SCIENCE IN DHARMA. (20Sp15)

Transcription

1 SCIENCE IN DHARMA (20Sp15)

2 Narendra Devadas Palahalli Science in Dharma Part 1 of 2 This is a Description of 'Science in Dharma' Block Diagram. It is based on: science, rationality, personal experiences and experiences recorded in Hindu scriptures and in modern media. These can be verified online. The diagram shows how our experiences in life, in the physical dimension, are analyzed by science and how the finer and deeper analysis leads us to absolute love and absolute consciousness. In this summary, I have tried to present the Hindu scriptural concepts in modern science terminology. It is a closed loop since the physical and the metaphysical are connect in a multi-dimensional quantum or transcendent dimension. We now start with the physical dimension 1) Physical Science: Starting with classical physics and Newton, and than on to Einstein and Niels Bohr we refine and evolve the classical physics of matter, energy, time and space, into relativity theories of time-space and finally quantum physics of consciousness. Where observer affects, nonlinear time-space, non-local instantaneous communications through wormholes are experimentally determined. A search in Wikipidea and Youtube will shed more light on this evolution of physics. Books by Prof. Amit Goswami are recommended for the details of quantum theories on consciousness. 2) Dynamic Consciousness: The Concept of dynamic consciousness as life in matter, and in particular, in water, has been researched by Dr: Masaru Emoto of Hado institute in Tokyo. His investigation on the reaction of water molecules to vibrations in dynamic consciousness, due to emotions represented by spoken human words, has similarities to human emotional reaction to words. This supports the traditional knowledge that harmonious music representing good emotions helps plant-life grow better. Music and words are triggers to our emotions and cause vibration in our consciousness, which affects our immediate environment. Repeated vibrations can create long-term emotional and even physical changes. Collectively they cause evolution. According to Hindu scriptures,

3 collective consciousness, along with environment and selective mutations, is a cause for the evolution of species in creation. The experience of dynamic consciousness starts as a reproductive force in nature as genetics and body experience. It evolves into pleasures of the body and conscious mind (Tamas). In the next stage, based on the subconscious emotional residues of the conscious mind, after many rebirths, consciousness evolves in to a more general awareness of relative love (Rajas). In the third stage it evolves into a rare case of unselfish love and non-relative awareness (Satva) and finally, as an extremely rare case, with self-effort (Yoga), it can evolve into absolute or universal love, and the Bliss of absolute awareness of still consciousness (Mukti). 3) Yoga and Evolution: Yoga is the ancient Hindu traditional way of accelerating the evolution of individual consciousness. This is evolution in both physical and metaphysical dimensions of life/ creation. The whole of Hindu culture of body-mind is based on these concepts in Yoga philosophy. The evolution of consciousness and its effect on the emotional and physical aspects of life are discussed in Hindu scriptures (Vedas, Upanishads and Puranas) from the point of view of the three evolutionary stages of consciousness inherent in all life forms. The three stages of evolution in all life forms are: 1) TAMAS: Body dependent collective consciousness with minimal individual consciousness and awareness as in most life forms. 2) RAJAS: Individual consciousness leading to selfish awareness as recognizable in some evolved mammals. 3) SATVA: A rare case of unselfish awareness leading to dynamic universal consciousness. Analysis, experimentation and documentation of life and beyond life as metaphysics and meta-consciousness, as been the focus of Hindu culture for more than ten of thousand of years. This is unique to Hindu philosophy, culture, spirituality and History.

4 4) The Four Yoga systems: Accelerating evolution through the three stages of consciousness discussed above, to access happiness and the Bliss of universal consciousness, is the focus of the four yoga systems. The evolution is from instinct and collective body consciousness, to individual consciousness/identity, selfish love and intelligence, to unselfish love, common dynamic consciousness, wisdom and universal awareness through intuitive pattern recognition. The Four yoga systems, namely, Bhaktiyoga, Karmayoga, Gnanayoga and Dhyanayoga, were developed to integrate The five layers of our consciousness namely: 1) The instinct/genetic-body consciousness. 2) The conscious mind/ ego and 3) The soul or sub-conscious mind, with 4) The bliss of universal, dynamic common consciousness. 5) The experience of still consciousness or God This evolutionary process is the Dharmic path and culture of Hinduism. In this path, the ultimate God is the experience of an impersonal static field of still consciousness or Nirguna Brahman (experienced as the Bliss or Sat-Chit-Ananda), and it is the very source of our multi-dimensional consciousness and creation. The Dharmic path to this Impersonal, nonrelative and absolute God starts as a personal, relative love, as in idol worship, since we live in a world of personal relationships. The yoga of relative love (Bhaktiyoga) and action (Karmayoga), can transcend mind-body-physical dimension to access higher, multidimensional consciousness. However, Gnanayoga as rationality is a subset of sense perceptions and thought process. Therefore, it can only be a firewall to random thoughts (neti-neti philosophy). Dyanayoga as a Dharmic path, is a process of stabilizing the mind by observing and ignoring all thought and emotional patterns in silence, without a reaction. For a renunciate, Dhyanayoga can be an exclusive path to self-awareness or Moksha or God. Dhyana Yoga evolves in four stages: 1) Asana Siddhi : body discipline to reduce body restlessness and interference during meditation 2) Sakshitva: Witnessing or awareness of mediator, process of meditation and object of meditation (the Mantra)., which reduces random thoughts (noise)

