THE BOOK OF COMMON PRAYER AND ADMINISTRATION OF THE SACRAMENTS AND OTHER RITES AND CEREMONIES OF THE CHURCH ACCORDING TO THE USE OF THE TOGETHER WITH

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1 THE BOOK OF COMMON PRAYER AND ADMINISTRATION OF THE SACRAMENTS AND OTHER RITES AND CEREMONIES OF THE CHURCH ACCORDING TO THE USE OF THE United Church of England and Ireland TOGETHER WITH THE PSALTER OR PSALMS OF DAVID TEXTUAL NOTE The Book of Common Prayer was first published in 1549 during the reign of Edward VI. No author s name appeared on its title-page, but it has always been assumed that this new liturgical work for the English Church came mainly from the pen of Thomas Cranmer, Archbishop of Canterbury. A second edition of 1552 displayed more distinctly Protestant features. The Prayer Book authorized by Queen Elizabeth (1559) was essentially a reversion to the first edition. In 1662, after the Restoration, The Book of Common Prayer was revised more extensively and assumed its present form. There have, of course, been minor alterations since then, but its text has been remarkably stable for more than three centuries. The text that I am supplying here is based upon a mid-victorian Prayer Book in my possession. It is undated but is bound with a metrical Psalter published in 1849, and my copy was presented as a gift on New Year s Day, The Prayer Book as presented below is considerably abridged, though each section that I have reprinted is here in its entirety. It was uploaded to my Web site English Literature and Religion in March William S. Peterson wsp@wam.umd.edu [ 1 ]

2 THE PREFACE It hath been the wisdom of the Church of England, ever since the first compiling of her publick Liturgy, to keep the mean between the two extremes, of too much stiffness in refusing, and of too much easiness in admitting any variation from it. For, as on the one side common experience sheweth, that where a change hath been made of things advisedly established (no evident necessity so requiring) sundry inconveniences have thereupon ensued; and those many times more and greater than the evils, that were intended to be remedied by such change: So on the other side, the particular Forms of Divine worship, and the Rites and Ceremonies appointed to be used therein, being things in their own nature indifferent, and alterable, and so acknowledged; it is but reasonable, that upon weighty and important considerations, according to the various exigency of times and occasions, such changes and alterations should be made therein, as to those that are in place of Authority should from time to time seem either necessary or expedient. Accordingly we find, that in the Reigns of several Princes of blessed memory since the Reformation, the Church, upon just and weighty considerations her thereunto moving, hath yielded to make such alterations in some particulars, as in their responsive times were thought convenient: Yet so, as that the main Body and Essentials of it (as well in the chiefest materials, as in the frame and order thereof) have still continued the same unto this day, and do yet stand firm and unshaken, notwithstanding all the vain attempts and impetuous assaults made against it, by such men as are given to change, and have always discovered a greater regard to their own private fancies and interests, than to that duty they owe to the publick. By what undue means, and for what mischievous purposes the use of the Liturgy (though enjoined by the Laws of the Land, and those Laws never yet repealed) came, during the late unhappy confusions, to be discontinued, is too well known to the world, and we are not willing here to remember. But when, upon His Majesty s happy Restoration, it seemed probable, that, amongst other things, the use of the Liturgy also would return of course (the same having never been legally abolished) unless some timely means were used to prevent it; those men who under the late usurped powers had made it a great part of their business to render the people disaffected thereunto, saw themselves in point of Reputation and Interest concerned (unless they would freely acknowledge themselves to have erred, which such men are very hardly brought to do) with their utmost endeavours to hinder the restitution thereof. In order whereunto divers Pamphlets were published against the Book of Common Prayer, the old Objections mustered up, with the addition of some new ones, more than formerly had been made, to make the number swell. In fine, great importunities were used to His Sacred Majesty, that the said Book might be revised, and such Alterations therein, and Addi- [ 2 ]

