WARLPIRI. NYURRUWIYI K U J A KALAJANA KARftlYÄRCU YAPA MUKU LUWARNU

Size: px

Start display at page:

Download "WARLPIRI. NYURRUWIYI K U J A KALAJANA KARftlYÄRCU YAPA MUKU LUWARNU"

Augustine Turner
5 years ago
Views:

1 WARLPIRI NYURRUWIYI K U J A KALAJANA KARftlYÄRCU YAPA MUKU LUWARNU

3 Nyurruwiyi-jana kardiyarlu yapa muku luwarnu. Kala wapaja nantuwukurlu manu kamur1ukur1u. 2

4 3

5 Kalajana warru yanu warnirrikarikirra manu warnirrikarikirra. 4

6 5

7 Nyangu kala-jana, ngula kala-jana luwarnu wirlinyirlajuku. Kala-jana panujuku muku 1uwarnu. 6

8 7

9 Ngula yapa jintakari yukaja pirnkingka lani kardiyakujaku makitikirlikijaku. 8

10 9

11 Panukaripuka-jana luwarnu. Warru pirdipirdi-pungur1a ngurukari-ngurukari. Yapa panukarijili wari-yanu wararrarla. 10

12 II

13 Warrukirdikirdi-jana luwarnu yapaju ngurukari-ngurukari. Nyanjarlalpa-jana luwarnu kirdanyanu manu ngatinyanu manu kurdu-kurdu. 12

14 13

15 Nyanungurlu kardiyarlulpa-jana jalangu marliyarra- rlangu luwarnu yurlpukurlu. 14

16 15

17 Turnu-maninjar1a 1pa-jana yurrujukurra kijirninja- parnkaja yapaju nyurnukangukanguju. 16

18 17

19 Ngulawarnuju, karrijini1ki-jana yaarlpa wunjurnu. Purrajalku-jana wiyarrpa. 18

20 19

21 Kapurlupa yapaju panujarlujala nyinayarla nguru nyampurlaju. Ngulaj uku 20

22 21

English Translation by Andrea Nungarrayi Martin About the White Man who used to Shoot all the Aboriginal People. A long time ago one European man used to shoot all the Aboriginal people.

One man went into a cave because he was frightened of the White man because he had a gun. He shot only some of the people as they moved around the countryside. Other people climbed up in the hills.

23 English Translation by Andrea Nungarrayi Martin About the White Man who used to Shoot all the Aboriginal People. A long time ago one European man used to shoot all the Aboriginal people. He used to travel around with horses and camels. He used to go around all the many waterholes. When he saw people he used to shoot them. Even when they were hunting, he used to shoot them all. One man went into a cave because he was frightened of the White man because he had a gun. He shot only some of the people as they moved around the countryside. Other people climbed up in the hills. He went around the place shooting the people. When he caught sight of the people, he would shoot them -- fathers, mothers and children. The White man also found some young initiated men covered with red ochre and shot them. He gathered up the dead bodies and threw them into a heap. After that he poured kerosine on them and burnt them. If it hadn't have been for this man there would be lots more Aboriginal people in this country today. 22

MILYA-PUNGKALUJANA NYAMPUJU YIRDI nyurruwiyi jalangu kardiya yapa marliyarra nantuwu kamur1u 1uwarnu makiti pirdipirdi-pungu warn irri warni rrikari

24 MILYA-PUNGKALUJANA NYAMPUJU YIRDI nyurruwiyi jalangu kardiya yapa marliyarra nantuwu kamur1u 1uwarnu makiti pirdipirdi-pungu warn irri warni rrikari pi rnki nguru ngurukari wararra warru warrukirdikirdi winj irni wunj urnu purrami purraja kirrij ini (<kerosine) yurruju kij irni kij irninja-parnkaja

This work is from the Living Archive of Aboriginal Languages www.cdu.edu.au/laal. If you have any questions or wish to access information concerning this work, please contact us at livingarchive@cdu.

26 This work is from the Living Archive of Aboriginal Languages If you have any questions or wish to access information concerning this work, please contact us at Use of this work is subject to the User License Agreement available at This work is licensed under a Creative Commons Attribution Noncommercial No Derivs 3.0 Licence Australia which appears as follows: This licence allows users to share, copy and redistribute the work in any medium or format provided they: (i) give appropriate credit, provide a link to the licence, and indicate if any changes were made to the work. Users may do so in any reasonable manner, but not in any way that suggests that we endorse the user or their use; (ii) do not use the work for commercial purposes; (iii) do not distribute the modified work if they remix, transform or build upon the work, and (iv) do not apply legal terms or technological measures that legally restrict others from doing anything that the licence permits. The full terms of the licence can be found at The creators of this work assert their moral rights to: be identified and named as the creators of this work. This means that if you reproduce the work, you must identify these creators; take action if this work is falsely attributed as being someone else s work; and take action if this work is distorted or treated in a way that is harmful to their honour or reputation. This means that the creators of this work have the right to object to distortion, mutilation or other modification of, or derogatory action in relation to the work. If you share this work, you must identify the creators named in this work and on the Living Archive of Aboriginal Languages website and abide with all other attribution requirements under the Creative Commons licence. Note that any action that is in breach of the moral rights of the author will give rise to a right of the creators to take legal action under the Copyright Act 1968 (Cth). Do not remove this notice Tel: (08) livingarchive@cdu.edu.au

yukaja yujukurla. Warlpiri

Jungunypa kuja yukaja yujukurla. Warlpiri Jungunypa kuja yukaja yujukurla. Yimi yirrarnu Junya kirlajirli Nyirrpi-wardingki-paturlu. 1997 Kuruwarri kujurnu Kay Ross Napaljarrirli. Job no. 9/99 1 Jungunypa