Volume 92 November 2014 Issue #11. Thanksgiving

Transcription

1 Volume 92 November 2014 Issue #11 During this month of November, our attention always seems to turn to thanksgiving. Maybe first and foremost we focus on the chance for our families and friends to be together. Relatives that we have not seen in a while come home and students come back from university. And maybe secondly we are focused on the great food that we will all share. At any Thanksgiving Dinner I have ever been at there is usually more food than you can possibly eat at one meal, but of course all of it is absolutely delicious. A very amusing story that I share about Thanksgiving occurred last year when a priest from the Nordic Catholic Church joined us for Thanksgiving dinner. When we sat down to dinner, he leaned over to whisper in my ear asking if this was a special occasion, or do we eat this much food every day of the year. It is usually after these first reactions that we look beyond to the true meaning of thanksgiving. We look to the why behind our gathering. In this context we can examine some of the proclamation of President Abraham Lincoln for our present holiday of Thanksgiving which was proclaimed on October 3, President Lincoln writes: The year that is drawing towards its close, has been filled with the blessings of fruitful fields and healthful skies. To these bounties, which are so constantly enjoyed that Thanksgiving Most Rev. Anthony Mikovsky Prime Bishop we are prone to forget the source from which they come, others have been added, which are of so extraordinary a nature, that they cannot fail to penetrate and soften even the heart which is habitually insensible to the ever watchful providence of Almighty God. No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy. It has seemed to me fit and proper that they should be solemnly, reverently and gratefully acknowledged as with one heart and one voice by the whole American People. In this way we see that in reflection on the year past, as well as our entire life, we are somehow moved and pointed to a spirit of thanksgiving. And it is important that we consider this when we examine and confront our lives as Christians as well. As a part of our Catholic Christian life we gather each week for the celebration of the Eucharist, the Holy Sacrifice of the Mass. The word Eucharist itself means thanksgiving and this word has been used for the primary act of worship within the Church since the first centuries of the Church. We see in fact that the giving of thanks is a vital part of (Continued on Page 2.)

2 2 God s Field November 2014 (Thanksgiving - Continued from Page 1.) all that is done. We see the actions of our Lord Jesus Christ during the institution of Communion when the priest says: having lifted His eyes to heaven, to You, His Almighty Father, giving thanks to You, He blessed it, broke it and gave it to His disciples saying: Take this all of you and eat it, For this is My body which is given for you. As a part of this most holy rite of the Church, giving thanks to God is an integral part of Jesus becoming present among us in Holy Communion, the Holy Eucharist. So then we must admit to ourselves that thanksgiving for a Christian must not be something that we celebrate only once a year, during the month of November, but rather thanksgiving is an every week celebration. We must remind ourselves that each week when we come to Church for Holy Mass, we are gathering for Thanksgiving Eucharist. And we must also know that the celebration is of the same sort as well. Thanksgiving Eucharist is the time when family comes together. On any given Sunday or Holy Day, it is the family of faith, the family of brothers and sisters in Christ that comes together. We should each desire to be there because we know that our family is getting together. In the early church, to not be a part of the worshipping community on Sunday, without a very good reason, was considered an insult to the rest of the community. It was considered of tremendous importance for the family of faith to be together each week. And also like our November Thanksgiving, we also gather together for a meal, but rather than the abundant quantity of food, we have here the abundant quality of food at the Eucharist. We share the very food of eternal life itself, the Body and Blood of our Lord and Savior, Jesus Christ. It is the food given to us by Jesus. So my brothers and sisters in the family of faith, I wish you all a blessed and holy Thanksgiving holiday on November 27, I hope that you share in the blessings of family and friends and enjoy a meal together in this love. But I also wish that we see that all of this is available to us each Sunday as we gather for Holy Mass Holy Eucharist. I pray that we all see that the family of faith gathers together in love and faith and dedication on each Sunday. I pray that in sharing the food of eternal life, the Body and Blood of Christ, each person is filled with thanksgiving for the life of Christ in each one and in the Church. Have a joyous thanksgiving, this month and each and every week as we gather together as God s holy people, who give Him thanks.

3 Volume 92, Issue No Minutes of the XXIV General Synod September 29 October 3, 2014 Erie, Pennsylvania XXIV General Synod Day 1 Monday, September 29, 2014 Before the opening session of the Synod, all the clergy and lay delegates gathered for Holy Mass and received Holy Communion. The Mass was celebrated by Most Rev. Anthony Mikovsky together with the Diocesan Bishops. The Synod was opened at 3:30 p.m. by Prime Bishop Mikovsky and Fr. Bruce Sleczkowski was asked to lead the opening prayer. Greetings were extended by Cindy Whitehead on behalf of the United Women s Societies for the Adoration of the Most Blessed Sacrament; David Micka on behalf of the Central Committee of the Young Men s Society of Resurrection; Lydia Hohn on behalf the National United Choirs; Hannah Bilinski on behalf of the National United Youth Association; and Irene Jugan on behalf of the Polish National Union of America. Greetings were also extended by Archbishop Richard Lipka from the Anglican Church of North America and Bishop Edward Grosz, Auxiliary Bishop of Buffalo on behalf of the Roman Catholic Church. Appointments were made to the Synodal Committees by Prime Bishop Mikovsky. The appointments were: Vice-chairpersons Rt. Rev. John Mack, Rt. Rev. Paul Sobiechowski, Rt. Rev. Stanley Bilinski, Rt. Rev. Bernard Nowicki and Irene Jugan; Secretariat Rev. Bruce Sleczkowski, Rev. Mark Swoger, Diane Cheek and Julie Franks; Parliamentarian Janice McJury; Mandate Committee Very Rev. John Rencewicz, Vicki Rencewicz, Katie Rencewicz, Dorothy Stahelski, Judy Lamping and Rev. John Kowalczyk; Rules & Regulations Committee Rev. Gary Spencer, Maura Kraus, RN, Beverly Basinski and Christine Wachna; Agenda Committee Very Rev. Robert Nemkovich, Rev. Raymond Drada, Rev. Michael Selep, Barbara Nowicki, Leonora Szruba and Maria Koter; Grievance Committee Michael Zarek, Very Rev. Jaroslaw Nowak, Rev. Tadeusz Czelen, Janice Amend, Mary Zahorsky and Vanessa Murawski; Resolutions Committee Rev. Charles Zawistowski, Rev. Henryk Wos, Dr. Shirley Mietlicki-Floyd, Cory Foegen, Joseph Seliga, Hannah Bilinski and Jasmine D Costa; Ballot Committee Rev. Michael Gitner, Rev. Bruce Sleczkowski, Rev. Zbigniew Kozar, Laura Alfano, Joseph Ross, Lydia Hohn, Raymond Pieczarka, Catherine Kowalczyk and Darlene Pajak; Marshals Robert Giczkowski, David Micka, Sally Watson, Paul Kowalski, Rev. Jason Soltysiak, Fred Pajak, Ted Gibala, Chuck Daehn, JoAnn O Connell and Martin Wachna. A motion to accept the synodal nominees proposed by the Prime Bishop (Motion #1) was made by David Micka (#75) and seconded by Michael Zarek (#114). Motion passed. The Rules and Regulations were presented by Rev. Gary Spencer, chair of the Committee. A motion to accept the Rules and Regulations (Motion #2) was made by Robert Maycan (#33), seconded by John Andrzejewski (#11). Motion passed. (Continued on Page 4.)

