت ى خرج وا من ال دني ا بغير توبة يقول أحدهم : لا ن ي أ حس ن الظ ن برب ي وكذب, لو أحسن الظ ن لا حسن العمل. There are people who have been deluded by wishes for forgiveness till they leave duniya without tawbah. He is saying that he is thinking good of Allah but he is lying, if he was thinking good of Allah, he would have done good deeds. Tawbah requires action but these people are driven by false wishes and they are not doing any action. It is as if they are day dreaming about tawbah till they leave the duniya without seeking repentance and forgiveness. What is the difference between thinking good of Allah and being deceived? The one who is thinking good of Allah hopes from Allah and he does an action but the one who is deceived only has false wishes and does not do any action- he does not do tawbah, does not do good deeds. وعن أيب زيد أسامة بن زيد بن حارثة رضي الله عنهام قال: سمعت رسول الله صلى الله عليه وسلم يقول: "يو ىت بالرجل يوم القيامة فيلقى في النار فتندلق أقتاب بطنه فيدور بها كام يدور الحامر في الرحى فيجتمع إليه أهل النار فيقولون: يا فلان ما لك أمل تك تا مر بالمعروف وتنهى عن المنكر فيقول: بلى كنت آمر بالمعروف ولا آتيه وأنهى عن المنكر وآتيه" ((متفق عليه)). Usamah bin Zaid (May Allah be pleased with them) reported: Messenger of Allah (ﷺ) said, "A man will be brought on the Day of Resurrection and will be cast into Hell, and his intestines will pour forth and he will go round them as a donkey goes round a millstone. The inmates of Hell will gather round him and say: 'What has happened to you, O so-and-so? Were you not enjoining us to do good and forbidding us to do evil?' He will reply: 'I was enjoining you to do good, but was not doing it myself; and I was forbidding you to do evil, but was doing it myself". [Al-Bukhari and Muslim]. [Riyad As Salihin Book 1, Hadith 198] 2