3 tions thereunto made, as should be thought requisite for the ease of tender Consciences: whereunto His Majesty, out of his pious inclination to give satisfaction (so far as could be reasonably expected) to all his subjects of what persuasion soever, did graciously condescend. In which review we have endeavoured to observe the like moderation, as we find to have been used in the like case in former times. And therefore of the sundry alterations proposed unto us, we have rejected all such as were either of dangerous consequence (as secretly striking at some established doctrine, or laudable practice of the Church of England, or indeed of the whole Catholick Church of Christ) or else of no consequence at all, but utterly frivolous and vain. But such alterations as were tendered to us, (by what persons, under what pretences, or to what purpose soever tendered) as seemed to us in any degree requisite or expedient, we have willingly, and of our own accord assented unto: not enforced so to do by any strength of Argument, convincing us of the necessity of making the said Alterations: For we are fully persuaded in our judgements (and we here profess it to the world) that the Book, as it stood before established by Law, doth not contain in it any thing contrary to the Word of God, or to sound Doctrine, or which a godly man may not with a good Conscience use and submit unto, or which is not fairly defensible against any that shall oppose the same; if it shall be allowed such just and favourable construction as in common equity ought to be allowed to all human Writings, especially such as are set forth by Authority, and even to the very best translations of the holy Scripture itself. Our general aim therefore in this undertaking was, not to gratify this or that party in any their unreasonable demands; but to do that, which to our best understandings we conceived might most tend to the preservation of Peace and Unity in the Church; the procuring of Reverence, and exciting of Piety and Devotion in the publick Worship of God; and the cutting off occasion from them that seek occasion of cavil or quarrel against the Liturgy of the Church. And as to the several variations from the former Book, whether by Alteration, Addition, or otherwise, it shall suffice to give this general account. That most of the Alterations were made, either first, for the better direction of them that are to officiate in any part of Divine Service; which is chiefly done in the Calendars and Rubricks: Or secondly, for the more proper expressing of some words or phrases of ancient usage in terms more suitable to the language of the present times, and the clearer explanation of some other words and phrases, that were either of doubtful signification, or otherwise liable to misconstruction: Or thirdly, for a more perfect rendering of such portions of holy Scripture, as are inserted into the Liturgy; which, in the Epistles and Gospels especially, and in sundry other places, are now ordered to be read according to the last Translation: and that it was thought convenient, that some Prayers and Thanksgivings, fitted to special occasions, should be added in their due places; particularly for those at Sea, together with an Office for the Baptism of such as are of Riper Years: which, although not so necessary when the former Book was compiled, yet by the growth of Anabaptism, through the licentiousness of the late [ 3 ]

4 times crept in amongst us, is now become necessary, and may be always useful for the baptizing of Natives in our Plantations, and others converted to the Faith. If any man, who shall desire a more particular account of the several Alterations in any part of the Liturgy, shall take the pains to compare the present Book with the former; we doubt not but the reason of the change may easily appear. And having thus endeavoured to discharge our duties in this weighty affair, as in the sight of God, and to approve our sincerity therein (so far as lay in us) to the consciences of all men; although we know it impossible (in such variety of apprehensions, burnouts and interests, as are in the world) to please all; nor can expect that men of factious, peevish, and perverse spirits should be satisfied with any thing that can be done in this kind by any other than themselves: Yet we have good hope, that what is here presented, and hath been by the Convocations of both Provinces with great diligence examined and approved, will be also well accepted and approved by all sober, peaceable, and truly conscientious Sons of the Church of England. CONCERNING THE SERVICE OF THE CHURCH There was never any thing by the wit of man so well devised, or so sure established, which in continuance of time hath not been corrupted: As, among other things, it may plainly appear by the Common Prayers in the Church, commonly called Divine Service. The first original and ground whereof if a man would search out by the ancient Fathers, he shall find, that the same was not ordained but of a good purpose, and for a great advancement of godliness. For they so ordered the matter, that all the whole Bible (or the greatest part thereof) should be read over every year; intending thereby, that the Clergy, and especially such as were Ministers in the Congregation, should (by often reading, and meditation in God s word) be stirred up to godliness themselves and be more able to exhort others by wholesome Doctrine, and to confute them that were adversaries to the Truth; and further, that the people (by daily hearing of holy Scripture read in the Church) might continually profit more and more in the knowledge of God, and be the more inflamed with the love of his true Religion. But these many years passed, this godly and decent order of the ancient Fathers hath been so altered, broken, and neglected, by planting in uncertain Stories, and Legends, with multitude of Responds, Verses, vain Repetitions, Commemorations, and Synodals; that commonly when any Book of the Bible was begun, after three of four Chapters were read out, all the rest were unread. And in this sort the Book of Isaiah was begun in Advent, and the Book of Genesis in Septuagesima; but they were only begun, and never read through: after like sort were other Books of holy [ 4 ]

5 Scripture used. And moreover, whereas St. Paul would have such language spoken to the people in the Church, as they might understand, and have profit by hearing the same; the service in this Church of England these many years hath been read in Latin to the people, which they understand not; so that they have heard with their ears only, and their heart, spirit and mind, have not been edified thereby. And furthermore, notwithstanding that the ancient Fathers have divided the Psalms into seven Portions, whereof every one was called a Nocturn: now of late time a few of them have been daily said, and the rest utterly omitted. Moreover, the number and hardness of the Rules called the Pie, and the manifold changings of the service, was the cause, that to turn the book only was so hard and intricate a matter, that many times there was more business to find out what should be read, than to read it when it was found out. These inconveniences therefore considered, here is set forth such an order, whereby the same shall be redressed. And for a readiness in this matter, here is drawn out a Calendar for that purpose, which is plain and easy to be understood; wherein (so much as may be) the reading of holy Scripture is so set forth, that all things shall be done in order, without breaking one piece from another. For this cause be cut off Anthems, Responds, Invitatories, and such like things as did break the continual course of the reading of the Scripture. Yet, because there is no remedy, but that of necessity there must be some Rules; therefore certain Rules are here set forth; which, as they are few in number, so they are plain and easy to be understood. So that here you have an Order for Prayer, and for the reading of the holy Scripture, much agreeable to the mind and purpose of the old Fathers, and a great deal more profitable and commodious, than that which of late was used. It is more profitable, many things, whereof some are untrue, because here are left out some uncertain, some vain and superstitious; and nothing is ordained to be read, but the very pure Word of God, the holy Scriptures, or that which is agreeable to the same; and that in such a language and order as is most easy and plain for the understanding both of the readers and hearers. It is also more commodious, both for the shortness thereof, and for the plainness of the Order, and for that the Rules be few and easy. And whereas heretofore there hath been great diversity in saying and singing in Churches within this Realm; some following Salisbury Use, some Hereford Use, and some the Use of Bangor, some of York, some of Lincoln; now from henceforth all the whole Realm shall have but one Use. And forasmuch as nothing can be so plainly set forth, but doubts may arise in the use and practice of the same; to appease all such diversity (if any arise) and for the resolution of all doubts, concerning the manner how to understand, do, and execute, the things contained in this Book; the parties that so doubt, or diversity take any thing, shall alway resort to the Bishop of the Diocese, who by his discretion shall take order for the quieting and appeasing of the same; so that the same order be not contrary to any thing contained in this Book. And if the Bishop of the Diocese be in doubt, then he may send for the resolution thereof to the Archbishop. [ 5 ]

