This is to be raised up, exalted to Yahuah in his face. Keep this in mind. Let us see the connection.

Transcription

1 תרומה T [h] urah {Turah/Torah} Portions, Haftarah & the Good News {To be lifted/offering} Tarumah T [h] urah {Intructions} Haftarah Bariyth Chadashah (New Testament) Good-News Shamut [h] {Shemot/Exodus} 25:1-27:19 Yashayahu {Isaiah} 66:1-22 Mattithyahu (Matthew) 13:1-53 Shalum mishpakah. In this t [h] urah portion I want to take some time to show you a picture that one may not normally see in scripture. This portion is the building of the Tabernacle. What I want us to pay close attention to is the design of the tabernacle. I went over the physical tabernacle in how it was structured like a body. I want to share what the tabernacle would look like from above. In this tabernacle I want to show you what the initial setup from the beginning is a picture of. What does Tarumah Mean? hdm wr;vt truwmah, ter-oo-maw ; or hdmür;vt trumah, ter-oo-maw ; from 7311; a present (as offered up), especially in sacrifice or as tribute: gift, heave offering ((shoulder)), oblation, offered(-ing). o M wr ruwm, room; a primitive root; to be high actively, to rise or raise (in various applications, literally or figuratively): bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (x a-)loud, mount up, offer (up), + presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms. This is to be raised up, exalted to Yahuah in his face. Keep this in mind. Let us see the connection. Ex. 25:1 And Yahuah spoke unto Mushah {Mosheh/Moses}, saying, Ex. 25:2 Speak unto the children of Yashra al {Yisrael/Israel}, that they bring me an offering: of every man that gives it willingly with his heart you shall take my offering. Ex. 25:3 And this is the offering, which you shall take of them; gold, and silver, and brass, Ex. 25:4 And blue, and purple, and scarlet, and fine linen, and goats hair, Ex. 25:5 And rams skins dyed red, and badgers skins, and shittim wood, Ex. 25:6 Oil for the light, spices for anointing oil, and for sweet incense, Ex. 25:7 Onyx stones, and stones to be set in the ephod, and in the breastplate. Ex. 25:8 And let them make me a sanctuary; that I may dwell among them. Ex. 25:9 According to all that I show you, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall you make it. Heb. 8:4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: Heb. 8:5 Who serve unto the example and shadow of heavenly things, as Mushah {Mosheh/Moses} was admonished of Alahiym when he was about to make the tabernacle: for, See, says he, that you make all things according to the pattern showed to you in the mount.

2 This is very important to understand. Shadow of Heavenly things, and making a pattern here on earth, helps us to understand Him, His plan of salvation. John 3:12 If I have told you earthly things, and you believe not, how shall you believe, if I tell you of heavenly things? 1Cor. 15:48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. 1Cor. 15:49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly. What gives you the heavenly things? The Spirit, it is the Heavenly gift to understand Heavenly things, such as our Heavenly Father. Heb. 6:4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Set-apart Spirit, Heb. 6:5 And have tasted the good word of Alahiym, and the powers of the world to come, o Deut. 4:2 You shall not add unto the word which I command you, neither shall you diminish ought from it, that you may keep the commandments of Yahuah your Alahiym which I command you. Nothing else defines the Word of Alahiym. The Word of Alahiym also is animated. 1Chr. 17:3 And it came to pass the same night, that the word of Alahiym came to Nathan, saying, 1Chr. 17:4 Go and tell Daud {David} my servant, Thus says Yahuah, You shall not build me an house to dwell in: 1Chr. 17:5 For I have not dwelt in an house since the day that I brought up Yashra al {Yisrael/Israel} unto this day; but have gone from tent to tent, and from one tabernacle to another. John 1:14 And the Word was made flesh, and tabernacle {dwelt} among us, (and we beheld his esteem, the esteem as of the only begotten of the Father,) full of favor and truth. Heb. 6:6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of Alahiym afresh, and put him to an open shame. {Note: we will come back to defining these things that make the tabernacle} Back to the t [h] urah portion Ex. 25:10 And they shall make an ark of shittim wood: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof. {commonly called holy of holies} Ark is the first picture. This is in the Qadush Qadushiym Ex. 25:30 And you shall set upon the table showbread before me always. Next is the showbread that dwells in the Qadush {set-apart} place.