5 stimulated by the conscious-subconscious mind and the habitual brainorgan itself 3) Concentration on the object (the Mantra) and 4) Concentration on the process of meditation (or merging in the experience of meditation), when the Mantra sublimates. This fourth step leads to deeper consciousness and still consciousness (Samadhi) spontaneously, meaning: without conscious self-effort. While the first three steps require conscious effort, perseverance and practice, the fourth step will be spontaneous or effortless. Science in Dharma Part 2 of 2 5) The Dharmic Path: Evolution of consciousness through education, open discussion, practice of unselfish love, non-violence, symbolic worship of Nature and unselfish service, were determined to be the ideal path for a peaceful, civilized, positively evolving, happy way of life and culture. The procedures in this path of evolution are implemented as the Hindu culture of Sanathana dharma. When the body's hold and influence on our ego is reduced through selfdiscipline, unselfishness and meditation, or even age, our body-oriented, selfish-ego-consciousness is reduced. This enables us to see our subconscious emotional residues from past life-experiences (or soul), as Karma. The practice of Karmayoga as unselfish service and; Bhaktiyoga as symbolic, ritualistic and devotional collective worship of Nature as Ishtadevata, are essential to replace these disturbing and contradicting subconscious emotional noise, created by the body and our past emotional residues, with the harmony of unselfish love and, focus on our chosen Dharmic path of action in life. This transition from selfish love to unselfish love and awareness, enables us to see life clearly and objectively, and it helps us live a healthy, happy, prosperous and harmonious life, both spiritually and materially. As we follow this unselfish, practical and tolerant, path of Guna-Verna-Ashrama-Dharma, and as the physical body and mind deteriorate with age, unselfish love develops into absolute love and God, since, the experience of absolute Love, absolute consciousness and God, are all the same. 6) The Light of common dynamic consciousness: When unselfish love becomes the dominant emotion in our subconscious, replacing other

6 contradicting emotional residues, disturbance in conscious and the subconscious thought process reduces, giving way to an intuitive access to the field of Common dynamic consciousness or Akasha (Ref: Michael Talbot - The Holographic Universe and Edger Casey). (This enable us to see and experience: the 'light of deeper consciousness' or the Light of Truth, as in some instances of meditation, 'NDE' (near death experience), 'ESP' (Extra Sensory Perception) and 'visions', in a trance state. 'ESP' is intuitive access to knowledge in Common dynamic consciousness. 7) Multi-dimensional Consciousness: This is an experience of multidimensional creation and consciousness. This is a field of miracles, Siddhis and intuitive perception/wisdom, recorded in Hindu history and scriptures. This is a state in consciousness where both energy and matter can be created from consciousness, by our will (or Sankalpa) and transported in time-space-consciousness or in a 'worm-hole' in consciousness, to the physical dimension, similar to non-local communication in Quantum mechanics. This is an awareness of physical dimension as an incomplete reality or an illusion, with access to other dimensions. This also gives us an awareness of the existence of static field of consciousness or void or Nirguna Brahman or Turiya. This state of consciousness can be timeless or 'eternal'. Or.. it is 'Being-GOD'! 8) The Unified Field: The Absolute mono-istic existence or Nirguna- Brahman or void is the Unified field of Static consciousness. It is inanimate physics, experienced as absolute Love or Bliss. It is represented by 'OM' (See OM-equation in optimizinglife.org). The dynamic aspect of this static field of consciousness (Shakti or energy) is the origin of our multi-dimensional universe - the cause of all creation and life. Of which, our physical universe (and this world) is one dimension. This is similar to multiple waves in an ocean. The unified, static field of consciousness is the one, and the only entity that can experience, know and create all things in this multi-dimensional creation, including all life forms (Hence, it is the indwelling God or Satchit-ananda in all life forms). All these experiences are stored as timeless memories (Destiny?) in Common dynamic consciousness or Akashik-records. Therefore, this world is considered a three dimensional projection (a hologram or an illusion) of a two-dimensional knowledge

7 sphere, as mentioned by yogi-s in Hindu scriptures. (Ref: The world as a Hologram by Prof. Leonard Susskind, Stanford University, on youtube.com). Some of these experiences are localized or accessed as individual perception, memory, ego-identity and evolution, as observed by some life forms including Humans. Sometimes, the timeless Akashik- Records are also accessed as miracles by yogi-s, in ESP, by savants, in autism and even by some animals. 9) Conclusion: Therefore, according to Hindu scriptures, the unified field and the source of creation that the modern scientists are looking for, is the static field of consciousness that can be experienced as Bliss (or Sat- Chit-Ananda), through meditation on consciousness (Dhyanayoga) and meditation on love (Bhaki-Karmayoga). Dhyana-yoga is an individualistic effort. Whereas, Bhakti-Karmayoga is more effective as collective devotional image-worship and selfless service, since we live in the collective consciousness of our community. This is the foundation of Hindu culture and philosophy. Where, The Loving-God is the consciousness in all forms and dimensions of creation including, life, matter, energy, time-space and consciousness. This closed loop is shown above, in the block diagram of Sanathana Dharma. = = = = = Narendra Devadas Palhalli (N. D. Palhalli) is a robotics engineer in Siliconvalley, California. His interests in robotics lead him to psychology, philosophy, spirituality and the scientific aspects of Hinduism. His research focus is on: pattern recognition in a multi-dimensional universe (Gnana-yoga), Universal love as an experience of Universal field of consciousness (Bhakti-yoga), unselfish-effort (Karma-yoga) as a path in a multidimensional consciousness and Being-ness (Dhyana-yoga) as a path to absolute consciousness. Currently he is promoting these four aspects Hinduism through discussions and presentations to students and scientists. His writings and videos are available at: optimizinglife.org. He can be reached at ndpalhalli@gmail.com.

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