1. v}srosnkarkuqlkj vfo sp;k [kkyhy 'kdrh. (A) rwykfo k vkf.k ewˇkfo k. (B) v/;kl vkf.k Hkze. (C) izdk'k vkf.k fÿ;k. (D) vkoj.k vkf.

Transcription

1 Philosophy Paper III n'kzu'kkl= iz'uif=dk III Time Allowed : 2½ Hours] [Maximum Marks : 150 Note : This paper contains seventy five (75) multiple choice questions. Each question carries Two (2) marks. Attempt All questions. lwpuk % ;k iz'uif=dsr,dw.k ippÿkj (75) cgqi;kz;h iz'u fnysys vkgsr- izr;sd iz'ukyk nksu (2) xq.k vkgsr- loz iz'u lksmok- 1. According to Advaita Vedanta the following powers of avidya are responsible for the perception of the external world : (A) Tulavidya and Mulavidya (B) Adhyasa and Bhrama (C) Prakasa and Kriya (D) Avarana and Viksepa 2. ~p is a.... (A) Simple and truth-functional statement (B) Simple statement (C) Compound and truth-functional statement 1. v}srosnkarkuqlkj vfo sp;k [kkyhy 'kdrh ck txkps izr;{kkku gks.;klkbh tckcnkj vlrkr % (A) rwykfo k vkf.k ewˇkfo k (B) v/;kl vkf.k Hkze (C) izdk'k vkf.k fÿ;k (D) vkoj.k vkf.k fo{ksi 2. ~p gs vkgs (A) ljy vkf.k lr;rk&qyukred fo/kku (B) ljy fo/kku (C) fej vkf.k lr;rk&qyukred fo/kku (D) fej vkf.k u&lr;rk&qyukred fo/kku (D) Compound and non-truthfunctional statement 1 [P.T.O.

2 3. Gandhi believes in only one religion, because : (A) According to him there is one God (B) Hinduism is great religion (C) Moral standards all over the world are same (D) Basically he believes in Islamic monotheism 4. The following Vedantin Acaryas insisted on literal meaning (mykhyartha) of mahavakyas as against derivative meaning (laksyartha) : (A) Samkara and Ramanuja (B) Samkara and Nimbarka (C) Samkara and Vallabha (D) Ramanuja and Vallabha 3. xka/khth dsoy,dk /kekzr fo'okl Bsorkr] dkj.k % (A) R;kaP;k ers bz'oj,d vkgs (B) fganqokn gk egku /kez vkgss (C) laiw.kz txkr usfrd ekuds lkj[khp vkgsr (D) eqyr% R;kapk blykeh,ds'ojoknkoj fo'okl gksrk 4. [kkyhy osnkarh vkpk;k±uh egkokd;kapk y{;kfkz u djrk R;kaP;k okp;kfkkzoj Hkj fnyk vkgs % (A) 'kadj vkf.k jkekuqt (B) 'kadj vkf.k fueckdz (C) 'kadj vkf.k oyyhk (D) jkekuqt vkf.k oyyhk 2

3 5. Conjunction of threads is the 5. rarqla;ksx Eg.kts dkimkps iq<hy izdkjps dkj.k following type of the cause of a cloth : (A) Asamavayikarana (B) Nimittakarana (C) Sahakarikarana (D) Samavayikarana 6. The following system has criticised the Nyaya doctrine of Samanya most vehemently : (A) Mimamsa (B) Jainism gks;- (A) vleokf;dkj.k (B) fufeÿkdkj.k (C) lgdkjh dkj.k (D) leokf;dkj.k 6. iq<hy n'kzukus U;k;n'kZukP;k lkeku;fo"k;d flºkurkoj vr;ar tksjdl Vhdk dsysyh vkgs % (A) ehekalk (B) tsu (C) Sankhya (C) lka[; (D) Buddhism (D) csº 3 [P.T.O.

4 7. Rawls concept of justice is a version of : (A) Utilitarian theory (B) Capabilities theory (C) Intuitionist theory (D) Contract theory 8. The view that one general term can be applied to many things that share a common property that is objective : (A) Realism (B) Nominalism (C) Conceptualism (D) Formalism 9. The weakness of will is : (A) Eudaimonia (B) Akrasia (C) Arête (D) Thumos 7. jkwylph U;k;kph ladyiuk gh ;kphp,d vko`ÿkh vkgs % (A) mi;qdrrkoknh miiÿkh (B) {kerkoknh miiÿkh (C) var%izkkoknh miiÿkh (D) djkjkph miiÿkh 8. lkeku;in gs v'kk vusd olrwauk ykxw gks 'kdrs T;kr,d olrqfu"b leku xq.k/kez vlrks \ (A) oklrookn (B) ukeokn (C) ladyiukokn (D) vkdkjokn 9. ladyiukps nksczy; Eg.kts % (A) ;qmkw;eksfu;k (B) vÿsfl;k (C) vfjvs (D) VwekWl 4

