September 23rd NORTH AMERICAN MARTYRS PARISH FRATERNITAS SACERDOTALIS SANCTI PETRI LATIN TRIDENTINE MASS SCHEDULE SUNDAY 8:00 AM (at Holyrood Cemetery) 11:45 AM (Low Mass until Sept. 9th) MONDAY 7:30 PM TUESDAY 6:30 AM WEDNESDAY 7:30 PM THURSDAY 12:10 PM FRIDAY 7:30 PM (and 12:10 PM on First Fridays) SATURDAY 11:00 AM HOLYDAYS 12:10 PM, 7:30 PM (High Mass) MASS LOCATIONS St. Alphonsus Church 5816 15th Ave NW Seattle, WA 98107 Holyrood Cemetery 205 NE 205th St. Shoreline, WA 98155 Masses are at St. Alphonsus unless otherwise noted. CONFESSIONS 30 minutes before Mass and, as necessary, following Mass. R ECTORY / O FFICE : (206) 641-6504 12546-B 5 TH A VENUE NE, S EATTLE, WA 98125 NORTHAMERICANMARTYRS.ORG
Eighteenth Sunday after Pentecost Masses and Intentions for the Week Parish Priests PASTOR Fr. Joseph Heffernan, FSSP PAROCHIAL VICAR Fr. Adrian Debow, FSSP Sunday, September 23 Eighteenth Sunday after Pentecost II Class 8:00 AM Sick and Homebound of North American Martyrs Parish 11:45 AM Pro Populo Monday, September 24 Feria IV Class 7:30 PM Giovanna Robbins Tuesday, September 25 Feria IV Class 6:30 AM Wayne & Beverly Patek Wednesday, September 26 SS. Jean Brebeuf, Isaac Jogues & Companions, Martyrs III Class 7:30 PM Brandon & Bonnie Patek- Lessner Thursday, September 27 SS. Cosmas & Damian, Martyrs III Class 12:10 PM The Janes Family Friday, September 28 St. Wenceslaus III Class Duke & Martyr 7:30 PM Reparation for Sins of Clergy Abuse Saturday, September 29 Dedication of St. Michael the Archangel I Class 11:00 AM Stephanie Hogan Sunday, September 30 External Solemnity of the North American Martyrs I Class 8:00 AM Lay Founders of North American Martyrs Parish North American Martyrs Parish of the Archdiocese of Seattle is staffed by the Priestly Fraternity of St. Peter. Our parish mission is to sanctify souls through the Holy Sacrifice of the Mass and the Sacraments in the Extraordinary Form of the Roman Rite. The Priestly Fraternity of St. Peter was founded in 1988 as a Clerical Society of Apostolic Life of Pontifical Right. The mission of the Fraternity is to sanctify priests through the traditional liturgy of the Roman Rite and to place them at the service of the Church. Public Devotions: Holy Hour and Benediction on Fridays at 6:30 pm. Rosary before Sunday 11:45 am Mass and First Saturday at 10:25am. Marian devotions following Wednesday evening Mass. Baptism: Within the first month of birth. Please contact the parish office. Convert Instructions: Contact the parish office for an interview. Marriage: Arrange at least six months in advance. Preparation with a priest. Mass Intentions: The Mass intention book is opened periodically throughout the year. Instructions will appear in the bulletin. Intentions are reserved for parishioners only. Parish Registration: Contact the pastor to schedule an appointment. Proof of sacraments required. Men s and Women s Groups: Contact the pastor. Knights of the Sacred Heart: Boys and young men s group. Contact Mr. Peter Miller. Parish Girls Group: Contact Carmela Evans. Schola Cantorum Marie Emmanuel Lyon, Director St. Teresa of Avila Parish on line Library: www.librarycat.org/lib/northamericanmartyrs Online Donations: https://osvonlinegiving.com/4478 2
Symbols of the Archbishop s Authority Know the Mass As we prepare for our Anniversary Mass with Archbishop Sartain attending at the throne, it behooves us to recognize in the liturgy the symbols of his authority. The Bishopʹs Chair In the liturgical tradition of the Catholic Church, the chair is the symbol of a teacher and thus of the bishopʹs role as teacher, and also of an official presiding as a magistrate and thus of the bishopʹs role in governing a diocese. In other words, the seat marks the place set aside in the prominent church of the diocese for the head of that diocese and is therefore a major symbol of authority. The cathedral is where we find the bishopʹs throne, or cathedra, (which is the Latin word for ʺseatʺ or ʺchairʺ). The Bishopʹs Mitre Originally the mitre was a simple cap made of soft material, terminating in a peak with a string on each side to fasten it to the wearer s head when traveling about. By the 10th century, it took the form known to us today and its use was limited to liturgical ceremonies. At first the miter was used exclusively by the pope as a mark of distinction, but by the 12th century its use was extended to all bishops as a mark of their office and a symbol of their authority. Today, bishops are invested with a miter during their ordination ceremony. The Bishopʹs Crosier The crosier or pastoral staff takes it shape from the crook used by shepherds. In the 5th century it became customary for the pope to carry a wooden staff in processions. By the 6th century, all bishops acquired the custom of carrying a staff as an outward sign of their ministry as shepherds of God s people. In later centuries, pastoral 3 staffs were crafted from precious metals and decorated with jewels. Today, the bishop is presented with a crosier to be used at Mass, Confirmation, and other liturgical