3 Ex. 25:31 And you shall make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same. Next is the Manurah {Menorah/candlestick} that dwells in the Qadush {set-apart} place. Ex. 30:1 And you shall make an altar to burn incense upon: of shittim wood shall you make it. Ex. 20:24 An altar of earth you shall make unto me, and shall sacrifice thereon your burnt offerings, and your peace offerings, your sheep, and your oxen: in all places where I record my name I will come unto you, and I will bless you {more on this later}. This Altar is to have a ramp built on it. When you see these objects from a Heavenly view, this is a picture of a face. But not any face, the pattern is Heavenly so His face, or better expressed in Hebrew, His presence will be with them. Now let s go back up to the Ark. What things are in the Ark? The Covenant Tablets o Hebrews 10:7 He comes in the volume of the book o Mattithyahu {Matthew} 5:17 Came to fulfill o Luke 24:43-45 Law, Prophets and Psalms written concerning Him. Aharan s {Aharoon/Aaron s} rod o déqîv shaqed, shaw-kade ; from 8245; the almond (tree or nut; as being the earliest in bloom): almond (tree) daqîv shaqad, shaw-kad ; a primitive root; to be alert, i.e. sleepless; hence to be on the lookout (whether for good or ill): hasten, remain, wake, watch (for). [Fruit] o Manna. {Ex.16:4} {Shaul/Paul called it Spiritual food; 1 Cor. 10:3} Bread from Heaven All of these things are what is to be in the Brain, in the Mind, and upon the heart. We move down from the Qadush Qadushiym {commonly called holy of holies} to the Qadush {Setapart}, which is a picture of the eyes. The Lamp or Manurah {Menorah} is on one side, and the Showbread is on the other side. lechem, lekh -em; from 3898; food (for man or beast), especially bread, or ל ח ם grain (for making it): ((show-))bread, x eat, food, fruit, loaf, meat, victuals. See also lacham, law-kham ; a primitive root; to feed on; figuratively, to ל ח ם consume; by implication, to battle (as destruction): devour, eat, x ever, fight(- ing), overcome, prevail, (make) war(-ring).

4 Light is very important to understand Luke 11:34 The light of the body is the eye: therefore when your eye is single {whole/good}, your whole body also is full of light; but when your eye is evil, your body also is full of darkness. Ex. 25:31 And you shall make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same. Ex. 25:32 And six branches shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side: Ex. 25:33 Three bowls made like unto almonds, with a knop and a flower in one branch; and three bowls made like almonds in the other branch, with a knop and a flower: so in the six branches that come out of the candlestick. Ex. 25:34 And in the candlestick shall be four bowls made like unto almonds, with their knops and their flowers. Ex. 25:35 And there shall be a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches that proceed out of the candlestick. Ex. 25:36 Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold. Ex. 25:37 And you shall make the seven lamps thereof: and they shall light the lamps {Matt. 25:1-13} thereof, that they may give light over against it. Ex. 25:38 And the tongs thereof, and the snuff dishes thereof, shall be of pure gold. {Matt. 25:14-30} Ex. 25:39 Of a talent of pure gold shall he make it, with all these vessels. Ex. 25:40 And look that you make them after their pattern, which was showed you in the mount. We need to break this Manurah {Menorah} down to See the Mashiyach {Messiah}, Yashra al (Israel) and some end-time prophecy. [Yahuchanan {John} 15:1-6 we are the Branches] The center of the Manurah {Menorah} is called a Yarak JKérÎy yarek, yaw-rake ; from an unused root meaning to be soft; the thigh (from its fleshy softness); by euphem. The generative parts; figuratively, a shank, flank, side: x body, loins, shaft, side, thigh. qaneh, kaw-neh ; from 7069; a reed (as erect); by resemblance a rod ק נ ה (especially for measuring), shaft, tube, stem, the radius (of the arm), beam (of a steelyard): balance, bone, branch, calamus, cane, reed, x spearman, stalk hîn q qanah, kaw-naw ; a primitive root; to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own: attain, buy(-er), teach to keep cattle, get, provoke to jealousy, possess(-or), purchase, recover, redeem, x surely, x verily. I. 1 Yahuchanan {1 John} 1:5-7 1John 1:5 This then is the message, which we have heard of him, and declare unto you, that Alahiym is light, and in him is no darkness at all. 1John 1:6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:

