Yirrumuruwu Ngaringa amintiya Kurupurrani
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1 Yirrumuruwu Ngaringa amintiya Kurupurrani 356
2 Yirrumuruwu Ngaringa amintiya Kurupurrani Jiyikirimi Ngirramini: Magdalen Kerinaiua Jiyikiringirri yimanka: Ancilla Kurrupuwu First Printed 1988 as a Big Book Reprinted Nguiu Nginingawila Literature Production Centre Nguiu, Bathurst Island N.T Tiwi Book Tiwi Legend ISBN: Class Year 7 Book no: 356
3 Ngaringa nyirra jimarrumuwu Yirrumuruwu amintiya awuta yuwurrara tangarima yima Nguyu parlingarri. 2
4 3
5 Natinga wumunga karri Ngaringa jinuwunga yinkiti, nyirra pirripapijingi awarra Kurupurrani. 4
6 5
7 Kurupurrani juwurtiyarra Ngaringa ngini ngarra pariwani api nyirra yipakirayi awarra yinkiti. Karri Kurupurrani yipipaya ngini yuwapa yinkiti ngarra yiwayorri Ngaringa ngini jimatamiringarra kangatawa, api jipupujingayarringa ngini nyirra nyirra-purnayi Yirrumuruwu, ngarra wiyi jurrumumi ampirimi angatawa yiminga. Api Kurupurrani jipanyuwuliga awinyirra Ngaringa. 6
8 7
9 Karri Ngaringa jipakupawurli kapi nyirra-purnayi tangarima kiyi juwurtiyarra ngini awarra Kurupurrani, amintiya Yirrumuruwu jurrumumi angatawa yiminga, api awarra Yirrumuruwu ngarra kunyani karluwu yirrimungurumi karri yipakurluwunyini awarra Kurupurrani, amintiya karluwu yimatangiliparra karri wiyi aripirni Kurupurrani. 8
10 9
11 Awuta yuwurrara jajingaruwi kularlaga pirima yinkiti, karri Yirrumuruwu yipakurluwunyi wupwawi ngimini wujawurijami yilaruwu kapi mulanga. Wuta pirripapunya awuta wupawi kapi wutawa tangarima kapi awinyirra purinjirringa. 10
12 11
13 Yirrumuruwu yiwayorri Kurupurrani ngini yimatakilinga purinjirringa amintiya yimatawurrini awinyirra mulanga angi pirripawuriji awuta wupawi. 12
14 13
15 Karri Kurupurrani yipakilinga kuriyuwu, api ngarra Yirrimuruwu yuwurtiyarramini ngini yimatakilinga kuriyuwamini. Karri Kurupurrani waya kuriyuwamini, api ngarra awungarri Yirrimuruwu yuwutipagi awinyirra purinjiirringa makirrana kiyi Kurupurrani yipakupuraji kangi yakuluwuni. 14
16 15
17 Waya ngini awarra Kurupurrani wawungini yima kiyi kalikali yimakirringimi. 16
18 17
19 Ngarratuwu Yirrumuruwu, Murtati yima, api ngarra ninganuwanga kularlaga arimi wawungini. 18
20 19
21 Nyirratuwu Ngaringa tokwampinga jiyima, api nyirra waya wangatamiya tangarima ampirikirimi. 20
22 21
23 Story about the Wedge-tail Eagle, The Black Cockatoo and the Frilled Lizard. 2. Long time ago The Black Cockatoo married to the Wedge-tail Eagle and they camped here at Nguyu. 4. One day she went to collect some food in the bush, and there she met the Frilled Lizard. 6. The Frilled Lizard told the Black Cockatoo that he was hungry, so she gave him some food. When the Frilled Lizard finished eating he ask the Black Cockatoo to sit beside him, so she answered him, that her husband was the Wedge-tail Eagle, that he will get angry. So the Frilled Lizard stopped. 8. So the Black Cockatoo went back to tell her husband story about the Frilled Lizard and so the Wedge-tail Eagle was angry, then the Wedge-tail Eagle was pretending when he saw the Frilled Lizard, but he won t forget when he kill him. 10. So the Wedge-tail Eagle and the Frilled Lizard went out looking for sugar-bag. The Wedge-tail Eagle saw flies going in and out from the hole in a tree. 12. So the Wedge-tail Eagle told the Frilled Lizard to climb up a tree and look into a hole where the flies were coming in and out from the hole in a tree. 14. When the Frilled Lizard climb up on a tree, the Wedge-tail Eagle told him to climb right on top of a tree. When the Frilled Lizard was right on top of a branch of a tree, the Wedge-tail Eagle hit the branch so hard that the Frilled Lizard fell on the ground. 16. Then the Frilled Lizard became a lizard, the ran away. 18. And also the Wedge-tail Eagle became a bird the Wedge-tail Eagle, then he flies up in the air looking for the lizard. 20. Aslo the Black Cockatoo became a bird, and she would camped on her own. 22
24 This work is from the Living Archive of Aboriginal Languages If you have any questions or wish to access information concerning this work, please contact us at Use of this work is subject to the User License Agreement available at This work is licensed under a Creative Commons Attribution Noncommercial No Derivs 3.0 Licence Australia which appears as follows: This licence allows users to share, copy and redistribute the work in any medium or format provided they: (i) give appropriate credit, provide a link to the licence, and indicate if any changes were made to the work. Users may do so in any reasonable manner, but not in any way that suggests that we endorse the user or their use; (ii) do not use the work for commercial purposes; (iii) do not distribute the modified work if they remix, transform or build upon the work, and (iv) do not apply legal terms or technological measures that legally restrict others from doing anything that the licence permits. The full terms of the licence can be found at The creators of this work assert their moral rights to: be identified and named as the creators of this work. This means that if you reproduce the work, you must identify these creators; take action if this work is falsely attributed as being someone else s work; and take action if this work is distorted or treated in a way that is harmful to their honour or reputation. This means that the creators of this work have the right to object to distortion, mutilation or other modification of, or derogatory action in relation to the work. If you share this work, you must identify the creators named in this work and on the Living Archive of Aboriginal Languages website and abide with all other attribution requirements under the Creative Commons licence. Note that any action that is in breach of the moral rights of the author will give rise to a right of the creators to take legal action under the Copyright Act 1968 (Cth). Do not remove this notice Tel: (08) livingarchive@cdu.edu.au
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