functions. It is carried by the bishop of the diocese as a sign of his jurisdiction, a sign that that faithful of his diocese are indeed his flock. The Bishopʹs Ring Originally worn by the pope and known as the Fisherman s Ring, its purpose was to link the ministry of the pope with ministry of St. Peter the Apostle. By the 11th century, all bishops adopted the custom as a reminder of their apostolic labor is a continuation of the preaching and teaching of the apostles. The ring is a sign of the bishop s fidelity to and nuptial bond with the Church, his spouse. The material and style of the ring is the choice of the individual bishop. It is presented to him at his ordination to be worn at all time as a visible sign of this apostolic ministry. The Bishopʹs Pectoral Cross The pectoral cross is worn by the pope, cardinals, bishops and abbots. It is worn over the breast (pectus) of the wearer. The pectoral cross reflects the order of dignity of the office of bishop or abbot. It served originally as a reliquary of the True Cross, which encouraged the custom of wearing this cross close to the breast. The bishop assumes the cross upon his ordination and wears this cross suspended from a ceremonial cord at liturgical services. The Bishopʹs Zucchetto The zucchetto, or skullcap as it is sometimes called, is part of the liturgical and choir cress of the pope, cardinals, bishops, abbots and priests. It was developed to cover the tonsure (part of the back of the head that is shaved as a man entered into the clerical state.) It is worn during liturgical functions and it is removed during the Sacrifice of the Mass so that the head might not be covered in the presence of The Blessed Sacrament.
Announcements Last Sunday s Sermon Summary You shall love the Lord your God with your whole heart, and with your whole soul, and with your whole mind. This is the greatest and first commandment. And the second is like it, You shall love your neighbor as yourself. On these two commandments depend the whole Law and the Prophets. (Mt. 22:37-40) True and proper love of self is necessary in order to love one s neighbor. Proper love of self requires the virtue of humility. Humility is knowing oneself as God knows oneself. Humility is thus grounded firmly on the truth. Chapter 1 of Genesis records that God created man is made in His image and likeness and that God saw what He created, including the physical realm, and they were very good (Gen. 1:31). Man is intrinsically good. He was made by God and for God. The soul, the body, the faculties, the passions, the emotions, etc., are all created by God and ultimately for God. The disorder of sin occurred later and did not render the human being evil to God. Self-loathing has no part in the life of any true follower of Christ. The Son of God further increased the goodness of man when He redeemed us on the Cross. All of the baptized can address God as Father. Time set aside for prayer daily in order to know and love ourselves as God knows and loves us. Feast Day this Week: September 26 - Ss. Cyprian and Justina - Both from Antioch, Cyprian was known as a magician and Justina known for her beauty and accomplishments. Justina was admired by many, and one young man, who sought to have her as his wife, attempted to do so by employing the sorcery of Cyprian. Spells were cast on Justina with no effect on account of her prayers and fasting. Having implored heaven, Cyprian s spells not only had no effect, but she won the conversion the magician to Christianity. He was so struck by grace that he renounced his diabolical ways, burned his books, and was baptized. With such a miraculous conversion, even the young man seeking Justina s hand converted. Cyprian later progressed in the priesthood and was made a bishop and Justina the head of a 4 convent. Both were beheaded in the persecution of Diocletian at Nicomedia in the year 304 AD. 10 Year Anniversary Mass & Reception with Archbishop Sartain We are quickly approaching the end of our 54 Day Novena of prayer and thanksgiving, culminating with a pontifical solemn high mass to be presided by Archbishop Sartain at 12pm on September 30th, with a special reception to follow to celebrate NAMʹs 10 Year Anniversary. As this reception will be quite a special event, NAM will have it partially catered. However, due to the large number of people anticipated to attend, we are asking everyone to contribute with either a main entrée, side or dessert, which will be determined by last name. Please see below allocation. Furthermore, if we have enough volunteers, a table will be set up for specialty desserts (cakes, pies, etc.), beautifully made by our NAM bakers. Note that the specialty desserts are in addition to the ones requested below. To confirm your contribution by please contact Tram Nelson by 9/21. Finally, volunteers, particularly for clean up is requested and greatly appreciated. Email or call Tram Nelson to sign up. A-H Salad/Side; I-M Dessert; N-Z Entrée. Please use the opportunity to bid farewell to Fr. Debow. October 7th will be his last Sunday at North American Martrys. We also look forward to welcoming Fr. Stinson, FSSP, in his first visit to North American Martyrs as District Superior. Frs. Saguto and Fitzpatrick will also be joining us for this special occasion, as well as Rev. Mr. Ralph Oballo, FSSP, and Mr. Matthew Palmer, a seminarian. First Saturdays The catechism class for children between First Communion and Confirmation will take place in the McGrath room at 10am before the First Saturday Mass on October 6th. 30 minutes following First Saturday Mass there will be an Altar Guild meeting and practice in the church and a Little Flowers meeting in the McGrath room Rosary Coast to Coast
