National Iqbal Conference 2018 (24-25 April 2018) Iqbal Academy Pakistan. Abstracts of Papers

Transcription

1 National Iqbal Conference 2018 (24-25 April 2018) Iqbal Academy Pakistan Abstracts of Papers Government of Pakistan National History & Literary Heritage Division 6 th Floor, Iqbal Academy Pakistan, Aiwan-i-Iqbal Egerton Road Lahore

2 All Rights Reserved Publisher: Muhammad Bukhash Sangi Director Iqbal Academy Pakistan 6 th Floor, Aiwan-i-Iqbal Complex, Off Egerton Road, Lahore. Tel:[ ] , Fax:[ ] info@iap.gov.pk Website: 1 st Edition : 2018 Quantity : 500 Title Design : Muhammad Ejaz Saleem Printed at : Sales Point: McLeod Road, Lahore. Ph

3 FOREWORD On behalf of the Iqbal Acadtemy Pakistan, we welcome the authors and participants to the National Iqbal Conference, The first International Iqbal Conference was held in 1977 on the eve of centenry celebrations of Allama Iqbal s birth anniversary. The second conference was held in 2003 during Iqbal Year coinciding with 125 th birth anniversary of the Poet-Philosopher. On both occasions, Iqbal scholars were invited to share their knowledge. However, this conference is unique in the sense that, for first time, papers were called from all over the country through campaign both in print and electronic media. The response was overwhelming. More than a hundred scholars from Gilgit Baltistan to Chaman showed interest in the conference and sent their abstracts. These abstracts were reviewed by a committee of renowned Iqbal Scholars and the feedback was conveyed to the participants. We hope this conference will prove to be the intended platform for researchers and those who are interested in Iqbal Studies to interact. On behalf of the Organizing Committee, we would like to show gratitude to all who volunteered to plan and support the National Iqbal Conference We would like to thank the technical committee members for their diligent reviews of the research papers. We are grateful to National History and Literary Heritage Division, Ministry of Information, Broadcasting and National Heritage for their unrelenting support to hold the conference. We wish you all a very fruitful Conference and a pleasant stay in Lahore. Haroon Akram Gill Secretary Organizing Committee National Iqbal Conference, 2018

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5 TABLE OF CONTENTS 1. National Iqbal Conference, The Dialogue Between the Eastern Spirit and the Western Thought in Muhammad Iqbal Personality Prof. Dr.Konul Bunyadzade Philosophy of Iqbal And The Cultural Confilct in the Present Age Dr. Muhammad Ashraf Kamal Role of Iqbal And Ali Sharaiti in the Amalgamation of Universal Culture: A Sociological Perspective Dr. Ajaz Ahmad Lone Iqbal s Approach to criticize the Western Civilization-An Analytical Study in the Light of AllamaIqbal s Thought14 Dr. Riaz Ahmad Saeed Clash of Civilization Dr. Bismina Siraj Clash of Civilizations And the Role of Europe in Development of Iqbal s Poetic and Socio- Political Thought Dr. Sher Ali The Strategy of Iqbal About Universal Constitution Dr. Farhat Aziz Iqbal s Viewpoint on Islamic and Western Civilization: A Look into Clash and Dialogue Dr. Mazher Hussain Relevance of Iqbal: Intellectual Stagnation or Cerebral Inspiration Muhammad Arif Khattak Clash of East and West in Iqbal s thought... 20

6 Mehmood-ul Hasan Rana Challenges of Humanity in the Light of Iqbal's Thought Crash of European Civilization Muhammad Numan Chishti Iqbal and The Dialogue of the Civilizations Muhammad Ejaz-Ul-Haq Ejaz Clash of Cultures and Iqbal s Thought Muhammad Shoukat Ali Challenges of 21 st Century Solution in the light of Ilmul- Iqtisad Dr. Sobia Aslam Economic Philosophy of Allama Muhammad Iqbal Dr. Nigar Sajjad Zaheer Iqbal-the Voice of Oppressed: The Marxist Analysis of Iqbal s Poetry Muhammad Ibrahim Khokhar Ilm-ul-Iqtisad and Iqbal Waqas Ali Haider Iqbal As Muslim Feminist - A Deeper View Mehnaz Impact Of Iqbal s Thoughts On Advancment Of Women Rights In Muslim Society Sidra Sadozai Iqbal s Poetry and Youth Issues in Twenty First Century Dr. Muhammad Iqbal Bhutta Human Moral Values and the Thought of Iqbal Dr. Sanam Shakir Human Moral Values and the Thought of Iqbal Dr Sadaf Naqvi Human Moral Values And Iqbal s Thought Dr. Muhammad Yousaf Awan Allama Iqbal s Courage of Refusal... 35

7 Raza Naeem Human Moral Values and Iqbal Thought Muneeba Saima Allama Iqabal As a Poet of Children Muhammad Hassan Shaikh Contemporary Educational Issues And Thought of Allama Iqbal Dr. Tariq Mehmood Hashmi Significance of Iqbal s Tolerant Thought in Contemporary World Dr. Qandil Abass Ms. Aqeela Asif Iqbal s Environmental Acumen: An Overview Engineer Mumtaz Hussain Iqbal s Philosophy And The Challenges of the Changing World Syed Irtaza Hassan Kazmi Modern Era Problems And Thought of Iqbal Javed Iqbal Meo Notion of Art and Its Inculcation In Society - A Contemporary Study of World Challenges And Iqbal s Thought Ahmed Umer Sohaib Allama Iqbal s Concept of State Tanveer Ahmad Zargar Conflicts of Changing World & Thought of Iqbal Nimra Zakir... 46

8 س NATIONAL IQBAL CONFERENCE, 2018 Challenges to Humanity in the Light of Iqbal's Thought Allama Muhammad Iqbal ( ) distinguished lawyer, philosopher, poet, as learned in Western science as in Eastern tradition, inspired millions of his fellow men in the Indo-Pakistan subcontinent to fight for self-reform and self-realization. He was one of the pre-eminent writers of the Indo-Pakistan subcontinent. Indeed, the attention he has received from numerous writers, translators, and critics from Western as well as Islamic countries testifies to his stature as a world literary figure. Iqbal Academy Pakistan, a statuary body of the Government of Pakistan and a center for excellence in Iqbal studies, with the aims and objectives to promote and disseminate the study and understanding of the works and teachings of Allama Iqbal is organizing National Iqbal Conference, National Iqbal Conference, 2018 is scheduled for April 12-22, س ی is The topic of the Conference وک درشیپ جنلیچ اور رکف اابقل Challenges to ان ان Humanity in the Light of Iqbal's Thought. The Conference intends to facilitate exchange of views and information among Iqbal Scholars, thinkers and men of letters from all over Pakistan. The idea is to bring together a select group of National Iqbal Scholars and all those interested in Iqbal and Iqbal Studies. The diversity of views among the small groups shall contribute to the plenary discussions that follow each session, led by one of our participants who guide our common exploration. The issues to be discussed in the conference include, but not limited to: Civilizational Issues Economics Issues Gender Issues Ethical Values Challenges of Contemporary World

9 THE CHALANGES OF HUMANITY IN THE LIGHT OF IQBAL S VISION SUBTITLES: 1. Clash of Civilization 2. Economic Issues 3. Gender Issues 4. Moral/Ethical Values 5. Challenges of Contemporary World

10 CLASH OF CIVILIZATION

11 Abstracts of the Papers THE DIALOGUE BETWEEN THE EASTERN SPIRIT AND THE WESTERN THOUGHT IN MUHAMMAD IQBAL PERSONALITY Prof. Dr.Konul Bunyadzade Azerbaijan National Academy of Sciences, Institute of Philosophy. The article considers a new, non-traditional form of dialogue: dialogue between the Eastern spirit and Western thought. There are some thinkers in whose personality can be investigated the highest level of the dialogue between the East and West and can be cognized the Truth. The author comments on this type of dialogue on the basis of the ideas of Muhammad Iqbal. In other words, this is the dialogue in the inner world of a person who can unite the Eastern wisdom, faith and the Western thought. The article consists of two parts. Firstly, the author studies the essence of the Eastern spirit and the Western thought. The attention is focused on the role of faith in the formation of spirit and mind. Secondly, in the article there are investigated two main directions of the nontraditional dialogue: I and society, Creator and human being. It helps to consider the human being from the divine/inner and material/external world. The conclusion of the article once again highlights the important ideas of this non-traditional dialogue which gives a possibility to unite two opposite poles the East and West.

