HIS HOLINESS, POPE FRANCIS

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1 Or d i na t i o na ndi ns t a l l a t i o n o f Mos tre v e r e ndmi c ha e lfor sol s on a s F o ur t hbi s h o po ff o r two r t h We d ne s d a y,j a nua r ytwe nt y ni nt h Twot ho us a ndf o ur t e e n Twoo c l o c ki nt hea f t e r no o n F o r two r t hco nv e nt i o nce nt e r

2 HIS HOLINESS, POPE FRANCIS

3 THE MOST REVEREND CARLO MARIA VIGANÒ APOSTOLIC NUNCIO TO THE UNITED STATES

4 THE MOST REVEREND GUSTAVO GARCÍA-SILLER, M. SP. S. ARCHBISHOP OF SAN ANTONIO

5 THE MOST REVEREND MICHAEL FORS OLSON BISHOP OF FORT WORTH

6 Biography Bishop Michael Fors Olson, S.T.D., M.A. was born in Park Ridge, Illinois on June 29, He was raised in Des Plaines, Illinois where he attended St. Mary s Parochial School. Bishop Olson graduated from Quigley Preparatory Seminary North in 1984 and began collegiate seminary studies for the Archdiocese of Chicago in August of that same year. In 1985, his family moved to Fort Worth as part of the corporate relocation of GTE/DC. In 1988, Bishop Olson officially transferred as a seminarian to the Diocese of Fort Worth. He was ordained a priest for the Diocese of Fort Worth on June 3, 1994, and began his priestly ministry as the parochial vicar of St. Michael s Catholic Church in Bedford, Texas, from July 1994 through June, Bishop Olson was a recipient of the Basselin Scholarship at the Catholic University of America from which he earned his bachelor s degree and master s degree in philosophy in 1988 and 1989 respectively. Bishop Olson also has degrees (M.Div. and M.A.) in theological studies from the University of St. Thomas in Houston. He was a charter recipient of the CRS Global Fellowship in 1993 through which he traveled to Egypt and Burkina Faso to learn about global development in social justice. He is also a past recipient of the Presidential Fellowship of Saint Louis University where he studied at the Center for Health Care Ethics in the Catholic Tradition between 1997 and In March of 2011 he successfully earned his doctorate in moral theology at the Academia Alfonsiana in Rome. He has served as a community representative on the Ethics Committee for Research Involving Human Subjects at the University of Texas Medical Center in Houston. He was a member of the formation faculty at Saint Mary s Seminary in Houston, Texas and lectured at the University of Saint Thomas School of Theology between 2001 and From July, 2006, through June, 2008 Bishop Olson served in the Diocese of Fort Worth as Vicar General and as Pastor of St. Peter the Apostle Catholic Church. Since July 1, 2008 Bishop Olson has been serving as the Rector of Holy Trinity Seminary. On May 6, 2010, Pope Benedict XVI granted him the Papal Honor of Chaplain to His Holiness with the title of Monsignor.

7 COAT OF ARMS

8 COAT OF ARMS DESCRIPTION The episcopal heraldic achievement, or bishop s coat of arms, is composed of a shield, the central and most important part of the design, a scroll with a motto, and the external ornamentation. By heraldic tradition, the arms of the bishop of a diocese are joined with the arms of his jurisdiction, seen in the left side of the design. These arms are composed of a blue field, to honor the most Blessed Virgin Mary, on which is displayed a castellated fort in silver (white). Above the fort is a green trefoil (also known as a shamrock), to honor Saint Patrick, the titular of the Cathedral-Church. For his personal arms, His Excellency, Bishop Olson has adopted a design to signify the important aspects of his life. The upper section, is silver (white) on which is seen a black ring, upon which is a red cross pattée that has on it three interlaced gold (yellow) rings of Irish knot-work. The knots are a traditional representation of The Most Blessed Trinity and are placed on the cross and ring forming the logotype of Holy Trinity Seminary, in Irving, Texas, where Bishop Olson served as Rector. The lower portion is red on which is seen a gold (yellow) sword, for Saint Michael, the Archangel, the Bishop's Baptismal patron, that has been converted to a pan-balance of justice, to reflect that justice is the prime call of all clerics and most especially bishops. Across the center of the design is a blue bar that bears a spikenard between two roses, all gold (yellow). The spikenard is taken from the arms of our Holy Father, Pope Francis, who appointed Bishop Olson to the episcopacy and is between two roses, one for Mary in her title as Our Lady of Guadalupe, and the other for Saint Thérèse, the Little Flower. For his motto, His Excellency Bishop Olson has chosen the phrase VERITATIS SPLENDOR, the title of an encyclical by Blessed Pope John Paul II. The words the Splendor of Truth, express Bishop Olson's profound belief that the truth of Jesus Christ is splendid beyond belief. The achievement is completed by the external ornamentation which are a gold (yellow) processional cross, that is placed in back of the shield and which extends above and below the shield, and the pontifical hat, called a galero, with its six tassels in three rows on either side of the shield, all in green. These are the heraldic insignia of a prelate of the rank of bishop, by instruction of The Holy See, of March 31, By Deacon Paul J. Sullivan