4 4 God s Field November 2014 (Minutes of the XXIV General Synod - Continued from Page 3.) The Very Rev. Robert Nemkovich, chairman of the Agenda Committee, presented the agenda of the Synod and the process for the agenda each day. A motion to accept the Agenda Committee Report (Motion #3) was made by Henrietta Kleckner (#8) and seconded by Dante Bongiorni (#133). The motion passed. The Mandate Report was given next. The results were Prime Bishop 1, Buffalo Pittsburgh Diocese, 8 clergy, 25 laity, for a total of 33; Western Diocese, 11 clergy, 14 laity, for a total of 25; Eastern Diocese, 13 clergy, 11 laity, for a total of 24; Central Diocese, 10 clergy, 28 laity, for a total of 38; Canadian Diocese, 3 clergy, 3 laity, for a total of 6; Supreme Council, 11; Polish National Union, 9; Adoration Society, 4; Y.M.S. of R, 1; National Youth Association, 1; School of Christian Living, 1; National United Choirs, 2; for a grand total of 156 delegates. A motion to accept the Mandate Committee Report (Motion #4) was made by Joseph Ross (#65) seconded by Dr. Shirley Mietlicki-Floyd (#124). The motion passed. Janice McJury next took the roll call of delegates. Following the roll call, Prime Bishop Mikovsky administered the oath to all delegates. Prime Bishop Mikovsky mentioned that the proceedings of the XXIII General Synod were sent to all delegates in an electronic format. A motion to accept the Proceedings of the XXIII General Synod (Motion #5) was made by Irene Jugan (#12) and seconded by Joseph Seliga (#76). Motion passed. Next Prime Bishop Mikovsky gave his report to the Synod. His full report was sent to all the delegates. A motion to receive the report of the Prime Bishop (Motion #6) was made by Irene Jugan (#12) and seconded by Raymond Pieczarka (#111). Motion passed. Following the report of the Prime Bishop, each Diocesan Bishop presented his report. First was Rt. Rev. John Mack, Diocesan Bishop of the Buffalo-Pittsburgh Diocese. A motion to receive his report as presented (Motion #7) was made by Andrew Siedlarczyk (#96) and seconded by Jeffrey Hohn (#140). Motion passed. Rt. Rev. Bernard J. Nowicki, Diocesan Bishop of the Central Diocese then gave his report. A motion to receive his report as presented (Motion #8) was made by Very Rev. Gregory Młudzik (#163) and seconded by Albert Micka (#52). Motion passed. Rt. Rev. Paul Sobiechowski, Diocesan Bishop of the Eastern Diocese gave his report. A motion to receive his report as presented (Motion #9) was made by Julie Swiadas (#108) and seconded by Very Rev. Joseph Krusienski (#44). Motion passed. Rt. Rev. Stanley Bilinski, Diocesan Bishop of the Western Diocese gave his report. A motion to receive his report as presented (Motion #10) was made by Dr. Jim Ploskonka (#31) and seconded by Rev. Krzysztof Mendelewski (#25). Motion passed. Next the Reports of the various standing Commissions of the Church were given. Prime Bishop Mikovsky gave the report of the Church Doctrine Commission which was sent to all delegates. A motion to receive the Church Doctrine Commission report (Motion #11) was made by Philip Smolka (#15) and seconded by Joseph Ross (#65). Motion passed. The report of the National Commission on Liturgy was presented by Very Rev. John Kraus. This report was sent to all delegates. A motion to receive the report of the National Commission on Liturgy (Motion #12) was made by Michael Zarek (#114) and seconded by Very Rev. Gregory Młudzik (#163). Motion passed.