5 10. Match the pairs : (1) Samkara (i) Suddhadvaita (2) Ramanuja (ii) Bhedabheda (3) Vallabha (iii) Kevaladvaita (4) Nimbarka (iv) Visistadvaita (1) (2) (3) (4) (A) (i) (ii) (iii) (iv) (B) (iii) (ii) (i) (iv) (C) (iii) (iv) (ii) (i) (D) (iii) (iv) (i) (ii) 11. Who among the following are nominalists? (1) Hobbes (2) Locke (3) Ockham (4) Abelard (A) (1) and (2) (B) (2) and (3) (C) (3) and (4) (D) (1) and (3) 10. tksmók tqˇok % (1) 'kadjkpk;z (i) 'kqºk}sr (2) jkekuqtkpk;z (ii) HksnkHksn (3) oyyhkkpk;z (iii) dsoyk}sr (4) fuacdkpk;z (iv) fof'k"vk}sr (1) (2) (3) (4) (A) (i) (ii) (iii) (iv) (B) (iii) (ii) (i) (iv) (C) (iii) (iv) (ii) (i) (D) (iii) (iv) (i) (ii) 11. [kkyhyisdh dks.k ukeoknh vkgsr \ (1) gkwct (2) ykwd (3) vksde (4) vkwcsykwmz (A) (1) vkf.k (2) (B) (2) vkf.k (3) (C) (3) vkf.k (4) (D) (1) vkf.k (3) 5 [P.T.O.

6 12. Which is the best definition of Summum bonum? (A) a good (B) the greatest good (C) the good (D) the highest good 13. State which of the following are argument & / argument forms? (1) p q ~ q / ~ p (2) A B ~ A / B (A) both (1) and (2) are arguments (B) both (1) and (2) are argumentforms (C) (1) is argument and (2) is argument-form (D) (1) is argument-form and (2) is argument 12. ^lee cksue* ;kph lokszrœ"v O;k[;k dks.krh \ (A) 'kqhk (B) lokzf/kd 'kqhk (C) 'kqhkolrw (D) ijekspp 'kqhk 13. iq<hyisdh dks.krs ;qfdrokn ;qfdroknkdkj vkgsr rs vksˇ[kk % (1) p q ~ q / ~ p (2) A B ~ A / B (A) (1) vkf.k (2) nksugh ;qfdrokn vkgsr (B) (1) vkf.k (2) nksugh ;qfdroknkdkj vkgsr (C) (1) ;qfdrokn vkgs vkf.k (2) ;qfdroknkdkj vkgsr (D) (1) ;qfdroknkdkj vkgs vkf.k (2) ;qfdrokn vkgsr 6

7 14. For Locke, intuition and demonstration are degrees of : (A) Faith 14. ykwd ;kap;k ers var%izkk vkf.k flºrk ;k ferh vkgsr % (A) JºsP;k (B) Reality (B) oklrokp;k (C) Knowledge (C) KkukP;k (D) Opinion (D) erkp;k 15. If one infers fire on the basis of clouds seen by mistake as smoke on the mountain, then one is committing the following 15.,[kk kus iozrkojhy <x pqdhus /kqjklkj[ks fnlr;kus R;k vk/kkjkoj vxuhps vuqeku dsys] rj [kkyhy rdznks"k djhr vlrksµ Hetvabhasa : (A) vflº (A) Asiddha (B) Viruddha (C) Anaikantika (D) Badhita (B) fo#º (C) vusdkfurd (D) ckf/kr 7 [P.T.O.

8 16. Husserl s phenomenology is an alternative to : (A) Subjectivism (B) transcendentalism (C) Idealism (D) Objectivism 17. The phrase a-man is for Russell : (A) a clear description (B) an ambiguous description (C) a definite description (D) a consistent description 18. Which of the follwing statements is incorrect? (A) Copula expresses a relation between two terms (B) Copula is a sign of agreement or disagreement between the subject and the predicate (C) Copula does not assert or deny the existence of the subject or the predicate (D) Copula is a third term which is a part of a proposition 16. gqlsyzps ekul?kvuk'kkl= gs ;kp;klkbh i;kz; vkgs % (A) O;fDrfu"Brk (B) vrhrokn (C) fpn~okn (D) fo"k;okn 17. jlsyp;k ers ^,d&iq#"k* gh inkoyh vkgs % (A) Li"V o.kzu (B) lafnx/k o.kzu (C) fuf'pr o.kzu (D) lqlaxr o.kzu 18. iq<hyisdh dks.krs fo/kku pqdhps vkgs \ (A) la;kstd nksu inkarhy laca/k O;Dr djrks (B) la;kstd Eg.kts mìs'kin vkf.k fo/ks;in ;kap;krhy lacºrk vkf.k vlacºrk ;kaps fpg~u vlrs (C) la;kstd mìs'kin fdaok fo/ks;inkps vflrro Lohdkjrgh ukgh fdaok ukdkfjrgh ukgh (D) la;kstd Eg.kts vls frljs in ts foëkkukpk,d Hkkx vlrs 8

9 19. From the Platonic perspective, 19. IysVkWfud n`f"vdksukuqlkj xsjœr; gh % wrong doing is : (A) an unwilling act (B) a voluntary act (C) a cognitive act (D) an ignorant act 20. When in illusion one cognises silver in place of a counch-shell, the status (A) vfupnkiwozd œrh vkgs (B),sfPNd œrh vkgs (C) cks/kkred œrh vkgs (D) vkkuewyd œrh vkgs 20. HkzekP;k osˇh tsogk,[kk kyk 'kqdrhp;k tkxh jtr Hkklrs] rsogk v}srosnkarkuqlkj jtrkpk ntkz of silver according to Advaitavedanta is : (A) Real (B) Unreal (C) Neither real nor unreal (D) Identical with self [kkyhy izek.ks vlrks % (A) lr~ (B) vlr~ (C) lr~ gh ukgh] vlr~ gh ukgh (D) vkre;k'kh,d:i 9 [P.T.O.