6 Though it be appointed, that all things shall be read and sung in the Church in the English Tongue, to the end that the congregation may be thereby edified; yet it is not meant, but that when men say Morning and Evening Prayer privately, they may say the same in any language that they themselves do understand. And all Priests and Deacons are to say daily the Morning and Evening Prayer either privately or openly, not being let by sickness, or some other urgent cause. And the Curate that ministereth in every Parish-Church or Chapel, being at home, and not being otherwise reasonably hindered, shall say the same in the Parish- Church or Chapel where he ministereth, and shall cause a Bell to be tolled thereunto a convenient time before he begin, that the people may come to hear God s Word, and to pray with him. OF CEREMONIES, WHY SOME MAY BE ABOLISHED, AND SOME RETAINED Of such Ceremonies as be used in the Church, and have had their beginning by the institution of man, some at the first were of godly intent and purpose devised, and yet at length turned to vanity and superstition: some entered into the Church by undiscreet devotion, and such a zeal as was without knowledge; and for because they were winked at in the beginning, they grew daily to more and more abuses, which not only for their unprofitableness, but also because they have much blinded the people, and obscured the glory of God, are worthy to be cut away, and clean rejected: other there be, which although they have been devised by man, yet it is thought good to reserve them still, as well for a decent order in the Church, (for the which they were first devised) as because they pertain to edification, whereunto all things done in the Church (as the Apostle teacheth) ought to be referred. And although the keeping or omitting of a Ceremony, in itself considered, is but a small thing; yet the wilful and contemptuous transgression and breaking of a common order and discipline is no small offence before God, Let all things be done among you, saith St. Paul, in a seemly and due order: the appointment of the which order pertaineth not to private men; therefore no man ought to take in hand, nor presume to appoint or alter any publick or common Order in Christ s Church, except he be lawfully called and authorized thereunto. And whereas in this our time, the minds of men are so diverse, that some think it a great matter of conscience to depart from a piece of the least of their Ceremonies, they be so addicted to their old customs; and again on the other side, some be so newfangled, that they would innovate all things, and so despise the old, that nothing can like them, but that is new: it was thought expedient, not so much to have respect how to please and satisfy either of these parties, as how to please God, and profit them both. And yet lest any man should be offended, whom good reason [ 6 ]

7 might satisfy, here be certain causes rendered, why some of the accustomed Ceremonies be put away, and some retained and kept still. Some are put away, because the great excess and multitude of them hath so increased in these latter days, that the burden of them was intolerable; whereof Saint Augustine in his time complained, that they were grown to such a number, that the estate of Christian people was in worse case concerning that matter, than were the Jews. And he counselled that such yoke and burden should be taken away, as time would serve quietly to do it. But what would Saint Augustine have said, if he had seen the Ceremonies of late days used among us; whereunto the multitude used in his time was not to be compared? This our excessive multitude of Ceremonies was so great, and many of them so dark, that they did more confound and darken, than declare and set forth Christ s benefits unto us. And besides this, Christ s Gospel is not a Ceremonial Law, (as much of Moses Law was,) but it is a Religion to serve God, not in bondage of the figure or shadow, but in the freedom of the Spirit; being content only with those Ceremonies which do serve to a decent order and godly discipline, and such as be apt to stir up the dull mind of man to the remembrance of his duty to God, by some notable and special signification, whereby he might be edified. Furthermore, the most weighty cause of the abolishment of certain Ceremonies was, That they were so far abused, partly by the superstitious blindness of the rude and un, learned, and partly by the unsatiable avarice of such as sought more their own lucre, than the glory of God, that the abuses could not well be taken away, the thing remaining still. But now as concerning those persons, which peradventure will be offended, for that some of the old Ceremonies are retained still: If they consider that without some Ceremonies it is not possible to keep any order, or quiet discipline in the Church, they shall easily perceive just cause to reform their judgements. And if they think much, that any of the old do remain, and would rather have all devised anew: then such men granting some Ceremonies convenient to be had, surely where the old may be well used, there they cannot reasonably reprove the old only for their age, without bewraying of their own folly. For in such a case they ought rather to have reverence unto them for their antiquity, if they will declare themselves to be more studious of unity and concord, than of innovations and new-fangleness, which (as much as may be with the true setting forth of Christ s Religion) is always to be eschewed. Furthermore, such shall have no just cause with the Ceremonies reserved to be offended. For as those be taken away which were most abused, and did burden men s consciences without any cause; so the other that remain, are retained for a discipline and order, which (upon just causes) may be altered and changed, and therefore are not to be esteemed equal with God s Law. And moreover, they be neither dark nor dumb Ceremonies, but are so set forth, that every man may understand what they do mean, and to what use they do serve. So that it is not like that they in time to come should be abused as other have been. And in these our doings we condemn no other nations, nor prescribe any thing but to our own people only: For we think it convenient that every country should use such Ceremonies as [ 7 ]