9 The Most Reverend Michael Fors Olson The Most Reverend Gustavo García-Siller, M. Sp. S. The Most Reverend Kevin W. Vann, J.C.D. The Most Reverend Joseph A. Fiorenza The Most Reverend Carlo Maria Viganò

10 St. Peter the Apostle Spanish Choir Deyanira Gomez, Director St. Michael Tongan Choir Tohi Falekaono, Director St. Michael Youth Choir Laine Keller and Joanne Werner, Directors Vietnamese Martyrs Choir Bach Phan, Director Festival Brass and Strings Sterling Procter, Director - Festival Brass and Strings Sterling Procter, Director by Lorenzo Perosi - Diocesan Choir Daniel E. Flores, Director

11 Order of Procession

12 Processional O God Beyond All Praising

13 Lift High the Cross St. Patrick s Breastplate ~ I Bind Unto Myself Today 1. I bind unto myself today The strong Name of the Trinity, By invocation of the same, The Three in One, and One in Three. 2. I bind this day to me forever, By power of faith, Christ s incarnation; His baptism in the Jordan river; His death on Cross for my salvation; His bursting from the spiced tomb; His riding up the heav nly way; His coming at the day of doom: I bind unto myself today.

14 3. I bind unto myself the power Of the great love of cherubim; The sweet Well done in judgment hour; The service of the seraphim; Confessors faith, apostles word, The patriarchs prayers, the prophets scrolls, All good deeds done unto the Lord, And purity of virgin souls. 4. I bind unto myself today The virtues of the starlit heaven, The glorious sun s life giving ray, The whiteness of the moon at even, The flashing of the lightning free, The whirling wind s tempestuous shocks, The stable earth, the deep salt sea Around the old eternal rocks. 5. I bind unto myself today The power of God to hold and lead, His eye to watch, his might to stay, His ear to hearken to my need; The wisdom of my God to teach His hand to guide, his shield to ward; The word of God to give me speech, His heav nly host to be my guard. 6. Christ be with me, Christ within me, Christ behind me, Christ before me, Christ beside me, Christ to win me, Christ to comfort and restore me, Christ beneath me, Christ above me, Christ in quiet, Christ in danger, Christ in hearts of all that love me, Christ in mouth of friend and stranger. 7. I bind unto myself the Name, The strong Name of the Trinity; By invocation of the same, The Three in One and One in Three. Of whom all nature hath creation; Eternal Father, Spirit, Word: Praise to the Lord of my salvation, Salvation is of Christ the Lord. Amen. Irish Traditional Melody. Copyright, 1913, by Steiner and Bell, Ltd. ST. PATRICK, ; Tr. CECIL FRANCES ALEXANDER, 1889 Words by permission of Arthur C. H. Borrer, Executor for Mrs. Alexander Entrance Antiphon El que quiera servirme, que me siga, dice el Señor; y donde yo esté, ahí estará también mi servidor.

15 Greeting Welcoming remarks Penitential Rite I confess to almighty God and to you my brothers and sisters that I have greatly sinned, in what I have done and in what I have failed to do, Kyrie (and striking their breast they say:) through my fault, through my fault, through my most grievous fault; therefore I ask blessed Mary ever-virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God.