10 21. The following classification of anumana is not accepted by Nyaya : (A) Svabhavanumana and Karyanumana 21. U;k;n'kZukus vuqekukps [kkyhy oxhzdj.k Lohdkjysys ukgh % (A) LoHkkokuqeku o dk;kzuqeku (B) Svarthanumana Pararthanumana and (B) LokFkkZuqeku o ijkfkkzuqeku (C) Purvavat, Sesavat and (C) iwozor~] 'ks"kor~ o lkeku;rksn`"v Samanyatodrsta (D) Kevalanvayi, Kevalavyatireki, Anvayavyatireki (D) dsoˇkuof;] vuo;o;frjsfd dsoyo;frjsfd] 22. The four Brahmavihara accepted in Buddhism are : (A) Maitri, Satya, Brahmacarya, Karuna (B) Maitri, Sila, Samadhi, Karuna (C) Maitri, Karuna, Mudita, Upeksa (D) Sila, Samadhi, Prajña, Paramita 22. cksºn'kzukus Lohdkjysys pkj cz fogkj vkgsr % (A) es=h] lr;] cz p;z] d#.kk (B) es=h] 'khy] lekf/k] d#.kk (C) es=h] d#.kk] eqfnrk] mis{kk (D) 'khy] lekf/k] izkk] ikjferk 10

11 23. Out of Isvara, Jiva and Jagat, according to Madhva : (A) Isvara is independent, others are dependent (B) Isvara and jiva are independent, jagat is dependent (C) All are independent (D) All are dependent on Brahman 23. bz'oj] tho vkf.k txr~ ;kaisdh e/okpk;k±p;k ers % (A) bz'oj Lora= vkgs] ckdhps ijra= vkgsr (B) bz'oj vkf.k tho Lora= vkgsr] txr ijra= vkgs (C) loz Lora= vkgsr (D) loz cz koj voyacwu vkgsr 24. According to Gandhi, Truth should 24. xka/khthuqlkj lr; gs ;kr vlkos % be in : (A) #<h] ijaijk] fu;e (A) Custom, Tradition and Law (B) Tradition, Worship, Action (C) Prayer, Worship and Devotion (B) ijaijk] mikluk] dez (C) izkfkzuk] mikluk] leiz.k (D) fopkj] okpk] dez (D) Thought, Speech and Action 11 [P.T.O.

12 25. Kevaladvaita-vedanta accepts the following theory in relation to the origination of the world : (A) Satkaryavada (B) Asatkaryavada (C) Vivartavada (D) Parinamavada 26. The concept of Life-world (Lebenswelt) can be attributed to : (A) Frege (B) Meinong (C) Brentano (D) Husserl 27. According to Varna-system, study of Vedas was regarded as the duty of : (A) Only Brahmanas (B) Brahmanas and Ksatriyas only (C) Brahmanas, Ksatriyas and Vaisyas only (D) All the four Varnas 25. fo'oksriÿkhp;k lanhkkzr dsoy v}srosnkar [kkyhy miiÿkh Lohdkjrks % (A) lrdk;zokn (B) vlr~dk;zokn (C) foorzokn (D) ifj.kkeokn 26. ^thoufo'o* ;k ladyiusps tud gs vkgsr % (A) sxs (B) ehuk x (C) czsavkuks (D) gqlsyz 27. o.kzo;olfksuqlkj osnkaps v/;;u gs ;kaps drzo; ekuys xsys gksrs % (A) QDr czk.kkaps (B) QDr czk.k o {kf=;kaps (C) QDr czk.k] {kf=; vkf.k os';kaps (D) pkjgh o.kk±ps 12

13 28. In valid categorical syllogism the middle term must be distrbuted : (A) at least once in the premises (B) at least twice in the premises (C) at least once in the conclusion (D) at least twice in the conclusion 29. According to Buddhism, tri-ratnas mean : (A) Sila, Samadhi and Prajña (B) Satya, Ahimsa and Brahmacarya (C) Avidya, Samskara and Vijñana (D) Drsti, Sankalpa and Vak 30. If A proposition is true, the truthvalue of O proposition is.... (A) True (B) False (C) May be True (D) May be False 28. ;qdr fu#ikf/kd lafo/kkukr e/;in O;kIr vlysp ikfgts- (A) vk/kkj fo/kkukar dehrdeh,dnk (B) vk/kkj fo/kkukar dehrdeh nksunk (C) fu"d"kkzr dehrdeh,dnk (D) fu"d"kkzr dehrdeh nksunk 29. cksºerkuqlkj f=jru Eg.kts % (A) 'khy] lek/kh vkf.k izkk (B) lr;] vfgalk vkf.k cz p;z (C) vfo k] laldkj vkf.k fokku (D) n`"vh] ladyi vkf.k okd~ 30. tj A fo/kku lr; vlsy rj O fo/kkukps lr;rk ewy; (A) lr; vlsy (B) vlr; vlsy (C) lr; vlw 'kdsy (D) vlr; vlw 'kdsy 13 [P.T.O.