5 Volume 92, Issue No The report of the Commission on History and Archives, which was sent to all delegates, was presented by Joseph Seliga. A motion to receive this report (Motion #13) was made by Karen Sobiechowski (#110) and seconded by Julie Franks (#98). Motion passed. The report of the School of Christian Living Commission, which was sent to all delegates, was presented by Very Rev. Robert M. Nemkovich, Jr. A motion to receive this report (Motion #14) was made by June Sarnowski (#68) and seconded by Carol Mikovsky (#144). Motion passed. The report of the National Commission on Scouting was presented. This report was sent to all delegates. A motion to receive the Scouting Commission Report (Motion #15) was made by Dante Bongiorni (#133) and seconded by Marian Sleczkowski (#134). Motion passed. There was no report from the Sacred Vocations Commission as this Commission did not meet over the last four years. The oath of delegates was next administered to 4 delegates who had just arrived to the Synod. A motion to recess for one hour for dinner (Motion #16) was made by Raymond Bielski (#13) and seconded by Andrew Siedlarczyk (#96). Motion passed. The synod was in recess from 5:15 p.m. to 6:15 p.m. for dinner. The synod sessions resumed at 6:15 p.m. As new delegates arrived an updated Mandate Report was given. Prime Bishop, 1; Buffalo-Pittsburgh Diocese, 8 clergy, 24 laity, for a total of 32; Western Diocese, 12 clergy, 15 laity, for a total of 27; Eastern Diocese 12 clergy, 11 laity, for a total of 23; Central Diocese, 11 clergy, 28 laity, for a total of 39; Canadian Diocese, 3 clergy, 3 laity, for a total of 6; Supreme Council 12; Polish National Union, 9; Adoration Society, 4; Y.M.S. of R., 1; National Youth Association, 1; School of Christian Living, 1; National United Choirs, 2; for a grand total of 158 delegates. Next the reports of the National Standard Societies and Organizations were given. The report of the National United Choirs, which was sent to all delegates, was given by its chairperson, Lydia Hohn. A motion to receive the report (Motion #17) was made by Albert Micka (#52) and seconded by Darlene Pajak (#91). Motion passed. The report of National United Youth Association, which was sent to all delegates, was given by the recently elected chairperson, Hannah Bilinski. A motion to receive the report (Motion #18) was made by Lydia Hohn (#153) and seconded by Joseph Seliga (#76). Motion passed. The report of the National United Women s Societies for the Adoration of the Most Blessed Sacrament, which was sent to all delegates, was presented by their president, Cindy Whitehead. A motion to receive the report (Motion #19) was made by Jeffrey Hohn (#40) and seconded by Raymond Bielski (#73). Motion passed. The report of the National Young Men s Society of Resurrection was given by a national board member, David Micka. This report was sent to all delegates. A motion to receive this report (Motion #20) was made by Dr. Jim Ploskonka (#31) and seconded by Katherine Yanick (#71). Motion passed. The synod session was recessed for the evening at 7:45 p.m. (To be continued in Volume 92, Issue No. 12, December.)

6 6 God s Field November 2014 NCC Says Free Access to the Internet is a Justice Issue and an Evangelical Issue Washington, September 15, 2014 The National Council of Churches, one of 14 religious groups that called on the Federal Communication Commission Monday to assure free and open access to the internet, said net neutrality is essential for NCC member communions and partners to freely convey their faith messages to their parishioners and the public. For us, this is as much an evangelical issue as a justice issue, said Jim Winkler, NCC president and general secretary. The internet must be equally available to all religious groups and advocates of justice to proclaim their faith, promote their programs, and teach their messages, Winkler said. Smaller internet service providers (ISPs), have become concerned that web giants including Comcast and Verizon have the means of curtailing access to the internet for smaller providers. The message from religious groups to the FCC Monday said, Communication is an essential element of religious freedom and freedom of conscience: we fear the day might come when people of faith and conscience, and the institutions representing them, would have no recourse if we were prevented from sharing a forceful message or a call to activism using the Internet. The United Church of Christ Office of Communication. Inc. (OC, Inc.), has spearheaded the drive to convince the FCC to provide free entree to the Internet for all service providers. Historically, OC, Inc. has provided dynamic leadership among religious groups to advocate an equitable access to emerging technologies for all groups, large and small, said Winkler. The National Council of Churches has enjoyed a close working relationship with OC, Inc. over many decades, and we are grateful for their leadership on this important issue, Winkler said. From: Fourteen Major Faith Groups Support Full Net Neutrality Cheryl A. Leanza - United Church of Christ, Office of Communication, Inc. Today 14 major religious denominations and organizations joined the throngs of people in the United States and around the world in calling on the Federal Communications Commission to adopt robust net neutrality protections. The letter, coordinated by the United Church of Christ's media justice ministry, OC Inc., and the U.S. Conference of Catholic Bishops, was joined by the National Council of Churches, the Islamic Society for North America, the United Methodist General Board of Church and Society, Presbyterian Church (U.S.A.), and the Greek Orthodox Archdiocese of America, among others. The letter highlighted the importance of free and open Internet communications not only for church and religious organizations own operations, but also for disenfranchised and vulnerable people to access services: Strong net neutrality protections are critical to the faith community to function and connect with our members, essential to protect and enhance the ability of vulnerable communities to use advanced technology, and necessary for any organization that seeks to organize, advocate for justice or bear witness in the crowded and over-commercialized media environment. Noting that "the Internet is an indispensable medium for people of faith and others with principled values to convey views on matters of public concern and religious teachings," the letter also described the consequences of inadequate protections, "Communication is an essential element of religious freedom and freedom of conscience: we fear the day might come when people of faith and conscience, and the institutions representing them, would have no recourse if we were prevented from sharing a forceful message or a call to activism using the Internet." The letter urged the Federal Communications Commission to adopt the strongest possible rules to prohibit paid prioritization and survive legal challenges. The full list of signers included: Church World Service, Clergy and Laity United for Economic Justice, California (CLUE CA), Conference of Major Superiors of Men, Franciscan Action Network, Greek Orthodox Archdiocese of America, Islamic Society of North America, National Council of Churches USA, Presbyterian Church (U.S.A.), Trabajo Cultural Caminante, United Church of Christ,OC Inc. and Justice and Witness Ministries, United Methodist General Board of Church and Society, U.S. Conference of Catholic Bishops, and the World Association for Christian Communication, North America.