3 اﻟﺪاء واﻟﺪواء This is an example of people being deceived. He person is making dawah in his life- he told people to do good and abstain from bad but he didn't follow it himself. This is deception. (2) ( ﻛ ﱪ ﻣ ﻘﺘ ﺎ ﻋﻨ ﺪ اﻟﻠﱠ ﻪ أ ن ﺗ ﻘ ﻮﻟ ﻮا ﻣﺎ ﻻ ﺗ ﻔ ﻌﻠ ﻮن 1) ﻳ ﺎ أ ﻳﱡ ﻬﺎ اﻟ ﱠﺬﻳ ﻦ آ ﻣ ﻨﻮا ﻟ ﻢ ﺗ ﻘ ﻮﻟ ﻮ ن ﻣﺎ ﻻ ﺗ ﻔ ﻌﻠ ﻮن O you who believe! Why do you say that which you do not do? Most hateful it is with Allah that you say that which you do not do. [Surah As Saff 61:2,3] We need to be careful when we speak to our children. We cannot advise them to do something and not follow it ourselves. ﻳﱠﺎﻛ ﻢ وﻣﺤ ﱢﻘ ﺮ ﻓﺈﻧﱠﻬ ﱠﻦ ﻳﺠﺘﻤ ﻌ ﻦ ﻋﲆ اﻟ ﱠﺮﺟﻞ ﺣﺘﱠﻰ ﻳﻬﻠﻜ ﻨﻪ, ﱡﻧﻮب ات اﻟﺬ The Prophet ( )ﷺ said: Beware of small sins and underestimating them because they will gather and destroy a person (1/402) املسند We should not ignore the small sins- they can build up and destroy a person. وﺿﺮب ﻟﻬ ﱠﻦ ﺟﻞ ﻳﻨﻄ ﻠ ﻖ ﻓﺠﻌﻞ اﻟ ﱠﺮ, ﻓﺤﻀ ﺮ ﺻﻨﻴ ﻊ اﻟﻘ ﻮ م أرض ﻓﻼ ة رﺳﻮل اﻟﻠ ﻪ ﷺ ﻗﻮم ﻧﺰﻟ ﻮا ﻛﻤﺜﻞ, ﻣﺜﻼ. ﻓﺄﻧﻀ ﺠﻮا ﻣﺎ ﻗ ﺬﻓ ﻮا ﻓﻴﻬﺎ ﻓﻴﺠﻲ ء ﺑﺎﻟ ﻌﻮ د, ﺣﺘﱠﻰ ﺟﻤ ﻌﻮا ﺳﻮا دا وأ ﱠﺟ ﺠﻮا ﻧﺎ را واﻟﺮﺟﻞ ﻳ ﺠﻲ ء ﺑﺎﻟ ﻌﻮ د The Prophet م $ ل $ $ $ $ $ $ ه وس $ ي $ ل $ $ $ $ $ $ ى اهلل ع $ ل $ $ $ $ $ $ ص gave an example of a group of people in the wilderness who want to cook. Each one brought a small stick and threw it, one piece at a time until a fire was kindled. The small sins which we overlook can burn the person- this is deception. ﻋ ﻦ ﻣ ﺤ ﱠﻤ ﺪ ﺑ ﻦ ﻋﻦ اﺑ ﻦ إ ﺳ ﺤ ﺎق ﻣ ﺤ ﱠﻤ ﺪ ﺑ ﻦ أ ﺣ ﻤ ﺪ اﻟ ﱠﺮﻗ ﱡﱢﻲ ﺣ ﱠﺪﺛ ﻨﺎ ﻣ ﺤ ﱠﻤ ﺪ ﺑ ﻦ ﺳﻠ ﻤ ﺔ اﻟﺼﻴ ﺪﻻ ﱡ ين ﻮﺳ ﻒ ﱠ ﺣ ﱠﺪﺛ ﻨﺎ أ ﺑ ﻮ ﻳ ﻗ ﺎل ﻗ ﺎل ر ﺳ ﻋ ﻦ أ يب ﻫ ﺮﻳ ﺮة ﻋ ﻦ أ يب ﺳﻠ ﻤ ﺔ إ ﺑ ﺮا ﻫﻴ ﻢ ﻮل اﻟﻠﱠ ﻪ ـ ﺻﲆ اﻟﻠﻪ ﻋﻠﻴﻪ وﺳﻠﻢ ـ " إ ﱠن اﻟ ﱠﺮ ﺟ ﻞ ﻟ ﻴﺘ ﻜﻠﱠ ﻢ ﺑ ﺎﻟ ﻜﻠ ﻤ ﺔ. " ﻣ ﻦ ﺳ ﺨ ﻂ اﻟﻠﱠ ﻪ ﻻ ﻳ ﺮى ﺑ ﻬﺎ ﺑ ﺄ ﺳﺎ ﻓ ﻴ ﻬﻮ ي ﺑ ﻬﺎ ﰲ ﻧ ﺎ ر ﺟ ﻬ ﱠﻨ ﻢ ﺳ ﺒ ﻌ ني ﺧﺮ ﻳﻔ ﺎ It was narrated from Abu Hurairah that the Messenger of Allah ( )ﷺ said: A man may speak a word that angers Allah and not see anything wrong with it, but it will cause him to sink down in Hell the depth of seventy autumns. [Sunan Ibn Majah 3970] He will burn in Hellfire for seventy years because of single word he said carelessly. Every word we utter is recorded by angels. Its so easy to utter words without thinking. 3

4 وفي صحيح البخار ي من حديث أيب هريرة عن ال نب ي ﷺ: "م ن كانت عند ه لا خيه مظ لمة في مال أو ع ر ض فليا ت ه, فليستحل ه ا من ه قبل أن يو خذ وليس عن ده دينار ولا د ر هم, فا ن كانت له حسنات أ خ ذ من حسنات ه فا ع طي ها هذا, وإلا أ خ ذ م ن سي ي ات ه ذا فط رح ت علي ه ث م ط ر ح في ال نار " Narrated Abu Huraira: Allah's Messenger (ﷺ) said, "Whoever has wronged his brother, should ask for his pardon (before his death), as (in the Hereafter) there will be neither a Dinar nor a Dirham. (He should secure pardon in this life) before some of his good deeds are taken and paid to his brother, or, if he has done no good deeds, some of the bad deeds of his brother are taken to be loaded on him (in the Hereafter). [Sahih Al Bukhari 6534] This is another kind of deception- he is doing good deeds on one side and on the other side he is oppressing people. There was a lady who was hurting her neighbour with her tongue though she was praying, fasting- she was doing good deeds but because of her oppression she was put in Hellfire. ورب ما ات كل بعض المغت رين عل ى ما ير ى من نعم الله عليه في ال دنيا وأن ه لا ي غ ي ر م ا به, ويظ ن ذلك أن ه من محب ة الله ل ه, وأن ه يعط يه في الا خرة أفضل من ذ ل ك و ه ذ ا م ن الغ ر ور. Some people rely on the blessings Allah gave them of the duniya- he measured the love of Allah based what he was given from the duniya. He deceived himself by thinking that whatever he has been given of the duniya is a sign of Allah's love towards him, and that he would be given better favours from Allah in the akhriah- this is deception. All are these people have been deceived. They rely only on what he can see. It is a problem when one is sick but he feels that he is not sick. He thinks that Allah loves him because he has been given something of the duniya. the duniya is not a measure of the love of Allah. Allah gives the duniya to whom He loves and to those He doesn t love but he gives the faith and religion only to those whom He loves. He feels he will get better in akhirah because he has been given something of the duniya. He doesn't go forward because he is cheating and fooling himself The people of paradise don't think like this. They feel scared and they don't feel secure. Even if he is between his family, he feels scared. و قال بعض ال سل ف : إذ ا رأيت الله يتابع عليك نعمه وأنت م قيم عل ى معاص يه فاحذ ر ه فا ن ما ه و است د راج م نه يستد ر ج ك ب ه. وقال بعض ال سلف : ر ب مس تد ر ج بنعم الله عليه وهو لا يعل م, و ر ب مغرور بست ر الله عليه وهو لا يعل م ور ب مفتون بثناء ال ناس علي ه وه و لا يعل م. 4