8 they shall think best to the setting forth of God s honour and glory, and to the reducing of the people to a most perfect and godly living, without error or superstition; and that they should put away other things, which from time to time they perceive to be most abused, as in men s ordinances it often chanceth diversly in divers countries. THE ORDER HOW THE PSALTER IS APPOINTED TO BE READ The Psalter shall be read through once every Month, as it is there appointed, both for Morning and Evening Prayer. But in February it shall be read only to the twenty-eighth, or twentyninth day of the month. And, whereas January, March, May, July, August, October, and December have One-and-thirty days apiece; It is ordered, that the same Psalms shall be read the last day of the said months, which were read the day before: So that the Psalter may begin again the first day of the next month ensuing. And, whereas the 119th Psalm is divided into twenty-two portions, and is over-long to be read at one time; It is so ordered, that at one time shall not be read above four or five of the said portions. And at the end of every Psalm, and of every such part of the 119th Psalm, shall be repeated this Hymn, Glory be to the Father, and to the Son : and to the Holy Ghost; As it was in the beginning, is now, and ever shall be : world without end. Amen. Note, that the Psalter followeth the division of the Hebrews, and the translation of the great English Bible, set forth and used in the time of King Henry the Eighth, and Edward the Sixth. THE ORDER HOW THE REST OF HOLY SCRIPTURE IS APPOINTED TO BE READ The Old Testament is appointed for the first Lessons at Morning and Evening Prayer; so as the most part thereof will be read every year once, as in the Calendar is appointed. The New Testament is appointed for the Second Lessons at Morning and Evening Prayer, and shall be read over orderly every year thrice, besides the Epistles and Gospels; except the Apocalypse, out of which there are only certain Proper Lessons appointed upon divers Feasts. [ 8 ]

9 And to know what Lessons shall be read every day, look for the day of the Month in the Calendar following, and there ye shall find the Chapters that shall be read for the Lessons, both at Morning and Evening Prayer, except only the Moveable Feasts, which are not in the Calendar, and the Immoveable, where there is a blank left in the Column of Lessons, the Proper Lessons for all which days are to be found in the Table of the Proper Lessons. And note that whensoever Proper Psalms or Lessons are appointed; then the Psalms and Lessons of ordinary course appointed in the Psalter and Calendar (if they be different) shall be omitted for that time. Note also, that the Collect, Epistle, and Gospel, appointed for the Sunday, shall serve all the week after, where it is not in this Book otherwise ordered. THE ORDER FOR MORNING PRAYER DAILY THROUGHOUT THE YEAR At the beginning of Morning Prayer the Minister shall read with a loud voice one or more of these Sentences of the Scriptures that follow. And then he shall say that which is written after the said Sentences. When the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. Ezek. xviii. 27. I acknowledge my transgressions, and my sin is ever before me. Psalm li. 3. Hide thy face from my sins, and blot out all mine iniquities. Psalm li. 9. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. Psalm li. 17. Rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. Joel ii. 13. To the Lord our God belong mercies and forgiveness, though we have rebelled against him: neither have we obeyed the voice of the Lord our God, to walk in his laws, which he set before us. Daniel ix. 9, 10. O Lord, correct me, but with judgement; not in thine anger, lest thou bring me to nothing. Jer. x. 24. Psalm vi.1. Repent ye; for the Kingdom of heaven is at hand. St. Matt. iii. 2. I will arise, and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, and am no more worthy to be called thy son. St. Luke xv. 18, 19. Enter not into judgement with thy servant, O Lord; for in thy sight shall no man living be justified. Psalm cliii. 2. If we say that we have no sin, we deceive ourselves, and the truth is not in us: but, if we confess our sins, he is faithful and just [ 9 ]

