PLEASE NO CONVERSATION DURING SERVICES WEEKDAY DAVENING INFORMATION

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1 בס ד שבת פרשת מקץ א דראש חדש טבת ו דחנוכה SHABBAT PARSHAT MIKEITZ FIRST DAY ROSH CHODESH TEVET SIXTH DAY OF CHANUKAH 24 KISLEV/DECEMBER 12 Three Sifrei Torah. In the first six Aliyahs from Mikeitz. Second Sefer Torah we have one Aliyah from Parshat Pinchas Numbers 28:9-15. Maftir is from Parshat Naso (7:42-7:47). Haftorah is Zechariah 2:14-4:7. Do not say either.צדקתך צדק or א-ל מלא, אב הרחמים FRIDAY NIGHT CANDLE LIGHTING - 4:11 PM MINCHA - 4:15 PM TZAIT - 5:14 PM SATURDAY CHUMASH SHIUR - 8:00 AM SHACHARIT YOUTH - 8:20 AM SHACHARIT MAIN - 8:45 AM LAST KRIAT SHEMA - 9:31 AM GEMARA SHIUR - 3:00 PM MINCHA - 4:00 PM SHKIA - 4:29 PM MAARIV/HAVDALAH - 5:14 PM נא לא לדבר בשעת התפילה PLEASE NO CONVERSATION DURING SERVICES Sunday (12/13) Monday (12/14) Tuesday (12/15) Wednesday (12/16) Thursday (12/17) Friday (12/18) Earliest Talit 6:13 AM 6:13 AM 6:14 AM 6:15 AM 6:15 AM 6:16 AM Shacharit 8:00 AM 6:10 AM 6:25 AM 6:25 AM 6:15 AM 6:25 AM Gedolah 12:14 PM 12:14 PM 12:15 PM 12:15 PM 12:16 PM 12:16 PM Mincha (Sun./ Fri) - Maariv WEEKDAY DAVENING INFORMATION 4:10 PM 8:00 PM 8:00 PM 8:00 PM 8:00 PM 4:15 PM Shkia 4:29 PM 4:29 PM 4:30 PM 4:30 PM 4:30 PM Tzait 5:14 PM 5:14 PM 5:15 PM 5:15 PM 5:15 PM Thank you to Randi Spier, Lisa Brennenson & Lori Garfunkel for all your work for our Chanukah Friday night dinner. All are welcome after the dinner for an oneg at the shul at 7:15 PM, with a shiur to be given by the Rabbi entitled Why don't we read the Megillah on Chanukah? And does Chanukah even have a Megillah? BULLETIN INFORMATION TO REQUEST A BULLETIN ANNOUNCEMENT (BY 7:00 PM WEDNESDAY) OR DEDICATE A BULLETIN FOR $36 ($54 W/PHOTO), SEPLOTNICK@GMAIL.COM. CONGREGATION AHAVAT ACHIM SADDLE RIVER ROAD FAIR LAWN, NJ Rabbi Uri Goldstein Please RSVP s to the Family Bowling night, December 26, 7:30 PM to 9:30 PM. Please contact Lori Garfunkel to reserve a lane and order pizza for this fun evening (garfmom@gmail.com). President Stephen Agress "1