12 National Iqbal Conference, 2018 PHILOSOPHY OF IQBAL AND THE CULTURAL CONFILCT IN THE PRESENT AGE Dr. Muhammad Ashraf Kamal HOD Urdu, Sargodha University Bhakkar Campus. Present age favors a new discourse with regard to culture and civilization. Neither a nation can achieve progress without having a civilization, nor it can have its unique existence or emphasize its individuality. The civilization to which Iqbal alluded in his poetry and speeches for the Muslims of the sub- continent is based on those Islamic and oriental principles which are crucial for the formation of a peaceful and humanitarian society. Iqbal called the western civilization a hoax and an illusion. After studying him we come to the conclusion that civilization is based on the concept of motion and moral discipline. As life goes through constant change, similarly civilization keeps changing. Religion and morality play a key role in this change. Belief, thought and action, attitude of the masses, and social mood are factors that contribute to the evolution and growth of the civilization. In the present age, the disintegration of the national civilization in Pakistan can be avoided by the help of the thought of Iqbal. 21

13 Abstracts of the Papers ROLE OF IQBAL AND ALI SHARAITI IN THE AMALGAMATION OF UNIVERSAL CULTURE: A SOCIOLOGICAL PERSPECTIVE. Dr. Ajaz Ahmad Lone Postdoc. Research Fellow, University of Kashmir, Srinagar, India. ajazlone88@gmail.com The paper will focus on the Iqbal s and Ali Sharaiti s concern about the future of mankind and clash of various civilizations. Iqbal s and Ali Shariati s contribution to Muslim social reformation is immense. Their literary works, lectures and other prose works, make me obsessed to study Allama Iqbal and Ali Shariati comparatively. In contemporary times, when the universe at large are living in severe chaos and confusion distress and misery, the thought of Iqbal and Ali Sharaiti become ever more important, the world is in a critical need of a deep and comprehensive philosophical thought based on Iqbal s and Ali Shariati s multi-faceted philosophy. Iqbal and Ali Shariati, has contributed tirelessly to sociology of religion and culture, sociology of individual and society, sociology of gender justice, their concepts of values and norms, culture and civilization have immense importance in the contemporary sociological thought, it becomes ever more important to study Iqbal and Ali Shariati, especially their sociological perspective. So the present paper will be closely related to the Sociological thought of Allama Iqbal and Ali Sharaiti, we shall analyze their concept of social change, simultaneously, we shall analyze the impact of Iqbal s readings on Ali Sharaiti. We shall also analyze their concept of change and revolution, and how can we utilize them as a renowned social reformers of 20 th century, efforts will be made to study the relevance of Iqbal s and Sharaiti s social philosophy in the contemporary world.

14 National Iqbal Conference, 2018 IQBAL S APPROACH TO CRITICIZE THE WESTERN CIVILIZATION-AN ANALYTICAL STUDY IN THE LIGHT OF ALLAMAIQBAL S THOUGHT Dr. Riaz Ahmad Saeed Lecturer, National University of Modern Languages. riazussaeed@gmail.com Islamic civilization is proud of its revealed sources and guidance while the Western civilization claims out as one of the richest and liberal human ideas in the existing world.it is a status of Islamic and Western civilization. In some issues they agree but most of the time they disagree from each other. One of the most relevant and prominent personality and active voice in this field is the Poet of the East and famous Muslim thinker and philosopher is Allama Muhammad Iqbal. He adopts comparison method for analysis to study and criticize the West. Sometimes he appreciates and says Muslims to get benefit from the Western civilization but mostly he actively criticize the Western civilization. It is noticed that Iqbal want to get benefit from the Western technology and innovations but he strictly prohibits Muslims to enjoy the West social and moral values. According to Iqbal, the Western moral, political and social philosophy is poison for the East and especially for the Muslims. Therefore, it can be perceived that the Iqbal s strategy to study the West is dialogue and encounter. It is also stated we can get benefit from Iqbal s critique to nurture and reshape our sociopolitical and socioeconomic national narrative. This study examines the Iqbal s approaches to criticize the Western civilization in the light of his dynamic work including Nobel poetry and influential prose. 21

15 CLASH OF CIVILIZATION Abstracts of the Papers Dr. Bismina Siraj Head Urdu Dept, Shaheed Benazir Bhutto Women University, Peshawar. Lack of education has worsened the situation even more. Islamic world was blessed to have a jewel like Dr. Allama Muhammad Iqbal who was a splendid poet and a great thinker. Iqbal presented his ideology of Khudi which highlighted the problems faced by Muslims these days but unfortunately the Muslim world has ignored his teachings whereas the West has truly benefitted from them. When the west was focused on developing educational institutions, the Muslim rulers were busy in jewelling their empires with lavish gardens and eye catching architecture. As a result, the west surpassed the Muslims in the fields of science and technology, modern inventions, medical and engineering whereas the Muslims lagged behind. In order to improve the existing bleak situation we need to devise an effective strategy. The solution to all our problems lies in Allama Iqbal s poetry. Iqbal was the one who could foresee the future. He already knew about the problems the Muslim world will have to face in the future. His famous Ideology of khudi if implemented in its true sense can eliminate all our current problems.

16 National Iqbal Conference, 2018 CLASH OF CIVILIZATIONS AND THE ROLE OF EUROPE IN DEVELOPMENT OF IQBAL S POETIC AND SOCIO- POLITICAL THOUGHT Dr. Sher Ali Chairman/Sub-Editor, Assistant Prof., Alhamd Islamic University, Islamabad. sher.ali@alhamd.pk During his stay in England, Germany and other parts of Europe, Iqbal not only studied but also observed and analyzed the life, culture and civilization of the west and reached to some important conclusions. Iqbal, whose first lyrical poetry contains inter alia translations from Longfellow, Emerson, and Tennyson, became, in 1905, a student of the Hegelian philosopher Mc Taggart in Cambridge.He had the great luck to find a teacher like a famous Orientalist Sir Thomas Arnold who introduced him in both eastern and western thought, and gave him who had already shown his skill as a poet in his native tongue-urdu-the opportunity of finishing his study in Europe. Europe played an important role in the evolution and development of Iqbal s poetic, socio-political thought and his approach towards life and numerous aspects of it. In this brief Urdu article, the impact of Europe on Iqbal s thought has been studied and analyzed 21

17 Abstracts of the Papers THE STRATEGY OF IQBAL ABOUT UNIVERSAL CONSTITUTION Dr. Farhat Aziz Iqbal's universal constitution is the motto of all human beings regardless of color and religion. Iqbal's motto is to highlight the ''Ideology of Islam ''. However, his thought is not only restricted to East in its real sense but it is also in global world. To achieve this objective, Iqbal considers it important to have dialogue & coexistence between East and West. He also considers religion and dialogue among all philosophies and religions to be the only possible way towards harmony of mankind.this can guarantee tolerance, forbearance and respect for the dignity of all human beings for all religions of the world. In order to return to religion in human practices, Iqbal sees hope in the East only, because East has such ideological basis of religion that can revolutionize equality, brotherhood, respect and compatibility among all mankind. In this article, some essential points for strategy of Iqbal's Universal constitution will be analyzed.

18 National Iqbal Conference, 2018 IQBAL S VIEWPOINT ON ISLAMIC AND WESTERN CIVILIZATION: A LOOK INTO CLASH AND DIALOGUE Dr. Mazher Hussain Assistant Professor, The Islamia University, Bahawalpur. dr.mazher@iub.edu.pk It is Islam that blessed the world with the identification of brotherhood, liberty, justice and equality and the very culture kept reigning supreme in the whole world for the long time. Then came the time, when the sun of the glorious culture of the Muslims began setting in which led to the downfall of the Muslims eclipsing the fair face of Islamic culture. It was the result of the role played by the Western and European culture. Analyzing the whole situation Iqbal declared Islamic culture the best of all. Iqbal gives message to the youth of the Muslim Ummah that they must study the western knowledge and art with keen interest, but should never ignore their cultural heritage as Islamic culture is a model of supreme moral. So, Iqbal lays great stress on the Muslims to become one with Islam devotedly and then lead life to modern education, the call of time. In his thesis published in Hindustan Review Iqbal writes that Islamic Culture is based on two things: i) Shariat-e-Ilahiya, ii) Equality among all the individuals of Millat He further, writes that Islam likes to see the country democratic based on unity of Muslim Ummah where as western culture is devoid of it. It does not prove at all that Iqbal was against the west. Rather, he wants to make advantage of the experiences of others, but not to follow them blindly. Only their positive aspects should be adopted as these have been given to them by Islam. 21

19 Abstracts of the Papers RELEVANCE OF IQBAL: INTELLECTUAL STAGNATION OR CEREBRAL INSPIRATION Muhammad Arif Khattak FAST National University, Chiniot-Faisalabad Campus. History is replete with examples of great men and great minds used for intellectual and social inertia. Thoughtless reverence for the great can result in intellectual paralysis and cultural stagnation. At times academicians and intellectuals abdicate their roles as critics of their societies because of non-discriminating reverence for their heroes and cult-figures. Allama Iqbal has suffered from a lousy intellectual input and analysis. The life of Iqbal, like hundreds of the like, has been used as an excuse to lack of mental and physical movement. Allama Iqbal s life and personality traits deserve to be followed for movement ahead. His iconoclastic attributes possess a great message for the youth to immolate in terms of hard work, perseverance, and faith which combines to make charisma a living embodiment. The proposed paper explores the comparative advantages of adherence to Iqbal s philosophy and the need to examine his work to break away from inertia.