16 Collect First Reading (proclaimed in Vietnamese ) Isaiah 61:1-3 The Spirit of the Lord God is upon me, because the Lord has anointed me; he has sent me to bring glad tidings to the lowly, to heal the brokenhearted, to proclaim liberty to the captives and release to the prisoners, to announce a year of favor from the Lord and a day of vindication by our God, to comfort all who mourn; to place on those who mourn in Zion a diadem instead of ashes, to give them oil of gladness in place of mourning, a glorious mantle instead of a listless spirit.

17 El espíritu del Señor está sobre mí, porque me ha ungido y me ha enviado para anunciar la buena nueva a los pobres, a curar a los de corazón quebrantado, a proclamar el perdón a los cautivos, y la libertad a los prisioneros; a pregonar el año de gracia del Señor, el día de la venganza de nuestro Dios. El Señor me ha enviado a consolar a los afligidos, los afligidos de Sión, a cambiar su ceniza en diadema, sus lágrimas en aceite perfumado de alegría y su abatimiento, en cánticos. Responsorial Psalm Psalm 23 Second Reading (proclaimed in Spanish) 2 Cor. 5:14-20 Brothers and sisters: The love of Christ impels us, once we have come to the conviction that one died for all; therefore, all have died. He indeed died for all, so that those who live might no longer live for themselves but for him who for their sake died and was raised. Consequently, from now on we regard no one according to the flesh; even if we once knew Christ according to the flesh, yet now we know him so no longer. So whoever is in Christ is a new creation: the old things have passed away; behold, new things have come. And all this is from God, who has reconciled us to himself through Christ and given us the ministry of reconciliation, namely, God was reconciling the world to himself in Christ, not counting their trespasses against them and entrusting to us the message of reconciliation. So we are ambassadors for Christ, as if God were appealing through us. We implore you on behalf of Christ, be reconciled to God. Tình yêu Đức Ki-tô thôi thúc chúng tôi, vì chúng tôi nghĩ rằng: nếu một người đã chết thay cho mọi người, thì mọi người đều chết. Đức Ki-tô đã chết thay cho mọi người, để những ai đang sống không còn sống cho chính mình nữa, mà sống cho Đấng đã chết và sống lại vì mình.

18 Vì thế, từ đây chúng tôi không còn biết một ai theo quan điểm loài người. Và cho dù chúng tôi đã được biết Đức Ki-tô theo quan điểm loài người, thì giờ đây chúng tôi không còn biết Người như vậy nữa. Cho nên, phàm ai ở trong Đức Ki-tô đều là thọ tạo mới. Cái cũ đã qua, và cái mới đã có đây rồi. Mọi sự ấy đều do bởi Thiên Chúa là Đấng đã nhờ Đức Ki-tô mà cho chúng ta được hoà giải với Người, và trao cho chúng tôi chức vụ hoà giải. Thật vậy, trong Đức Ki-tô, Thiên Chúa đã cho thế gian được hoà giải với Người. Người không còn chấp tội nhân loại nữa, và giao cho chúng tôi công bố lời hoà giải. Vì thế, chúng tôi là sứ giả thay mặt Đức Ki-tô, như thể chính Thiên Chúa dùng chúng tôi mà khuyên dạy. Vậy, nhân danh Đức Ki-tô, chúng tôi nài xin anh em hãy làm hoà với Thiên Chúa. Alleluia Gospel (proclaimed in Spanish and English) John 10:11-16 Tôi chính là Mục Tử nhân lành. Mục Tử nhân lành hy sinh mạng sống mình cho đoàn chiên. Người làm thuê, vì không phải là mục tử, và vì chiên không thuộc về anh, nên khi thấy sói đến, anh bỏ chiên mà chạy. Sói vồ lấy chiên và làm cho chiên tán loạn, vì anh ta là kẻ làm thuê, và không thiết gì đến chiên. Tôi chính là Mục Tử nhân lành. Tôi biết chiên của tôi, và chiên của tôi biết tôi,15 như Chúa Cha biết tôi, và tôi biết Chúa Cha, và tôi hy sinh mạng sống mình cho đoàn chiên. Tôi còn có những chiên khác không thuộc ràn này. Tôi cũng phải đưa chúng về. Chúng sẽ nghe tiếng tôi. Và sẽ chỉ có một đoàn chiên và một mục tử. Sở dĩ Chúa Cha yêu mến tôi, là vì tôi hy sinh mạng sống mình để rồi lấy lại. Mạng sống của tôi, không ai lấy đi được, nhưng chính tôi tự ý hy sinh mạng sống mình. Tôi có quyền hy sinh và có quyền lấy lại mạng sống ấy. Đó là mệnh lệnh của Cha tôi mà tôi đã nhận được." Người Do-thái lại chia rẽ nhau vì những lời đó. Nhiều người trong nhóm họ nói: "Ông ấy bị quỷ ám và điên khùng rồi! Nghe ông ấy làm gì?" Kẻ khác bảo: "Người bị quỷ ám đâu có nói được như vậy! Quỷ có thể mở mắt cho người mù được sao? "