14 31. The following purusartha has basically an instrumental value : (A) Artha (B) Kama (C) Dharma (D) Moksa 32. According to Gandhi, the government of the village should be conducted by : (A) Panchayat of five persons (B) Sarpanch (C) Sarpanch and Teacher of Primary School (D) Sarpanch and District Collector 33. A cannot be both B and not B is the law of : (A) Double negation (B) Identity (C) Excluded Middle (D) Contradiction 31. [kkyhy iq#"kkfkkzyk ewyr% lk/kuewy; vlrs % (A) vfkz (B) dke (C) /kez (D) eks{k 32. xka/khthap;k ers [ksmókrhy 'kklu ;kap;kdmwu pkyoys ikfgts % (A) ikp O;Drhaph iapk;r (B) ljiap (C) ljiap vkf.k izkfkfed 'kkˇspk f'k{kd (D) ljiap vkf.k ftygkf/kdkjh 33. ^^v gk c vkf.k u&c nksugh vlw 'kdr ukgh** gk fu;e vkgs % (A) f}okj fu"ks/k (B) rknkre;kpk (C) oftzr e/;rspk (D) O;k?kkrkpk 14

15 34. For Merleau Ponty embodiment is : (A) External Space (B) Expressive Space (C) Mechanical Space (D) Natural Space 35. Everything that happens (begins to be) presupposes something from whch it follows according to some rule. Kant stated this in relation to : (A) Causation (B) Substance (C) Modality (D) Relation 36. Prama is understood in Nyaya as : (A) Veridical perception (B) True cognition presentative or representative (C) True presentative cognition (D) Means to knowledge 34. esyksz iksurhdfjrk lnsgrk Eg.kts % (A) ck vodk'k (B) vfhko;atd vodk'k (C) ;kaf=d vodk'k (D) uslfxzd vodk'k 35. ^^?km.kkjh izr;sd xks"v (vflrrokr ;s.kkjh) vls dkgh x`ghr /kjrs] T;kiklwu rh xks"v dks.kr;krjh fu;ekl vuql:u fu"iuu gksrs-** dkavus gs fo/kku iq<hy lanhkkzr dsysys vkgs % (A) dk;zdkj.khkko (B) ÊO; (C) jhrh (D) laca/kh 36. U;k;n'kZukr ^izek* Eg.kts letys tkrs % (A) ;FkkFkZ izr;{k (B) ;FkkFkZKku&vuqHko:i fdaok Le`fr:i (C) ;FkkFkZ vuqhko:i Kku (D) ;FkkFkZ Kkukps lk/ku 15 [P.T.O.

16 37. Locke did not root personal identity in : (A) Consciousness (B) Memory (C) Substantial Permanence (D) Moral Responsibility 38. The world according to Advaitavedanta is : (A) Real (B) Unreal (C) Both real and unreal (D) Neither real nor unreal 39. Purvamimamsa accepts the following theory of validity. Choose from the code given below : (i) Intrinsic validity (ii) Extrinsic validity (iii) Intrinsic invalidity (iv) Extrinsic invalidity (A) (i) and (iii) (B) (ii) and (iv) (C) (i) and (iv) (D) (ii) and (iii) 37. ykwdus O;DrhP;k rnsorspk vk/kkj ;kr 'kks?kyk ukgh % (A) tk.kho (B) Le`rh (C) ÊO;kRed fur;rk (D) usfrd tckcnkjh 38. v}srosnkarkuqlkj txr~ vkgs % (A) lr~ (B) vlr~ (C) lr~ vkf.k vlr~ (D) lr~ gh ukgh] vlr~ gh ukgh 39. iwozehekalkn'kzu izkek.;fo"k;d [kkyhy flºkar Lohdkjrs- [kkyh fnysy;k dks"vdkrwu fuom djk % (i) Lor% izkek.; (ii) ijr% izkek.; (iii) Lor% vizkek.; (iv) ijr% vizkek.; (A) (i) o (iii) (B) (ii) o (iv) (C) (i) o (iv) (D) (ii) o (iii) 16

17 40. Rule-utilitarians maintain that we must consider carefully the importance of : (A) The afterlife (B) Practices (C) Custom and tradition (D) Hopes 41. Niskamakarma implies not having desire for : (A) any action (B) prohibitted actions (C) prescribed actions (D) fruits of actions 42. The principle of might is right as justice was espoused by : (A) Thracymachus (B) Meno (C) Euthyphro (D) Phaedo 40. fu;e&mi;qdrrkoknkuqlkj vki.k ;kps egÿo dkˇthiwozd y{kkr?;k;yk ikfgts % (A) i'pkr thou (B) nsuafnu O;ogkj (C) pkyhfjrh vkf.k ijaijk (D) vk'kk 41. ^fu"dkedez* ;k dyiusrwu fu"iuu gksrs bpnk u ckˇx.ks % (A) dks.kr;kgh dekzph (B) fuf"kº dek±ph (C) fofgr dek±ph (D) dezqykaph 42. ^cfy"b rks ofj"b* gs U;k;kps rro ;kauh ekamys % (A) FkzWfleWdl (B) ehuks (C) ;qfkh ks (D) QhMks 17 [P.T.O.