10 to forgive us our sins, and to cleanse us from all unrighteousness. 1 St. John i. 8, 9. Dearly beloved brethren, the Scripture moveth us, in sundry places, to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloke them before the face of Almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things that are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me; A general Confession, to be said of the whole Congregation, after the Minister, all kneeling. Almighty and most merciful Father; We have erred and strayed from thy ways like lost sheep, We have followed too much the devices and desires of our own hearts, We have offended against thy holy laws, We have left undone those things which we ought to have done; And we have done those things which we ought not to have done; And there is no health in us. But thou, O Lord, have mercy upon us, miserable offenders. Spare thou them, O God, which confess their fault. Restore thou them that are penitent; According to thy promises declared unto mankind in Christ Jesu our Lord. And grant, O most merciful Father, for his sake; That we may hereafter live a godly, righteous, and sober life, To the glory of thy holy Name. Amen. The Absolution, or Remission of sins, to be pronounced by the Priest alone, standing; the people still kneeling. Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power and commandment, to his Ministers, to declare and pronounce to his people, being penitent, the Absolution and Remission of their sins: He pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy Gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him which we do at this present, and that the rest of our life hereafter may be pure and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. The people shall answer here, and at the end of all other prayers, Amen. Then, the Minister shall kneel, and say the Lord s Prayer with an audible voice; the people also kneeling, and repeating it with him, both here, and wheresoever else it is used in Divine Service. Our Father, which art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done in earth, As it is in heaven. Give [ 10 ]

11 us this day our daily bread. And forgive us our trespasses, As we forgive them that trespass against us. And lead us not into temptation; But deliver us from evil: For thine is the kingdom, The power, and the glory, For ever and ever. Amen. Then likewise he shall say, O Lord, open thou our lips. Answer. And our mouth shall shew forth thy praise. Priest. O God, make speed to save us. Answer. O Lord, make haste to help us. Here all standing up, the Priest shall say, Glory be to the Father, and to the Son: and to the Holy Ghost; Answer. As it was in the beginning, is now, and ever shall be: world without end. Amen. Priest. Praise ye the Lord. Answer. The Lord s Name be praised. Then shall be said or sung this Psalm following: except on Easter-Day, upon which another Anthem is appointed; and on the Nineteenth day of every Month it is not to be read here, but in the ordinary course of the Psalms. Venite, exultemus Domino Psalm xcv O come, let us sing unto the Lord : let us heartily rejoice in the strength of our salvation. Let us come before his presence with thanksgiving : and show ourselves glad in him with Psalms. For the Lord is a great God : and a great King above all gods. In his hands are all the corners of the earth : and the strength of the hills is his also. The sea is his, and he made it : and his hands prepared the dry land. O come, let us worship and fall down : and kneel before the Lord our Maker. For he is the Lord our God : and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice, harden not your hearts : as in the provocation, and as in the day of temptation in the wilderness; When your fathers tempted me : proved me, and saw my works. Forty years long was I grieved with this generation, and said : It is a people that do err in their hearts, for they have not known my ways. Unto whom I sware in my wrath : that they should not enter into my rest. Glory be to the Father and to the Son : and to the Holy Ghost; As it was in the beginning, is now, and ever shall be : world without end. Amen. Then shall follow the Psalms in order as they be appointed. And at the end of every Psalm throughout the year, and likewise in the [ 11 ]

12 end of Benedicte, Benedictus, Magnificat, and Nunc dimittis, shall be repeated, Glory be to the Father and to the Son : and to the Holy Ghost; Answer. As it was in the beginning, is now, and ever shall be : world without end. Amen. Then shall be read distinctly with an audible voice the First Lesson, taken out of the Old Testament, as is appointed in the Calendar, except there be Proper Lessons assigned for that day: He that readeth so standing and turning himself, as he may be heard of all such as are present. And after that, shall be said or sung, in English, the Hymn called Te Deum Laudamus, daily throughout the Year. Note, That before every Lesson, the Minister shall say, Here beginneth such a Chapter or Verse of such a Chapter, of such a Book: And after every Lesson, Here endeth the First, or, the Second Lesson. Te Deum Laudamus We praise thee, O God : we acknowledge thee to be the Lord. All the earth doth worship thee : the Father everlasting. To thee all Angels cry aloud : the Heavens and all the Powers therein. To thee Cherubim and Seraphim : continually do cry, Holy, Holy, Holy : Lord God of Sabaoth; Heaven and earth are full of the Majesty : of thy Glory. The glorious company of the Apostles : praise thee. The goodly fellowship of the Prophets : praise thee. The noble army of Martyrs : praise thee. The holy Church throughout all the world : doth acknowledge thee; The Father : of an infinite Majesty; Thine honourable, true : and only Son; Also the Holy Ghost : the Comforter. Thou art the King of Glory : O Christ. Thou art the everlasting Son : of the Father. When thou tookest upon thee to deliver man : thou didst not abhor the Virgin s womb. When thou hadst overcome the sharpness of death : thou didst open the Kingdom of Heaven to all believers. Thou sittest at the right hand of God : in the Glory of the Father. We believe that thou shalt come : to be our Judge. We therefore pray thee, help thy servants : whom thou hast redeemed with thy precious blood. Make them to be numbered with thy Saints : in glory everlasting. O Lord, save thy people : and bless thine heritage. Govern them : and lift them up for ever. Day by day : we magnify thee; And we worship thy Name ever : world without end. Vouchsafe, O Lord : to keep us this day without sin. O Lord, have mercy upon us : have mercy upon us. O Lord, let thy mercy lighten upon us : as our trust is in thee. O Lord, in thee have I trusted : let me never be confounded. [ 12 ]