2 Kiddush Information Kiddush cleanup for the month of December is Kwestel, Lang, Latkin, Levine, Lewis, Lewissohn, Oppenheim, Oster, Plotnick, Racenstein, Rein & Riskin Kiddush setup for this Shabbat is Schwed, Solomon, Winchester Kiddush setup for next Shabbat is Kempin, Kor, Lewissohn Adult Education GEMARAH SHIUR - Rabbi's Shabbat afternoon gemarah shiur takes place one hour before Mincha. Tuesdays, after Maariv (approx. 8:15 PM), Adult Ed. lecture series: The Great Torah Commentaries - Their Lives and Learning, Part I- Rashi. Numbers & Info ERUV UPDATE MIKVAH At Shomrei Torah, weekdays 9:00 PM 10:30 PM, Motzei Shabbat from 11/4 hours after Shabbat ends for 1.5 hours. Kaylim Mikvah: Sunday 10 AM-3 PM FACEBOOK: facebook.com/ groups/ahavat.achim/ ע ה Gita Cooperwasser Youth Program This week s leaders are: Group Aleph - Hannah & Zach, and Group Bet - Deborah & Oren ו דחנוכה SIXTH DAY OF CHANUKAH FRIDAY AFTERNOON, DECEMBER 11/29 KISLEV We light the Chanukah Menorah at home before lighting the Shabbat candles. Some strive to recite Mincha before lighting the Chanukah lights. However, one must be careful not to delay the welcoming of Shabbat because of this. One may not light Chanukah or Shabbat candles earlier than Plag HaMincha (3:33 PM). One must be careful to use enough oil (or light a large enough candle) that will remain lit until thirty minutes after the appearance of three stars. מוצאי שבת MOTZEI SHABBAT There are various opinions concerning the order of Havdalah and Chanukah Menorah lighting in the home. Rabbi Goldstein recommends to make Havdalah first, and then to light the Chanukah Menorah. Upcoming Events Dec Kiddush sponsored by Amy & Stephen Agress in honor of Max's Auf Ruf and upcoming wedding to Hilana Smith Dec Siyum Mesechet Sotah at Suedah Shlishit Dec Family Bowling Party, 7:30 PM - 9:30 PM at Brunswick Fair Lawn Lanes. RSVP to Lori (garfmom@gmail.com). Dec Sisterhood planning meeting at Lori s home Jan. 2 - Seudah Shlishit is sponsored by the Wigod and Sokoloff families in memory of Ron s and Cheryl s ע ה parents Leonore (Leah bat Zev ע ה ) and Benjamin (Boruch Chaim ben Zevulun Aryeh). ע ה Sokoloff Jan. 2 - Sisterhood Book Club, 3:00 PM, at Betsy Sonnenblick's home, discussing The Orchid House, by Lucinda Riley. Jan. 6 - Sisterhood Paid Up Membership Meeting and Challah Braiding and Making Extravaganza! Feb Ben Wechsler Bar Mitzvah Feb Yachad Shabbaton Mar. 5 - Pre-Purim Wine and Cheese Tasting. April 15 - Pre-Pesach Shabbat Dinner Mah Jong Not this Shabbat. Keep on the look out for future dates and times/ The Rabbi search committee has commenced its search for a new Moreh Deasra, and if anyone has suggestions please contact a committee member listed below: Aryeh Brenenson (Co-Chair) David Garfunkel (Co-Chair) Stephen Agress, Jaimie Eisman, Howie Komet, Debbie Lang, Joanne Oppenheim, Arielle Schachter, Marty Sonnenblick, Arnie Spier, Steve Wechsler & Steve Winchester Shirley Vann has dedicated this week s Covenant & Conversation (used with permission of. ע ה the Office of Rabbi Sacks) in memory of her beloved mother Necha bat Yitzchok "2

3 The Sisterhood of Ahavat Achim Presents Family Bowling Night Saturday, December 26, 7:30 9:30 At Brunswick Fair Lawn Lanes Grown Ups and Kids of all ages are welcome $16 per person includes: 2 hours of Bowling and Shoe Rental Benji s Pizza will be available upon request We need to reserve the lanes, so please RSVP (asap) to Lori at garfmom@gmail.com or

4 To Wait Without Despair Mikketz - 12 December 2015 / 30 Kislev 5776 Something extraordinary happens between last week s parsha and this week s. It is almost as if the pause of a week between them were itself part of the story. Recall last week s parsha about the childhood of Joseph, focusing not on what happened but on who made it happen. Throughout the entire roller-coaster ride of Joseph s early life he is described as passive, not active; the done-to, not the doer; the object, not the subject, of verbs. It was his father who loved him and gave him the richly embroidered cloak. It was his brothers who envied and hated him. He had dreams, but we do not dream because we want to but because, in some mysterious way still not yet fully understood, they come unbidden into our sleeping mind. His brothers, tending their flocks far from home, plotted to kill him. They threw him into a pit. He was sold as a slave. In Potiphar s house he rose to a position of seniority, but the text goes out of its way to say that this was not because of Joseph himself, but because of God: God was with Joseph, and he became a successful man; he was in the house of his Egyptian master. His master saw that God was with him, and that God caused all that he did to prosper in his hands. Potiphar s wife tried to seduce him, and failed, but here too, Joseph was passive, not active. He did not seek her, she sought him. Eventually, She caught hold of his garment, saying, Lie with me! But he left his garment in her hand, and fled and ran outside. Using To Wait Without Despair 1" Mikketz 5776

5 the garment as evidence, she had him imprisoned on a totally false charge. There was nothing Joseph could do to establish his innocence. In prison, again he became a leader, a manager, but again the Torah goes out of its way to attribute this not to Joseph but to Divine intervention: God was with Joseph and showed him kindness. He gave him favour in the sight of the chief jailer Whatever was done there, He was the one who did it. The chief jailer paid no heed to anything that was in Joseph s care, because God was with him; and whatever he did, God made it prosper. There he met Pharaoh s chief butler and baker. They had dreams, and Joseph interpreted them, but insisted that it is not he but God who was doing so: Joseph said to them, Do not interpretations belong to God? Please tell them to me. There is nothing like this anywhere else in Tanakh. Whatever happened to Joseph was the result of someone else s deed: those of his father, his brothers, his master s wife, the chief jailer, or God Himself. Joseph was the ball thrown by hands other than his own. There is nothing like this anywhere else in Tanakh. Whatever happened to Joseph was the result of someone else s deed. Joseph was the ball thrown by hands other than his own. Then, for essentially the first time in the whole story, Joseph decided to take fate into his own hands. Knowing that the chief butler was about to be restored to his position, he asked him to bring his case to the attention of Pharaoh: Remember me when it is well with you; please do me the kindness to make mention of me to Pharaoh, and so get me out of this place. For indeed I was stolen out of the land of the Hebrews; and here also I have done nothing that they should have put me into prison. A double injustice had been done, and Joseph saw this as his one chance of regaining his freedom. But the end of the parsha delivers a devastating blow: The chief cupbearer did not remember Joseph, and forgot him. The anticlimax is intense, emphasized by the double verb, did not remember and forgot. We sense Joseph waiting day after day for news. None comes. His last, best hope has gone. He will never go free. Or so it seems. To understand the power of this anticlimax, we must remember that only since the invention of printing and the availability of books have we been able to tell what happens next merely by turning a page. For many centuries, there were no printed books. People knew the biblical story primarily by listening to it week by week. Those who were hearing the story for the first time had to wait a week to discover what Joseph s fate would be. The parsha break is thus a kind of real-life equivalent to the delay Joseph experienced in jail, which, as this week s parsha begins by telling us, took Two whole years. It was then that Pharaoh had two dreams that no one in the court could interpret, To Wait Without Despair 2" Mikketz 5776