20 National Iqbal Conference, 2018 CLASH OF EAST AND WEST IN IQBAL S THOUGHT Mehmood-ul Hasan Rana Assistant Professor, NUML, Islamabad. mhhassan@numl.edu.pk Clash of East and West is one of the important issues in Iqbal s thoughts. Popular perception is that Iqbal criticizes various features of Western civilization in comparison with those of Eastern civilization. But thorough study of Iqbal s works reveals that Iqbal has very balanced and rational approach towards this issue. He has his reservations and observation on the concepts of Western civilization about nationalism, political exploitation, education system, family system and dominance of technology on human behaviors. On the other hand he praises advancement of knowledge in the West and other positive features. This article attempts to analysis Iqbal s views in this contest. 12

21 Abstracts of the Papers CHALLENGES OF HUMANITY IN THE LIGHT OF IQBAL'S THOUGHT CRASH OF EUROPEAN CIVILIZATION Muhammad Numan Chishti System Analyst, Iqbal Academy Pakistan The current European Civilization (EC) gained the renaissance from Muslim civilization (Muslim conquest of the Maghreb). However, due to corporate culture, it is going towards the crash. This was predicted by Allama Iqbal in his Ghazal March, 2927 written at the end of his studies in the West. The study of Allama Iqbal s Ilmul Iqtesad or Political Economy as well as his article published in The Liverpool Post, 2931, it can be safely said that Allama Iqbal was very much clear about The Crash of European Civilization (CEC). Some sociologists think that immigration and extremism are reasons of this forthcoming crash. However, the author is of the view that the only reason is corporate culture as described by Allama Iqbal. History of Europe (Continent) shows us the crash of a number of civilizations like Ancient Greek and Romans, etc. Once again, it is time of CEC. This paper will cover the brief history of ancient EC, EC during AllamaIqbal s stay in Europe ( ), the books he studied on the subject, how the idea of CEC was conceived in his mind, and a study how the modern European civilization is crashing, particularly in post BerExit scenario. This paper will also discuss the challenges to the humanity due to CEC and possible solutions for us in the light of Allama Iqbal s thought.

22 National Iqbal Conference, 2018 IQBAL AND THE DIALOGUE OF THE CIVILIZATIONS Muhammad Ejaz-Ul-Haq Ejaz Ph.D Scholar, Chairman, Iqbal Research Institute, Lahore. The concept of The Dialogue of the Civilizations is of great importance in the context of the prophecy of the clash of civilizations made by Samuel P Huntington in his book entitled The Clash of Civilizations and the Remaking of the World Order. Iqbal favours a mode of civilized dialogue which respects diversity of faiths and peaceful co-existence in the era of globalization. In Iqbal we can see very clearly the manifestation of the modes by which this dialogue should take place in the context of religious and cultural diversity. Iqbal s views are based on the teachings of the Holy Quran which calls for tolerance and equality. He is against all types of violence and animosity arising out of differences of culture, religion, ethnicity, language, creed and territory. So he favours Dialogue of Civilizations rather than Clash of Civilizations to preserve peace and harmony at a universal level. It is a misconception that he altogether rejects the western culture. As a matter of fact he proposes a universal values system based on the teachings of Islam. He admires many western cultural norms such as quest for knowledge and scientific inquiry. In his poetry, lectures and letters he views with admiration western thinkers and philosophers such as Goethe, Henry Bergson, Kant, Fichte, Schelling, Hegel, Nietzsche, William James, James Ward and many others. By accepting many philosophical concepts of these thinkers, he enters into a dialogue with the West, but this dialogue is a two way dialogue based on equal standing. 11

23 Abstracts of the Papers CLASH OF CULTURES AND IQBAL S THOUGHT Muhammad Shoukat Ali Ph.D Scholar, Lahore Garrison University. shokata967@gmail.com Iqbal is great thinker in social, like other aspects of life, morally, economic, religious and political identifies them. It looks and vibrant element of globalization in Iqbal s poetry focuses on all aspects of life.he presented in a manner that human moral values.today; computer has fixed many destinations technology and human development as a science. Materialism the overpowering force but not limited to them. It has put her on the stars and planets as man. Materialism is very strong and stable but still so low morally fork. Materialism becoming weaker growth is rational and morally exhausted neither prejudice nor discrimination bacteria in the man nor the low rational limits to other human beings, recognizing weak and vulnerable to defeat. Many times rid of Muslims in moral pushed by darkness and blind imitation of the west.

24 National Iqbal Conference, 2018 ECONOMICS ISSUES 11

25 Abstracts of the Papers CHALLENGES OF 21 ST CENTURY SOLUTION IN THE LIGHT OF ILM-UL- IQTISAD Dr. Sobia Aslam Assistant Professor, Govt. College University, Faisalabad. Iqbal's first prose book Ilam-ul-Iqtisad was published in 1903, the same is placed in Allama Iqbal Museum, Lahore, which is not much popular as to be. Perhaps, Iqbal himself had not considered this book as important contribution, but in the present situation of current era, the mankind has faced international market shrinkage in the global world. The West has set their own principles in economics and pushed back developing countries as far as it possible. In the present situation Ilam-ul- Iqtisad is a considerable work of Iqbal on economics, which divided into five parts including further sub-divisions to cover all kind of subjects relating to the economics and number of scholars like Anwar Iqbal Qureshi, Mushfiq Khawaja, Rafiuddin Hashmi, Prof. Muhammad Usman, Dr. Saleem Akhtar, Dr. Malik Hassan Akhtar, Dr. Saddique Javed, Zaib un Nisa, have contributed critic notes on this book. In this article, the author tried at her level best to present a paper under the title of "The Challenges faced the mankind and its solutions in 21st Century with the special reference of Ilam-ul-Iqtisad".

26 National Iqbal Conference, 2018 ECONOMIC PHILOSOPHY OF ALLAMA MUHAMMAD IQBAL Dr. Nigar Sajjad Zaheer University of Karachi. Sir Mohammad Iqbal ( ) was a renowned poet, philosopher and politician in British India, who is widely regarded as having inspired the Pakistan movement. He was conscious of the exploitation which the rich western nations forced upon the poor and underdeveloped Eastern countries of the world. He believed that socioeconomic changes were necessary for the establishment of social justice.thus a new international economic order was required. In this paper his economic philosophy will be discussed. 11

27 Abstracts of the Papers IQBAL-THE VOICE OF OPPRESSED: THE MARXIST ANALYSIS OF IQBAL S POETRY Muhammad Ibrahim Khokhar Lecturer, Shah Abdul Latif University, Khairpur. mike@salu.edu.pk Though Iqbal was not a communist yet his poetry is replete with the idea of Marxism. Iqbal is revolutionary in spirit and raises voice against oppression, tyranny, established traditions and corrupt system. In Zarb-e- Kaleem he praises the communist revolution of Russia and warns the world of great changes to be taking place in future. The current research will explore the elements of Marxism in the poetry of Allama Iqbal to prove him the leading voice of the oppressed class who struggles for change and proper place in this universe. The paper will reveal a new identification of Iqbal as a progressive and revolutionary poet along with his popularity as a Muslim and National poet.