18 43. According to Naiyayikas, potness in the pot is perceived by eyes through the following type of sense-objectcontact : (A) Samyoga (B) Samavaya (C) Samyukta-samavaya (D) Samyukta-samaveta-samavaya 44. A deductive argument is invalid if and only if : (A) All the premises are false (B) All the premises are true and the conclusion is false (C) All the premises and the conclusion are false (D) All the premises are false but the conclusion is true 45. According to Prescriptivism the basic function of moral language is : (A) to express speaker s attitude (B) to describe a scientific fact (C) to describe non-natural nature of an action (D) to state what ought to be done 43. U;k;erkuqlkj?kVke/khy?kVRo [kkyhy bafê;kfkz lafud"kkzp;k ek/;ekrwu MksÛ;kauk fnlrs % (A) la;ksx (B) leok; (C) la;qdr leok; (D) la;qdr leosr leok; 44. usxefud ;qfdrokn QDr rsogkp v;qdr vlrks tsogk % (A) loz vk/kkjfo/kkus vlr; vlrkr (B) loz vk/kkjfo/kkus lr; vlrkr vkf.k fu"d"kz fo/kku vlr; vlrs (C) loz vk/kkj fo/kkus vkf.k fu"d"kz fo/kkugh vlr; vlrs (D) loz vk/kkj fo/kkus vlr; vlrkr i.k fu"d"kz fo/kku lr; vlrs 45. vkns'koknkuqlkj usfrd Hkk"ksps ewyhkwr dk;z vkgs % (A) odr;kp;k vfhko`ÿkh vfhko;dr dj.ks (B) oskkfud olrqflfkrhps o.kzu dj.ks (C) œrhp;k u&uslxhzd Lo:ikps o.kzu dj.ks (D) dk; djk;yk ikfgts gs lkax.ks 18

19 46. The view that the condition of the truth of a belief does not involve belief but its objects was upheld by : (A) Russell (B) Dewey (C) Bradley (D) Austin 46.,[kk k fo'oklkp;k lr;rsp;k vvhe/;s fo'okl varhkwzr ulwu] R;k fo'oklkps fo"k; varhkwzr vlrkr- ;k n`f"vdksukpk iqjldkj dsyk % (A) jlsyus (B) MÓqbZus (C) czwmysus (D) vkwflvuus 47. According to Gandhi, a pre-condition of Satyagraha is : (A) a belief in rebirth (B) a belief in moksha (C) a belief in pleasure as an ultimate end (D) shanshodhak vritti 47. xka/khth ;kap;kuqlkj gh lr;kxzgkph iwozvv vkgs % (A) iqutzuekr fo'okl (B) eks{kkr fo'okl (C) vafre lk/; Eg.kwu vkuankr fo'okl (D) la'kks/kd o`ÿkh 19 [P.T.O.

20 48. Akanksa as a constitutive condition of a meaningful sentence means : (A) Desire of the speaker (B) Intended meaning of the sentence (C) Expectancy of a word for other words in a sentence (D) Internal consistency of the sentence meaning 49. Ricoeur s relation to Gadamer and Habermas can be described as : (A) Critical (B) Dialectical (C) Analytical (D) Reconciliatory 50. A sentence is neither true nor false, but particular use of it is true or false according to : (A) Russell (B) Strawson (C) Wittgenstein (D) Austin 48. vfkziw.kz okd;kph Lo:ik/kk;d vlysyh vkdka{kk Eg.kts % (A) odr;kph bpnk (B) okd;kpk vfhkizsr vfkz (C),dk 'kcnkph vu; 'kcnkalaca/khph vis{kk (D) okd;kfkkzrhy vkarfjd lqlaxrh 49. fjdjps xwmkej o gscjekl ;kap;k'kh vlysys ukrs iq<hyizek.ks of.kzrk ;srs % (A) fpfdrld (B) }a}kred (C) fo'ys"k.kkred (D) fnytekbz dj.kkjs 50. okd; lr; fdaok vlr; ulrs] ijarq R;kpk fof'k"v mi;ksx lr; fdaok vlr; vlrks] gs er ;kaps vkgs % (A) jlsy (B) LV kwlu (C) fov~xsulvkbzu (D) vkwflvu 20

21 51. The word Islam means : (A) Grace (B) Peace (C) Virtue (D) Contract 52. State the rule applied in the following argument (X) (Hx Mx) Hy My (A) The rule of Universal Generalization (B) The rule of Universal Instantiation (C) The rule of Existential Generalization (D) The rule of Existential Instantiation 53. The Ethics of Zoroastrianism is included in the following : (A) Prayers, charity and meditation (B) Goodness of thought, speech and action (C) Worship of light (D) Tolerance and altruism 51. ^blyke* 'kcnkpk vfkz gk vkgs % (A) œik (B) 'kkurh (C) ln~xq.k (D) djkj 52. iq<hy ;qfdroknkr dks.krk fu;e okijyk vkgs \ (X) (Hx Mx) Hy My (A) lkfozd lkeku;hdj.kkpk fu;e (B) lkfozd mnkgj.khdj.kkpk fu;e (C) vflrrokph lkeku;hdj.kkpk fu;e (D) vflrrokph mnkgj.khdj.kkpk fu;e 53. >ksjwflv vwfu>eps uhfr'kkl= ;kae/ks lkekoysys vkgs % (A) izkfkzuk] nku/kez o /;ku/kkj.kk (B) fopkj] ok.kh o dez ;kaph 'kqfprk (C) izdk'kkph iwtk (D) lfg".kqrk o ijfgrokn 21 [P.T.O.