13 Or this Canticle, Benedicite, omnia Opera O all ye Works of the Lord, bless ye the Lord : praise him, and magnify him for ever. O ye Angels of the Lord, bless ye the Lord : praise him, and magnify him for ever. O ye Heavens, bless ye the Lord : praise him, and magnify him for ever. O ye Waters that be above the firmament, bless ye the Lord : praise him, and magnify him for ever. O all ye Powers of the Lord, bless ye the Lord : praise him, and magnify him for ever. O ye Sun and Moon, bless ye the Lord : praise him, and magnify him for ever. O ye Stars of heaven, bless ye the Lord : praise him, and magnify him for ever. O ye Showers and Dew, bless ye the Lord : praise him, and magnify him for ever. O ye Winds of God, bless ye the Lord : praise him, and magnify him for ever. O ye Fire and Heat, bless ye the Lord : praise him, and magnify him for ever. O ye Winter and Summer, bless ye the Lord : praise him, and magnify him for ever. O ye Dews and Frosts, bless ye the Lord : praise him, and magnify him for ever. O ye Frost and Cold, bless ye the Lord : praise him, and magnify him for ever. O ye Ice and Snow, bless ye the Lord : praise him, and magnify him for ever. O ye Nights and Days, bless ye the Lord : praise him, and magnify him for ever. O ye Light and Darkness, bless ye the Lord : praise him, and magnify him for ever. O ye Lightnings and Clouds, bless ye the Lord : praise him, and magnify him for ever. O let the Earth bless the Lord : yea, let it praise him, and magnify him for ever. O ye Mountains and Hills, bless ye the Lord : praise him, and magnify him for ever. O all ye Green Things upon the Earth, bless ye the Lord : praise him, and magnify him for ever. O ye Wells, bless ye the Lord : praise him, and magnify him for ever. O ye Seas and Floods, bless ye the Lord : praise him, and magnify him for ever. O ye Whales, and all that move in the Waters, bless ye the Lord : praise him, and magnify him for ever. O all ye Fowls of the air, bless ye the Lord : praise him, and magnify him for ever. O all ye Beasts and Cattle, bless ye the Lord : praise him, and magnify him for ever. [ 13 ]

14 O ye Children of Men, bless ye the Lord : praise him, and magnify him for ever. O let Israel bless the Lord : praise him, and magnify him for ever. O ye Priests of the Lord, bless ye the Lord : praise him, and magnify him for ever. O ye Servants of the Lord, bless ye the Lord : praise him, and magnify him for ever. O ye Spirits and Souls of the Righteous, bless ye the Lord : praise him, and magnify him for ever. O ye holy and humble Men of heart, bless ye the Lord : praise him, and magnify him for ever. O Ananias, Azarias, and Misael, bless ye the Lord : praise him, and magnify him for ever. Glory be to the Father and to the Son : and to the Holy Ghost; As it was in the beginning, is now, and ever shall be : world without end. Amen. Then shall be read in like manner the Second Lesson, taken out of the New Testament. And after that, the Hymn following; except when that shall happen to be read in the Chapter for the Day, or for the Gospel on St. John Baptist s Day. Benedictus St. Luke i. 68 Blessed be the Lord God of Israel : for he hath visited and redeemed his people; And he hath raised up a mighty salvation for us : in the house of his servant David; As he spake by the mouth of his holy Prophets : which have been since the world began; That we should be saved from our enemies : and from the hand of all that hate us; To perform the mercy promised to our fathers : and to remember his holy covenant; To perform the oath which he sware to our forefather Abraham : that he would give us; That we being delivered out of the hands of our enemies : might serve him without fear; In holiness and righteousness before him : all the days of our life. And thou, child, shalt be called the Prophet of the Highest : for thou shalt go before the face of the Lord to prepare his ways; To give knowledge of salvation unto his people : for the remission of their sins, Through the tender mercy of our God : whereby the dayspring from on high hath visited us; To give light to them that sit in darkness, and in the shadow of death : to guide our feet into the way of peace. Glory be to the Father and to the Son : and to the Holy Ghost; As it was in the beginning, is now, and ever shall be : world without end. Amen. Or this Psalm, [ 14 ]