28 National Iqbal Conference, 2018 ILM-UL-IQTISAD AND IQBAL Waqas Ali Haider Research Associate, Character Education Foundation, AFAQ. Iqbal wrote on every aspect describomg that Islam is beneficial for humanity. Economics is an area, which was not possible for Iqbal to leave it vacant. For this very reason, Iqbal wrote Ilm-ul-Iqtisad. Iqbal knew that poverty was a big reason for spoiling society. Though the reasons of poverty could not be corrected with this book, but facts could be established through which a society can progress. With this article, we will try to bring out facts that translate Iqbal's fascinating concept to which our economy can develop. 11

29 GENDER ISSUES Abstracts of the Papers

30 National Iqbal Conference, 2018 IQBAL AS MUSLIM FEMINIST - A DEEPER VIEW Mehnaz Lecturer, NUML Peshawar Campus Pakistan. mehkhan@numl.edu.pk Allama Muhammad Iqbal - a noble and renowned poet of the subcontinent was fully aware of the rights and problems faced by women of his time and through his poetry he tried to influence and modify not only the thoughts of men about women but also of women about themselves. In his poetry, on the one side he forwards the sorrows and sufferings of the fettered nation, on the other side he unveils the prestige and true responsibility of the fair sex in constituting the role model to build nation. For this purpose, the article revisits some of the ideas of Muhammad Iqbal and offers an analysis of few aspects about women in Iqbal's poetry in an attempt to understand how he recognizes their existence and how he calls upon to develop their potential to the fullest to face and coup with the challenges of the time. The article argues that through his poetry Iqbal explicitly challenges and condemns the conventions of the gender based social norms and gives the vision to women to get engaged in a passionate quest for a new world of hope and honor granted by Islam. Today s Feminist consciousness that has emerged as a spirit of the age- a global trend, is the most important reason Iqbal remains profoundly relevant and inspirational not only to Pakistani women but also to the women of the world. 32

31 Abstracts of the Papers IMPACT OF IQBAL S THOUGHTS ON ADVANCMENT OF WOMEN RIGHTS IN MUSLIM SOCIETY Sidra Sadozai sidrasadozai188@gmail.com The woman of sub-continent was suppressed, subjugated, and degraded. The apostles of feminism avail all the possible chances in painting Islam as a discriminatory religion against women. One of a great Muslim poet, philosopher and scholar of all the times Allama Muhammad Iqbal, has also discussed about importance, role and rights of women in a society. His feminist approach can be seen evidently in a lot of his works such as poetry like Javed Nama, Ramooz-e-Bekhudi, and Zareb-e-Kaleem. He also analyzed the feminist movements of that time and considered it a trap by capitalists and money lenders. For Iqbal the terms freedom and equality are relevant. He highlighted the importance of women advancement and rights on so many plat forms. And in this paper we will evaluate the concept of western feminism and the Muslim Women roles and Rights in a Muslim Society in perspective of Allama Iqbal.

32 National Iqbal Conference, 2018 MORAL/ETHICAL VALUES 31

33 Abstracts of the Papers IQBAL S POETRY AND YOUTH ISSUES IN TWENTY FIRST CENTURY Dr. Muhammad Iqbal Bhutta Manager Pakistan Railways, Lahore driqbalbhutta@gmail.com The people who are possessive with clumsy tradition could be changed their minds, if proper guidance, enlightenment would be provided under the systematic mechanism and series of lectures, as well as secondary, higher secondary, graduate and post-graduate level in educational institutions by the people who are the authority on Iqbaliat and prepare number of inscribed verses of Iqbal's poetry display in a befitting manner in the government offices and conferences, seminars should also be arranged for all the communities of the nation to overcome the challenges in 21st century. HUMAN MORAL VALUES AND THE THOUGHT OF IQBAL Dr. Sanam Shakir abdulwaheed576@yahoo.com According to Iqbal, it is the duty of an individual to be always conscious, vigilant and efficient, ever ready, up and doing. He should every day, rather every hour, assess his behavior, action and the quantum of achievement. Life is not for rest or for pleasure. It is for achievement. Man's pace of progress as a human being, who feels his responsibility to his own self, to his family and his society and to God in the best manner possible slowly and slowly, builds himself into a great man. Such great men are the real wealth of a nation. Not wealth but only men can make a nation great and strong.

34 National Iqbal Conference, 2018 HUMAN MORAL VALUES AND THE THOUGHT OF IQBAL Dr Sadaf Naqvi Iqbal presented values of life in his poetry. The intellect of life is the sole destination of Humanity. Iqbal is a poet of realities of the universe. The nation get heights of glory with integrity, mutual interactions and heartfelt brotherhood. Iqbal also wishes the same struggle for values of life in the Muslims. HUMAN MORAL VALUES AND IQBAL S THOUGHT Dr. Muhammad Yousaf Awan dr.muhammadyousafawan@gmail.com Human higher moral values are the basis of man s dignity. The moral values greatly affect the numerous economics, social, political and religious aspect of human life. The nations of the word are engulfed in peacelessness, frustration and calmlessness account of moral depravity. Before nations fall into victim of some great calamity, we must have to payfull attention to overcome moral degradation. Iqbal is the man of universality. He believes in peace and harmony. His thoughts guide us to determine higher human moral values. The need of the hour is to fully utilize the Iqbal s thoughts. The article in hand is an effort to highlight human moral values and Iqbal thought. 31

35 Abstracts of the Papers ALLAMA IQBAL S COURAGE OF REFUSAL Raza Naeem razanaeem@hotmail.com The role of Man, his position in society and its future which Iqbal has presented in his poetry invites the people of every religion, community, nation and country towards thought and action. Iqbal is not merely our poet, but the poet of the entire world. He is our first philosopher-poet who presented the idea of an evolving universe rather than a static idea of the creation of the universe. Whatever he wrote is an explanation of the philosophy of change; he further detailed the nature of this change as well. Based on selected, original translations of Allama Iqbal s poetry, this paper highlights these and other revolutionary aspects of Iqbal s thought like the rise and greatness of Man and his personal qualities; self-respect (khudi) and his (Iqbal s) aversion to slavery and submission of any kind; the courage of refusal; democracy; and the common man and revolutionary needs of society, which are vital for a lasting solution to the challenges of the contemporary world.

36 National Iqbal Conference, 2018 HUMAN MORAL VALUES AND IQBAL THOUGHT Muneeba Saima Lecturer, Govt. Post Graduate College for Women Sargodha. Every Civilization possesses particular system of values and ideas. Iqbal deides evolutionary process of human civilization into various eras of class distinction; social class era, religious era, imperialistic era, era of ideological, political or trade warfare, owing to its system of cultural value, Iqbal considers, Islamic civilization as saviour of humanity, because any civilization which does not subdue its system of values to higher ideals cannot survive for Long. Iqbal ascribes the fall of Muslim civilization to inaction and moral decline of Muslims. Nations acquire their character from their ideologies and action. Iqbal approves those moral values which are derived from the powerful passion of freedom and disapprove those moral ideals which are outcome of weak, captivated/slavish mindset. For him, freedom, equality, Justice and brotherhood are those moral values which form the essence of Islamic civilization. Other civilizations come in conflict with Islamic civilization for their want of compassion for instinctive freedom and human equality.islamic civilization stands out among other civilizations for its system of Justice, brother hood and equality. Iqbal considers the clash of East and west an essential outcome of clash of values. The negative values of vulgarity, imperialistic usurpation, drunkenness and Lack of equality vender western culture uncivilized. 31

37 Abstracts of the Papers ALLAMA IQABAL AS A POET OF CHILDREN Muhammad Hassan Shaikh Assistant Professor, Shah Abdul Latif University, Khairpur. hassanshaikh.literature@salu.edu.pk The poetof the East, Allama Muhammad Iqbal s poetry abounds with the elements of nationalism, socialism, symbolism, realism, romanticism, revolution and egoism, etc. Apart from the above subjects, he also composed a big deal of verses for children, the beauty of this universe. Almost all his books but especially Bang-e-Dra and Zarb-e- Kaleem have clearly and beautifully depicted images of child life. His poetry for children carries, peace, love, prayers for the upcoming generations of Pakistan and the world. Iqbal is no less than William Wordsworth and William Blake in his presentation of children as the most beautiful creation of Allah. The present paper sheds light on this unique facet from Allama Iqbal s poetry. The current study will also help to enrich the existing research done on this universally acknowledged poet of Pakistan

38 National Iqbal Conference, 2018 CHALLENGES OF CONTEMPORARY WORLD. 31

39 Abstracts of the Papers CONTEMPORARY EDUCATIONAL ISSUES AND THOUGHT OF ALLAMA IQBAL Dr. Tariq Mehmood Hashmi Assistant Professor, G.C University, Faisalabad. Allama Iqbal as a social thinker has addressed many contemporary problems in his writings. In this context he has taken a keen interest in education and its system, atmosphere as well as syllabus. He has focused on young generation and wanted that youth must be provided an ideal atmosphere so that they are be able to develop their qualities of leadership. He did not want that youth should adopt the life style of their colonial masters. On the other hand he also criticised the eastern educational pattern because he felt that it makes the youth sluggish and it is not able to make them dynamic. In contemporary age youth is also facing a conflict between west and east. In this context thoughts of allamaiqbal about education provides a philosophical guidelines and youth can choose a right path to make them dynamic a leader of the nation