5 1John 1:7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Yahusha Mashiyach his Son cleanse us from all sin. II. 1 Thessalonians 5:1-6 1Th. 5:1 But of the times and the seasons, brethren, you have no need that I write unto you. 1Th. 5:2 For yourselves know perfectly that the day of Yahuah so comes as a thief in the night. 1Th. 5:3 For when they shall say, Peace and safety; then sudden destruction comes upon them, as travail upon a woman with child; and they shall not escape. 1Th. 5:4 But you, brethren, are not in darkness, that that day should overtake you as a thief. 1Th. 5:5 You are all the children of light, and the children of the day: we are not of the night, nor of darkness. 1Th. 5:6 Therefore let us not sleep, as do others; but let us watch and be sober. III. Mattithyahu {Matthew} 5:14-16 Matt. 5:14 You are the light of the world. A city that is set on an hill cannot be hid. Matt. 5:15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it gives light unto all that are in the house. Matt. 5:16 Let your light so shine before men, that they may see your good works, and esteem your Father which is in heaven. IV. Revelations 21:22-26: Rev. 21:22 And I saw no temple therein: for Yahuah Alahiym Almighty and the Lamb are the temple of it. Rev. 21:23 And the city had no need of the sun, neither of the moon, to shine in it: for the esteem of Alahiym did lighten it, and the Lamb the light thereof. Rev. 21:24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their esteem and honor into it. Rev. 21:25 And the gates of it shall not be shut at all by day: for there shall be no night there. Rev. 21:26 And they shall bring the esteem and honor of the nations into it. The oil is a picture of the Ruach (Spirit). I. Revelation 4:5 Rev. 4:5 And out of the throne proceeded lightning and thundering and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of Alahiym. Is. 11:1 And there shall come forth a rod out of the stem of Yashiy {Jesse}, and a Branch shall grow out of his roots: Is. 11:2 And the spirit of Yahuah shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Yahuah;

6 The Spirit Should be on You The Spirit of wisdom The Spirit of Understanding The Spirit of Counsel The Spirit of Might The Spirit of Knowledge The Spirit of Fear So what we have altogether is The Sevenfold ministry of the Ruach {Spirit} ties in with seven branches on the Manurah {Menorah}. 2 nd The Branches are broken down, three to the right and three to the left of the Manurah {Menorah}. That speaks of the threefold purpose of the Ruach {Spirit} on this earth 1. Convinces the world of Sin 2. Righteousness 3. Judgment Yahuchanan {John} 16:7-12 John 16:7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. John 16:8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: John 16:9 Of sin, because they believe not on me; John 16:10 Of righteousness, because I go to my Father, and you see me no more; John 16:11 Of judgment, because the prince of this world is judged. John 16:12 I have yet many things to say unto you, but you cannot bear them now. 1. The mind of the Father is from the Ruach a. 1Cor. 2:11 For what man knows the things of a man, save the spirit of man which is in him? even so the things {mind} of Alahiym knows no man, but the Spirit of Alahiym. b. Prov. 20:27 The spirit of man is the candle of Yahuah, searching all the inward parts of the belly. 2. The fruits of the spirit is from the Ruch. a. Gal. 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, etc. b. Eph. 5:9 (For the fruit of the Spirit is in all goodness and righteousness and truth;) etc. 3. The sealing to the day of redemption is from the Ruach a. Eph. 4:30 And grieve not the Set-apart Spirit of Alahiym, whereby you are sealed unto the day of redemption.

7 Six branches all have a purpose, and the middle branch is called the body. This is the support for all the branches. Everything has to come from the main branch. 3 rd The Ruach is one of the major players for Salvation 1. Mattithyahu 25:1-13 Matt. 25:1 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. Matt. 25:2 And five of them were wise, and five were foolish. Matt. 25:3 They that were foolish took their lamps, and took no oil with them: Matt. 25:4 But the wise took oil in their vessels with their lamps. Matt. 25:5 While the bridegroom tarried, they all slumbered and slept. Matt. 25:6 And at midnight there was a cry made, Behold, the bridegroom cometh; go you out to meet him. Matt. 25:7 Then all those virgins arose, and trimmed their lamps. Matt. 25:8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. Matt. 25:9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go you rather to them that sell, and buy for yourselves. Matt. 25:10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. Matt. 25:11 Afterward came also the other virgins, saying, Sovereign, Sovereign, open to us. Matt. 25:12 But he answered and said, Verily I say unto you, I know you not. Matt. 25:13 Watch therefore, for you know neither the day nor the hour wherein the Son of man comes. (Note what items are being used in this parable. The Lamp or the Manurah {Menorah} etc.). Be mindful that the tongs and snuff dish was used to trim the lamp typically means the cleansing of the believers. This is done daily. If you do not remove the dead material from the wick it might prevent the light from shining brightly. But if it is trimmed correctly the light is so bright that you cannot see the wick. The wick is you. But if the light goes out the wick is black, and their by the picture of darkness. 2. Romans 8:9-11 Rom. 8:9 But you are not in the flesh, but in the Spirit, if so be that the Spirit of Alahiym dwell in you. Now if any man have not the Spirit of Mashiyach {Messiah}, he is none of his. Rom. 8:10 And if Mashiyach {Messiah} be in you, the body is dead because of sin; but the Spirit is life because of righteousness. Rom. 8:11 But if the Spirit of Him that raised up Yahusha from the dead dwell in you, He that raised up Mashiyach {Messiah} from the dead shall also quicken your mortal bodies by his Spirit that dwells in you.

