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1 : 24:15 ( )... 选择 * 5:1;; 30:11, 15 17, 19, 20 ( ) 6:24 ( ) 24:15 ( ) 1, :,,,, * * Adam and Fallen Man, - Chinese, traditional 1

2 English 1 1 Bible (1) Genesis 1:1, 27 God, 31 (to 1st.) (1) 1:1, 27, 31 ( ) 1 In the beginning God created the heaven and the earth. 27 God created man in his own image, in the image of God created he him;; male and female created he them. 31 And God saw every thing that he had made, and, behold, it was very good (2) II Timothy 3:16 (2) 3:16 16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 16 经启责归导义 (3) Psalms 78:2, 3 (3) 诗 78:2, 3 2 I will open my mouth in a parable: I will utter dark sayings of old: 3 Which we have heard and known, and our fathers have told us. 2 喻 3 (4) Genesis 2:4 6 (4) 2:4 6 4 These are the generations of the heavens and of the earth when they were created, in the day that the Lord God made the earth and the heavens, 5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the Lord God had not caused it to rain upon the earth, and there was not a man to till the ground. 6 But there went up a mist from the earth, and watered the whole face of the ground (5) I Corinthians 8:5 though, 6 (to ;;) (5) 8:5, 6 ( ) 5 though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) 6 But to us there is but one God, the Father, of whom are all things, and we in him;; 5 6 Adam and Fallen Man, - Chinese, traditional 2

3 Science and Health with Key to the Scriptures by Mary Baker Eddy - (1) 568:9 11 In (1) 568:9 11 In Genesis, first the true method of creation is set forth and then the false. (2) 523:14 27 (2) 523:14 27 Distinct documents It may be worth while here to remark that, according to the best scholars, there are clear evidences of two distinct documents in the early part of the book of Genesis. One is called the Elohistic, because the Supreme Being is therein called Elohim. The other document is called the Jehovistic, because Deity therein is always called Jehovah, or Lord God, as our common version translates it. Jehovah or Elohim Throughout the first chapter of Genesis and in three verses of the second, in what we understand to be the spiritually scientific account of creation, it is Elohim (God) who creates. From the fourth verse of chapter two to chapter five, the creator is called Jehovah, or the Lord. 值 ( ) (3) 587:5 (3) 587:5 G OD. The great I AM ;; the all-knowing, all-seeing, all-acting, all-wise, all-loving, and eternal;; Principle;; Mind;; Soul;; Spirit;; Life;; Truth;; Love;; all substance;; intelligence. : (4) 590:20 1 (4) 590:20 1 L ORD G OD. Jehovah. This double term is not used in the first chapter of Genesis, the record of spiritual creation. It is introduced in the second and following chapters, when the spiritual sense of God and of infinity is disappearing from the recorder s thought, when the true scientific statements of the Scriptures become clouded through a physical sense of God as finite and corporeal. (5) 522:3 (5) 522:3 The two records The Science of the first record proves the falsity of the second. If one is true, the other is false, for they are antagonistic. The first record assigns all might and government to God, and endows man out of God s perfection and power. The second record chronicles man Adam and Fallen Man, - Chinese, traditional 3

4 as mutable and mortal, as having broken away from Deity and as revolving in an orbit of his own. Existence, separate from divinity, Science explains as impossible. (6) 521:5 (6) 521:5 Spiritual narrative All that is made is the work of God, and all is good. We leave this brief, glorious history of spiritual creation (as stated in the first chapter of Genesis) in the hands of God, not of man, in the keeping of Spirit, not matter, joyfully acknowledging now and forever God s supremacy, omnipotence, and omnipresence. 啟 ) ( 2 2 Bible (6) Genesis 5:1 (to.) (6) 5:1 ( ) 1 This is the book of the generations of Adam. 1 (7) Genesis 2:7 (7) 2:7 7 And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life;; and man became a living soul. 7 亚 (8) Isaiah 2:22 (8) 2:22 22 Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of? 22 (9) I Corinthians 15:22 (9) 15:22 22 For as in Adam all die, even so in Christ shall all be made alive. 22 (10) Acts 10:38 God (to :) (10) 10:38 ( ) 38 God anointed Jesus of Nazareth with the Holy Ghost and with power: (11) John 9:1 3, 6, 7 (11) 9:1 3, 6, 7 1 And as Jesus passed by, he saw a man which was blind from his birth. 2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind? 3 Jesus answered, Neither hath this man sinned, nor his Adam and Fallen Man, - Chinese, traditional 4