40 National Iqbal Conference, 2018 SIGNIFICANCE OF IQBAL S TOLERANT THOUGHT IN CONTEMPORARY WORLD Dr. Qandil Abass Ms. Aqeela Asif aasif@comsats.edu.pk The present day concepts like Clash of Civilizations need higher level of attention to resolve major political socio-economic conflicts. Iqbal s thoughts of love and teachings provide a way to address these crucial issues of humanity and promote the concept of enlightened moderation. This paper, aims at over viewing the 'clash of civilizations' thesis in Huntington s arguments described in his book. The paper proceeds with the short introduction about the life history and focus on the different aspects of tolerance in Iqbal s life and work. Firstly, in this paper Iqbal s thoughts about religious tolerance and clash of civilizations have been discussed with present day theories. Secondly, Iqbal s work in the form of Poetry and illustrating events applied on today s conflicting problems have been emphasized to give a rational approach for all groups under conflict. Thirdly, Iqbal has been recognized as very popular poet and thinker in East, is now gaining popularity in the west due to his tolerant ideas about religions, accepted to all. Fourthly, this paper will help initiate the trend of applying teachings of our great scholars to current world problems, issues and theories. 12

41 Abstracts of the Papers IQBAL S ENVIRONMENTAL ACUMEN: AN OVERVIEW Engineer Mumtaz Hussain theenvironmonitor@gmail.com Dr. Muhammad Iqbal is the National Poet of Pakistan. The world at large recognizes him as great orientalist, philosopher and humanist. He is the true vicegrant of Almighty Allah ( ) with the primary role of preserving Nature and natural bounties. He is the staunch lover of The Divine creations whether inanimate or animate. He has frequently used physical, metaphysical, biological and socio-economic-cultural-political environments in his poetic works. He appreciates beauty, orderliness balance and aesthetics of the universes. He highlights significance of eastern environmental ethics especially for achieving closeness to Almighty Allah ( ). He has ably represented sustainable relationship among The Creator, Divine Signs, humanity and biodiversity on mixed feelings of classicism & romanticism. He claims that environment is the common property of the entire Divine Family notwithstanding colour, creed, gender, racism and geography. He has always preferred intellectual pursuits over materialism. He opines that the western thinking revolves around mechanical & material gadgets whereas concepts of selfhood & morals are kept dormant. He strongly believes that the west is bent upon damaging the global ecology and now the eastern values need to be practiced for rendering the Planet Earth environmentally safe abode for humanity and other biodiversity.

42 National Iqbal Conference, 2018 IQBAL S PHILOSOPHY AND THE CHALLENGES OF THE CHANGING WORLD Syed Irtaza Hassan Kazmi PhD Scholar (Engineer) SALU Khairpur. hassan @yahoo.com The first creative effort by Iqbal was a book on the topic of Economics in which he declared financial independence foremost important thing. According to Iqbal economy mould the visible and unseen powers of the people of any nation. Other than this, Iqbal always loved to adopt the theme of individual and collective struggle to find the truth according to the social and cultural changes and challenges. Iqbal qualifies nature and history as the best teachers who lashes the world and moulds and carves innovation. According to Iqbal the most important need of the current uncertain world is to hold strongly to the Islamic identity and strengthen it as the nations which are devoid of faith and mysticism have failed to exhibit the workable model of respecting humanity and human unity. 11

43 Abstracts of the Papers MODERN ERA PROBLEMS AND THOUGHT OF IQBAL Javed Iqbal Meo Ph.D Scholar, GC.University Lahore. According to Iqbal wrong mental nurturing is gigantic and more serious mistake than the wrong political progress. A nation goes down when a nation ignore aims, culture and civilization, moral and cultural values, and religious ethics. Iqbal says a nation can progress on the basis of broad vision. Iqbal always compare broad vision and intellectualism in terms of Quran education. It is also a fact only those nations can be destroyed who made the foundation of their thinking, vision, progress and prosperity only on their religion. A nation can t be demolished who remain determined positivelys on their religious values. History has evidenced that only those nations can t survive who failed in to follow the strong practicality of their deep thinking and vision. The demand of Iqbal s opinions, thoughts, revolutionary thinking has increased in the modern age. We can improve and save our integrity through Iqbal s broad vision in present and in advanced age as well.

44 National Iqbal Conference, 2018 NOTION OF ART AND ITS INCULCATION IN SOCIETY - A CONTEMPORARY STUDY OF WORLD CHALLENGES AND IQBAL S THOUGHT Ahmed Umer Sohaib University of Lahore. iamsohaib22@gmail.com This research highlights the notion of arts elucidated by Iqbal in his book Fun or Falsafa and its challenges in contemporary world. The realms of philosophy as well as religion are fundamental aspects for the betterment of the society, however art is considered to be a secondary manner. The focal point of this research is hence to pin point Iqbal s notion of arts and its importance in society. For the purpose of analysis the research will peek into Iqbal s notion of religion, philosophy and arts not just intensively but extensively as well. Iqbal after evaluating the western literature discusses the ideas of Hegel, Coleridge and Leo Tolstoy. The idea of arts as portrayed by the mentioned philosophers also syncs with Iqbal s idea of peace through arts. By understanding his philosophy, the research emphasizes on making the art an essential part of the society. The research would then be two folded i.e. in the age of information and technology, the importance of arts in making peaceful minds, while on the other hand it would evaluate how arts could be implanted in the contemporary times as a dire need of society. 11

45 Abstracts of the Papers ALLAMA IQBAL S CONCEPT OF STATE Tanveer Ahmad Zargar Ph.D Scholar, University of Kashmir. tanveerzargar74@gmail.com Iqbal ranks as one of the greatest political thinkers who have sponsored revolutions in the domains of thought and culture. His contribution to political philosophy and science are valuable in as much as he revitalized the decaying civilization of the Muslims of India and raised them to a higher pedestal of vision and culture. Iqbal s most significant contribution to the contemporary political thought was made in his presidential address to the All India Muslim League in 1930 at Allahabad. It is here that he propounds the Muslim philosophy of state and suggests in its light the solution to the communal problem of the sub-continent. It was this suggestion to divide India on Ideological grounds that flowered into Pakistan. Iqbal s vision of a Muslim State or states was organically associated with implementation of Islamic Law and Islamic Sharia subjected to modern interpretations and Ijtihad. This paper intends to examine Dr Iqbal s concept of state, it s bases and purpose. The methodology will be qualitative in nature and both primary and secondary sources will be used and examined.

46 National Iqbal Conference, 2018 CONFLICTS OF CHANGING WORLD & THOUGHT OF IQBAL Nimra Zakir Institution: GCWU Sialkot Iqbal put great emphasis on the fact that modern civilization is modern in apparents otherwise it is just a hollow civilization. It is not spiritually live because it is much more materialistic. This fact unlocks the secret that moral values are replaced by physical and materialistic values which gains nothing. So there is a need of the hour that it must be criticized openly. Iqbal also gave much importance to Ijtihad. Transformations of eras and civilization new productive styles and ways will also be introduced. All these discussions are related to Ijtihad. Iqbal gave extravagant meaning of ijtihad. Iqbal writes in Reconstruction of religious thoughts in Islam that Human civilizations are changing gradually.in Tehzeeb-e-Hazar Iqbal gave his outlook on western civilization. According to him both civilization has contradictory role for each other. Iqbal connects western ideology to the ideology of Iblees. He pays emphases on the adaptation of traditional civilization but not inter connected them. 11

47 . Abstracts of the Papers

48 وقیم اابقؽ اکرفنسن ۸۱۰۲ ء (ۺ ۸ -ۻ ۸ ارپلی ۸۰۱۲ ء) مل خصا اقمال اابقؽ ااکدیم پاسکؿ وکحم پاسکؿ وقیم پرخی ف ادیب فرہث ڈفیژؿ یٹھچ زنمؽ اابقؽ اکدیم پاسکؿ اویاؿ اابقؽ اجینٹ رفڈ الوہر

49 اک فولۂل پزہ دپ م ےن دولں وک الوہر ےس پ اخک اخبرا ف رمسدنق

50 رہفس.1 وقیم اابقؽ اکرفنسن ۸۱۰۲ ء - اعرػ XI.2 اابقؽ ااکدیم پاسکؿ اعرػ XII اغیپؾ - رعافؿ دصیقی ( ریشم فزیژ امظع یژاےئ وقیم پرخی ف ادیب فرہث ) اغیپؾ - ارئنیجن اعرمنسح(فافیق دمعم یژاےئ وقیم پرخی ف ادیب فرہث ) XIV XV اغیپؾ - دمحم شخب اسیگن(پمظ اابقؽ ااکدیم پاسکؿ) XVI ہبطخ ) ڈارٹک رعیف ادلنی اہیمش( XIX.6 دیلکی.1 ذہوبیں اک اصدؾ افر رکف اابقؽ.1 رشمؼ اک اہیمل افر رکف اابقؽ ڈارٹک دبعارلؤػ ریقیف.2 اابقؽ افر وشپؿ ف ولبچ ابقلئ یک ادقار 24.3 مہرے اعمیش اسملئ افر رکف اابقؽ 25 ک ڈارٹک یلع میل قژابلش ڈارٹک ارشد شرک اوعاؿ ی ون یک اغررگی افر ادسناد ےک ہنکمم ادقاام رکف اابقؽ یک رفینش ںیم 26.4 ذہ ڈارٹک یفطصم دیحر زیدی.5 رکف اابقؽ افر ذہیبی اصدؾ اک رصعی قژہیض 27 ڈارٹک ہنسحم مژ.6 ذہوبیں اک اصدؾ افر رکف اابقؽ ڈارٹک دمحم ااضفؽ ی 28