15 Jubilate Deo Psalm c O be joyful in the Lord, all ye lands : serve the Lord with gladness, and come before his presence with a song. Be ye sure that the Lord, he is God : it is he who hath made us, and not we ourselves, we are his people, and the sheep of his pasture. O go your way into his gates with thanksgiving, and into his courts with praise : be thankful unto him, and speak good of his Name. For the Lord is gracious, his mercy is everlasting : and his truth endureth from generation to generation. Glory be to the Father and to the Son : and to the Holy Ghost; As it was in the beginning, is now, and ever shall be : world without end. Amen. Then shall be sung or said the Apostles Creed by the Minister and the people, standing: except only such days as the Creed of St. Athanasius is appointed to be read. I believe in God the Father Almighty, Maker of heaven and earth: And in Jesus Christ his only Son, our Lord; Who was conceived by the Holy Ghost, Born of the Virgin Mary, Suffered under Pontius Pilate, Was crucified, dead, and buried; He descended into hell; The third day he rose again from the dead; He ascended into heaven, And sitteth on the right hand of God the Father Almighty; From thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; The holy Catholick Church; The Communion of Saints; The Forgiveness of sins; The Resurrection of the body; And the life everlasting. Amen. And after that these Prayers following, all devoutly kneeling; the Minister first pronouncing with a loud voice, The Lord be with you. Answer. And with thy spirit. Minister. Let us pray. Lord, have mercy upon us; Christ, have mercy upon us. Lord, have mercy upon us. Then the Minister, Clerks, and people, shall say the Lord s Prayer with a loud voice. Our Father, which art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done in earth, As it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive them that trespass against us. And lead us not into temptation; But deliver us from evil. Amen. Then the Priest standing up shall say, O Lord, show thy mercy upon us. Answer. And grant us thy salvation. Priest. O Lord, save the Queen. Answer. And mercifully hear us when we call upon thee. [ 15 ]

16 Priest. Endue thy Ministers with righteousness. Answer. And make thy chosen people joyful. Priest. O Lord, save thy people; Answer. And bless thine inheritance. Priest. Give peace in our time, O Lord. Answer. Because there is none other that fighteth for us, but only thou, O God. Priest. O God, make clean our hearts within us; Answer. And take not thy Holy Spirit from us. Then shall follow three Collects; The first of the Day, which shall be the same that is appointed at the Communion; The second for Peace; The third for Grace to live well. And the two last Collects shall never alter, but be said at Morning Prayer throughout all the year, as followeth; all kneeling. The second Collect, for Peace O God, who art the author of peace and lover of concord, in knowledge of whom standeth our eternal life, whose service is perfect freedom; Defend us thy humble servants in all assaults of our enemies; that we, surely trusting in thy defence, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen. The third Collect, for Grace O Lord, our heavenly Father, Almighty and everlasting God, who hast safely brought us to the beginning of this day; Defend us in the same with thy mighty power; and grant that this day we fall into no sin, neither run into any kind of danger; but that all our doings, being ordered by thy government, may be righteous in thy sight; through Jesus Christ our Lord. Amen. In Quires and places where they sing, here followeth the Anthem. Then these five Prayers following are to be read here, except when the Litany is read; and then only the two last are to be read, as they are there placed. A Prayer for the Queen s Majesty O Lord, our heavenly Father, high and mighty, King of kings, Lord of lords, the only Ruler of princes, who dost from thy throne behold all the dwellers upon earth: Most heartily we beseech thee, with thy favour to behold our most gracious Sovereign Lady, Queen VICTORIA; and so replenish her with the grace of thy Holy Spirit, that she may alway incline to thy will, and walk in thy way: Endue her plenteously with heavenly gifts; grant her in health and wealth long to live; strengthen her that she may vanquish and overcome all her enemies, and finally, after this life she may attain everlasting joy and felicity; through Jesus Christ our Lord. Amen. A Prayer for the Royal Family Almighty God, the fountain of all goodness, we humbly beseech thee to bless the Prince Albert, Albert Prince of Wales, and [ 16 ]

17 all the Royal Family: Endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom; through Jesus Christ our Lord. Amen. A Prayer for the Clergy and People Almighty and everlasting God, who alone workest great marvels; Send down upon our Bishops and Curates, and all Congregations committed to their charge, the healthful Spirit of thy grace; and that they may truly please thee, pour upon them the continual dew of thy blessing. Grant this, O Lord, for the honour of our Advocate and Mediator, Jesus Christ. Amen. A Prayer of St. Chrysostom Almighty God, who hast given us grace at this time with one accord to make our common supplications unto thee; and dost promise that when two or three are gathered together in thy Name thou wilt grant their requests; Fulfill now, O Lord, the desires and petitions of thy servants, as may be most expedient for them; granting us in this world knowledge of thy truth, and in the world to come life everlasting. Amen. 2 Cor. xiii The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Ghost, be with us all evermore. Amen. Here endeth the Order of Morning Prayer throughout the Year. THE ORDER FOR EVENING PRAYER DAILY THROUGHOUT THE YEAR At the beginning of Evening Prayer the Minister shall read with a loud voice one or more of these Sentences of the Scriptures that follow. And then he shall say that which is written after the said Sentences. When the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. Ezek. xviii. 27. I acknowledge my transgressions, and my sin is ever before me. Psalm li. 3. Hide thy face from my sins, and blot out all mine iniquities. Psalm li. 9. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. Psalm li. 17. Rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. Joel ii. 13. [ 17 ]