5 parents: but that the works of God should be made manifest in him. 6 When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, 7 And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing. 6 7 Science and Health (7) 545:31 1 (7) 545:31 1 As in Adam [error] all die, even so in Christ [Truth] shall all be made alive. The mortality of man is a myth, for man is immortal. [ ] [ ] (8) 579:15 4 (to ;;) (8) 579:15 4 ( ) A DAM. Error;; a falsity;; the belief in original sin, sickness, and death;; evil;; the opposite of good, of God and His creation;; a curse;; a belief in intelligent matter, finiteness, and mortality;; dust to dust;; red sandstone;; nothingness;; the first god of mythology;; not God s man, who represents the one God and is His own image and likeness;; : 衪 (9) 259:6 11 (9) 259:6 11 In divine Science, man is the true image of God. The divine nature was best expressed in Christ Jesus, who threw upon mortals the truer reflection of God and lifted their lives higher than their poor thought-models would allow, thoughts which presented man as fallen, sick, sinning, and dying. (10) 589:16 (10) 589:16 J ESUS. The highest human corporeal concept of the divine idea, rebuking and destroying error and bringing to light man s immortality. : (11) 345:21 (11) 345:21 Anybody, who is able to perceive the incongruity between God s idea and poor humanity, ought to be able to discern the distinction (made by Christian Science) between God s man, made in His image, and the sinning race of Adam. 夠 夠 ( ) Adam and Fallen Man, - Chinese, traditional 5

6 (12) 548:5 (12) 548:5 In this Science, we discover man in the image and likeness of God. We see that man has never lost his spiritual estate and his eternal harmony. 3 3 Bible (12) Psalms 49:4 (to :) (12) 49:4 ( ) 4 I will incline mine ear to a parable: 4 喻 (13) Genesis 2:18, (13) 2:18, And the Lord God said, It is not good that the man should be alone;; I will make him an help meet for him. 21 And the Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;; 22 And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man. 23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man (14) Genesis 4:1 (to ;;) (14) 4:1 ( ) 1 And Adam knew Eve his wife;; 1 (15) Jeremiah 13:21 shall not (15) 13:21 21 shall not sorrows take thee, as a woman in travail? 21 (16) Proverbs 31:10, 25 (16) 31:10, Who can find a virtuous woman? for her price is far above rubies. 25 Strength and honour are her clothing;; and she shall rejoice in time to come. 10 值 25 (17) Revelation 12:1 (17) 啟 12:1 1 And there appeared a great wonder in heaven;; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: 1 Adam and Fallen Man, - Chinese, traditional 6

7 Science and Health (13) 585:23 (13) 585:23 E VE. A beginning;; mortality;; that which does not last forever;; a finite belief concerning life, substance, and intelligence in matter;; error;; the belief that the human race originated materially instead of spiritually, that man started first from dust, second from a rib, and third from an egg. : (14) 306:32 2 (14) 306:32 2 The parent of all human discord was the Adam-dream, the deep sleep, in which originated the delusion that life and intelligence proceeded from and passed into matter. (15) 63:5 6, 9 (15) 63:5 6, 9 In Science man is the offspring of Spirit. The beautiful, good, and pure constitute his ancestry. Spirit is his primitive and ultimate source of being;; God is his Father, and Life is the law of his being. (16) 560:6 (16) 560:6 Revelation xii. 1. And there appeared a great wonder in heaven;; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars. 啟 (17) 561:22 25 (17) 561:22 25 Spiritual sunlight The woman in the Apocalypse symbolizes generic man, the spiritual idea of God;; she illustrates the coincidence of God and man as the divine Principle and divine idea. 啟 (18) 517:8 10 (18) 517:8 10 The ideal man corresponds to creation, to intelligence, and to Truth. The ideal woman corresponds to Life and to Love. (19) 516:21 (19) 516:21 Man and woman as coexistent and eternal with God forever reflect, in glorified quality, the infinite Father-Mother God. Adam and Fallen Man, - Chinese, traditional 7

8 4 4 Bible (18) Genesis 3:1 6, 13, 14 (18) 3:1 6, 13, 14 1 Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? 2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: 3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. 4 And the serpent said unto the woman, Ye shall not surely die: 5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. 6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her;; and he did eat. 13 And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. 14 And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field;; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: 1, :? 2 :,, (19) II Corinthians 11:3 I fear (19) 11:3 3 I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. 3 (20) Mark 8:27 Jesus (to :) (20) 8:27 ( ) 27 Jesus went out, and his disciples, into the towns of Cæsarea Philippi: 27 (21) Luke 10:1, (21) 10:1, After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. 1 Adam and Fallen Man, - Chinese, traditional 8