19 RITE OF ORDINATION

20 Presentation of the Elect Bishop-elect Olson is presented to Archbishop Gustavo García-Siller requesting that he be ordained to the responsibility of the Episcopate for the Church of Fort Worth. Reading of the Apostolic Mandate MOST REVEREND ARCHBISHOP CARLO MARIA VIGANÒ APOSTOLIC NUNCIO TO THE UNITED STATES Inspection of the Apostolic Mandate A Deacon gives the instruction for the Apostolic Mandate to be inspected by the College of Consultors. After showing the mandate, the deacon instructs that it be shown to the people. After the showing of the Apostolic Mandate, all are asked to give their ascent by applause. Homily MOST REVEREND GUSTAVO GARCÍA-SILLER, M. SP. S. ARCHBISHOP OF SAN ANTONIO Promise of Elect Bishop-elect Olson expresses his resolve to carry out his office in accord with the mind of Christ and of the Church, in communion with the Order of Bishops under the authority of the successor of the holy Apostle Peter. Litany of Supplication All implore God s grace for the Bishop-elect as he prostrates himself as a sign of humility and dependence upon God.

21 Litany of Saints

22 Laying on of Hands and Prayer of Ordination Through the laying on of hands by the Bishops and the Prayer of Ordination, the gift of the Holy Spirit for the office of Bishop is conferred on the Bishop-elect. The placing of the Book of the Gospels upon the head of the Bishop-elect during the Prayer of Ordination as well as the presentation of it to him illustrate that the faithful preaching of the word of God is the pre-eminent obligation of the office of the Bishop.

Anointing of the Head Presentation of the Book of Gospels and the Insignia The anointing of

The presentation of the ring symbolizes the Bishop s fidelity to the Bride of Christ, the

presentation of the crosier signifies the duty of guiding and governing the Church

Archbishop Gustavo García-Siller leads Bishop Olson to his episcopal chair.

kiss from Archbishop Gustavo García-Siller and the other Bishops, during which time Psalm

23 Anointing of the Head Presentation of the Book of Gospels and the Insignia The anointing of the head is the sign of the Bishop s distinctive share in the Priesthood of Christ. The presentation of the ring symbolizes the Bishop s fidelity to the Bride of Christ, the Church; the investiture with the miter signifies his resolve to pursue holiness; the presentation of the crosier signifies the duty of guiding and governing the Church entrusted to him. Archbishop Gustavo García-Siller leads Bishop Olson to his episcopal chair. After setting aside his crosier, the newly ordained Bishop rises and receives the fraternal kiss from Archbishop Gustavo García-Siller and the other Bishops, during which time Psalm 95 is sung. Offertory Procession In addition to receiving the gifts of bread and wine, Bishop Olson will meet various representatives from among the faithful of the Diocese of Fort Worth. Oh María, Madre Mia

24 Preparation of the altar and gifts Eucharistic Prayer

25 Sanctus Memorial Acclamation Doxology Saulchoir Tone (Ancient French Tone); Arr. 2010, Michael Dominic O Connor

26 The Lord s Prayer COMMUNION RITE

Please remain seated as the Priests come to each section and ushers direct the flow of

27 Rite of Peace Agnus Dei Communion Antiphon Padre santo, santifícalos en la verdad, dice el Señor. Como tú me enviaste al mundo, así los envío yo también al mundo. Please remain seated as the Priests come to each section and ushers direct the flow of Communion. After Communion please return to your seats and be seated. Communion Music - Festival Brass and Strings

29 by W. A. Mozart - Diocesan Choir Oneyda Padierna, Soloist by W. A. Mozart - Holy Trinity Seminary Schola Gregory Hamilton, Director

