mùpu:pm [Mantra Pushpam]
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1 mùpu:pm [Mantra Pushpam] Introduction: The Stanzas in Mantra Pushpam are based on the truth of the creation. It says that from the Atman or the Self emerged the sky. From the sky came air. From the air came fire. From the Fire came Water. And from the Water emerged the Earth. The source of all the elements is the Atman itself. yae?=pa< pu:p</ ved?, yo päà puñpaàþ veda When one knows the secrets of waters and flowers. pu:p?van! à/javašn! pzu/man! É?vit, puñpa vän praþjävä n paçuþmän bha vati one s heart blossoms and he becomes rich in progeny and cattle c/nôma/ va A/pa< pu:pm!š, caþndramäþ vä aþpäà puñpam When one knows the sacred and mysterious relationship that exists between the moon, the water and the flowers. pu:p?van! à/javašn! pzu/man! É?vit, puñpa vän praþjävä n paçuþmän bha vati one s heart blossoms and he becomes rich in progeny and cattle
2 yae?=pama/yt?n</ ved?, attains the Supreme Abode of water A/i var A/pama/yt?nm!, aþgnirvä aþpämäþyata nam One who knows the origin of water and fire attains their abode
3 yaeš= era/yt?n</ ved?, yo gneräþyata naàþ veda One who knows the source of fire, attains the Supreme Abode. Aapae/ va A/ era/yt?nm!, äpoþ vä aþgneräþyata nam One who knows the sacred relationship of water and fire shall attain their ultimate abode the Atman One who knows this.. yae?=pama/yt?n</ ved?, attains the supreme abode of water
4 va/yuvar A/pama/yt?nm!, väþyurvä aþpämäþyata nam One who knows the origin of water and air attains their abode yae va/yaera/yt?n</ ved?, Aa/yt?nvan! Évit. yo väþyoräþyata naàþ veda One who knows the source of air, attains the supreme abode Aapae/ ve va/yaera/yt?nm!, Aa/yt?nvaNÉvit, äpoþ vai väþyoräþyata nam äþyata navänbhavati One who knows the sacred relationship of water and air shall attain the ultimate abode the Atman
5 yae?=pama/yt?n</ ved?, attains the Supreme Abode of water. A/saE ve tp?ú/pama/yt?nm!, aþsau vai tapa nnaþpämäþyata nam One who knows the origin of water and sun attains their abode. yae?=mu:y/ tp?t Aa/yt?n</ ved?, yo muñyaþ tapa ta äþyata naàþ veda One who knows the source of Sun, attains the supreme abode Aapae/ va A/mu:y/ tp?t Aa/yt?nm!, äpoþ vä aþmuñyaþ tapa ta äþyata nam... One who knows the sacred relationship of water and sun shall attain the ultimate abode - the Atman
6 yae?=pama/yt?n</ ved?, attains the Supreme Abode of water. c/nôma/ va A/pama/yt?nm!, caþndramäþ vä aþpämäþyata nam One who knows the origin of water and the Moon attains their abode yí/nôm?s Aa/yt?n</ ved?, yaçcaþndrama sa äþyata naàþ veda One who knows the source of Moon, attains the supreme abode Aapae/ ve c/nôm?s Aa/yt?nm!, äpoþ vai caþndrama sa äþyata nam
7 One who knows the sacred relationship of water and moon shall attain the ultimate abode - the Atman yae?=pama/yt?n</ ved?, attains the Supreme Abode of water. n]?çai[/ va A/pama/yt?nm!, Aa/y?tnvan! Évit, nakña träëiþ vä aþpämäþyata nam äþya tanavän bhavati One who knows the origin of water and stars attains their abode. yae n]?ça[ama/yt?n</ ved?, yo nakña träëämäþyata naàþ veda
8 One, who knows the source of stars, attains the supreme abode. Aapae/ ve n]?ça[ama/yt?nm!, äpoþ vai nakña träëämäþyata nam One who knows the sacred relationship of water and stars shall attain the ultimate abode - the Atman p/jrnyae/ va A/pama/yt?nm!, paþrjanyoþ vä aþpämäþyata nam One who knows the origin of water and clouds attains their abode y> p/jrny?sya/yt?n</ ved?, yaù paþrjanya syäþyata naà veda One who knows the source of clouds attains the supreme abode Aapae/ ve p/jrny?sya/==yt?nm!, äpoþ vai paþrjanya syäþ yata namþ One who knows the sacred relationship of water and clouds shall attain the ultimate abode- the Atman.
9 yae?=pama/yt?n</ ved?, attains the Supreme Abode of water. s</v/ts/rae va A/pama/yt?nm!, saàþvaþtsaþro vä aþpämäþyata nam One who knows the origin of water and the seasons attains their abode yss<?vts/rsya/yt?n</ ved?, yassaà vatsaþrasyäþyata naàþ veda One who knows the source of seasons, attains the supreme abode Aapae/ ve s<?vts/rsya/yt?nm!, äpoþ vai saà vatsaþrasyäþyata nam
10 One who knows the sacred relationship of water and the seasons shall attain the ultimate abode the Atman yaeš=psu nav</ àit?ióta</ ved?, àtye/v it?óit. yo psu nävaàþ prati ñöhitäàþ veda pratyeþva ti ñöhati He who knows that the boat in the water is stable is deemed to be well established. (one who knows that is the basis of life in all the worlds attains the supreme abode) ra/ja/ix/ra/jay? àsýsa/ihneš, nmae? v/y< vešïv/[ay? k mrhe, räþjäþdhiþräþjäya prasahyasäþhinee namo vaþyaà vai çravaþëäya kurmahe We salute Vaisravana, the king of kings s me/ kama/nkam/kama?y/ mým!š, ka/me/ñ/rae vešïv/[ae d?datu, sa meþ kämäþnkämaþkämä yaþ mahyam käþmeþçvaþro vaé çravaþëo da dätu.we pray to Vaisravana, the fulfiller of our desires to grant us all our desires k /be/ray? veïv/[ay?, m/ha/ra/jay/ nm?>. kuþbeþräya vaéçravaþëäya maþhäþräþjäyaþ nama ù We again salute the Emperor Vaisravana, who is Kubera himself the Lord of wealth.
11 ` zaint/> zaint/> zaint?>. om çäntiþù çäntiþù çänti ù May there be peace to the body, mind and the Soul.
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