5 Some of the salaf said that if you see Allah is giving you blessings over blessings while you are on the sins and you know you are doing sins then you need to be careful because this is istidraj- step by step fall till destruction. Some of the salaf said that it is possible that one is on the path to destruction with the blessings of Allah over him and he doesn t know. Or he is being deceived by the covering of Allah and he doesn t know. Or he is being put to trial by the praise of the people and he doesn t know. We know ourselves- we need to ask ourselves- am I deceiving myself? All of us need a cure. ي ا أ ي ه ا الا نس ان م ا غ رك ب ر ب ك ال ك ر يم O man! What has made you careless concerning your Lord, the Most Generous? [Surah Al Infitar 82:6] Allah is generous which is why He deals with us by His generosity- it is not because of myself, or because I deserve it. Sometimes a person is deceived by the covering of Allah- nobody knows about me and my sins so I must be fine. The person needs to confess to himself that I am sick and I need a cure. We always need a cure because sometimes we have sicknesses that are not exposed to us because Allah is covering it for us. It is a big deception when a person has a severe sickness but no symptoms because Allah is covering him. He is deceived by praise of people. He is in fitnah. If we knew the reality of each other we wouldn t want to even look at each other. Alhamdulillah, Allah is covering us. Even when you are praised don't be deceived - remind yourself that Allah is covering me. Shaithan reminds you of praise and not to remember your sins. When one thinks he is not sick then he will not seek cure through ruqyah. It is as if a mice looks at himself in the mirror and sees a lion as his reflection- he is only deceiving himself. We need to admit that I am a sinner, I am sick, I need Allah to cure me and to forgive me. It is like photo filtering. We know what we actually look like- but if we believe that we are like the photo filtered image of ourselves we are only deceiving ourselves. We know our faults and we need to admit our sins and ask Allah for the forgiveness and seek cure for our faults. 5

6 The Worst of those who are deceived أ ع ظ م ال ناس غ رور ا أعظم ال ناس غ رور ا م ن اغت ر بالدني ا وعاجل ها, فا ثر ه ا على الا خرة, ورض ي ب ها م ن الا خر ة, حت ى يقول بع ض هو لاء : ال دن ي ا نقد, والا خرة نسيي ة وال نقد أنفع من النسيي ة. The greatest of people who have been fooled by themselves is when he is deceived by the duniya and what he sees now and he is pleased with it more than the akhirah. Duniya you get it now and akhirah is later. This duniya is a place of deception. These people prefer this duniya over the akhirah. We have examples of such situations in life- sometimes we are hasty to buy something but as soon as we buy it we find something better. These are ayat to show us our hasty nature. ك لا ب ل ت ح ب ون ال ع اج ل ة ( 20 ) و ت ذ ر ون الا خ ر ة (21) Not [as you think, that you (mankind) will not be resurrected and recompensed for your deeds], but (you men) love the present life of this world, And leave (neglect) the Hereafter. [Surah Al Qiyamah 75:20,21] 6

Part 1. 23rd Safar th November And establish salah. (Surah Al Baqarah 2:43) PART 1

Part 1. 23rd Safar th November And establish salah. (Surah Al Baqarah 2:43) PART 1 And establish salah (Surah Al Baqarah 2:43) PART 1-1 - Introduction Alhamdulilah- this is a favor of Allah upon us that He is teaching us about the salah. Without reminders from Allah, our life would be