18 To the Lord our God belong mercies and forgiveness, though we have rebelled against him: neither have we obeyed the voice of the Lord our God, to walk in his laws, which he set before us. Daniel ix. 9, 10. O Lord, correct me, but with judgement; not in thine anger, lest thou bring me to nothing. Jer. x. 24. Psalm vi.1. Repent ye; for the Kingdom of heaven is at hand. St. Matt. iii. 2. I will arise, and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, and am no more worthy to be called thy son. St. Luke xv. 18, 19. Enter not into judgement with thy servant, O Lord; for in thy sight shall no man living be justified. Psalm cliii. 2. If we say that we have no sin, we deceive ourselves, and the truth is not in us: but, if we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 1 St. John i. 8, 9. Dearly beloved brethren, the Scripture moveth us, in sundry places, to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloke them before the face of Almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things that are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me; A general Confession, to be said of the whole Congregation, after the Minister, all kneeling. Almighty and most merciful Father; We have erred and strayed from thy ways like lost sheep, We have followed too much the devices and desires of our own hearts, We have offended against thy holy laws, We have left undone those things which we ought to have done; And we have done those things which we ought not to have done; And there is no health in us. But thou, O Lord, have mercy upon us, miserable offenders. Spare thou them, O God, which confess their fault. Restore thou them that are penitent; According to thy promises declared unto mankind in Christ Jesu our Lord. And grant, O most merciful Father, for his sake; That we may hereafter live a godly, righteous, and sober life, To the glory of thy holy Name. Amen. The Absolution, or Remission of sins, to be pronounced by the Priest alone, standing; the people still kneeling. Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power and commandment, to his Ministers, to declare and pronounce to his people, [ 18 ]

19 being penitent, the Absolution and Remission of their sins: He pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy Gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him which we do at this present, and that the rest of our life hereafter may be pure and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen. Then the Minister shall kneel, and say the Lord s Prayer; the people also kneeling, and repeating it with him. Our Father, which art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done in earth, As it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive them that trespass against us. And lead us not into temptation; But deliver us from evil: For thine is the kingdom, The power, and the glory, For ever and ever. Amen. Then likewise he shall say, O Lord, open thou our lips. Answer. And our mouth shall shew forth thy praise. Priest. O God, make speed to save us. Answer. O Lord, make haste to help us. Here all standing up, the Priest shall say, Glory be to the Father, and to the Son : and to the Holy Ghost; Answer. As it was in the beginning, is now, and ever shall be : world without end. Amen. Priest. Praise ye the Lord. Answer. The Lord s Name be praised. Then shall be said or sung the Psalms in order as they are appointed. Then a Lesson of the Old Testament, as is appointed. And after that, Magnificat (or the Song of the blessed Virgin Mary) in English, as followeth. Magnificat St. Luke i My soul doth magnify the Lord : and my spirit hath rejoiced in God my Saviour. For he hath regarded : the lowliness of his hand-maiden. For behold, from henceforth : all generations shall call me blessed. For he that is mighty hath magnified me : and holy is his Name. And his mercy is on them that fear him : throughout all generations. He hath shewed strength with his arm : he hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their seat : and hath exalted the humble and meek. He hath filled the hungry with good things : and the rich he hath sent empty away. [ 19 ]

20 He remembering of his mercy hath holpen his servant Israel : as he promised to our forefathers, Abraham and his seed, for ever. Glory be to the Father and to the Son : and to the Holy Ghost; As it was in the beginning, is now, and ever shall be : world without end. Amen. Or else this Psalm; except it be on the Nineteenth Day of the month, when it is read in the ordinary Course of Psalms. Cantate Domino Psalm xcviii O sing unto the Lord a new song : for he hath done marvellous things. With his own right hand, and with his holy arm : hath he gotten himself the victory. The Lord declared his salvation : his righteousness hath he openly showed in the sight of the nations. He hath remembered his mercy and truth toward the house of Israel : and all the ends of the world have seen the salvation of our God. Shew yourselves joyful unto the Lord, all ye lands : sing, rejoice, and give thanks. Praise the Lord upon the harp : sing to the harp with a psalm of thanksgiving. With trumpets also and shawms : O shew yourselves joyful before the Lord, the King. Let the sea make a noise, and all that therein is : the round world, and they that dwell therein. Let the floods clap their hands, and let the hills be joyful together before the Lord : for he cometh to judge the earth. With righteousness shall he judge the world : and the peoples with equity. Glory be to the Father and to the Son : and to the Holy Ghost; As it was in the beginning, is now, and ever shall be : world without end. Amen. Then a Lesson of the New Testament, as it is appointed. And after that, Nunc dimittis (or the Song of Simeon) in English, as followeth. Nunc dimittis St. Luke ii. 29 Lord, now lettest thou thy servant depart in peace : according to thy Word. For mine eyes have seen : thy salvation, Which thou hast prepared : before the face of all peoples; To be a light to lighten the Gentiles : and the glory of thy people Israel. Glory be to the Father and to the Son : and to the Holy Ghost; As it was in the beginning, is now, and ever shall be : world without end. Amen. Or else this Psalm: except it be on the Twelfth Day of the Month. [ 20 ]