51 .7 ذہوبیں اکاصدؾ افررکف اابقؽ 29 ڈارٹک دمحم اخں ارشػ.8 اکمبی اابقؽ ںیم ذہیبی ابمح : زجپی اطمہعل 33 ڈارٹک ااملس اخمن فدح ملع ف دنی یک اینبدںی.9 رکف اابقؽ یک رفینش ںیم 31 ڈارٹک دمحم اکفش خیش.13 ذہوبیں ےک درایمؿ اکمہمل افر رکف اابقؽ 32 ڈارٹک رضخ ی / ارشد ارلنمح ی احرض.11 ا ابقؽ یک مظن ال اہل االاہلل افر ذہ 33 دیس اطرؼ نیسح روضی.12 ذہوبیں اک اصدؾ افررکف اابقؽ 34 امثعؿ ینغ ردع.13 وصر ذہی یک میہف افر ذہیبی اصدؾ ےک ابمح 35 اطہ دیمح ونیل ڈارٹک م ژ.2 مہرےاعمیش اسملئ افر رکف اابقؽ.1 مہرے اعمیش اسملئ افر رکف اابقؽ ڈارٹک یمظع میلس.2 مہرے اعمیش اسملئ افر رکف اابقؽ ڈارٹک اقمس ومحمدادمح 38

52 .3 رصع احرض ےک اعمیش اسملئ افر رکف اابقؽ 39 زایژ دیعس دبر.4 دبیل داین ےک اقےض افر رکف اابقؽ پک نیچ ااصقدی رادہاری ےک انرظ ںیم ای اطمہعل 43 ایمں اسجد یلع.5 العہم اابقؽ ےک اعمیش ااکفر یک رفینش ںیم ہلئسم رغی اک لح 41 نینسح ابعس.3 یفنص اسملئ اک لح رکف اابقؽ یک رفینش ںیم 42.1 یفنص اسملئ اک لح رکف اابقؽ یک رفینش ںیم 43 ڈارٹک ریصبہ ربنعنی دخمرا االسؾ یک ذہم دارپں رکف اابقؽ یک رفینش ںیم.2 رصع احرض ےک اقےض افر 44 ڈارٹک ریمحا ارشد.3 وعر رکف اابقؽ یک رفینش ںیم 45 ڈارٹک نیسح یب یب وسنان زؿ افر رکف اابقؽ.4 ظفح 46 ڈارٹک ریمحا ابہشز.5 یفنص اسملئ اک لح رکف اابقؽ یک رفینش ںیم 47 زی ااسنلء رسفپ.6 یفنص اسملئ اک لح رکف اابقؽ یک رفینش ںیم ڈارٹک ر ہیض ابشہن 48

53 .7 یفنص اسملئ اک لح رکف اابقؽ یک رفینش ںیم 49 رفہنیب ردیش.8 اابقؽ اکوص روسناں : ونمع اہج 53 ڈارٹکراسخہن ولبچ.9 ملسم وعر اک رمایب ہن رکدارافررصعاحرضیک ذہیبی شکمشک رکفاابقؽ ےک انرظںیم 51 افہمط ونرنی.13 جدہب اومم ےہ پع ریہط امم 52 وفزہی ایفض.4 انین االخیق ادقار افر رکف اابقؽ 53.1 اینبدی انین ادقار اک قژفغ رکف اابقؽ یک رفینش ںیم 55.2 انین االخیق ادقار افر رکف اابقؽ 56 ڈارٹکاثنر یژایب ڈارٹک ہفگش قژدفس.3 رکف اابقؽ افر ادیم قژدا 57 ڈارٹک سیییہ افسی.4 شنیہ ف رکسگ : رعش اابقؽ ںیم االخیق ادقار یک یژامجؿ العںیم 58.5 ا نین االخیق ادقار افر رکف اابقؽ 59 ڈارٹک قژح ںیبج فرک ڈارٹک نسحم اخؿ ابعیس

54 رصع احرض ںیم االخیق ڈارٹک دمحم ریفس االخیق ادقار یک ایمہ ڈارٹک لیقع ادمح انین االخیق ادقار افر العہم اابقؽ ڈارٹک وہظر اہلل االزرھی انین االخیق ادقار افر رکف اابقؽ دمحم پرص آقژیید ادقار یک ایمہ الکؾ اابقؽ ےک آےنیئ ںیم ف ایژا)رکف اابقؽ یک رفینش ںیم( انین االخیق ادقار افر رکف اابقؽ زنمہ دصیقی 11. االخیق ادقار افر رکف اابقؽ امعرہ ااجعز 12. انین االخیق ادقار اک وصر رکف اابقؽ یک رفینش ںیم ایفض ادمح افرفؼ 13. انین االخیق ف رکفی ادقار افر دبیل داین ےک اقےض رکف اابقؽ یک رفینش ںیم ای 67 اطمہعل پرس اقیض 14. ونوجاؿ لسن ںیم االخیق اگبڑافر اس ےک اابسب لح میہف اردش رکف اابقؽ یک رفینش ںیم اس اک 68

55 5. دبیل داین ےک اقےض افر رکف اابقؽ /11 ےک دعب اک اعمل السؾ: اابقؽ یک شیپ ینیب اک یا انرظ.1 ڈارٹک نیعم ادلنی لیقع دبیل داینےک اقےض افر رکف اابقؽ ڈارٹک اخمر ادمح زعیم العہم اابقؽ افر جژینم: دنچ ےئن د ےچیر ڈارٹک اخدل ومحمد رجنساین دبیل داین ےک اقےض افر اابقؽ ڈارٹک اخدل دنمی العہم دمحم اابقؽ اک اعمل ریگ اغیپؾ افر رصع احرض ڈارٹک زنی ااشفں اعیمل ایسیس رظنم افر رکف اابقؽ ڈارٹک زدیبہ نیبج دبیل داین ےک اقےض افر رکف اابقؽ ڈارٹک آفص دیمح دبیل داین ےک اقےض افر رکفاابقؽ ڈارٹک اعدبہ وبؽ دبیل داین ےک اقےض افر رکف اابقؽ ڈارٹک مظع رپب دبیل داین ےک اقےض زادہہ اعدبانح افر رکف اابقؽ

56 دبیل داین ےک اقےض افر رکف اابقؽ نسح گیب 12. اابقؽ یک شرعی ںیم وصر رقف ذاشیؿ داشن 13. دبیل داین ےک اقےض افررکف اابقؽ ایژار کٹخ 14. العہم اابقؽ اک وصروقیم افر رصع احرض ڈارٹک دعسہی زلگار/اعہفط زلگار 15. دبیل داین ےک اقےض افر رکف اابقؽ احظف دمحم دینج راض 16. العہم اابقؽ یک شرعی ےک اینبدی رظنپ افررصع احرض ےک اسملئ زی ااسنلء زیبی 17. دبیل داین ےک اقےض افر رکف اابقؽ ا رغ دنمی رحس 18. دبیل داین ےک اقےض افر رکف اابقؽ ارؾ ابص 19. دبیل داین ےک اقےض افر رکف اابقؽ ہنیکس دصقی 23. دبیل داین ےک اقےض افر رکف اابقؽ پنیمس وک یژ 21. اابقؽ السؾ افر قژآؿ زمحہ اخدل

57 الکؾ اابقؽ یک یعمس ف رصبی میہف دیبع اہلل کیہرژ وفحمظ افررفنش لبقسم اغیپ ؾ اابقؽ یک رفینش ںیم دمحم بیعش رمزا 24. داین یک ریمع ون رصن ومحمد 25. آزادی ااہظ ر راےئ افر اابقؽ دیس اجسد دیحر م ہداین