22 54. Gilligan s feminist ethics of care assumes that human beings are : (A) Atomic (B) Intellectual (C) Relational (D) Rational 55. According to Christianity, the following are the manifestations of God : (A) Holy Bible, Holy Church, Holy Son (B) Holy Son, Holy Father, Holy Mother (C) Holy Father, Holy Son, Holy Ghost (D) Holy Mother, Holy Son, Holy Spirit 56. The earliest sacred texts of Hinduism are the : (A) Vedas (B) Upanisadas (C) Brahmanas (D) Aranyakas 54. fxyhxup;k ti.kwdhp;k L=hoknh uhfr'kkl=keë;s euq";kyk vls vly;kps x`fgr /kj.;kr ;srs % (A) vkf.od (B) cksfºd (C) laca/kkred (D) foosdfu"b 55. f 'pu /kekzuqlkj gh bz'ojkpk vkfo"dkj vkgsr % (A) ifo= ck;cy] ifo= ppz] ifo= iq= (B) ifo= iq=] ifo= firk] ifo= ekrk (C) ifo= firk] ifo= iq=] ifo= Hkwr (D) ifo= ekrk] ifo= iq=] ifo= vkrek 56. fganw /kekzps lokzr vk/khps ifo= xzafk gs gksr % (A) osn (B) mifu"kns (C) czk.ks (D) vkj.;ds 22

23 57. What, according to Wittgenstein, does a name stand for? (A) Idea (B) Universal (C) Object (D) Picture 58. Searle s classification of speech acts is based on : (A) Logic (B) Pragmatics (C) Syntax (D) Semantics 59. The only freedom which deserves the name, is that of pursuing our own good in our own way, so long as we do not attempt to deprive others of theirs.... It is said by : (A) Mill (B) Hegel (C) Kant (D) Rousseau 60. Wittgenstein s later view on universals is known as : (A) Picture theory (B) Linguistic mysticism (C) Family resemblance (D) Logical atomism 57. fov~xsulvkbzup;k erkuqlkj uke d'kkps okpd vlrs \ (A) dyiuk (B) lkeku;s (C) fo"k; (D) fp= 58. lyzus dsysys okd~&fÿ;sps oxhzdj.k ;koj vkëkkfjr vkgs % (A) rdz'kkl= (B) Qyokn (C) okd;jpuk'kkl= (D) vfkzfu/kkzj.k'kkl= 59. ^^tksi;±r vki.k brjkap;k Lokra ;kl ck/kk iksgkspor ukgh] rksi;±r vkiy;k Lor%P;k dy;k.kkpk vkiyk ekxz voyac.ks] gsp [kjs Lokra ; vkgs] T;kl Lokra ; gs uko lkfkz Bjrs-** vls dks.kh EgVys \ (A) fey (B) gsxsy (C) dkav (D) :lks 60. fov~xsulvkbzupk lkeku;fo"k;hpk uarjpk n`f"vdksu Eg.kts % (A) fp=&miiÿkh (B) Hkkf"kd xq<okn (C) dqvaqc lkn`';rk (D) rkfdzdh; v.kqokn 23 [P.T.O.

24 61. According to the following systems there are only two pramanas. Choose from the codes given below : (i) Carvaka (ii) Nyaya (iii) Vaisesika (iv) Sankhya (v) Bhattamimamsa (vi) Buddhism Codes : (A) (i) and (iv) (B) (ii) and (iii) (C) (v) and (vi) (D) (iii) and (vi) 62. Which of the following is not true for Aristotle? (A) Metaphysics is a study of existence (B) Metaphysics is a study of essense of being (C) Metaphysics is a study of substance (D) Metaphysics is a study of an aspect of being 61. [kkyhy n'kzukauqlkj nksup izek.ks vkgsr- [kkyh fnysy;k dwvdkarwu fuom djk % (i) pkokzd (ii) U;k; (iii) os'ksf"kd (iv) lka[; (v) HkÍehekalk (vi) cksºn'kzu dwv % (A) (i) o (iv) (B) (ii) o (iii) (C) (v) o (vi) (D) (iii) o (vi) 62. vwfjlvkwyp;k lanhkkzr [kkyhyisdh dks.krs lr; ukgh \ (A) vflrrokps v/;;u Eg.kts vfrhkksfrdh (B) vfrhkksfrdh Eg.kts lr~p;k lkjrÿokpk vh;kl (C) ÊO;fo"k;d v/;;u Eg.kts vfrhkksfrdh (D) vfrhkksfrdh Eg.kts lr~p;k isywps v/;;u 24

25 63. Ramanuja explains the relation between Isvara on the one hand and Jiva and Jagat on the other, by using the notion of : (A) Abheda (B) Bhedabheda (C) Ayutasiddhi (D) Aprthaksiddhi 64. Akas, dik and kala according to Vaisesika are all : (A) gunas (B) perceptible objects (C) single and vibhu dravyas (D) creations of God 65. Nature has placed mankind under the governance of two sovereign masters pain and pleasure. This statement is made by : (A) Berkeley (B) Bradley (C) Bentham (D) Broad 63.,dhdMs bz'oj o nqljhdms tho vkf.k txr~ ;kap;krhy laca/kkps Li"Vhdj.k jkekuqt [kkyhy ladyiusp;k vk/kkjs djrkr % (A) vhksn (B) HksnkHksn (C) v;qrflfº (D) vi`fkd~flfº 64. os'ksf"kdkap;k erkuqlkj vkdk'k] fnd~ vkf.k dky gh loz % (A) xq.k vkgsr (B) izr;{kks; fo"k; vkgsr (C),dVh fohkq ÊO;s vkgsr (D) bz'ojkph fufezrh vkgsr 65. ^^fulxkzus ekuokyk nq%[k vkf.k lq[k ;k nksu lkozhkkse lÿksp;k vf/kir;k[kkyh Bsoys vkgs-** gs dfku ;kauh dsys vkgs % (A) cdys Z (B) cz WMys (C) cs afke (D) czkwm 25 [P.T.O.