7 Volume 92, Issue No A Young P.N.C.C. Member s Perspective on the XXIV General Synod I have only known the Polish National Catholic Church. I was born into it, and it was a part of me before I even knew who I was. Because of that I have gained much passion and love for our Church. I didn t choose to go to this Church, but I chose to stay a part of it, I chose to belong. A few weeks ago I attended the XXIV General Synod where I was the representative for the National United Youth Association. I thank my wonderful board wholeheartedly because it was one of the most emotional, knowledgeable and spiritual experiences that I have experienced. I encourage all of the NUYA members, as well as all the other youth of our Church, to attend a synod when or if the opportunity presents itself. A significant feeling I had at the XXIV General Synod was that it mattered that I was there. My voice, presence and participation were equal to everyone else s. I think my favorite part of the synod, besides seeing the beautiful people of the P.N.C.C. and rooming with the best aunt ever, was surprisingly the time spent on amending the Constitution of the P.N.C.C. No one could fathom how honored I was to be a part of that. Our constitution is a living document in which the members of our Church, regardless of age, have the opportunity to change it if need be. How amazing it was that we were able to implement that. As a whole, we re not standing around allowing life to control the future of our Church; we are taking action to save our Church and help it to thrive. How the synod was carried out this year could be an example of a way the Church is already adapting. A new addition to the format of the synod was the time which was set aside to work in small groups. I think it was really effective because there was a variety in terms of people in the group, which allowed for many perspectives. In the group in which I participated, I only knew three people, including my group leader. It was nice to meet other people and work with them. Being in a small group and talking about the really meaningful memories from our church experiences became empowering for me. Those shared stories are something that we realized we wanted future generations to have also. From our experiences we were able to imagine what we wanted for the future of the P.N.C.C. I really hope the rest of the Church likes the results from the small groups. I understood everyone s perspective that week, especially the brave souls who spoke against the approved amendments. I wish for you to understand my perspective. When discussing the decisions made by the XXIV General Synod delegates, please do not belittle. They were not easily made, but were necessary for the betterment of our Church. My father taught me that, when you become a member of the Church, you should give either 10 percent of your time, money or talent. If you honestly love our Church, then you know it must adapt and change to new conditions. I missed a week of classes and returned to a week of midterms, but I love our Church and I knew I needed to be at the synod. I made the necessary arrangements because that s how important the synod was to me, and I really wanted to see my grandparents. In 10 years I want our Church to still exist; I want my children to grow up and be passionate Polish National Catholics, too. I m happy with the results of the XXIV General Synod because I think if they are upheld well, our Church will bloom. Fellow P.N.C.C. Member, Hannah Bilinski

8 8 God s Field November 2014 Constitution and Laws of the P.N.C.C. The Constitution and Laws of the Polish National Catholic Church (P.N.C.C.) is the document that identifies and describes the organizational structure, the official ongoing P.N.C.C. organizations and the rights and duties of every clergy and lay member of the P.N.C.C. Also included are statements on the aims, tenets and beliefs of the P.N.C.C. In essence it is the one document that governs all of the members of the Church and provides information on the purpose of the P.N.C.C. It appears that it always was a multi-purpose document, identifying and describing: (1) the structure of the Church, (2) the roles, rights and responsibilities of all members and (3) defining the mission of the Polish National Catholic Church. The first printed Constitution and Laws of the Polish National Church (P.N.C.) was included on pages 7 through 11 in the March 1907 issue of Trybuna, the official organ of our Church at the time. It was translated into English by Dr. Joseph Wieczerzak, a member of the P.N.C.C. Commission on History and Archives. The Constitution and Laws of the P.N.C. was accepted at the first Synod held in Scranton, PA in It was an expanded version of the Constitution written by Bishop Hodur in 1897 for the St. Stanislaus Bishop and Martyr Parish when he was the first priest of the P.N.C. It deals with both the spiritual and material aspects of the P.N.C.C. It began with 10 Articles in 1907, was expanded to 12 in 1921, to 24 in 1930, to 26 in 1935, down to 22 in 1954, to 21 in 1958, to 22 in 1967, and to 23 in 1975 where it has remained to date. Our Constitution and Laws of the P.N.C.C. did not always have the same title. Some written in English were titled The Constitution and Statute of the P.N.C.C. while others were called The Constitution and Laws of the P.N.C.C. Those written in Polish also had different titles: Ustawy czyli Konstytucya Koscioła Polskiego Narodowego Katolickiego w Amer. Pół. Koscioła, printed in 1916, Ustawy czyli Konstytucya Koscioła Polskiego Narodowego Katolickiego w Ameryce , Konstytucya czyli Zasady i Ustawy Polskiego Narodowego Katolickiego Koscioła (PNKK), Pamiątka Kolędy 1930, and Konstytucya i Ustawy czyli Statut PNKK in 1935 and The structure of the Constitution and Laws of the P.N.C. was changed by The 1916 Constitution and Laws of the P.N.C., whose contents were adopted at the first, second and third Synods, was printed by the Straż printers. It did not have any articles about religion as did that of In the 1930 issue, Article 1 contained 6 sections describing the principles of the P.N.C., its tasks and goals, the essence of religion, ethnicity relationships of Jesus, Moses, Mohammed, Buddha, Lao Tse, Hus, Luther, the character of the P.N.C.C. clergy, God and the Living faith and a question- Why should Poles be denied control of their churches? By 1935, these sections had been removed and placed before the start of the articles. The content of these sections then changed up to the 1978 Constitution and Laws of the P.N.C.C. Thereafter they remained unchanged and contained the Nicene Creed, Confession of Faith of the P.N.C.C., Preamble and Tenets and Aims. The Declaration of Utrecht appeared in 1991 and continued through the 2002 printing. In 2006, a Statement Regarding the Relationship of the P.N.C.C. with the Union of Utrecht 5 Sep. 2006, was added. The Constitution and Statute of the P.N.C.C. of America, in English, was printed by the Straż printers in It was translated by Rt. Rev. John Z. Jasinski from the version with the amendments and appendix accepted at the Synod in Buffalo in 1931 and the Synod in Chicago in Its Preface says that this was done in order that the communicants of the P.N.C.C. may become acquainted with it. The Church continued to publish the Constitution and Statute of the P.N.C.C. of America in the Polish Language until The first Constitution and Statute of the P.N.C.C. of America to be printed in English was in 1958, with the amendments adopted at the tenth General Synod. As the Church added parishes and grew, changes were made to meet its needs whereby amendments were made to it, including the procedure for making them. The last Article today controls the method by which the Constitution can be changed. The most current Constitution and Laws of the P.N.C.C. requires that changes are made at General Synods by a two-thirds affirmative vote of the delegates who are on the floor at the meeting during voting. Close votes are taken with a count by the marshals appointed by the Synod Chairman.