58 وقیم اابقؽ اکرفنسن ۸۱۰۲ ء انن وک درشیپ جنلیچ افر رکف اابقؽ العہم دمحم اابقؽ اقونؿ داؿ یفسلف شرع افر م ہرے وقیم رکفم ںیہ اوھنں ےن رشمؼ افر غمب ےک یملع رسومشچں ےس ی ژیب احلص یک افر یژریغص پک ف دنہ ےک الوھکں ولوگں ںیم ہی جدہب ادا ا و فہ ای اایحء اراقےئ ذا افر آزادی ےک ےیل جدفدہج رکںی العہم اابقؽ یژریغص پک ف دنہ ےک امنپں یژنی الہ ملق ن منیمج افر اقندفں ےن ای وہج ںیم ےس ای ےھ ا ؿ یک رحیژفں وک ملسم داین افر غمب ےک یئک مصنفی اک رمکژ انبپ وج ا ؿ ےک یملع رمےب ےک اعریگمل ارعاػ اک وبث ےہ اابقؽ ااکدیم پاسکؿ وکحم پاسکؿ اک ادارہ ےہ وج اابقؽ انشیس ےک ےیل فلخم ادناز ےس رسرگایمں رسااجنؾ دای ےہ نج اک دصقم العہم اابقؽ یک اصفین افر امیلع وک اعؾ رکپ افر ا ؿ یک میہف وک نکمم انبپ ےہ ایس دصقم ےک ح وقیم اابقؽ اکرفنسن ۸۱۰۲ ء اک ااقعند ک ا اج راہ ےہ ہی اکرفنسن ۺ ۸ -ۻ ۸ ارپلی ۸۱۰۲ ء وک دقعنم وہ ریہ ےہ اس اکرفنسن اک ونعاؿ انن وک درشیپ جنلیچ افر رکف اابقؽ ےہ اس اکرفنسن ںیم پاسکؿ رھب ےس ام مہژنی اابقای افر الہ ملع رش رک ےک اےن لایال افر ولعمام اک ابدہل رکںی ےگ اس اکرفنسن ےک ذرےعی وقیم حطس ےک اابقؽ انشوسں وک ااھٹک وہےن اک ومعق رسیم آےئ اگ اکرفنسن ںیم دقعنم وہےن فاےل پچن ذیلی االجس نج یک دصار رسیژآفردہ اابقؽ انشس رک رےہ وہں ےگ ونوجاؿ اابقؽ اکسرلز وک ااہظر لایؽ اک ومعق قژامہ رکںی ےگ اس اکرفنسن ںیم امنپں ونعاپ ںیھنج وموضع وگفگ انبپپ اجےئ اگ درج ذلی ںیہ: اقثیف ف ہیبی اسملئ اعمیش اسملئ یفنص اسملئ االخیق اسملئ اعمرص اعیمل اسملئ افر زجنلیچ

59 وقیم اابقؽ اکرفنسن ۸۱۰۲ ء اابقؽ ااکدیم پ اسکؿ-اعرػ اابقؽ ااکدیم پاسکؿ وقیم پ رخی ف ادیب فرہث ڈ فیژؿ وکحم پاسکؿ اک آینیئ ادارہ ےہ سج ےک اقمدص افرادہاػ ںیم العہم اابقؽ ےک ااکفر افر اغیپؾ یک میہف قژفغافر ایکس یژفجی ف اشع ےک ےئل اکؾ رکپ شلم ےہ اس دصقم وک یلمع اجہم انہپےن ےک ےئل فلخم اونلع ادقاام ےئک اجے ںیہ اؿ ںیم کوبں یک اشع اافنرنشیم انکیٹولی ےک بوصنے اابقؽ اویارڈ رپفرگاؾ فی اسن ےک ذرےعی ولعمام یک یژلیس قیقح ف پفیل آڈوی فیدوی ونصماع یٹلم ڈیمپ یمیلع قیقح ںیم رامنہیئ الربئیژی یک وہسای داسفیژی راکیرڈ یک دفنی یلیٹ فیژ ؿ رپفرگاؾ یمیس پرز اکرفنوسنں اک ااقعند افر نیب االوقایم حطس رپ اابقای یک رشن ف اشع شلم ںیہ اابقؽ ااکدیم الربئیژ ی داین ںیم اابقای ےک وحاےل ےس دقمی دنسم افررہبنی رمکژ یک یثیح رےی ےہ ںں اابقای افر اس ےس وم ہقل وموضاع رپ ہن رصػ نیب االوقایم زپونں ہکلب پاسکؿ یک العاقیئ زپونں ںیم یھب کںیب وموجد ںیہ وموجد ںیہ دفر جدید ںیم لم السہیم ےک میظع پہغب افر رکفم یک یثیح ےساابقؽ ہن رصػ پاسکؿ ہکلب اعمل السؾ افر داینرھب ںیم اہنی زع ف رکمی ےس اجےن اجے ںیہ اابقؽ رفای افر جدیدی اک نیسح اثماج شیپ رکے وہےئ اؿ امؾ انکمم وکزیژ ثحب الے ںیہ وج انین زدنیگ وک درشیپ ںیہ رشمیق افر غمیب رکفی رحوکیں ےس لمکم آاگیہ اؿ ےک رفنمد اظنؾ رکف اک ہصح نب رک اؿ ےک اغیپؾ وک آافیق یشخب ےہ اابقؽ ای ہمہ ریگ افر واپ رکف ےک احلم یفسلف ںیہ ںیھنج رکفی آافیق اک رہگاوعشر رسیم ےہ اابقؽ یک الافین شرعی م ہری رکف وک الج ےنشخب افر رامنہیئ رکےن ےک ےیل ہشیمہ وموجد رےہ یگ اؿ یک شرعی زپؿ ف ایبؿ یک وخوصبری ےک اسھ ای دشکل وصیژ شیپ رکی ےہ فہ السؾ ےک شرح افر اس یک آفاز ںیہ انن ےک ےیل اؿ اک اغیپؾ لمع افرای وخدی یک اچہپؿ ےہ آج العہم اابقؽ یک رکف وک اعیمل حطس رپ وبق ؽ اعؾ لم راہ ےہ م ہری یئن لسن ےک ےیل رضفری ےہ و فہ اابقؽ یک رکف ےس انشاسیئ احلص رکںی پو فہ ای ادقار وک اجؿ ںیکس افر جدید غمب ےک اسھ ینعم ۍخ افرپدصقم اکمہمل رکےن یک ایلہ احلص رک ںیکس اابقؽ اک اغیپؾ یہ آج م ہرے اعمرشے وکامس ی اربی قژہق فاراہن رفنوں افر مسلک ی عصی ا ےس اکنؽ اکس ےہ XII

60 ژ وقیم اابقؽ اکرفنسن ۸۱۰۲ ء اابقؽ اک الکؾ انؿ یک یفخم الصویحں وک الج ےنشخب افر اؿ ےک المیہ ااکمپ وکلمع ںیم الےن اک اغیپؾ دای ےہ وموضاع یک فعس افر رکفی رہگایئ ےک پع جدید ملسم رکفمنی ںیم اابقؽ اک وحاہل البہبش ہب دنلبےہ اابقؽ ےک ااکفر اسمفا افر مہ آیگنہ رپینبم ای اےسی اعمرشے یک لیکش یک رامنہیئ رکے ںیہ وج ہن رصػ ای اقثیف رفاحین افرذمیبہ ادقار ےس لمکم وطر رپ آاگہ وہ ہکلب زامےن یک رافر افر اقوضں اک یھب رھبوپر اسھ دے فہ انم اعیمل اھبیئ ےررے افر امسی ااػ یک ومیژیژامجین رکےن فاےل ونع افر راگن ریگن وک انن اکنسح افر اینبدی ففص قار دےی ںیہ داین رھب ےک ذہمب اعمرشفں ںیم یملع ف ادیب رسرگایمں دقرفزنم یک اگنہ ےس دیھ اجی ںیہ سج رطح یژیق پہف وقومں یک اینبدںی ملع ف ادب افر قیقح ف وجسج ےک ریمخ ےس ایھٹ ںیہ اس رطح ذہمب وقومں یک ریمع فلیکش یھب قیلخ ف قیقح ےک رسامےئ یہ ےس عمض فوجد ںیم آی ںیہ ہی لیلج ادقلر اکؾ اہجں اقژاد یک نحم ف اکفش اک رموہؿ نم ےہ فاہں وکحںیم افر یملع فادیب ادارے یھب اس یک وصر رگی ںیم امہ رکدار ادا رکے ںیہ ہی ارم پع رسم ےہ و اابقؽ ےک اغیپؾ وک قژفغ دےنی افر آےن فایل ولسنں ںیم رکف اابقؽ وک ا اجرگ رکےن ےک ےیل اابقؽ ااکدیم پاسکؿ امؾ دایسب فاسلئ یژفےئ اکرالریہ ےہ دحمفد فاسلئ ںیم رےہ وہےئ اابقؽ ااکدیم وبطماع آیئ یٹ ونصماع انیمیسرز اکرفنوسنں افریکلم ف ریغ یکلم ادارفں ےک اسھ ارشاک ف اعفؿ رکےک رکف اابقؽ ےک قژفغ ےک ےیل امہ افرامنپں جدام ااجنؾ دے ریہ ےہ ااکدیم یک جدام وقیم حطس رپ م ہرے یملع رکفی افر اقثیف اپےث اقب دقر ہصح ںیہ اابقؽ ااکدیم پاسکؿ اہجں پاسکؿ ےک ادیب فرےث اک انیم ای ربعم وقیم ادارہ ےہ فاہں رکف اابقؽ یک ی ژفجی ےک ذرےعی وقؾ یک الفح فوبہب فےک ےیل یھب ورصفػ لمع ےہ اابقؽ وموجدہ اکرفنسن ےک ذرےعی اابقؽ ےک ااکفر فوصرا افراغیپؾ وک یژفجی ےلم یگ پیمہ اگیگن افر آافیق اوخ ےک ےیل م ہری وبضمط ایفسلفہن یملع ذمیبہ افر امسی ااػ رپ ینبم ادقار ےس ولوگں وک آاگیہ احلص وہیگ وعق ےہ و اس رسرگیم ےک ہب بثم افر دفررس انجئ یژآدم وہں ےگ اس اکرفنسن ںیم رش رکےن فاےل الہ ملع پیمہ ابدہل لایال ےک ذرےعی قیقح ف میہف ےک ےئن ااکمپ ےس آانش وہں ےگ اہرفؿ ارکؾ لگ رکیسرٹی اکرفنسن/وفلک رپنس وقیم اابقؽ اکرفنسن 2018 ء XIII