26 66. The following school is known for proposing complex definitions of vyapti, examining them crtically and trying to reach the final definition : (A) Pracina-nyaya (B) Navyanyaya (C) Vaisesika (D) Mahayana-Buddhism 67. Identify the rule of exportation : (A) [(p.q) r] [(p q) r] (B) [(p.q) r] [(p r). (q r)] (C) [(p q). r] [(p q). (q r)] (D) [(p.q) r] [p (q r)] 68. The view that the inductive principle cannot be proved or disproved was upheld by : (A) Frege (B) Russell (C) Locke (D) Descartes 66. [kkyhy n'kzu O;kIrhph xaqrkxaqrhph y{k.ks izlrqr dj.ks] R;kaps fpfdrld ijh{k.k dj.ks vkf.k vafre y{k.kkizr tk.;kpk iz;ru dj.ks ;kalkbh Kkr vkgs % (A) izkphu U;k; (B) uo;u;k; (C) os'ksf"kd (D) egk;ku cksºn'kzu 67. cfg%lj.kkpk fu;e vkš [kk % (A) [(p.q) r] [(p q) r] (B) [(p.q) r] [(p r). (q r)] (C) [(p q). r] [(p q). (q r)] (D) [(p.q) r] [p (q r)] 68. foxeukps rro flºgh djrk ;sr ukgh fdaok vflºgh djrk ;sr ukgh gs er ;kauh ekamys % (A) sx (B) jlsy (C) ykwd (D) nsdkrz 26

27 69. Which of the following is not a well formed formula (wff)? (A) p q (B) p (q p) (C) ~ p q (D) (~ p. q) (~ p q) 70. Which of the following statements are true according to Frege? (1) Concepts are independent of objects (2) Concepts are real in a logical realm (3) Concepts are names (4) Concepts are mental images (A) (1) and (2) (B) (3) and (4) (C) (1) and (3) (D) (2) and (4) 71. The book Conflict of Interpretations, is written by : (A) Dilthey (B) Gadamer (C) Habermas (D) Ricoeur 69. iq<hyisdh dks.krs lq?kfvr lw= ukgh \ (A) p q (B) p (q p) (C) ~ p q (D) (~ p. q) (~ p q) 70. sxsp;k erkuqlkj] [kkyhyisdh dks.krh fuosnus lr; vkgsr \ (1) ladyiuk fo"k;kaoj voyacwu ulrkr (2) ladyiuk rkfdzdh; {ks=kr lr~ vlrkr (3) ladyiuk uke vkgsr (4) ladyiuk ekufld izfrek vkgsr (A) (1) vkf.k (2) (B) (3) vkf.k (4) (C) (1) vkf.k (3) (D) (2) vkf.k (4) 71. dkwfu ydv vkwq bavjizhvs'kul gs iqlrd ;kauh fyfgys % (A) fmyfkh (B) xwmwej (C) gscjekl (D) fjdj 27 [P.T.O.

28 72. According to Gandhi, Varna is : (A) Class as well as caste (B) Class and not caste (C) Caste and not class (D) Classless caste 73. According to Jainism, Samyaka Caritra consists of these five : (A) Vratas (B) Silas (C) Yama (D) Niyama 74. Who maintained that : Philosophers have not done justice to the distinction,...between knowing that something is the case and knowing how to do things. (A) Ayer (B) Austin (C) James (D) Ryle 75. According to Vaisesikas an eternal substance must be of : (A) minutest size (B) larger than minute size (C) minutest or largest size (D) largest size xka/khthap;k ers o.kz Eg.kts % (A) oxz rlsp tkr (B) oxz i.k tkr uogs (C) tkr i.k oxz uogs (D) oxzfojfgr tkr FEB /III 73. tsu /kekzuqlkj le;d pfj=kr ;k ikpkapk varhkkzo gksrks % (A) ozr (B) 'khy (C) ;e (D) fu;e 74. olrqflfkrh dk; vkgs ;kfo"k;hps Kku vkf.k dks'ky;kaps Kku ;krhy Qjdkyk rÿokkauh U;k; fnyk ukgh vls er dks.kh ekmys \ (A),vj (B) vkwflvu (C) tsel (D) jkbzy 75. os'ksf"kdkap;k ers fur; ÊO; ;k vkdkjkps vlrs % (A) lw{ere vkdkj (B) lw{ekis{kk egr~ vkdkj (C) lw{ere fdaok egÿke vkdkj (D) egÿke vkdkj