Announcements continued On the Feast of the Holy Rosary, North American Martyrs Parish will participate in the Rosary Coast to Coast. Following Mass on October 7th, the Blessed Sacrament will be exposed and all are encouraged to remain for the rosary. Benediction will follow. Scapular Enrollment Following the rosary and benediction on October 7th, scapular enrollment will be offered for those who have never been enrolled and wish to do so. Confraternity of St. Peter The next confraternity conference will be on October 14th. Members should note that October 18th is the 30th Anniversary of the Fraternity s founding. Oktoberfest Brewers, start your brews! NAM s annual Oktoberfest will take place on the evening of October 20th at the St. Alphonsus Family Center from 5-8pm. NAM s best pie and root beer contests will help make the night fun for all while we enjoy live music from the Ted Lunka Polka Band. To volunteer for this event and to register a homebrew, please contact John and Helen Kennedy. Days of Recollection Men of the parish, 18 and up, are encouraged to attend the day of recollection at St. John Mission in Mukilteo on October 27th, 8am to 5pm. The day of recollection will include Mass, Confessions, Adoration, and two conferences. A day of recollection will also be offered for the women of North American Martyrs Parish, 18 and up. It will take place also at St. John s Mission in Mukilteo, 8am- 5pm. Choir Call The choir is in need of volunteers. Please contact the choir director, Marie Emmanuel Lyon, at (253) 848-6925 to volunteer. Annual Catholic Appeal Donations will still be accepted for the 2018 appeal. Donations received after reaching 100% of our goal will benefit the parish. Please Keep in Your Prayers Helen Clifford, Shirley Hendrix, Dwight Nobles, Mark Hillis, Roberta Pharness, Jackie Phillips, Stephanie Brusich, Jesse Dahl, Gene Supernaw, Patricia Dowling, Dorothy McVeigh, Joyce Barry, Fr. Michael Erwin, FSSP, Fr. Calvin Goodwin, FSSP, Mark DeAntonio, and Susan Esary. Contributions: May God reward your generosity. Sunday Offering 9/16/18: $4,402.00 Online Donations 9/16/18: $2,012.00 Total Donations 9/16/18: $6,414.00 Ad maiorem Dei gloriam All for the greater glory of God 5
Spiritual Life CONVERSATION WITH ONESELF taken from the Three Ages of the Interior Life by Garrigou-Lagrange As soon as a man ceases to be outwardly occupied, to talk with his fellow men, as soon as he is alone, even in the noisy streets of a great city, he begins to carry on a conversation with himself. If he is young, he often thinks of his future; if he is old, he thinks of the past and his happy or unhappy experience of life makes him usually judge persons and events very differently. If a man is fundamentally egotistical, his intimate conversation with himself is inspired by sensuality or pride. He converses with himself about the object of his cupidity, of his envy; finding therein sadness and death, he tries to flee from himself, to live outside of himself, to divert himself in order to forget the emptiness and the nothingness of his life. In this intimate conversation of the egoist with himself there is a certain very inferior self-knowledge and a no less inferior self-love. He is acquainted especially with the sensitive part of his soul, that part which is common to man and to the animal. Thus he has sensible joys, sensible sorrows, according as the weather is pleasant or unpleasant, as he wins money or loses it. He has desires and aversions of the same sensible order; and when he is opposed, he has moments of impatience and anger prompted by inordinate self-love. But the egoist knows little about the spiritual part of his soul, that which is common to the angel and to man. Even if he believes in the spirituality of the soul and of the higher faculties, intellect and will, he does not live in this spiritual order. He does not, so to speak, know experimentally this higher part of himself and he does not love it sufficiently. If he knew it, he would find in it the image of God and he would begin to love himself, not in an egotistical manner for himself, but for God. His thoughts almost always fall back on what is inferior in him, and though he often shows intelligence and cleverness which may even become craftiness and cunning; his intellect, instead of rising, always inclines toward what is inferior to it. It is made to contemplate God, the supreme truth, and