6 prompting the chief butler to remember the man he had met in prison. Joseph was brought to Pharaoh, and within hours was transformed from zero to hero: from prisoner-withouthope to Viceroy of the greatest empire of the ancient world. Why this extraordinary chain of events? It is telling us something important, but what? Surely this: God answers our prayers, but often not when we thought or how we thought. Joseph sought to get out of prison, and he did get out of prison. But not immediately, and not because the butler kept his promise. The story is telling us something fundamental about the relationship between our dreams and our achievements. Joseph was the great dreamer of the Torah, and his dreams for the most part came true. But not in a way he or anyone else could have anticipated. At the end of last week s parsha with Joseph still in prison it seemed as if those dreams had ended in ignominious failure. We had to wait for a week, as he had to wait for two years, before discovering that it was not so. There is no achievement without effort. That is the first principle. God saved Noah from the flood, but first Noah had to build the ark. God promised Abraham the land, but first he had to buy the cave of Machpelah in which to bury Sarah. God promised the Israelites the land, but they had to fight the battles. Joseph became a leader, as he dreamed he would. But first he had to hone his practical and administrative skills, first in Potiphar s house, then in prison. Even when God assures us that something will happen, it will not happen without our effort. A Divine promise is not a substitute for human responsibility. To the contrary, it is a call to responsibility. There is no achievement without effort. That is the first principle. But effort alone is not enough. We need seyata di-shemaya, the help of Heaven. We need the humility to acknowledge that we are dependent on forces not under our control. No one in Genesis invoked God more often than Joseph. As Rashi (to Gen. 39:3) says, God s name was constantly in his mouth. He credited God for each of his successes. He recognised that without God he could not have done what he did. Out of that humility came patience. Those who have achieved great things have often had this unusual combination of characteristics. On the one hand they work hard. They labour, they practice, they strive. On the other, they know that it will not be their hand alone that writes the script. It is not our efforts alone that decide the outcome. So we pray, and God answers our prayers but not always when or how we expected. (And of course, sometimes the answer is No). The Talmud (Niddah 70b) says it simply. It asks, What should you do to become rich? It answers: work hard and behave honestly. But, says the Talmud, many have tried this and did not become rich. Back comes the answer: You must pray to God from whom all wealth comes. In which case, asks the Talmud, why work hard? Because, answers the To Wait Without Despair 3" Mikketz 5776

7 Talmud: The one without the other is insufficient. We need both: human effort and Divine favour. We have to be, in a certain sense, patient and impatient: impatient with ourselves but patient in waiting for God to bless our endeavours. The week-long delay between Joseph s failed attempt to get out of jail and his eventual success is there to teach us this delicate balance. If we work hard enough, God grants us success but not when we want but, rather, when the time is right. If we work hard enough, God grants us success but not when we want but, rather, when the time is right. INSIDE / OUTSIDE A short thought for Shabbat Chanukah There is more than one command in Judaism to light lights. There are three. There are the Shabbat candles. There is the havdalah candle. And there are the Chanukah candles. The difference between them is that Shabbat candles represent shalom bayit, peace in the home. They are lit indoors. They are, if you like, Judaism s inner light, the light of the sanctity of marriage and the holiness of home. The Chanukah candles used to be lit outside outside the front door. It was only fear of persecution that took the Chanukah candles back inside, and in recent times the Lubavitcher Rebbe introduced the custom of lighting giant menorahs in public places to bring back the original spirit of the day. Chanukah candles are the light Judaism brings to the world when we are unafraid to announce our identity in public, live by our principles and fight, if necessary, for our freedom. As for the havdalah candle, which is always made up of several wicks woven together, it represents the fusion of the two, the inner light of Shabbat, joined to the outer light we make during the six days of the week when we go out into the world and live our faith in public. When we live as Jews in private, filling our homes with the light of the Shekhina, when we live as Jews in public, bringing the light of hope to others, and when we live both together, then we bring light to the world. There always were two ways to live in a world that is often dark and full of tears. We can curse the darkness or we can light a light, and as the Chassidim say, a little light drives out much darkness. May we all help light up the world. Chanukah Sameach and Shabbat shalom! To Wait Without Despair 4 " Mikketz 5776