9 A section entitled Binding Synodal Resolutions was added to the Constitutions and Laws of the P.N.C.C. by the Supreme Council at the post synodal meeting in November These were the resolutions made at the following Synods: 7 th - Oct. 1946; 10 th - July 1958; 9 th - August, 1964; 12 th - October, 1967; 14 th - October, 1975; and 15 th - Oct The Constitution and Laws of the P.N.C.C. were structurally revised at least twice; both were done as special projects for General Synods. The first was done under Prime Bishop Leon Grochowski in 1954 by a committee chaired by Very Rev. Józef Kardaś. The work was reviewed by Prime Bishop Leon Grochowski, Bishop Jan Misiaszek and Bishop Józef Soltysiak on April 20th and 21st, 1954 before being presented to the General Synod. The second was done under Prime Bishop Thaddeus Zielinski by the Constitution Commission co-chaired by Rt. Rev. Józef Nieminski and Attorney Ernest Gazda, Sr. This committee was comprised of: all P.N.C.C. Bishops, Rt. Rev. Józef Nieminski, Attorney Ernest Gazda, Sr., Attorney Zygmunt Białkowsi, Judge Edwin Kosik, Very Rev. Antoni Wojtkowiak, Rev. Jan Kotula, F. Kania, G. Balcar, T. Piekosz, Skarkolonas, H. Jaworowski, R. Foley, W. Lasinski, and A. Pilarczyk. This work was completed in July 1971 and distributed to all delegates of the 13 th General Synod held in Toronto, Ontario, Canada on Oct. 5-8, The P.N.C.C. Archives is planning to identify when each paragraph of the Constitutions and Laws was amended and adopted, and at which Synod. Our copies include documents with dates of 1907, 1916, 1930, 1935, and 1954 in the Polish language and those with dates of 1940, 1958, 1967, 1975, 1978, 1982, 1991, 1998, 2002, 2006 and 2010 in the English language. We also have several that are undated. It will take a closer examination of the contents in order to determine their amendment, adoption and publication dates. If you have a copy that is not listed above, please send it or a photocopy to the P.N.C.C. Archives. Changes to the original were made at General Synods. This is the first of a series of articles on the Constitution and Laws or Statute. It provides information on the development of this document as well as an overview of its contents. Subsequent God s Field articles will compare the content, and describe the changes made to this document over the past 110 years. Joseph Francis Seliga Chairman, P.N.C.C. Commission on History and Archives Volume 92, Issue No Appeal for Christmas Greetings It is the time of year for us to appeal to you our readers to publish your Christmas greetings in the December issue of God s Field. In past years your responses to our appeals have been very enthusiastic and we sincerely hope your generosity and support will continue this year. The cost for publishing Christmas greetings for individuals, parishes and organizations is $ Due to space constraints in the new page setup of the God s Field, greetings are limited to up to three (3) lines of text. Example greetings: The Adoration Society of St. John s Parish, Everytown, USA Eve Adams, President May you have a blessed Christmas and a Happy New Year. St. John s Parish, Everytown, USA Rev. Adam Adams, Pastor May the birth of Christ bring blessings to us all. ALL GREETINGS, ACCOMPANIED BY PAYMENTS, MUST BE RECEIVED BY DECEMER 1, 2013 IN ORDER TO BE INCLUDED IN THE CHRISTMAS ISSUE. Please send payments, in the form of check or money order, payable to God s Field, to: God s Field - Christmas Greetings National Church Center 1006 Pittston Avenue Scranton, PA 18505

10 10 God s Field November 2014 Keep Your Heritage Alive! Bogactwo jedności w różności Richness of unity in diversity. I am overwhelmed at times, said Albert Einstein, with the sense of my great debt to those who have gone before me. If such a creative intelligence as Albert Einstein felt compelled to make that admission, then certainly the rest of us need to recognize anew our vast debt of thousands of unnamed Christians who have filled to overflowing the reservoir of our spiritual heritage with their own riches. One of the greatest dangers of our day is that we who draw from the reservoir of holy heritage will not replace our withdrawals with the full, whole blood of sacrifice, but will dilute it with the water of our easygoing lives and our partial surrenders and our shifting convictions until that heritage will become so diluted that it cannot sustain our own loyalties nor be effectively be passed on to a new generation. As an immigrant living in the United States it is very difficult to maintain one's culture and identity intact, since it's only natural to be influenced as adults, this influence cannot erase what we have deep-rooted within ourselves and while assimilating and learning the new ways, we embrace with pride the one thing we could not leave behind: our heritage. This certainty of knowing where we come from helps us navigate the diversity in this country with ease. Then we become parents and it's a whole new ball game. We want our children to experience pride to be part of our culture, to have a sense of belonging to that home we left years ago (11 in my case [RP]) and that they will probably only get to know for a few vacation days each year, or not even that. The question is: How do we achieve instilling our culture and identity into them? The answer is simple, yet not easy. We are not the main source of our culture they have available and it has to come to them the same way the dominant culture does, naturally and effortlessly. They have to live it on a daily basis and not feel they are forced into it; repetition will bring assimilation. Our challenge is even greater when living in a community where there is little representation from our native culture, since children will not have other examples of families where they can see similar traditions. That's why we need to do our part in making our household a vivid representation of our home country. One main focus most people have (including myself and my wife) is teaching the language from the very beginning. Making my children bilingual is very important to me and I truly believe that this is a huge element in understanding the culture and learning to like it. You can't make your own what you cannot understand. That said, keep in mind that language is not enough and there are other things you have to consider to make the experience more interesting for the kids. While this subject is very important to you, don't forget that this is the culture where your children are growing up and is most likely be the main cultural identity for them. The best thing you can do is to create a positive environment where being bicultural is something good and positive. Your children will likely blossom if they can experiment freely in the American culture without feeling they are betraying your teachings or are being judged. The harmony between what you are teaching them and what they are learning outside of your home is the key to your success. Being critical about what the dominant culture has to offer is not appropriate and will make your children feel isolated and different from you. However, if you let them immerse and learn hand-by-hand what both cultures have to offer, they will see the upside of being multicultural. 8 Tips to Help Your Children Appreciate Their Heritage 1. Cook traditional foods and make mealtime something important. Eating as a family at the table will make the foods more meaningful. 2. Don't forget your home country's holidays; it will definitely be fun for your kids to have more holidays and celebrations. 3. If you live in a community where there is no representation from your culture, become one. Plan activities for your kids where you can show