8 3. In order for this to happen you have to be born from the Ruach {Spirit} Yahuchanan {John} 3:3-8 John 3:3 Yahusha answered and said unto him, Verily, verily, I say unto you, Except a man be born again, he cannot see the kingdom of Alahiym. John 3:4 Nicodemus says unto him, How can a man be born when he is old? can he enter the second time into his mother s womb, and be born? John 3:5 Yahusha answered, Verily, verily, I say unto you, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of Alahiym. John 3:6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. John 3:7 Marvel not that I said unto you, You must be born again. John 3:8 The wind blows where it listens, and you hear the sound thereof, but can not tell whence it comes, and where it goes: so is every one that is born of the Spirit. 4. See the gift that helps ourselves as well as one another 1 Corinthians 12:7-13 1Cor. 12:7 But the manifestation of the Spirit is given to every man to profit good. 1Cor. 12:8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; 1Cor. 12:9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit; 1Cor. 12:10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: 1Cor. 12:11 But all these work that one and the selfsame Spirit, dividing to every man severally as he will. 1Cor. 12:12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Mashiyach {Messiah}. 1Cor. 12:13 For by one Spirit are we all immersed into one body, whether we be Yahudiym or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit Corinthians 6: Cor. 6:19 What? know you not that your body is the temple of the Set-apart Spirit which is in you, which you have of Alahiym, and you are not your own? 1Cor. 6:20 For you are bought with a price: therefore esteem Alahiym in your body, and in your spirit, which are Alahiym(s). perfume. qtoreth, ket-o -reth; from 6999; a fumigation: (sweet) incense, ק ט ר ת qatar, kaw-tar ; a primitive root (identical with 7000 through the idea ק ט ר of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship): burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).

9 Psa. 141:2 Let my prayer be set forth before you as incense; and the lifting up of my hands as the evening sacrifice. Luke 1:9 According to the custom of the priest s office, his lot was to burn incense when he went into the temple of Yahuah. Luke 1:10 And the whole multitude of the people were praying without at the time of incense. Luke 1:11 And there appeared unto him an malak {messenger/angel} of Yahuah standing on the right side of the altar of incense. Rev. 8:3 And another malak {messenger/angel} came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. Rev. 8:4 And the smoke of the incense, which came with the prayers of the saints, ascended up before Alahiym out of the malak s {messenger s/angel s} hand. altar: altar. mizbeach, miz-bay -akh; from 2076; an מ ז בּ ח Jer. 17:26 And they shall come from the cities of Yahudah, and from the places about Jerusalem, and from the land of Benyamiyn, and from the plain, and from the mountains, and from the south, bringing burnt offerings, and sacrifices, and meat offerings, and incense, and bringing sacrifices of praise, unto the house of Yahuah. Jer. 33:11 The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise Yahuah of hosts: for Yahuah is good; for his mercy endures for ever: and of them that shall bring the sacrifice of praise into the house of Yahuah. For I will cause to return the captivity of the land, as at the first, says Yahuah. Heb. 13:15 By him therefore let us offer the sacrifice of praise to Alahiym continually, that is, the fruit of our lips giving thanks to his name. Now let us consider something s. If the tabernacle is a picture of His face or better understood a picture of His presence, then the priestly blessings makes more since as what is being said: Num. 6:23 Speak unto Aharan {Aharoon/Aaron} and unto his sons, saying, On this wise you shall bless the children of Yashra al {Yisrael/Israel}, saying unto them, Num. 6:24 Yahuah bless you, and keep you: Num. 6:25 Yahuah make his face shine upon you, and be kindness unto you: Num. 6:26 Yahuah lift up his face {presence/countenance (KJV)} upon you, and give you peace. Num. 6:27 And they shall put my name upon the children of Yashra al {Yisrael/Israel} ; and I will bless them. Num. 6:24 י ב ר כ ך י הו ה ו י שׁ מ ר ך ס Num. 6:25 י א ר י הו ה פּ נ יו א ל י ך ו יח נּ ךּ ס

10 This was the prayer that is given by the priest everyday. Num. 6:26 י שּׂ א י הו ה פּ נ יו א ל י ך ו י שׂ ם ל ך שׁ ל וֹם His face or presence is embodied through a malak {Messenger/angel} Is. 63:9 In all their affliction he was afflicted, and the malak {Messenger/angel} of his presence saved them: in his love and in his pity he redeemed them; and he bare {See 1 Corinthians 10:1-4, the messenger was Mashiyach} them, and carried them all the days of old. The Tabernacle is a picture as to how we should think, see, smell, and speak in our prayers. Next week we need to go over is why is the Charubiym apart of the Taberncle.