THE ECLIPSE OF ETERNITY
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1 THE ECLIPSE OF ETERNITY
2 Also by Tony Walter ALL YOU NEED IS LOVE A LONG WAY FROM HOME: An Exploration of Contemporary Idolatry BASIC INCOME: Freedom from Poverty, Freedom to Work FAIR SHARES? An Ethical Guide to Tax and Social Security Reform FUNERALS-AND HOW TO IMPROVE THEM HOPE ON THE DOLE PILGRIMAGE IN POPULAR CULTURE (co-editor with Ian Reader) SENT AWAY: A Study of Young Offenders in Care THE HUMAN HOME: The Myth of the Sacred Environment THE REVIVAL OF DEATH
3 The Eclipse of Eternity A Sociology of the Afterlife Tony Walter Lecturer Department of Sociology University of Reading
4 First published in Great Britain 1996 by MACMILLAN PRESS LTD Houndmills, Basingstoke, Hampshire RG21 6XS and London Companies and representatives throughout the world A catalogue record for this book is available from the British Library. ISBN DOI / ISBN (ebook) First published in the United States of America 1996 by ST. MARTIN'S PRESS, INC., Scholarly and Reference Division, 175 Fifth Avenue, New York, N.Y ISBN Library of Congress Cataloging-in-Publication Data applied for Tony Walter 1996 Softcover reprint of the hardcover 1st edition All rights reserved. No reproduction, copy or transmission of this publication may be made without written permission. No paragraph of this publication may be reproduced, copied or transmitted save with written permission or in accordance with the provisions of the Copyright, Designs and Patents Act 1988, or under the tem1s of any licence pem1itting limited copying issued by the Copyright Licensing Agency, 90 Tottenham Court Road, London WI P 9HE. Any person who does any unauthorised act in relation to this publication may be liable to criminal prosecution and civil claims for damages
5 In memory of one who lived each day in the light of eternity KathyKeay
6 Mortality is ours for the asking- but immortality is something we must build ourselves. (Zygmunt Bauman, Mortality, Immortality and Other Life Strategies, 1992, p. 1) At some point in the nineteen-sixties, Hell disappeared. No one could say for certain when this happened. First it was there, then it wasn't. Different people became aware of the disappearance of Hell at different times. Some realised that they had been living for years as though Hell did not exist, without having consciously registered its disappearance. Others realised that they had been behaving, out of habit, as though Hell were still there, though in fact they had ceased to believe in its existence long ago. By Hell we mean, of course, the traditional Hell of Roman Catholics, a place where you would burn for all eternity if you were unlucky enough to die in a state of mortal sm. On the whole, the disappearance of Hell was a great relief, though it brought new problems. (David Lodge, How Far Can rou Go?, 1981, p. 113) Hel1 is probably the hardest of a11 Christian teachings to accept. (Billy Graham, Facing Death and the Life After, 1987, p. 219) Belief in life after death, along with the whole mythology of heaven, hell and resurrection, has become an optional extra of modern Christian life. (Bryan Turner, Religion and Social Theory, 1991, p. 235) What do I believe happens when I die? To tell the truth this is something I think about hardly at all. (Mrs Mary Whitehouse, campaigner for Christian morality)
7 Contents Introduction The Afterlife: A Theological Survey 9 2 The Afterlife: Popular Beliefs Today 27 3 Secularisation and the Terror of Death 49 4 Idealist and Materialist Explanations 69 5 Medicine: the Secularisation of Hope 79 6 The Secularisation of Ritual: Funerals and Burials 91 7 The Secularisation of Ritual: Cremation and Dissection Loss: The Secularisation of Meaning Retrospect and Prospect Pastoral Care 137 II Heavens on Earth Ethics without Eternity The Reappearance of the Hereafter The Eclipse of Eternity 191 Notes and References 197 Select Bibliography 201 Bibliography 203 Index 215 VII
8 List of Tables 1.1 Religious Community Size, Britain Religious Belief, Europe and the USA Belief in Ghosts in Relation to Age Belief in Life after Death, by Religion, USA, Cremation Worldwide, Cremation in the USA 107 Vlll
9 Acknowledgements I thank Valerie Levin, Peter Jupp and Ralph Houlbrooke for carefully reading the first draft, and for their invaluable and detailed comments. What has resulted is, of course, my responsibility alone. Thank you also to Su Brown, librarian at Trinity College, Bristol, and to Denise Brady, librarian at St Christopher's Hospice, London, for their ever cheerful production of books and information. TONY WALTER IX
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