30 Prayer after Communion

31 Bishop Olson walks through the congregation and blesses all who are present. Remarks by Bishop Olson Solemn Blessing

32 Recessional Hymn

33 Postlude Festival Brass and Strings Selected music copyright GIA Publications, Inc., Chicago. Reprinted with permission under OneLicense.net License # A All Rights Reserved. Selected music copyright OCP Publications, Prtland, OR. Reprinted with permission under Licensingonline.org License # U All Rights Reserved. Guidelines for receiving Holy Communion For Catholics As Catholics, we fully participate in the celebration of the Eucharist when we receive Holy Communion. We are encouraged to receive Communion devoutly and frequently. In order to be properly disposed to receive Communion, participants should not be conscious of grave sin and normally should have fasted for one hour. A person who is conscious of grave sin is not to receive the Body and Blood of the Lord without prior sacramental confession except for a grave reason where there is no opportunity for confession. In this case, the person is to be mindful of the obligation to make an act of perfect contrition, including the intention of confessing as soon as possible (canon 916). A frequent reception of the Sacrament of Penance is encouraged for all. For our fellow Christians We welcome our fellow Christians to this celebration of the Eucharist as our brothers and sisters. We pray that our common baptism and the action of the Holy Spirit in this Eucharist will draw us closer to one another and begin to dispel the sad divisions which separate us. We pray that these will lessen and finally disappear, in keeping with Christ's prayer for us "that they may all be one" (Jn 17:21). Because Catholics believe that the celebration of the Eucharist is a sign of the reality of the oneness of faith, life, and worship, members of those churches with whom we are not yet fully united are ordinarily not admitted to Holy Communion. Eucharistic sharing in exceptional circumstances by other Christians requires permission according to the directives of the diocesan bishop and the provisions of canon law (canon 844 4). Members of the Orthodox Churches, the Assyrian Church of the East, and the Polish National Catholic Church are urged to respect the discipline of their own Churches. According to Roman Catholic discipline, the Code of Canon Law does not object to the reception of communion by Christians of these Churches (canon 844 3). For those not receiving Holy Communion All who are not receiving Holy Communion are encouraged to express in their hearts a prayerful desire for unity with the Lord Jesus and with one another. For non-christians We also welcome to this celebration those who do not share our faith in Jesus Christ. While we cannot admit them to Holy Communion, we ask them to offer their prayers for the peace and the unity of the human family.

34 Master of Ceremonies Rev. Jonathan Wallis, S.T.L. Assistant Masters of Ceremonies Rev. Jonathan Felux Rev. Mr. Gary Picou Matthew Tatyrek Nghia Tran-Trung Nguyen Joseph Keating Deacons Rev. Mr. Raúl Martinez Deacon Jim Crites Lectors Sister Gwen Do, CMR Dr. Ann Healey Servers Seminarians of the Diocese of Fort Worth Gavyn Moore Michael Fronk Alan Alpar Oscar Oaxaca

The Diocese of Fort Worth would like to thank and acknowledge the following for their contribution to the Ordination and Installation of Bishop Olson: The Members of the Ordination and Installation

Elizabeth Ann Seton The Discalced Carmelite Nuns of the Monastery of the Most Holy Trinity John Sons Press Dr. Gregory Hamilton Schola of Holy Trinity Seminary Jeff H.

35 The Diocese of Fort Worth would like to thank and acknowledge the following for their contribution to the Ordination and Installation of Bishop Olson: The Members of the Ordination and Installation Committee Msgr. Stephen J. Berg, Bishop-elect of the Diocese of Pueblo Daniel E. Flores Bill and Tessy Ross The Staff of the Catholic Center The Staff of St. Patrick Cathedral The Staff of St. Elizabeth Ann Seton The Discalced Carmelite Nuns of the Monastery of the Most Holy Trinity John Sons Press Dr. Gregory Hamilton Schola of Holy Trinity Seminary Jeff H. Bradley Sterling Procter Festival Brass and Strings of Dallas Jim and Patty Bransford Oscar Oaxaca The Combined Parish Choirs Seminarians of the Diocese of Fort Worth Nolan Catholic High School Ambassadors Knights of Columbus Knights of Peter Claver Knights of Peter Claver Ladies Auxiliary Equestrian Order of the Holy Sepulchre of Jerusalem Order of Malta

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