11 Volume 92, Issue No them more about your culture. Invite your children's friends to participate. 4. Involve your children in issues relevant to your culture (depending on their age). Make them aware of cultural events, news or needs of the community. 5. Play traditional music in your home. You can create fun games about who dances better, who knows the lyrics and such. 6. Keep in touch with family members abroad. Let your children talk to cousins, aunts and uncles, grandmas and grandpas. This will make them feel part of that group as well. 7. Teach them basic history, the flag and basic geography of your country. They won't know as much as a child that is being raised there, but they should know more than a child with a different background. 8. Speak to them in your own language. It's one of the basics for your kids to get immersed in the culture, being able to communicate with relatives who don't speak English. I observed Heritage Sunday as Our Church suggests on October 19, I preached about our heritage. This celebration was different than we usually have had. During my speech, I asked our parishioners in Frackville, PA (St. John the Baptist Parish) individually from which country did your ancestors come? I wasn't surprised to hear that some of them have the following heritage: Polish, Irish, German, Italian, Russian, Ukrainian, Lithuanian, Dutch, Austrian, Swedish, Czechoslovakian and Slovak. Then I mentioned that we have to protect Our Heritage, but we do not force others to observe our Polish traditions. This is Heritage Sunday protecting our identity! (Personally, I am a sports fan, so I would like for my parishioners to find out: In what kind of sport were their ancestors countries really strong?) One more thing I would like to add is that we are truly blessed that we are rich with our unity in diversity! Compiled by: Rev. Robert Plichta Name: Address: City: State: Hard Cover $25.00 Each Quantity: P.N.C.C. Hymnal Order Form Zip Code: Spiral Bound $30.00 Each Quantity: Cost: Cost: Please include $3.00 Shipping & Handling for each hymnal: TOTAL COST: Make check payable to National United Choirs Send order form and payment to: P. Kazinetz 736 Beechwood Drive Olyphant, PA 18447

12 12 God s Field November 2014 The Polish National Catholic Church again will have full color 2015 home liturgical calendars for sale on a firstcome, first-served basis. This calendar with original photographs for each month includes information concerning P.N.C.C. holy days. If you have not already ordered calendars for your parishioners, we urge you to do so as soon as possible because our supply will be limited. Prices have changed this year due to increased printing and shipping costs. The chart below can be used for calculating your costs. Quantity Cost per Calendar U.S. Shipping *An invoice for shipping costs will be included in your shipment. PLEASE NOTE that an additional $30.00 is required for ad setup for a sponsor (quite often a funeral director) and specific parish information regarding Sunday services, telephone numbers, name of pastor, etc. Please place your order as soon as possible so that we can ship your calendars to you before the New Year. Thank you for your continued support of this church-wide endeavor. If you pick up your order at the National Church Center, there will be no shipping charge. Sincerely yours in Christ, Most Reverend Anthony A. Mikovsky Prime Bishop Polish National Catholic Church U.S. Total Canada Shipping (USD) Canada Total (USD) 1 $3.50 $2.03 $5.53 $3.33 $ $3.50 $2.69 $6.19 $4.79 $ $3.50 $2.69 $6.19 $5.83 $ $3.50 $ $7.91 $ $3.50 $3.17 $6.67 $8.95 $ $3.50 $3.65 $7.15 $11.03 $ $3.50 $3.65 $7.15 $12.08 $ $3.50 $3.65 $7.15 $14.16 $ $3.50 $4.13 $7.63 $15.20 $ $3.25 $4.13 $7.38 $16.24 $ $3.25 Depends on package weight & recipient s geographic location* Depends on package weight & recipient s geographic location*

13 Volume 92, Issue No The 2015 Liturgical Reference Calendar The 2015 Liturgical Reference Calendar Ordo soon will be available for purchase. Due to increased printing and shipping costs, the cost of the Liturgical Calendar is $12.50 per book for pickup-up orders or $15.25 per book for mail orders to U.S.; $18.50 per book for mail orders to Canada. To order, please make check or money order payable to The Polish National Catholic Church LRC and send to: The Polish National Catholic Church L R C Attn: Secretary to Prime Bishop 1006 Pittston Avenue Scranton, PA How Do You Say Thanksgiving? Thanksgiving is a word that appears before the word Thanksgiving Day and after thanksgiver in the Merriam-Webster Dictionary online. One of the definitions of the word is a prayer expressing gratitude. The first use of the word dates all the way back to 1533 [1]. The Old English word from which it is derived is pancian (to give thanks) [2]. It is translated in other languages as: zahvaljivanje (Croatian), díkůvzdání (Czech), pagpapasalamat (Filipino), Danksagung (German), hálaadás (Hungarian), gratiarum actione (Latin), padėkos (Lithuanian), dziękczynienie (Polish), mulțumire (Romanian), благодарение (Russian), zahvalni dan (Slovenian), acción de gracias (Spanish). [1] merriam-webster.com [2] etymonline.com Excerpt taken from: -thanksgiving-prayers/ Did You Know? The official website of the Polish National Catholic Church is pncc.org. On our website you can: View God s Field from the God s Field or Organizations menu selections. View an online version of the current Constitution and Laws of the P.N.C.C. under the Beliefs and Principles menu selection. View our P.N.C.C. Book Department book and merchandise catalogues under the Organizations menu selection. Order P.N.C.C. Book Department items online through the Store menu selection. Find a complete directory of all of the P.N.C.C. parishes under the Who We Are menu selection; the directory includes parish locations, website and addresses, pastor information and telephone/fax numbers. The official FB page of the Polish National Catholic Church is PNCC1. On our FB page you can find: News and information about the National Church happenings News and information about National Organizations, and links to their websites and FB pages Links to God s Field, diocesan newsletters and P.N.C.C. Book Department catalogues and order forms. Important National Church Center contacts: Book Department: secretarytopb@pncc.org History & Archives: seliga1@optonline.net Savonarola Theological Seminary: hmsc.pncc@verizon.net PNCC1