it often dallies in error, sometimes obstinately defending the error by every means. It has been said that, if life is not on a level with thought, thought ends by descending to the level of life. All declines, and one s highest convictions gradually grow weaker. The intimate conversation of the egoist with himself proceeds thus to death and is therefore not an interior life. His self -love leads him to wish to make himself the center of everything, to draw everything to himself, both persons and things. Since this is impossible, he frequently ends in disillusionment and disgust; he becomes unbearable to himself and to others, and ends by hating himself because he wished to love himself excessively. At times he ends by hating life because he desired too greatly what is inferior in it. If a man who is not in the state of grace begins to seek goodness, his intimate conversation with himself is already quite different. He converses with himself, for example, about what is necessary to live becomingly and to support his family. This at times preoccupies him greatly; he feels his weakness and the need of placing his confidence no longer in himself alone, but in God. While still in the state of mortal sin, this man may have Christian faith and hope, which subsist in us even after the loss of charity as long as we have not sinned mortally by incredulity, despair, or presumption. When this is so, this man s intimate conversation with himself is occasionally illumined by the supernatural light of faith; now and then he thinks of eternal life and desires it, although this desire remains weak. He is sometimes led by a special inspiration to enter a church to pray. Finally, if this man has at least attrition for his sins and receives absolution for them, he recovers the state of grace and charity, the love of God and neighbor. Thenceforth when he is alone, his intimate conversation with himself changes. He begins to love himself in a holy manner, not for himself but for God, and to love his own for God; he begins to understand that he must pardon his enemies and love them, and to wish eternal life for them as he does for himself. Often, however, the intimate conversation of a man in the state of grace continues to be tainted with egoism, self-love, sensuality, and pride. These sins are no longer mortal in him, they are venial; but if they are repeated, they incline him to fall into a serious sin, that is, to fall back into spiritual death. Should this happen, this man tends again to flee from himself because what he finds in himself is no longer life but death. Instead of making a salutary reflection on this subject, he may hurl himself back farther into death by casting himself into pleasure, into the satisfactions of sensuality or of pride. In a man s hours of solitude, this intimate conversation begins again in spite of everything, as if to prove to him that it cannot stop. He would like to interrupt it, yet he cannot do so. The center of the soul has an irrestrainable need which demands satisfaction. In reality, God alone can answer this need, and the only solution is straightway to take the road leading to Him. The soul must converse with someone other than itself. Why? Because it is not its own last end; because its end is the living God, and it cannot rest entirely except in Him. As St. Augustine puts it: Our heart is restless, until it repose in Thee. 6
Marian Hymn All weekend Masses at North American Martyrs Parish will conclude with the seasonal hymn to the Blessed Virgin Mary that, through her intercession, God will bless North American Martyrs Parish with a church. The Salve Regina is sung from Trinity Sunday until Advent Daily Prayer for the Pope V. Let us pray for Francis our Pope R. May the Lord preserve him, and give him life, and make him blessed upon the earth, and deliver him not up to the will of his enemies. Our Father. Hail Mary. Let us pray. O God, Shepherd and Ruler of all Thy faithful people, look mercifully upon Thy servant Francis, whom Thou hast chosen as shepherd to preside over Thy Church: grant him, we beseech Thee, that, by his word and example, he may edify those over whom he has charge, so that together with the flock committed to him, he may attain everlasting life. Through Christ, our Lord. Amen. 7
Gospel of Life Institute Promoting the Culture of Life www.gospeloflifeinstitute.org Jasper Artisans Guild 206 271 0404 Our Lady s Scapular Promise Whosoever dies wearing this Scapular shall not suffer eternal fire Wear the Scapular FARRELL APPAREL a devout man should be the best dressed person in the company. -St. Francis de Sales John Farrell 206-501-8910 johncfarrell@gmail.com Since 1980 Kennedy s Refinishing (360) 403-8668 Patrick and Kathleen Kennedy www.kennedysrefinishing.com PRAYER 15 MINUTES A DAY COULD SAVE YOUR SOUL Fraternitas Sacerdotalis Sancti Petri www.fssp.com North American Martyrs St. René Goupil, St. Isaac Jogues, St. Jean de Lalande, St. Antoine Daniel, St. Jean de Brébeuf, St. Noël Chabanel, St. Charles Garnier, and St. Gabriel Lalemant, PRAY FOR US. 8