9 17 And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. 18 And he said unto them, I beheld Satan as lightning fall from heaven. 19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you (22) Revelation 12:7 10 (to :) (22) 啟 12:7 10 ( ) 7 And there was war in heaven: Michael and his angels fought against the dragon;; and the dragon fought and his angels, 8 And prevailed not;; neither was their place found any more in heaven. 9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. 10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: 扔 扔 Science and Health (20) 529:21 23 (20) 529:21 23 Whence comes a talking, lying serpent to tempt the children of divine Love? The serpent enters into the metaphor only as evil. 喻 (21) 538:15 19 (21) 538:15 19 The testimony of the serpent is significant of the illusion of error, of the false claims that misrepresent God, good. Sin, sickness, and death have no record in the Elohistic introduction of Genesis, in which God creates the heavens, earth, and man. (22) 564:24 26 (22) 564:24 26 From Genesis to the Apocalypse, sin, sickness, and death, envy, hatred, and revenge, all evil, are typified by a serpent, or animal subtlety. (23) 565:1 4 (23) 565:1 4 啟 In the Apocalypse, when nearing its doom, this evil increases and becomes the great red dragon, swollen with sin, inflamed with war against spirituality, and ripe for destruction. 啟 Adam and Fallen Man, - Chinese, traditional 9

10 November 2 8, 2015 (24) 567:18 23 Dragon cast down to earth That false claim that ancient belief, that old serpent whose name is devil (evil), claiming that there is intelligence in matter either to benefit or to injure men is pure delusion, the red dragon; and it is cast out by Christ, Truth, the spiritual idea, and so proved to be powerless. 扔 When the illusion of sickness or sin tempts you, cling steadfastly to God and His idea. Allow nothing but His likeness to abide in your thought. Let Christian Science, instead of corporeal sense, support your understanding of being, and this understanding will supplant error with Truth, replace mortality with immortality, and silence discord with harmony. 扔 (25) 269:3 From first to last the supposed coexistence of Mind and matter and the mingling of good and evil have resulted from the philosophy of the serpent. Jesus demonstrations sift the chaff from the wheat, and unfold the unity and the reality of good, the unreality, the nothingness, of evil. (26) 495:14 16, 20 (25) 269:3 (24) 567:18 23 (26) 495:14 16, 20 衪 5 Bible 5 (23) Genesis 2:8, 9 (23) 8 And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed. 9 And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil. 8 (24) Genesis 3:17, 23, 24 (to ; ) (24) 17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; 17 2:8, 9 9 3:17, 23, 24 ( ) Adam and Fallen Man, November 2 8, Chinese, traditional 10

11 23 Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken. 24 So he drove out the man;; (25) Revelation 21:1, 3, 4 (25) 啟 21:1, 3, 4 1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away;; and there was no more sea. 3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. 4 And God shall wipe away all tears from their eyes;; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away (26) Revelation 2:7 (26) 啟 2:7 7 He that hath an ear, let him hear what the Spirit saith unto the churches;; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God. 7,, ;;, Science and Health (27) 538:13 15 (27) 538:13 15 Contrasted testimony The tree of life is significant of eternal reality or being. The tree of knowledge typifies unreality. (28) 572:19 22 (28) 572:19 22 In Revelation xxi. 1 we read: And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away;; and there was no more sea. 啟 (29) 573:3 9, (to.), (29) 573:3 9, ( ), The Revelator was on our plane of existence, while yet beholding what the eye cannot see, that which is invisible to the uninspired thought. This testimony of Holy Writ sustains the fact in Science, that the heavens and earth to one human consciousness, that consciousness which God bestows, are spiritual, while to another, the unillumined human mind, the vision is material. Nearness of Deity Accompanying this scientific consciousness was another revelation, even the declaration from heaven, 啟 啟 啟 衪 Adam and Fallen Man, - Chinese, traditional 11

12 supreme harmony, that God, the divine Principle of harmony, is ever with men, and they are His people. Thus man was no longer regarded as a miserable sinner, but as the blessed child of God. This is Scriptural authority for concluding that such a recognition of being is, and has been, possible to men in this present state of existence, that we can become conscious, here and now, of a cessation of death, sorrow, and pain. This is indeed a foretaste of absolute Christian Science. (30) 171:4 13 (30) 171:4 13 Paradise regained Through discernment of the spiritual opposite of materiality, even the way through Christ, Truth, man will reopen with the key of divine Science the gates of Paradise which human beliefs have closed, and will find himself unfallen, upright, pure, and free, not needing to consult almanacs for the probabilities either of his life or of the weather, not needing to study brainology to learn how much of a man he is. Mind s control over the universe, including man, is no longer an open question, but is demonstrable Science. 查 (31) 285:3 (31) 285:3 This Science of being obtains not alone hereafter in what men call Paradise, but here and now;; it is the great fact of being for time and eternity The Christian Science Publishing Society[ ] - - 查 The Christian Science Publishing Society. Translated under license from The Christian Science Publishing Society, based on the Christian Science Quarterly Citation and Full-Text Editions. Passages from Science and Health with Key to the Scriptures by Mary Baker Eddy are translated from the English version. These translations are works-in-progress and have not been reviewed by The Christian Science Publishing Society or The Christian Science Board of Directors. The Bible citations are from the Chinese King James Version ( ). Adam and Fallen Man, - Chinese, traditional 12

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