14 14 God s Field November 2014 National S.O.C.L. Commission s The Creeds Has Been Distributed Support the Education of Our Youth The Education and Youth Commission of the Polish National Union is currently conducting its annual Stipend Program Campaign, a major fund drive that subsidizes the monies given to members of the PNU who are pursuing an undergraduate degree. Now, more than ever, as educational funding is decreasing and higher education costs are rising, students need our support. Every year the need increases, but the donations, unfortunately, do not keep pace. Over $12,000 in stipends were awarded for the school year. It s your donations that will allow the stipend program to continue in the future. Please consider offering financial support to the education of our youth. Your donations to the Stipend Program Campaign may be sent and checks made payable to: The National School of Christian Living Commission is pleased to have sent to all P.N.C.C. parishes in the United States the newest curriculum materials it has prepared, entitled THE CREEDS. These curriculum materials have been designed for youth, ages 11-14, but may also be used for adults. The three Creeds presented in the curriculum are the most prominent Creeds used within the P.N.C.C.: Apostles Creed, Nicene Creed and Confession of Faith of the P.N.C.C. Each lesson discusses why and when the Creed was developed, cites the scripture reference for the Creed and then further explores the meaning of each of the Creeds. We ask that each parish, its School of Christian Living or its Parent-Teacher Organization contribute $15 per binder to the Polish National Catholic Church for this material. This amount is the actual cost of publishing the materials and mailing them to the parish. Your contribution will be greatly appreciated. Additional copies of this and all other N.S.O.C.L. materials can be purchased from the P.N.C.C. Book Department: 1006 Pittston Avenue Scranton, PA Phone: secretarytopb@pncc.org The Education and Youth Commission c/o The Polish National Union of America 1006 Pittston Avenue Scranton, PA THANK YOU!

15 Volume 92, Issue No Canadian Diocese sp. Very Rev. Wacław Cwieka May 4, 1941 October 17, 2014 It is with great sadness that we announce the passing of Very Rev. Wacław Cwieka into the eternal rest of the Lord on Friday, October 17, 2014 in Winnipeg, Manitoba, Canada. Father Senior Cwieka was born in Krasnik, Poland on May 4, He is survived by his sister, Aurelia Kapuscinska and her children, Ewa, Waldemar and Iwona in Krasnik, Poland. He was preceded in death by his parents, Stanley and Alexandra (Dec), and his brother Myron. Father Senior Cwieka attended schools in Krasnik and Warsaw and in 1959 he was accepted to attend the Polish Catholic Seminary in Warsaw. He completed his theological studies in the Christian Academy of Theology with a Master s Degree in Theology. On June 19, 1965 he was ordained to the Holy Priesthood in Holy Ghost Cathedral in Warsaw by Bishop Maksymilion Rode. He served as pastor within the Polish Catholic Church in Lublin, Poland from 1965 to In August 1974, Father Senior Cwieka was sent to the United States and in November of 1974 he was transferred to the Canadian Diocese of the Polish National Catholic Church. On November 16, 1974 he was assigned to serve St. Mary s Parish in Winnipeg, Manitoba, as well as the mission parishes of St. Joseph in Beausejour and Libau, Manitoba. From 1979 to 1987 he also served a parish in Mikado, Saskatchewan. Along with his pastoral duties, Father Senior Cwieka was also the Chaplain for the Royal Canadian Legion #246 in Winnipeg. Recognizing his administrative ability, on June 19, 1979 Father Cwieka was elevated to the positon of Administrative Senior in the Western Seniorate of the Canadian Diocese by Bishop Joseph Nieminski. Father Senior Cwieka retired from all of these positions in May 2011 at the age of 70 due to his deteriorating health. Memorial prayers were offered at the Cropo Funeral Home on Thursday, October 23, 2014 and the Mass of Christian Burial was celebrated at St. Mary s Parish in Winnipeg on Friday, October 24, Celebrants of the liturgy were Rev. Tadeusz Czelen, pastor of St. Mary s Parish and Very Rev. Jerzy Urbanski, pastor of St. Joseph s Parish in Brandon. Interment followed in St. Mary s Parish Cemetery. Donations may be made to St. Mary s Polish National Catholic Church Cemetery Fund, 365 Burrows Avenue, Winnipeg, MB R2W 1Z9. Eternal rest grant unto him, O Lord, and let perpetual light shine upon him. May he rest in peace. Amen.

16 16 God s Field November 2014 Central Diocese Three Cousins from Holy Trinity Parish receive the Sacrament of Confirmation St. Adalbert s Parish, Dickson City, PA On Sunday, October 26, 2014, three cousins from Holy Trinity Parish in Throop, PA were among the confirmands who received the Sacrament of Confirmation from Prime Bishop Anthony Mikovsky at St. Adalbert s Parish, Dickson City, PA. The families were honored by the presence of Prime Bishop Anthony Mikovsky, Rt. Rev. Thomas Gnat and Very Rev. William Chromey. Y.M.S. of R. members from St. Adalbert s Parish served as crucifer and assisted at the altar. The Lutnia Choir of St. Adalbert s sang hymns in both Polish and English to enhance the beauty of the Mass. Lit candles were held by members of the St. Adalbert s Adoration Society. After Mass a reception was served in St. Adalbert s auditorium. Madison Zahorsky is the daughter of David and Mary Zahorsky (members of Holy Trinity Parish), the granddaughter of Chester and Alice Zahorsky (members of St. Stanislaus Cathedral Parish, Scranton, PA) and Very Rev. William and Julia Chromey (members of St. Adalbert s Parish). Joseph and Olivia Chromey are the children of Joseph and Tretha Chromey (members of Holy Trinity Parish), the grandchildren of Michael and MaryJayne Milkanin (members of St. Mary s Parish, Duryea, PA) and Very Rev. William and Julia Chromey (members of St. Adalbert s Parish). Family and friends joined us from SS Peter and Paul Parish (Passaic, NJ), St Mary s Parish (Parma, OH) and The Most Holy Name of Jesus Parish (formerly the Slovak National Catholic Church Cathedral, Passaic, NJ). Over 85 family members and friends traveled from Ohio, Virginia, Florida, New Jersey, Pennsylvania, Maryland, New York and Lima, Peru. All seven grandchildren of Very Rev. William and Julia Chromey were present during Mass. Submitted by Mary Zahorsky Madison Zahorsky, Prime Bishop Anthony Mikovsky, Olivia Chromey and Joseph Chromey