61 وقیم اابقؽ اکرفنسن ۸۱۰۲ ء اغیپؾ رعافؿ دصیقی ریشم فزیژامظع یژاےئ وقیم پرخی ف ادیب فرہث ڈفیژؿ ای میظع یفسلف رکفم شرع افر میکح یک یثیح ےس العہم اابقؽ ہن رصػ ونجیب اایشی ہکلب وپری ام اقمؾ رےھکںیہ وج امیض ق ی ںیم ہب مک ایصخش ےک ےصح ںیم آپ ای ایح آقژںی ژ ہملسم ںیم ااسی دنلب شرعی ےک ذرےعی اوہنں ےن ونجیب اایشی ےک املسمونں وک رح لمع افر جد فدہج اک اغیپؾ دپ الوہر ےسپ اخک اخبرف رمس دنق اؿ ےک اس اغیپؾ ےن جدوبں یک ول زی یک افر آزادی اک فولۂل پزہ ادا ا ای رکفم ےک وطر رپ اابقؽ ےن املسمونں ےک امیض ف احؽ اک قیمع اجیژہ ےیل وہ ےئ ےئن افر رفنش لبقسم یک راںیہ یژاںیش اوہنں ےن انین مظع اک درس دےی وہ ےئ اس ےک ےئل الدحمفد ااکمپ ےک درےچی وھکےل افر انن یک اؿ االخیق دقرفں اک رساغ اگلپ وجوقومں اک رسامہی ایح وہ ی ںیہ اابقؽ ااکدیم ےک زیژ اامہؾ اس اک رفنسن اک ااقعند العہم اابقؽ ےک ایس اجفداین اغیپؾ ےک ژقفغ یک ای اکفش ےہ ےھجم نیقی ےہ و رکف اابقؽ ےک فلخم وگوشں رپ طیحم اقمہل اج اطمہعل اابقؽ ےک وحاےل ےس رگاں دقر وماد قژامہ رکںی ےگ ںیم اکرفنسن ےکنیمظنم وک ابمرابکد شیپ رکے وہےئ اکرفنسن اکایمیب ےکےئل داع وگ وہں XIV

62 وقیم اابقؽ اکرفنسن ۸۱۰۲ ء اغیپؾ ارئنیجن اعرم نسح فافیق دمعمیژاےئ وقیم پرخی ف ادیب فرہث ڈفیژؿ شرع رشم ؼ العہم دمحم اابقؽ وک جژاج دیقع شیپ رکےن اک رہبنی رطہقی اؿ ےک ااکفر اک قژفغ افر اؿ رپ لمع رکپ ےہ العہم اابقؽ ےن اےن الکؾ ےک ذرےعی املسمون ں وکدیبار رکےن افر اؿ ںیم لمع ف وجسج اک فولہل ادا رکےن یک ے اثمؽ جدفدہج یک اؿ اک رفنش اغیپؾ ونوجاؿ لسن یک رکفی یژیب اک رہبنی ذرہع ےہ العہم اابقؽ اک اغیپؾ ای کلم پ وقؾ ی دحمفد ںیہن ہکلب امؾ رغجاایفیئ رسدحفں یک دیق ےس لکن رک وپری داین رپ طیحم ےہ شرع رشمؼ ےک اس زدنہ اغیپؾ یک رفینش ںیم مہ زدنیگ ےک یھب وولہف ں یی ن االقب آقژںی دبایلیں الکس ںیہ میکح االم یسیج پہغب رفزاگر ایصخش دصویں ںیم ادا وہی ںیہ العہم دمحم اابقؽ ےن مایم فوکحمیم یک زریجنفں ںیم ڑکجی وقؾ وک اغیپؾ وخدی دے رک آزادی یک ڑپ ادا یک ایس جدے ےک ےجین ںیم ای ماؾ وقؾ وک آزادی بیصن وہ یئ افر اےس ای آزاد کلم الم پاسکؿ شرع رشمؼ ےک وخاب یک ریبع ےہ پاسکؿ وک العہم اابقؽ ےک ااکفر اک ومنہن انبےن ےک ےئل رکف اابقؽ ےس راامنہیئ احلص رکپ رضفری ےہ اابقؽ ااکدیم ےک زیژ اامہؾ دقعنم وہےن فایل اابقؽ اکرفنسن ااسی یہ ومعق ےہ اہجں الہ ملع افر اابقؽ انشوسں یک وموجدیگ ںیم رکف اابقؽ قژفغ پےئ یگ XV

63 وقیم اابقؽ اکرفنسن ۸۱۰۲ ء اغیپؾ دمحم شخب اسیگن پمظ اابقؽ ااکدیم پاسکؿ ںیم اابقؽ ااکدیم پاسکؿ ےک رسیژاہ ادارہ یک یثیح ےس زع ج ب ص بب دصر پاسکؿ اک ائایئ رکش زگار وہں و اوہنں ےن وقیم اابقؽ اکرفنسن 2318 ےک اافح ےک ےیل رشفی ال رک ااکدیم اک امؿ یژاھپ فزی امظع یژاےئ وقیم پرخی ف ادیب فرہث ص بب رعافؿ دصیقی افر وقیم اابقؽ اکرفنسن ےک دصر افر ںیم ریشم ژ العہم اابقؽ ےک وپے ص بب بینم اابقؽ اک یھب رکش زگار وہں و اوہنں ےن اس اکرفنسن ےک ااقعند ںیم رھب وپر رسرپیس قژامیئ فافیق دمعم وقیم پرخی ف ادیب فرہث ڈفیژؿ ارئنیجن اعرم نسح یک رامنہیئ ےک ریغب انیقی اس دقر رھب وپر اکرفنسن اک ااقعند نکمم ہن اھ اس ےک اسھ اسھ ںیم ڈفیژؿ ےک اارساؿ اابقؽ ااکدیم ےک رئاقےئ اکر افر آپ س اک یھب رکش زگار وہں و آپ یک رش ےن اکرفنسن وک پداگر انب دپ ےہ وقیم اابقؽ اکرفنسن ۸۱۰۲ ء ےک ااقعند اک دصقم وموجدہ دفر ںیم انن وک درشیپ اسملئ افر رکف اابقؽ یک رفینش ںیم اؿ اسملئ اک لح الش رکپ ےہ اس اکرفنسن ںیم گلگ اسلبؿ ےس نمچ ی نیبحم اابقؽ امہنی افر الہ ملع ف داشن ےن م ہری دوع وک یدیژایئ یشخب ریثک دعاد ںیم رپ زغم اابقؽ رپ قیقح رکےن فاےل م ژ اقمال اک اھکل اجپ اس پ اک رہظم ےہ و پاسکین وقؾ ا ےن اسملئ ےک لح ےک ےیل اابقؽ ےس روجع رکےن ںیم ائایئ دیجنسہ ےہ ای افر اقب رعفی وولہ ونوجاونں افر وخانی یک رش ےہ ہی اکرفنسن ہن رصػ رکف اابقؽ ےک قژفغ ںیم ای امہ گنس لیم پی وہیگ ہکلب ونوجاؿ لسن ےک ےیل العہم دمحم اابقؽ یک امیلع ےس رہبہ فر وہےن ےک ےیل ےئن در یھب فا رکے یگ XVI