29 ROUGH WORK 29 [P.T.O.

30 ROUGH WORK 30

31 Signature and Name of Invigilator 1. (Signature)... (Name) (Signature)... (Name)... FEB Test Booklet No. iz'uif=dk ÿ- Paper-III PHILOSOPHY Seat No. (In figures as in Admit Card) Seat No.... (In words) OMR Sheet No. (To be filled by the Candidate) Time Allowed : 2½ Hours] [Maximum Marks : 150 Number of Pages in this Booklet : 32 Number of Questions in this Booklet : 75 Instructions for the Candidates 1. Write your Seat No. and OMR Sheet No. in the space provided on the top of this page. 2. This paper consists of 75 objective type questions. Each question will carry two marks. All questions of Paper-III will be compulsory, covering entire syllabus (including all electives, without options). 3. At the commencement of examination, the question booklet will be given to the student. In the first 5 minutes, you are requested to open the booklet and compulsorily examine it as follows : (i) To have access to the Question Booklet, tear off the paper seal on the edge of this cover page. Do not accept a booklet without sticker-seal or open booklet. (ii) Tally the number of pages and number of questions in the booklet with the information printed on the cover page. Faulty booklets due to missing pages/ questions or questions repeated or not in serial order or any other discrepancy should not be accepted and correct booklet should be obtained from the invigilator within the period of 5 minutes. Afterwards, neither the Question Booklet will be replaced nor any extra time will be given. The same may please be noted. (iii) After this verification is over, the OMR Sheet Number should be entered on this Test Booklet. 4. Each question has four alternative responses marked (A), (B), (C) and (D). You have to darken the circle as indicated below on the correct response against each item. Example : where (C) is the correct response. A B D 5. Your responses to the items are to be indicated in the OMR Sheet given inside the Booklet only. If you mark at any place other than in the circle in the OMR Sheet, it will not be evaluated. 6. Read instructions given inside carefully. 7. Rough Work is to be done at the end of this booklet. 8. If you write your Name, Seat Number, Phone Number or put any mark on any part of the OMR Sheet, except for the space allotted for the relevant entries, which may disclose your identity, or use abusive language or employ any other unfair means, you will render yourself liable to disqualification. 9. You have to return original OMR Sheet to the invigilator at the end of the examination compulsorily and must not carry it with you outside the Examination Hall. You are, however, allowed to carry the Test Booklet and duplicate copy of OMR Sheet on conclusion of examination. 10. Use only Blue/Black Ball point pen. 11. Use of any calculator or log table, etc., is prohibited. 12. There is no negative marking for incorrect answers. M fo kf;k±lkbh egÿokp;k lwpuk 1. ifj{kkfkh±uh vkiyk vklu ÿekad ;k i`"bkojhy ojp;k dksiú;kr fygkokrlsp vki.kkal fnysy;k mÿkjif=dspk ÿekad R;k[kkyh fygkok- 2. lnj iz'uif=dsr 75 cgqi;kz;h iz'u vkgsr- izr;sd iz'ukl nksu xq.k vkgsr- ;k iz'uif=dsrhy loz iz'u lksmfo.ks vfuok;z vkgs- lnjps iz'u gs ;k fo"k;kp;k laiw.kz vh;klÿekoj vk/kkfjr vkgsr- 3. ijh{kk lq: >ky;koj fo kf;kzyk iz'uif=dk fnyh tkbzy- lq#okrhp;k 5 feuhvkae/;s vki.k lnj iz'uif=dk m?kmwu [kkyhy ckch vko'; riklwu igko;kr- (i) iz'uif=dk m?km.;klkbh iz'uif=dsoj ykoysys lhy m?kmkoslhy ulysyh fdaok lhy m?kmysyh iz'uif=dk flodk: u;s- (ii) ifgy;k i`"bkoj uewn dsy;kizek.ks iz'uif=dsph,dw.k i`"bs rlsp iz'uif=dsrhy,dw.k iz'ukaph la[;k imrkˇwu igkohi`"bs deh vlysyh@deh iz'u vlysyh@iz'ukapk pwdhpk ÿe vlysyh fdaok brj =qvh vlysyh lnks"k iz'uif=dk lq#okrhp;k 5 fefuvkrp i;zos{kdkyk ijr ns u nqljh iz'uif=dk ekxowu?;koh- R;kuarj iz'uif=dk cnywu feˇ.kkj ukgh rlsp oš gh ok<owu feˇ.kkj ukgh ;kph œi;k fo kf;k±uh uksan?;koh- (iii) ojhyizek.ks loz imrkˇwu ifgy;kuarjp iz'uif=dsoj vks-,e-vkj- mÿkjif=dspk uacj fygkok- 4. izr;sd iz'uklkbh (A), (B), (C) vkf.k (D) v'kh pkj fodyi mÿkjs fnyh vkgsr- R;krhy ;ksx; mÿkjkpk jdkuk [kkyh n'kzfoy;kizek.ks Bˇdi.ks dkˇk@fuˇk djkokmnk- % tj (C) gs ;ksx; mÿkj vlsy rj- A B D 5. ;k iz'uif=dsrhy iz'ukaph mÿkjs vks-,e-vkj- mÿkjif=dsrp n'kzokohrbrj fbdk.kh fyghysyh mÿkjs riklyh tk.kkj ukghr- 6. vkr fnysy;k lwpuk dkˇthiwozd okpko;kr- 7. iz'uif=dsp;k 'ksovh tksmysy;k dksú;k ikukojp dpps dke djkos- 8. tj vki.k vks-,e-vkj- oj uewn dsysy;k fbdk.kk O;frjh brj dksbsgh uko] vklu ÿekad] Qksu uacj fdaok vksˇ[k ivsy v'kh dks.krhgh [kw.k dsysyh vk<ˇwu vky;kl vfkok vlh; Hkk"kspk okij fdaok brj xsjekxk±pk voyac dsy;kl fo kf;kzyk ijh{ksl vik= Bjfo.;kr ;sbzy- 9. ijh{kk laiy;kuarj fo kf;kzus ewˇ vks-,e-vkj- mÿkjif=dk i;zos{kdkadms ijr dj.ks vko';d vkgs- rfkkih] iz'uif=dk o vks-,e-vkj- mÿkjif=dsph f}rh; izr vkiy;kcjkscj us.;kl fo kf;k±uk ijokuxh vkgs- 10. Q fuˇók fdaok dkˇók ckwy isupkp okij djkok- 11. dwyd;qysvj fdaok ykwx Vscy okij.;kl ijokuxh ukgh- 12. pqdhp;k mÿkjklkbh xq.k dikr dsyh tk.kkj ukgh-