17 Volume 92, Issue No Eastern Diocese Holy Trinity and St. Casimir Parishes Celebrate 100th Anniversary Plantsville, CT After months of preparation, Holy Trinity Parish of Plantsville, CT and Saint Casimir Parish of Wallingford, CT celebrated their 100 th anniversary of existence on Sunday, October 19, The day was a beautiful crisp fall day and members of the Holy Trinity parish, where the celebratory Mass was held, worked diligently to provide the last-minute details such as flowers for the altars, extra chairs in the sanctuary, and rehearsing special songs for the choir. At 4:00 p.m., the festivities began with a procession from the rectory to the church. Special guests in attendance included Prime Bishop Anthony Mikovsky, Diocesan Bishop Paul Sobiechowski, Very Rev. Fryderyk Banas, Very Rev. Joseph Soltysiak, Very Rev. Robert Nemkovich, the Reverends Paul Dudek, Henry Smolinski, Michael Gitner, Henryk Wos, Randolph Calvo, Robert Fredrickson, Robert Koerber and Dennis Ruda, along with Very Rev. Joseph Krusienski, Pastor of Holy Trinity and Saint Casimir parishes. The traditional bread and salt were presented to the Bishops by George Peck, First Vice-president and Marilyn Folcik, President of the Holy Trinity parish committee. Clergy in Attendance at Mass The Mass was celebrated by Bishop Mikovsky, assisted by Bishop Sobiechowski and the Very Reverends Krusienski, Banas, Soltysiak and Nemkovich. Homilist was Rev. Randolph Calvo, who was kind enough to substitute for Prime Bishop Emeritus John Swantek, who was unable to attend because of illness. The Master of Ceremony was Rev. Michal Gitner and the Lectors were Diane Hodgkins, Arlene Strazzulla, Marilyn Folcik and Justin Daviault. Rev. Randolph Calvo Preaching the Homily The choir sang under the direction of Susan Locks. The hymns included Amazing Grace, Thy Holy Spirit Lord Alone, Gather and Remember, Pójdź do Jezusa, and Zdrowaś Maryjo. After the Mass, all attended an elegant banquet at the Aqua Turf in Plantsville, CT. George Peck, First Vice-President of the Holy Trinity Parish began the festivities by introducing the American Legion, Kiltonic Post #72 Color Guard who presented the colors. This was followed by the singing of the Star Spangled Banner and Jeszcze Polska nie zginęła, the national anthem of Poland. The singing was led by Janice Klimczak of St. Casimir Parish in Lowell, MA and a native of the Holy Trinity parish in Plantsville. The attendees were welcomed by Marilyn Folcik, followed by the Invocation by Bishop Sobiechowski. The toast was given by Susan Locks, organist of the Holy Trinity Parish. Dinner was served and included a choice of prime rib, baked stuffed shrimp or Autumn chicken. Dessert was blackberry brandy ice cream, made

18 18 God s Field November 2014 especially for the occasion. This was served with home-made cookies made by Diane Hodgkins. The program included greetings from John Andrzejewski, CFO of the Polish National Union. In addition, State Senator Joseph Markley, State Representative David Zoni, State Representative, Mary Mushinsky and Southington Town Council Member Paul Champagne gave greetings and presented Proclamations to both parishes on the achievement of one hundred years. Remarks were then offered by Very Rev. Joseph Krusienski. State Representative Mary Mushinsky Presents the Proclamation to Gerry Swantek of St. Casimir s used by our Organizer and First Prime Bishop Francis Hodur. To thank the Aqua Turf for its many years of support to the Holy Trinity Parish, Very Rev. Krusienski presented a plaque to Edward and Ann Marie Platt, members of Holy Trinity who are also members of the Aqua Turf Staff. State Senator Joseph Markley Presents the Proclamation to Marilyn Folcik and Very Rev. Joseph Krusienski Very Rev. Krusienski Presents Prime Bishop with Bishop Hodur s Walking Stick State Senator Joseph Markley Presents the Proclamation to Robert Swantek of St. Casimir Parish The keynote speaker was the Most Rev. Anthony Mikovsky who spoke on the significance of the occasion. Very Rev. Krusienski then presented Bishop Mikovsky with a walking stick that was once Benediction was offered by the Rev. Dennis Ruda which was followed by the singing o Tyle Lat My Ci O Panie, the Hymn of the Polish National Catholic Church led by Janice Klimczak. After a long day, all departed with full stomachs and happy hearts. Submitted by Marilyn Folcik

19 Volume 92, Issue No Autumn Activities St. Joseph s, Westfield, MA September activities for St. Joseph's Church included the start of School of Christian Living classes, the Harvest Fair Dozynki, a Polish dinner hosted by the Parish Committee and marching in the annual Big E parade. Every year, the Eastern States Exposition is held in West Springfield, MA, and people come from miles around to see this fair. St. Joseph's Church has been asked to participate in the parade for many years. The Dozynki dance troop marches in their Polish dance costumes and the crowd really seems to enjoy seeing them. In October, the Men's Club held a spaghetti dinner and members of the parish, including the Dozynki Dancers, were asked to march with St. Valentine's church in Northampton for the Pulaski Day parade Submitted by Kelly Burek St. Joseph Parishioners Prepare to March in the Big E Parade. Advent begins Sunday, November 30 In those days John the Baptist appeared in the wilderness of Judea, proclaiming, Repent, for the kingdom of heaven has come near. This is the one of whom the prophet Isaiah spoke when he said, The voice of one crying out in the wilderness: Prepare the way of the Lord, make his paths straight. - Matthew 3:1-3, NRSV